News travels slowly when you’re on vacation, especially when you’re on vacation in the French countryside, so I have only now read Ayaan Hirsi Ali’s Wall Street Journal op-ed from a couple of days ago updating Samuel Huntington’s “Clash of Civilizations” thesis. While Huntington identified nine “civilizations” that are supposedly in conflict (“Western,” “Latin American,” “African,” “Islamic,” “Sinic,” “Hindu,” “Orthodox,” “Buddhist,” “Japanese”), Hirsi Ali not surprisingly focuses on one such “civilization” — the Islamic one. She sees recent controversies involving Muslims providing confirmation of this thesis, including “the proposed mosque near Ground Zero, the eviction of American missionaries from Morocco earlier this year, the minaret ban in Switzerland last year, and the recent burka ban in France.” So, too, in her view the increasingly anti-Western orientation of Turkey provides evidence that all Muslim countries are destined to be opposed to all Western countries.
She sets up the “clash of civilizations” thesis against a straw man she labels the “One World” thesis, which she attributes to Francis Fukuyama’s “end of history” writings and to an “equivalent neoconservative rosy scenario” of “a ‘unipolar’ world of unrivalled American hegemony.” This is a trope beloved of college poli-sci classes — to juxtapose Huntington vs. Fukuyama — and it makes for good debate, but the reality is that it’s hard to think of many people who take seriously Fukuyama’s thesis — and certainly not among “neoconservatives,” who since the end of the Cold War have been warning about new threats (such as China, Iran, North Korea, and Islamist terrorism) that are potent challenges to American power.
The Huntington thesis, I might add, is equally hard to take seriously because it presents such a cartoonish view of the world. Gary Schmitt of the American Enterprise Institute (where Hirsi Ali also works) points out one such problem: “China is not a civilization. It’s a nation governed by one party for 60 years and whose one-time dominant ethical regime was Confucian. But also part of this Confucian world were South Korea, Japan, and Taiwan—each now firmly part of the liberal and democratic West. Our problem with China is not one of civilization but the fact that it’s ruled by an increasingly nationalistic and ambitious despotic elite.”
The same might be said about each of the “civilizations” identified by Huntington and now endorsed by Hirsi Ali: they seem uniform only if viewed from a distance of 20,000 feet. Up close, all sorts of differences emerge that stymie most attempts at generalization. France and the United States, for instance, are both part of “Western” civilization, but (as I have been discovering in the past week) they are very different culturally and, not surprisingly, they have very different outlooks on the world. (Indeed some commentators posit an “Anglosphere” pitting English-speaking countries against other “Western” nations.) So too with, say, Saudi Arabia, Dubai, Lebanon, Afghanistan, and Malaysia. All are, according to Hirsi Ali, part of an “Islamic civilization,” yet anyone who has ever visited those countries knows that, notwithstanding a common religion, their differences are vast.
Lee Smith confirms the point in a typically smart essay on sharia law: “Because there is no way to approach what is ostensibly divine except through human agency, sharia as such does not exist except as interpreted by human beings over the long course of Islamic history. The word ‘sharia’ necessarily means many things to many people.”
Indeed, as many people have noted, the War on Terror is not a reflection of an Islam vs. the West clash; it is part of a clash within Islam pitting fanatical Islamists against the vast majority of the world’s 1.2 billion Muslims. What is striking to me, looking back on several decades of such strife, is not how successful the Islamists have been but how unsuccessful.
Which states have succumbed to Islamism? Iran since 1979. Afghanistan between 1996 and 2001. That’s about it. To be sure, there are powerful Islamist movements elsewhere, and one such group may be close to taking over Somalia. Other Islamists have effectively taken over part of Pakistan’s tribal areas, southern Lebanon, and Gaza, and are trying to undermine many other governments — but so far with little success. In other words, the Islamic world, while expressing some sympathy with some of the views of the extremists, has proved remarkably resistant to actually letting the fanatics take control. Al-Qaeda has not been able to topple a single government.
This provides cause for hope and an obvious strategy for the U.S. and its allies to pursue: we must buttress the forces of moderation in the Islamic world against those of the extremists. And that is precisely what we are doing in countless countries ranging from Afghanistan and Iraq to the Philippines, Indonesia, and Djibouti. That strategy is much more likely to pay long-term dividends than are crude fulminations against “Islamic civilization,” which is precisely what Osama bin Laden & Co. long to hear.