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A Most Superior Person

Long before Lord Curzon became foreign secretary and viceroy of India, a fellow undergraduate at Balliol College, Oxford, summed up the future statesman in two immortal, ironic lines: “My name is George Nathaniel Curzon/ and I am a most superior person.”

I was reminded of Curzon while listening to the present chancellor of Oxford University address a fund-raising dinner in the City of London for the Oxford Center for Hebrew and Jewish Studies. Chris Patten—or Baron Patten of Barnes, Companion of Honor and Privy Counsellor, to give him his full title—is what passes for a most superior person in England these days.

Once a speechwriter for Margaret Thatcher—a fact that is now a source of mutual embarrassment—Patten rose to be a cabinet minister and chairman of the Conservative party before the electors of Bath ejected him unceremoniously from Parliament in 1992. This meant that Patten was unable to take up the post he had coveted and been promised, namely foreign secretary. However, then-Prime Minister John Major gave him the consolation prize of making him the last governor of Hong Kong. In 1999, two years after handing over the colony, Patten was parachuted into Brussels to take up the post of European commissioner for external relations. Despite bearing considerable responsibility for the European Union’s animus against the Bush administration during the period before and after the invasion of Iraq, Patten was not considered sufficiently anti-American by the French and the Germans, and so he failed in his bid for the presidency of the European Commission. On his return to England in 2004, he was rewarded with a seat in the House of Lords.

Thwarted in politics, Patten has carved out a new career for himself as the figurehead of one of the most famous universities in the world. In liberal donnish circles, he is fêted as a most superior spokesperson. And it was in this capacity that he spoke last Thursday.

In the course of his speech, which dealt with the alleged threat that what he called “identity politics” poses to Britain’s domestic peace, Patten compared the situation of British Muslims today with that of British Catholics during the IRA terrorist campaign between 1969 and 1998. But Patten, who authored the Patten Report on the policing of Northern Ireland, should know better than anyone how suspect this analogy is.

A few weeks before Patten’s speech, in fact, Deputy Assistant Commissioner Peter Clarke, the head of Scotland Yard’s counter-terrorism command, anticipated and deconstructed precisely this analogy, contrasting al Qaeda’s nature and methods with those of the IRA. He called the latter “a domestic campaign using conventional weaponry, carried out by terrorists in tightly knit networks who were desperate to avoid capture and certainly had no wish to die.” The threat from al Qaeda, on the other hand, “is global in origin, reach, and ambition. The networks are large, fluid, mobile, and incredibly resilient.” Suicide is normal. “There is no evidence of looking to restrict casualties. There are no warnings given. . . . [T]he intention is to kill as many people as possible. We have seen both conventional and unconventional weaponry, and to date . . . there has not been an obvious political agenda around which meaningful negotiations can be built.”

Patten’s analogy ignores another highly significant fact cited by Clarke. IRA terrorists were eventually forced to abandon “the armed struggle” because they enjoyed virtually no support from Catholics in mainland Britain. British Muslims, by contrast, appear reluctant to help the police to detect, arrest, and convict al-Qaeda terrorists. As Clarke put it bluntly: “Almost all of our prosecutions have their origins in intelligence that came from overseas, the intelligence agencies, or from technical means. Few have yet originated from what is sometimes called ‘community intelligence.’” For whatever reasons, British Muslims are not yet prepared to inform on other Muslims.

And as Patten’s wrongheaded comparison might suggest, he sees himself engaged in quite a different battle—not against European Islamists at all, but against American neoconservatives. In his latest book, Not Quite the Diplomat, he writes: “There is still, in America—in newspaper columns, think tanks, academia, Congress, and the administration—an intellectual battle to be won. Even the Iraq debacle has not permanently silenced all the sovereigntists and neoconservatives.” Lord Patten may fancy himself intellectually superior to these poor benighted neocons, but he deceives himself if he thinks the so-called realists have won. The only thing that would silence the neoconservatives—those who want to defeat the jihad rather than appease it or pretend it doesn’t exist—would be a final victory for the Islamists. And should that happen, I suspect Patten might find himself silenced as well.


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