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More Evidence for the Biblical Kingdom of David

Every once in a while, archaeologists in Israel hit pay dirt, undoing years of speculative claims that the key stories in the Bible never happened. For decades, it was claimed that King David never existed — putting into question the pivotal stories of the books of Kings and Chronicles on which a great deal of the biblical narrative turns. But then, in 1992 at Tel Dan, archaeologists uncovered the first clear nonbiblical evidence of David’s reign, an explicit reference to the king himself.

Now it has happened again. For years, biblical “minimalists,” as they are called, have been telling us that most of the Bible had to have been written many centuries after its stories took place. Basing their view mostly on the lack of Hebrew texts being found that date back to the time of David and Solomon, scholars like Israel Finkelstein of Tel Aviv University have insisted that the ancient Israelites back then didn’t have the textual skills needed to record the stories of the Bible and that, at best, the texts we now have were written in the 7th or 6th centuries B.C.E., three or four centuries later.

But last week, Prof. Gershon Galil of Haifa University revealed what may be the most important discovery in the last decade: he succeeded in deciphering a text dating to the 10th century B.C.E., written in an ancient proto-Canaanite script, discovered near the Elah Valley in Israel 18 months ago. (Click here for a reproduction of the text and analysis.) Employing verb roots that are uniquely Hebrew, the text tells readers to protect the widows and orphans and strangers in their midst — themes immediately familiar from the prophecies of Isaiah and other biblical texts, and mostly absent from any of the neighboring peoples’ texts. Judge for yourself:

1′ you shall not do [it], but worship the [Lord].
2′ Judge the sla[ve] and the wid[ow] / Judge the orph[an]
3′ [and] the stranger. [Pl]ead for the infant / plead for the po[or and]
4′ the widow. Rehabilitate [the poor] at the hands of the king.
5′ Protect the po[or and] the slave / [supp]ort the stranger.

Sound familiar? As Galil puts it, the discovery “indicates that the Kingdom of Israel already existed in the 10th century BCE and that at least some of the biblical texts were written hundreds of years before the dates presented in current research.”

Archaeology is not an exact science, and while books purporting to offer conclusive debunkings of the biblical accounts continue to sell well, they are usually grounded in the absence of evidence supporting the Bible, rather than in any hard evidence contradicting it. Yet as the renowned Egyptologist Kenneth Kitchen once said, in archaeology “absence of evidence is not evidence of absence.” And the evidence that does exist overwhelmingly supports the reality of ancient Israel in the land of Israel very much as described in the biblical books beginning with Joshua. Maybe not everything in the Bible has been proved, but there’s more than enough to indicate that it’s far from a string of myths about a fanciful kingdom that never existed.

For more than a century and a half, new “scientific” proofs of the falsehood of the Bible have been the surest way to establish yourself in the inner circles of academic fashion. Yet in most cases, these proofs unravel with the continued work of archaeologists, whether at Tel Dan in 1992, or in the discovery of King David’s Palace in the City of David in the early 2000s (full disclosure: I was at the time the editor of a journal published by the Shalem Center, which also sponsored that dig), or in the Elah Valley this week.

None of this proves that one has to accept the Bible’s authority as a source of faith or morals. But it does suggest that efforts to use science as a bludgeon against religion are not really working.


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