The New York Times memorable headline on the falsified documents relating to George W. Bush’s military service — “Fake but Accurate” — has almost been matched by a Haaretz columnist’s description of Peter Beinart’s theory on Barack Obama and Benjamin Netanyahu: he writes that the theory “may not be accurate but is nonetheless spectacularly original.”
Beinart’s theory — that what Netanyahu supposedly dislikes about Jews is what Vladimir Jabotinsky supposedly disliked about them — is not supported by the Jabotinsky essay Beinart cited as evidence for it. “Spectacularly original” does not seem quite the right phrase for what Beinart did.
What is perhaps most remarkable about Beinart’s book, whose publication date is not until this coming Tuesday, is how quickly the new media was able to analyze his March 19 New York Times op-ed that excerpted part of the book’s conclusion. Before the end of the day, not only had COMMENTARY posted three stellar analyses (by Omri Ceren, Seth Mandel, and Sol Stern), but there were more than 20 other critical pieces — from the left, right, and center – elsewhere the same day. It used to take truth a long time to get its boots on; these days it can get dressed almost simultaneously.
The debate regarding Beinart’s op-ed and book continued after March 19 – the contributions later in the week by Gary Rosenblatt, David Wolpe, Naftali Moses, and Ruthie Blum are particularly noteworthy. Your best 20 minutes today might be spent watching the video of the impassioned sermon by Rabbi Ammiel Hirsch (a self-described liberal) at Stephen Wise Free Synagogue, entitled “Peter Beinart’s Offense Against Liberalism.”
After that, you might look at the list of Jabotinsky essays posted today at Boker tov, Boulder! His 1911 Passover essay, “The Four Sons,” could facilitate an interesting discussion at this year’s seder, recognizing the essay was written 37 years before the re-creation of the Jewish state for which Jabotinsky worked his entire adult life, including his final day.