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Contentions

Blame the Victims

If you find Karen Armstrong’s argument that the creators and publishers of the Muhammad cartoons were guilty of “failing to live up to their own liberal values” to be outrageous, you should see the non sequitur that follows: “When 255,000 members of the so-called ‘Christian community’ signed a petition to prevent the building of a large mosque in Abbey Mills, east London, they sent a grim message to the Muslim world: western freedom of worship did not, apparently, apply to Islam. There were similar protests by some in the Jewish community, who . . . should be the first to protest against discrimination.”

What Ms. Armstrong does not say, though she must surely be aware of it, is that the controversy about the building of Europe’s largest mosque in London’s East End has nothing whatever to do with freedom of worship. London already has more mosques than any other city in Europe, and there are no restrictions on the practice of Islam in Britain, any more than there are restrictions in the United States or other western countries. The London Markaz, as the proposed “megamosque” would be known, is not a response to local Muslim communities, but the project of a global Islamist missionary organization, Tablighi Jamaat. The complex would include a mosque and other facilities for 70,000 worshipers—that is 67,000 more than the largest British cathedral—to be built next to the site of the 2012 Olympics. The religious compound is designed to attract Muslim pilgrims from all over the world, and to serve as the “Islamic quarter” for the games. The cost, an estimated £100 million ($200 million) would be paid by Saudi Arabia.

The London Markaz project is a statement of Islamist triumphalism, intended to send out a signal to the billions watching the Olympic Games. While Mayor Livingstone has expressed support, there has been local opposition to the Markaz from the start. After it emerged that some of the terrorists involved in recent incidents in Britain and elsewhere were linked to Tablighi Jamaat (which is often described as the “antechamber” to terrorism), many Abbey Mills residents of all faiths became seriously concerned about the prospect of a vast Islamist fortress in their neighborhood. The concern about the Markaz is shared by many British Muslims, as well, most of whom are from South Asia, and have no sympathy for the Wahhabi fundamentalism that the new mosque undoubtedly will propagate. Ms. Armstrong seems to turn a blind eye to the neighborhood’s concerns about the mosque. She concludes her Guardian article: “Our inability to tolerate Islam not only contradicts our western values; it could also become a security risk.”

Armstrong’s visit to Malaysia should have shown her what intolerance really means. The country’s former prime minister, Mahathir bin Mohamad, notoriously told a Muslim conference in 2003: “The Nazis killed 6 million Jews out of 12 million. But today the Jews rule the world by proxy. They get others to fight and die for them.” In any western country, a politician who talked like this would be finished. But Dr. Mahathir is still treated with reverence in Malaysia.

It is shocking that an influential writer such as Karen Armstrong, who is regarded by millions as an expert on Islam, and whose best-sellers include Muhammad: A Prophet for Our Time and The Battle for God, cannot bring herself to tell the truth about Islamic intolerance. Even when her own books become victims of an intolerant government, Karen Armstrong finds it easier to blame the victims.


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