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Annapolis: Engaging With What?

Yesterday I attended two Annapolis-related presentations in Washington, the first at the New America Foundation and the second at the National Press Club, sponsored by The Israel Project. The events offered a useful contrast in the way that two camps view not just the state of the peace process, but the conflict itself. The Israel Project symposium featured Shmuel Rosner of Haaretz, Tamara Cofman Wittes of Brookings, and David Wurmser, the former Middle East adviser to Vice President Cheney. This was by far the more interesting presentation, as the three participants were serious people trafficking in serious ideas.

The New America event, on the other hand, was intended to publicize the “re-release” of a letter first published in the New York Review of Books on October 10th, most notably signed by Zbigniew Brzezinski, Lee Hamilton, and Brent Scowcroft, which has now attracted a couple dozen more signatories. It was ignored the first time it was published, and it’s enjoyable to predict that the addition of the signatures of Joseph Wilson and Gary Hart is going to further cement its irrelevance.

In any event, the New America panelists were Daniel Levy, Robert Malley, Ghaith al-Omari, and Steve Clemons, and they lodged as their major criticism the United States and Israel’s refusal to “engage” Hamas. That refusal is shaping up, for the realist and leftist critics of the peace process, as a primary objection, and in the coming months it will likely be invoked by the same critics as a major reason why Annapolis accomplished nothing. This faction is positioning its argument so that the failure of Annapolis can be leveraged to undermine the isolation of Hamas. As such, it is worth wondering whether people like Malley and Levy actually have a point.

The engagement camp says that it wishes to bolster the moderates while engaging the extremists, which is presented as a cost-free way to conduct diplomacy—never mind that U.S. diplomatic attention directed at Hamas thoroughly would discredit Mahmoud Abbas, whose only selling point to the Palestinian people at this point is the fact that he is the Palestinians’ only focal point for American and Israeli attention. That is a rather obvious point, of course. But the one I wish to emphasize involves the incompleteness with which the engagement camp makes its case.

What I have always found strange about the engagers is their reluctance to make arguments that move beyond bumper-sticker bromides about the need to talk to your enemies, and to explain precisely what would be up for discussion with Hamas. The Hamas charter seems to preempt diplomacy insofar as it says that “there is no solution for the Palestinian question except through jihad. Initiatives, proposals and international conferences are all a waste of time and vain endeavors.” I say “seems,” because perhaps in practice Hamas does not hew to the strict language of its founding declaration—but alas, there is no historic or contemporary evidence for this conceit. Hamas is famous for denying the right of Israel to exist, but not many people seem to pay much regard to the fact that Hamas also denies the right of Palestine to exist: Hamas has always been abundantly clear that its goal is the violent imposition of an Islamic caliphate throughout the Middle East—not the establishment of a Palestinian state.

So what, pray tell, do people like Daniel Levy and Robert Malley propose is up for negotiation with Hamas? In the face of both Hamas’s plainly stated antipathy to diplomacy, in addition to decades of concrete experience of the same, would it not behoove Levy and Malley to pay special attention to this particular aspect of engaging Hamas? Shouldn’t an explanation about the contours of, and prospects for, a successful pursuit of diplomacy with Hamas indeed be the very first thing to which Levy and Malley set themselves? I know that if I were arguing in good faith for engagement, this is where I would be compelled to start: to provide an answer to the question, What can Israel offer Hamas other than its own suicide?

At yesterday’s event, as he has elsewhere, Levy proposed an Israel-Hamas cease-fire as a starting measure…and then changed the subject. Well, what comes after that, Daniel? How many times has Hamas agreed to cease-fires with Israel (and with Fatah) out of its own need to regroup and rearm, only to attack later at a time of its choosing? At what point in the course of the “engagement” process do the leaders of Hamas renounce the basic premises and tactics for which their movement stands? Does Khaled Mashal march down to his local Al Jazeera office in Damascus to announce to the world that because he got a phone call from a member of the Quartet, he’s realized that all the crazy stuff in the Hamas charter—about how the Jews started the French Revolution, the Communist Revolution, both World Wars, the League of Nations, the United Nations, the Rotary Club and the Freemasons, all in pursuit of Zionist world domination—was perhaps a bit too anti-Semitic? Can you tell us, Robert Malley—you who has argued repeatedly that giving money, diplomatic attention, and concessions to Hamas will change the group—of a single instance in which Hamas permanently has moderated a position or altered its behavior because of diplomatic pressure? As people who continuously are banging on the table about “genuine engagement” with Hamas, is it too much to ask, you know, for some genuine details?

As it stands right now, the intellectual output of the Levy-Malley faction involves bromides about “engagement” that are quickly buried in an avalanche of ambiguous diplomatic jargon designed to avoid the possibility of having to commit themselves to engaging in a serious explanation of how diplomacy is going to transform Hamas from a genocidal Islamic supremacist group to a peaceful Palestinian nationalist movement. This is an act of alchemy that Levy and Malley cannot credibly perform, and it is the reason why all of their voluminous babble about engagement never manages to rise above the level of the vague cliché.

There are dozens of reasons why Annapolis will be unable to achieve anything close to its stated goals, but, contrary to popular opinion, one of them is not the absence, next week, of representatives of Hamas at the Naval Academy. Nevertheless, that absence will emerge, from the Scowcrofts and Malleys, as a major source of the peace process’s failure. I propose a different failure: the refusal of the most prolific advocates for engagement to display a little intellectual courage and put themselves on the record explaining how their concessions are going to transform Hamas. Because if that actually works, and one of the most intransigent Islamist groups in the world can be defeated by diplomacy, then clearly there are two other diplomatic summits that should be convened—between Israel and Hizballah, and the United States and al Qaeda.


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