Over at Melanie Phillips’s Spectator blog, she reprints in its entirety the speech delivered by the great British historian and COMMENTARY contributor Andrew Roberts to the Anglo-Israel Association earlier this week.
Roberts’s brilliant speech makes for important reading and not just for students of the often difficult relationship between Britain and Israel, which he reviews in some detail, from the hopeful beginning of the Balfour Declaration to the infamy of Britain’s 1939 White Paper, which locked the gates of Palestine just as Hitler’s death machine was warming up in Europe. Add to this Britain’s futile effort to prevent the Jewish state from being born after World War II and the consistent record of bias against Israel on the part of London’s Foreign Office since 1948. While Roberts notes that Margaret Thatcher was the most philo-Semitic prime minister since Winston Churchill, he acknowledges that even the Iron Lady was stymied by the Foreign Office in her efforts to promote a better relationship with Israel.
What is his explanation for this record? He puts it down, in part, to:
The FO assumption that Britain’s relations with Israel ought constantly to be subordinated to her relations with other Middle Eastern states, especially the oil-rich ones, however badly those states behave in terms of human rights abuses, the persecution of Christians, the oppression of women, medieval practices of punishment, and so on. It seems to me that there is an implicit racism going on here. Jews are expected to behave better, goes the FO thinking, because they are like us. Arabs must not be chastised because they are not. So in warfare, we constantly expect Israel to behave far better than her neighbours, and chastise her quite hypocritically when occasionally under the exigencies of national struggle, she cannot. The problem crosses political parties today, just as it always has. [Conservative Party foreign policy spokesman] William Hague called for Israel to adopt a proportionate response in its struggle with Hezbollah in Lebanon in 2007, as though proportionate responses ever won any victories against fascists. In the Second World War, the Luftwaffe killed 50,000 Britons in the Blitz, and the Allied response was to kill 600,000 Germans—twelve times the number and hardly a proportionate response, but one that contributed mightily to victory. Who are we therefore to lecture the Israelis on how proportionate their responses should be?
Roberts also notes that a prominent former British diplomat criticized the composition of the panel analyzing Britain’s entry into the Iraq war because two of its members, Martin Gilbert and Lawrence Freedman, are both Jewish and known supporters of Zionism. As Roberts put it, “If that’s the way that FO Arabists are prepared to express themselves in public, can you imagine the way that they refer to such people as Professors Gilbert and Freedman in private?”
Speaking of the Jewish state’s dilemma in facing a nuclear Iran and expressing no confidence in America’s ability or desire to prevent Ahmadinejad from obtaining a Bomb, Roberts concludes by exhorting the Israelis to follow the example of two famous Britons who boldly acted to stop a threat to their country:
None of us can pretend to know what lies ahead for Israel, but if she decides pre-emptively to strike against such a threat—in the same way that Nelson pre-emptively sank the Danish Fleet at Copenhagen and Churchill pre-emptively sank the Vichy Fleet at Oran—then she can expect nothing but condemnation from the British Foreign Office. She should ignore such criticism, because for all the fine work done by this Association over the past six decades – work that’s clearly needed as much now as ever before – Britain has only ever really been at best a fairweather friend to Israel. Although History does not repeat itself, its cadences do occasionally rhyme, and if the witness of History is testament to anything it is testament to this: That in her hopes of averting the threat of a Second Holocaust, only Israel can be relied upon to act decisively in the best interests of the Jews.