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Mosque Builders Drop Mask of ‘Reconciliation’

Apparently getting their talking points from David Axelrod (or is it the other way around?), the Ground Zero mosque builders are comparing opposition to the mosque to anti-Semitism. Honest:

A leader of a planned Muslim community center near Manhattan’s Ground Zero compared opposition to the project to the persecution of Jews, in comments that could add to the controversy over the center’s proposed site. … Ms. [Daisy] Khan, appearing on ABC News’s “This Week” on Sunday, vowed to push ahead with plans to build a 15-story complex two blocks from the site of the 9/11 terrorist attacks in lower Manhattan, saying there was “too much at stake.”

The words could further inflame an already angry debate about the proposed location of the community center, which opponents denounce as a “victory mosque.”

Ya think? Now you might expect Khan’s inflammatory assertion to have been seriously challenged by the interviewer. Not with Christiane Amanpour as the host. The discussion went like this:

AMANPOUR: You talked about the state of Islam in the United States. And then we have this “Time” magazine cover that’s being talked about a lot right now. Basically, is America Islamophobic?

Is America Islamophobic? Are you concerned about the long-term relationship between American Muslims and the rest of society here?

KHAN: Yes, I think we are deeply concerned, because this is like a metastasized anti-Semitism. That’s what we feel right now. It’s not even Islamophobia, it’s beyond Islamophobia. It’s hate of Muslims. And we are deeply concerned. You know, I have had, yesterday had a council with all religious — Muslim religious leaders from around the country, and everybody is deeply concerned about what’s going on around the nation.

AMANPOUR: Do you agree with what she just said and how she described it?

LEVITT: Well, there is some part of it that feels very familiar, you know. Peter Stuyvesant refused to allow synagogues to be built in New York in the 1600s. It took an act of Congress here in Washington to allow a synagogue to be built. In Connecticut, there were no synagogues allowed to be built in the 1600s and the 1700s. The British wouldn’t allow synagogues to be built in New York City. So, we understand some of this pain, and yet we’ve also experienced a tremendous amount of support in this country, so I think we actually are in a position to both understand and be helpful, to support religious tolerance in this country.

A liberal with a Jewish organization was incensed: “Any suggestion that this particular mosque not be built in this particular place, and the objections of family members of 9/11, are in any way analogous to anti-Semitism or the struggles of the Jewish community in America is as insensitive and ignorant as it is offensive.” He continued:

And while it is not the case with this Imam, who at least appears to reject radicalism — despite his unwillingness to call Hamas a terrorist group and his suggestion that some terrorists are better than others — there is no corollary to Judaism, from the birth of the religion to that practiced by the first immigrants to this great country of ours or by Jews today. Judaism has never called for restoring the caliphate or violent jihad to kill Americans and infidels. You will hear that in mosques in America and around the world, but never in a synagogue, now or ever. To invoke anti-Semitism and ignore that further contradiction in the broader debate, and the concomitant lack of an Islamic reformation — as we have seen in both Judaism and Christianity — is also dishonest.

Nor did Amanpour challenge the imam’s refusal to detail the source(s) of the mosque’s funding:

AMANPOUR: How much money has been raised and are you prepared to discuss the issue of foreign funding? Let’s say there was foreign funding. How would you be able to know exactly where that money was coming from, what other projects elsewhere that they may have given money to?

KHAN: Well, this is where my counselor on my right is helping us, because our funding is going to be pretty much follow the same way that JCC got its fund-raising. First, we have to develop a board. Then the board is going to have a financial committee, fund-raising committee that will be in charge of the fund-raising. And we have promised that we will work with the Charities Bureau, that we will adhere to the highest and the strictest guidelines set forth by the Treasury Department, because there is so much angst about this. But we will follow the lead from Rabbi Joy Levitt.

AMANPOUR: Let me ask you also…

LEVITT: What Daisy means by that is that we went to our neighbors, we said who believes in our vision, who believes in a center of tolerance, who believes in diversity? We went to parlor (ph) meetings in people’s houses, and that’s how the support for the JCC came about.

That’s it. Not a single question about foreign funding or whether they’d open up their books. There was a good reason to go on This Week. (I suspect they wouldn’t have gone with Jake Tapper.)

The obscene comparison between opposition to the mosque and anti-Semitism (how do Abe Foxman, Harry Reid, and Howard Dean feel about this?) should obliterate the left’s claim that this is all about “understanding” and “reconciliation.” It seems the mosque builders are interested, just as their critics claimed, in perpetuating the Muslim victimology meme and stirring dissension. And how interesting that they chose to stir the pot with Jewish analogies.



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