Commentary Magazine


Saudi Glasnost Cities Illustrate Tyranny’s Dilemma

Is it possible for a tyrannical system to modernize its society and economy while keeping its people in check? In the 1980s, Mikhail Gorbachev tried and failed to save the Soviet Union for Communism by such an effort. Nevertheless, with help from Western businesses (of whom George Will once rightly said that they “loved commerce more than they loathed communism”), the gerontocracy that ruled Communist China succeeded in transforming the economy of its country while maintaining an iron grip on power in the world’s most populous nation.

But as difficult as such changes are for secular ideological tyrannies, the challenge is even greater for those ruled by religion. And that is the dilemma faced by Saudi Arabia. Yesterday’s New York Times unveiled the plans for four new cities to be built in the Arabian desert whose purpose is to provide an outlet for the growing population of educated but underemployed Saudis. The cities, the first of which is to bear the catchy name of King Abdullah Economic City, are, as the Times notes, a dreary throwback to previous planned cities such as Brasilia or the urban monstrosities built by the Soviets in the 1930s. But the purpose of these cities is more reminiscent of Gorbachev’s glasnost than Stalin’s experiments. The Saudis want them to be places where a less-repressive form of Islam than the fanatical brand of Wahhabism that is the norm in the rest of the country will exist. They hope that the slight openings to freedom that will supposedly blossom there will satisfy their restive people and boost their economy without threatening the monarchy or the Islamist faith that has been an indispensable element in their regime’s hold on power.

But, as the article relates, the difficulties of opening the slightest crack toward a free society are enormous. Once the floodgates of freedom are even slightly ajar, it is hard to hold back the forces of change. That is why it is unlikely that much will come of this development in terms of real reform.

Those who deplore or fear the spread of democracy in the Arab world rightly note that the only current alternative to authoritarian regimes like the Saudi monarchy is an even more repressive Islamist movement. But the creation of institutions in which Islamist rules don’t always apply and that engineer a modern economy might mean that more liberal forces will appear.

The strength of religious extremism in Saudi Arabia may make that a pipe dream. Nevertheless, the Arabs deserve something better their current choices, in which the repressed anger of the people is always wrongly focused on outside forces, such as the West or Israel.