The Christian Science Monitor has a column by Chris Seiple, the president of the Institute for Global Engagement, in which Mr. Seiple outlines the problem with ten common words and phrases used in discussing Muslim extremism.
The words and phrases: “The Clash of Civilizations,” “Secular, “Assimilation,” “Reformation,” “Jihadi, “Moderate,” “Interfaith,” “Freedom,” “Religious Freedom,” and “Tolerance.”
Jeff Goldstein has his own take on the subject, but there are other points to be made. Several of these terms have lengthy histories that predate their current application, and we should not abandon them simply because some people have decided they don’t like them.
For example, “secular.” According to Mr. Seiple, this term is interpreted as “Godless” and is so incomprehensible to Islamists that it is offensive.
Or “assimilation.” This refers to the process whereby one who moves to an area alters their behavior to comply with local mores and traditions, and does not demand that locals yield to the ways of the newcomer. It means that when you join a society, you make a good-faith effort to fit in with your new neighbors.
“Moderate.” That’s simply a counterpart to “extremist.” Maybe we need a better term to differentiate the crazies from the not-crazies, but until a better one comes along, I say we stick with “moderate.” Especially considering how most cultures consider “moderation” a virtue.
“Freedom.” There should be no compromising with this one. Period.
“Religious freedom.” The basic concept of this is that all should be able to practice their religion freely, without outside interference — or live their lives completely free of religion — without the government interfering, or allowing others to impose their religious (or irreligious) beliefs. If others are misinterpreting that, then we need to explain the concept more clearly — not give up on the term.
Finally, “tolerance.” Seiple urges that be replaced with “respect.” There are actually some beliefs which should not be tolerated or respected. Rather, they should be denounced and lambasted — such as the Islamist treatment of women. Our “tolerance” of that should extend to allowing women who wish to submit to that to do so, but we should never grant any respect to the culture that demands women be treated as property of male relatives.
Mr. Seiple’s argument is flawed I have never seen a single sign from an Islamist that they want to understand our culture, our society, our beliefs, or our way of life — just endless demands that we yield to their way of thinking.
No thanks. When we agree to discuss these matters strictly on their terms, in their contexts, with their language, we have essentially lost the argument.