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A Jewish “Prince of Darkness”

Prince of Darkness is the title of a new book about Richard Perle by a journalist named Alan Weisman. It has a chapter entitled “Perle and the Jews,” which begins with a discussion of how two scholars, Stephen Walt and John Mearsheimer, have raised a topic, the influence of American Jews on American politics, that has “long been out of bounds in American political discussion.” For their pains, writes Weisman, the two academics have been branded as “anti-Semites” and their work labeled as “a modern equivalent of Mein Kampf.”

Despite being tarred in this way by their critics, the debate Walt and Mearsheimer have opened up helps to explain the fact that while “Jews make up only 2 percent of the American electorate, . . . Israel takes in by far more U.S. aid than any other country in the world.” Given that the Israel lobby focuses so heavily on the Middle East, its conduct inevitably raises “questions about true allegiances and loyalties, . . . [and] suspicions of darker activity such as espionage.”

All this is relevant for a discussion of Perle, writes Weisman, “because he is a Jew, albeit nominally, and because he is clearly a man of influence.” Indeed, Perle’s background has made him a symbol to many “of unchecked and unwarranted Jewish meddling in U.S. foreign policy.”

Among other things, Perle signed his name to a report about Israeli strategy, A Clean Break: A New Strategy for the Realm, which “was a blueprint for Israeli dominance in the [Middle East], a paean to Zionist aspirations, and biblical claims of divinely ordained destiny.” The appearance of this document in 1996 was “a Jew-hater’s delight, a gift that kept on giving, and lit up like a menorah on the radar screen of the millions who believe Israelis and American Jews run the world, economically, politically, and militarily.”

Connecting the Dots has some questions about Weisman’s take on these issues:

1. Who has compared Walt and Mearsheimer’s work to Hitler’s Mein Kampf, as Weisman asserts?

A search of Nexis and Google draws a blank.

2. Is Richard Perle really “a symbol of unchecked and unwarranted Jewish meddling in U.S. foreign policy”?

Undoubtedly there are some people who believe this about Perle. Weisman does not say whether he is among them. But he puts forward “evidence” that it is true. Perle’s signature on the 1996 report is his smoking gun.

3. Does anything in this report support Weisman’s characterization of it as “a blueprint for Israeli dominance in the region, a paean to Zionist aspirations, and biblical claims of divinely ordained destiny”?

4. Is there anything in this report that makes it “a Jew-hater’s delight, a gift that kept on giving . . . [one that] lit up like a menorah on the radar screen of the millions who believe Israelis and American Jews run the world, economically, politically, and militarily”?

Connecting the Dots has provided links to the report; readers can draw their own conclusions.

5. Is Richard Perle truly a Jewish “prince of darkness” and a “hidden hand guiding D.C. power players”? Or is Alan Weisman, the author of all these characterizations, trading in time-honored anti-Semitic tropes?

6. Weisman’s book was reviewed by James Traub in the New York Times. Traub’s judgment of the book and its author is: “Weisman, no ideologue himself, gives Perle his due.” What does it say about Traub and the Sunday Times Book Review that Weisman’s take on Perle as a Jewish “Prince of Darkness” goes completely undiscussed?


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