Commentary Magazine


Posts For: March 9, 2007

Weekend Reading

The ascent of Hamas to power in January 2006 has brought sharply into relief the intransigent rejectionism at the heart of much Palestinian politics and the disingenuousness of those who argue for a “right of return” as if the concept did not entail the destruction of the existing state of Israel. One of the leading Western proponents of Palestinian extremism was the cultural theorist Edward Said, a professor at Columbia and the author of Orientalism, a study of the supposedly racist Western attitude toward Muslims as revealed in the branch of scholarly knowledge devoted to the understanding of Islam.

That Said wildly distorted and misrepresented European scholars and their work has been definitively documented in a recent book, Dangerous Knowledge, by the British historian Robert Irwin (reviewed by Martin Kramer in the March COMMENTARY). As Irwin points out, Said’s book, despite its blatant falsifications, helped destroy the once-rigorous and prestigious academic discipline of Orientalism. But it did far more. Under the banner of “anti-colonialism,” it created a respectable-sounding framework for leftist Western intellectuals seeking to excuse, defend, or endorse the bloodthirsty activities of the PLO in its drive for power and international validation. Said himself served as a close adviser to the PLO leader Yassir Arafat, breaking with him only when Arafat signed the Oslo peace agreement in 1993.

Said’s own widely-vaunted moral authority derived in part from his status as himself an alleged victim of Jewish “imperialism”: he and his family, he wrote, had been uprooted from their home in Jerusalem by the armed forces of the nascent Israeli state. In 1999, Justus Reid Weiner, a scholar at the Jerusalem Center for Public Affairs, published a lengthy article in COMMENTARY picking apart and unmasking this story of Said’s early years. “My Beautiful Old House and Other Fabrications by Edward Said” unleashed a flood of violent criticism and denunciation, which Weiner went on to answer point for point. This weekend we offer Weiner’s September 1999 article along with the voluminous letters it provoked and his thorough-going and devastating reply.

Israel’s War for Public Opinion

Well, in case you weren’t absolutely certain, it’s now official: Israel is the least-liked country in the world. A new BBC poll of the attitudes of 28,000 people in 27 countries shows Israel at the bottom of the list, with 17 percent viewing it positively and 56 percent negatively—slightly below Iran (18 and 54 percent) and North Korea (19 and 48 percent).

The only four countries in the world in which more people are favorably rather than unfavorably inclined toward Israel are the United States, India, Nigeria, and Kenya—and not by big margins in any of them. Forty-one percent of Americans, for example, thought well of Israel while 33 percent didn’t, a serious drop-off from previous polls.

At the other end of the spectrum, apart from Muslim countries, Israel did worst in Europe. In Italy the vote was 58-to-18 against it. In England, 65-to-17. In France, 66-to-17. In Greece, 68-to-11. In Germany (Germany!), 77-to-10. These are frightening—I would almost say terrifying—figures. They show that the international campaign against Israel has succeeded incredibly well.

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Did Baudrillard Exist?

The papers report the death of a French philosopher called Jean Baudrillard. He is said to have written an entire book entitled The Gulf War Did Not Take Place. After the attack on the Twin Towers, he is supposed to have denied the reality of that, too. The horror of the victims in the collapsing towers, according to Baudrillard, “is inseparable from the horror of living in them.” It is claimed that this once-obscure teacher of high-school German was catapulted to fame by a Ph.D. thesis that analyzed consumerism as a form of pornography. His was the face that launched a thousand Ph.D.’s (not to mention such films as The Matrix). As one of the leading figures in “cultural theory,” he is rumored to have been greeted as a “messiah” by the New York art world when he appeared at the Whitney Museum in 1987. Though it was part of his legend to loathe all forms of culture, he was believed to share his apartment with 50 television sets and pictures of America, the “hyperpower” that embodied “hyperreality.”

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