As commentators are beginning to note, Monday marks the 50th anniversary of Eisenhower’s Farewell Address, and the following Thursday marks the same anniversary for Kennedy’s inaugural, two classics of American rhetoric that could hardly be further apart and still remain in the same genre. It is a long way from Ike’s measured and noble praise of balance to Kennedy’s inspiring but unrestrained call to “pay any price.” It’s usual to say that the 1960s didn’t really began until Kennedy was assassinated, if not later, but the transition from Eisenhower’s restraint to Kennedy’s rhetorical lack of it may mark the transition more effectively than the murder in Dallas.
So far, my favorite pieces on the Eisenhower anniversary are by my friend and former colleague Will Inboden at Shadow Government and by my current colleague Jim Carafano in the Washington Examiner. I’ve got a piece myself coming out at Heritage’s Foundry on the actual anniversary that explores the rhetorical and substantial similarities between Eisenhower’s Farewell Address and its famous predecessor by George Washington. In writing that piece, I was struck by just how rarely it is that the U.S. elects a president who finds inspiration in prudence. Like Will, I’m not persuaded by Peter Feaver’s argument that Obama is meaningfully similar to Eisenhower: the attitudes of the two presidents toward federal spending, to take just one obvious and vitally important example, could hardly be more different.
Of course, a president doesn’t have to be prudential to be great. Still, the overlap between greatness (or near-greatness, in Eisenhower’s case) and prudentialism is striking. The only other president who has, to my knowledge, been described at length as philosophically prudential is Lincoln, by William Lee Miller in his Lincoln’s Virtues: An Ethical Biography. Miller’s style takes being casual to a new and to me slightly irritating level, but it’s a fascinating read nonetheless. As Miller puts it: “The mature Abraham Lincoln would exhibit … a combination of the moral clarity and elevation of … the prophet, with the ‘prudence’ and ‘responsibility’ of a worthy politician. … Prudence as a virtue [does not] exclude, as pragmatism tends to do, general moral ideals and larger moral patterns beyond the immediate situation. … Prudence as a moral virtue made a bridge to intellectual virtue.”
But as Eisenhower might have noted, and as Miller does note, the entire tradition of prudence has been devalued, in favor of the more desiccated concept of pragmatism. As a more recent president put it, the question is simple: “What works?” And Eisenhower’s address helps explain why. As he noted, the threat to American liberties was posed not so much by big government as such but by top-down direction of all kinds. Much of this originated in the federal government, but not all of it: there was also a risk of becoming “the captive of a scientific-technological elite.” Such an elite, with its progressive pretensions to expertise and fixing things, is inherently hostile to concepts of prudence and balance, which imply that many problems can at best be managed, not solved.
Perhaps that is why Eisenhower’s Address is now, with the exception of the oft-misunderstood passage about the dangers of the military-industrial complex, much more cited than read: it is based on a philosophy that Eisenhower — like Washington — believed provided the safest foundation for American liberties but that is so profoundly out of tune with the age on which the U.S. embarked after he left office that we can no longer understand what he was saying. If that is so, I view our national need to recover that philosophy as a problem of the first magnitude.