In the long chain of provocative essays on Europe and Islam hosted at Sign and Sight, perhaps the most contrarian to date has appeared. Bassam Tibi, a political scientist at the University of Göttingen and visiting professor at Cornell—and a man who rejects Ayaan Hirsi Ali, Timothy Garton Ash, Ian Buruma, and Tariq Ramadan as self-seeking sensationalists—proposes a third way. He advocates neither the total victory of the values of the Enlightenment nor the gradual appropriation of Western Europe by dar al-Islam, but the development of an explicitly political “Euro-Islam”:

We are left with the following imperative: those who seek to come to Europe must also strive to become part of its community, adopting the democratic consensus expressed in its value system. They must want to become European and to participate in the European identity, rather than seeking to alter it. In a word: Europeanization, not Islamization. If this idea becomes a political concept of the EU, together with the political will to push it through, the Islamic enclaves of the parallel societies in city districts where the Turkish or other clearly non-European flags are brandished will no longer be tolerated. The alternative to this cultural segregation is inclusive Europeanization, not exclusion. This also goes for Islamic Turkey, which aspires to join the EU. . . .

In closing, I would like to refer to a concept developed by the last major Islamic philosopher Ibn Khaldun, who died 600 years ago. He coined the term asabiyya (esprit de corps, or collective comradeship), to measure the strengths and weaknesses of a civilization. How strong is European asabiyya? Only when Europeanization succeeds as a democratic answer to the Islamic challenge can one speak of a strong European asabiyya in Ibn Khaldun’s sense. The crucial thing is to integrate Europe as a civilizational entity in a pluralistic world. This entity must have its own asabiyya and a clear idea of its make-up, while remaining open to others and incorporating them through Europeanization. Europe is more than an economic or business community, and it is well worth preserving it as a “beautiful idea.” This can be achieved with Islamic participation, provided the vision of Euro-Islam becomes a political concept. The task of preserving Europe with Islamic participation is a peace project for the 21st century.

It’s not as implausible an idea as it may sound. The Muslim world once possessed more sophisticated and stable political structures than Europe; “Islamized” Iberia long served as a model of religious toleration and pluralism. A “Europeanized” Muslim community (which in Tibi’s mind seems to mean one that is habituated to Western political mores more than to Western cultural mores) seems not so far-fetched in light of this history. Tibi’s essay deserves attention; read the whole thing here.