Commentary Magazine


Contentions

What Makes This President Different from All Other Presidents?

As the dispute between the Israel and the United States enters its third week, President Obama’s anger at Israel and his determination to force Israeli Prime Minister Benjamin Netanyahu to give in on the question of building in the eastern sector of Israel’s capital is apparently unabated.

Yet this is hardly the first dispute between the two countries. Every administration since 1967 has proposed peace plans and negotiating strategies that Israel disliked or actively resisted. Genuine friends such as Ronald Reagan, Bill Clinton, and George W. Bush, as well as less friendly presidents such as Jimmy Carter and George H.W. Bush, all pushed hard at times for Israeli acceptance of unpalatable concessions. But in spite of these precedents, Barack Obama has managed to go where no American president has gone before. For all the problems created by all his predecessors about settlements in the West Bank, no previous American leader has ever chosen to draw a line in the sand about the Jewish presence in Jerusalem.

It is true that the United States never recognized Israel’s annexation of the eastern sector of the city after Jerusalem’s unification in 1967. In fact, it has never even recognized western Jerusalem as Israel’s capital. But the new Jewish neighborhoods that sprang up along the northern, eastern, and southern outskirts of the city, as well as the Jewish Quarter in the Old City, were never a source of contention even during the presidencies of Carter and the elder Bush. Indeed, the notion that places such as Ramat Eshkol, Pisgat Zeev, Gilo, and even Ramat Shlomo (the site of the “insult” to Vice President Biden) are considered “settlements” by the United States and thus no different from the most remote hilltop outpost deep in the West Bank is something that has come as a complete surprise to most Israelis, let alone American supporters of Israel.

During the course of his first go at Netanyahu, Obama made it clear that, contrary to a promise given by George W. Bush in 2004, he considered the bulk of settlements situated close to the 1967 borders, which Israelis believe they will keep even in the event of a peace deal, to be just as illegitimate as more controversial communities. In the hope of defusing the argument, Netanyahu reluctantly agreed to a freeze in these towns and villages while still maintaining that Jerusalem could not be treated in the same way. But Washington’s demand that the freeze be extended to eastern Jerusalem signals that Obama clearly believes that, like the big settlements of Ariel and Ma’ale Adumim, the homes of the approximately 200,000 Jews who live in eastern Jerusalem are also on the table.

But despite the fact that Palestinian intransigence (strengthened by the belief that it is futile to talk, since the refusal to negotiate with Israel will only motivate Obama to press Israel harder) means his diplomatic offensive has virtually no chance of success, Obama has still done something that will permanently alter Middle Eastern diplomacy. By treating the Jewish presence in eastern Jerusalem as a vast, illegal settlement, the continued growth of which is an alleged impediment to peace, Obama has made it impossible for any Arab leader to ever accept Israel’s possession of this part of the city. This not only makes the already near-impossible task of forging peace that much harder, it is also a crushing blow to decades of Israeli and American Jewish efforts to foster international recognition of a unified Jerusalem.

This year, along with the conventional four questions of the Passover Seder, some Americans are starting ask themselves: “Why is this president different from all other presidents?” The answer is that Barack Obama has now established opposition to Israel’s hold on its capital as a cornerstone of American Middle East policy in a way that is completely new as well as dangerous. Those wondering whether this development ought to cause them to re-evaluate their political loyalties might want to remember the closing refrain of Passover Seders down through the centuries: “Next Year in Jerusalem!”