Ecuador’s decision to grant political asylum to Julian Assange, the founder of Wikileaks, is a spectacular example of the gesture politics beloved by the far left. It is gesture politics because Assange, an Australian citizen who has spent the last two months camping in the Ecuadorean embassy in London, will have to smuggle himself past a phalanx of armed police officers if he is to make it to Quito in one piece.
While Assange and his supporters are portraying his current status as the consequence of politically motivated persecution, the truth is considerably more sordid. Assange fled to the Ecuadorean embassy after the British government decided to extradite him to Sweden, where he is wanted on sexual assault charges. To go by a recent op-ed penned for the Guardian by the dreadful Glenn Greenwald, you’d think that Sweden was a slightly milder version of North Korea, where prisoners are held in “oppressive pre-trial conditions,” and where someone like Assange could quickly find himself in American custody in order to face trial for espionage, given the release by Wikileaks of several thousand confidential American diplomatic and military cables.
It’s worth remembering that before hiding out in the Ecuadorean embassy, Assange acquired celebrity status in Britain, trading on his self-image as a courageous whistle-blower being hunted down by the vengeful Americans. (To amplify that point, pro-Assange demonstrators have taken to brandishing placards, lifted from a cover of Time magazine, that show Assange’s mouth gagged by an American flag.) For over a year, Assange very publicly lived in the enormous (and luxurious) country manor belonging to Vaughn Smith, a wealthy left-wing journalist and socialite, and the founder of The Frontline Club, a journalistic watering hole in central London. In January of this year, RT, a satellite news network controlled and financed by the Russian government, gave Assange his own show with the curious title The World Tomorrow, in which he interviewed the sorts of people known in marketing-speak as “high profile individuals.”
Those individuals included Hezbollah’s chieftain Hassan Nasrallah, whom Assange excitedly described as “one of the most extraordinary figures in the Middle East.” Another guest was – coincidence? – the left-wing President of Ecuador, Rafael Correa, who joked with his host, “Are you having a lot of fun with the interview, Julian? I am glad to hear that. Me too.”
Being a journalist in Correa’s Ecuador is, however, considerably less enjoyable. Since Correa’s election in 2007, which brought Ecuador into the “Bolivarian Alliance for the Americas,” a body controlled by Venezuelan tyrant Hugo Chavez, media freedom in the country has been the subject of a sustained attack. A recent report by Freedom House noted that the closure, on June 6, of the independent station Radio Net was the fifth example of the shuttering of a media outlet within a fortnight. And a January item in the Washington Post about media censorship in Ecuador contained the following observation by a media freedom advocate:
“Ecuador is moving faster than anywhere else to restrict free expression,” said Cesar Ricaurte, director of the Andean Foundation for Media Study and Observation in Quito, Ecuador’s capital. “There is the discourse that leads to aggression, there are the lawsuits, there are laws to muzzle. And you also have a powerful propaganda system.”
The fact that Assange, depicted by much of the Western left as a poster child for the battle against government secrecy and censorship, can cozy up to a leader like Correa is only baffling if you believe that Wikileaks was promoting universal standards on the freedom of expression. The reality is that Wikileaks was, and remains, a project to present the U.S. as the ultimate rogue state, crushing press freedom in the name of imperial power. By contrast, those populist, “anti-imperialist” regimes who do actually censor the press are engaging in “resistance.” What we have here is not so much a doctrine of moral equivalence between the United States and assorted autocracies, but a doctrine of moral superiority on the part of the latter.
Like the tyrants with whom he holds court, Assange is also a conspiracy theorist. And like all conspiracy theorists, he knows who really pulls the strings. A January 2011 telephone conversation between Assange and Ian Hislop, the editor of Private Eye, a British satirical magazine, went like this:
Assange claimed that Private Eye was ‘part of a conspiracy led by the Guardian which included journalist David Leigh, editor Alan Rusbridger and John Kampfner from Index on Censorship – all of whom “are Jewish”.’
‘I pointed out that Rusbridger is not actually Jewish, but Assange insisted that he was “sort of Jewish” because he was related to David Leigh (they are brothers-in-law),’ wrote Hislop.
‘When I doubted whether his Jewish conspiracy would stand up against the facts, Assange suddenly conceded the point. “Forget the Jewish thing”.’
It is doubtful that Assange has forgotten the “Jewish thing,” particularly as one of his closest associates is Israel Shamir, a sinister formerly Jewish anti-Semite who used Wikileaks data in defense of Alexander Lukashenko’s regime in Belarus. Should the stand-off at the London embassy end badly – and it may well do, given that Ecuador is clearly breaking British law – rest assured that we’ll be hearing dark mutterings involving the J word from Assange and his acolytes.