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A Victory for Anti-Semites in Berlin

The controversy over efforts by some Germans to ban circumcision has gone from bad to worse in the months since a Cologne court deemed the procedure illegal. Prosecutors have charged two rabbis for carrying out the procedure, though the one who was being investigated for merely saying he would on television is now to be left alone. German Chancellor Angela Merkel has vowed that the country’s parliament will act this fall to ensure that it is legalized, but the discussion this vow has engendered has only complicated matters. That was made plain today when Berlin, one of the country’s 16 states in a federal system as well as Germany’s capital, issued a ruling declaring circumcision legal but only if a doctor performs it. This means that the brit milah ceremony — an integral part of Jewish identity — is still illegal and therefore constitutes a severe abridgement of religious freedom.

As the Associated Press reports, State Justice Minister Thomas Heilman said the measure was meant to allay fears in this “difficult transitional period.” But the refusal to allow circumcisions to go on as they always have under the supervision of Jewish religious leaders and according to traditional ritual is a defeat for those seeking to end this controversy. Though the use of mohels may be protected by national legislation, the Berlin decision may serve as a precedent by which the country as a whole may limit circumcisions and stop their performance under traditional Jewish auspices by mohels. These limits are a victory for those disingenuously arguing that the practice is unsafe, and means future debate in Germany on the issue will be conducted on an uneven playing field for the Jewish community.

The effort to ban circumcisions, which has spooked hospitals throughout the region to ban the procedure, is being represented as a health issue. However, this is a thin veil for the prejudice against minority religions and non-German natives. The rulings affect Muslims as well as Jews, but there’s no escaping the conclusion that a willingness to both limit the practice of Judaism and offend Jewish sensibilities in this manner demonstrate that the rules about anti-Semitism are changing in Germany. Such a decision would have been impossible in the past, because any German judge or official would have feared to be associated with a campaign that reeks of anti-Semitism in the country where the Holocaust was perpetrated. But 67 years after the liberation of Auschwitz, Germans, and especially German intellectuals who have bought into the demonization of Israel, have no such compunctions.

It needs to be understood that if the Berlin ruling becomes the national standard for circumcision for all of Germany it will be more than a blow to that country’s post-war tradition of religious tolerance. It will be the end of the revival of Jewish life in Germany. Chancellor Merkel must act quickly to spike this trend and ensure that traditional Jewish practices are protected if she wishes to avoid seeing her nation being labeled as a beachhead for the rising tide of anti-Semitism in Europe.



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