Law professor Karima Bennoune has an important op-ed in the New York Times today that should be required reading for all those who think that Muslims are somehow different from “you and me” and actually enjoy living under a tyrannical regime as long as its diktats are justified by a twisted reading of Sharia law. Based on her interviews with Malians fleeing the Islamists who have taken over the northern part of the country, Bennoune shows it just isn’t so–tyranny is unpopular no matter how it is packaged and justified. As she notes:
First, the fundamentalists banned music in a country with one of the richest musical traditions in the world. Last July, they stoned an unmarried couple for adultery. The woman, a mother of two, had been buried up to her waist in a hole before a group of men pelted her to death with rocks. And in October the Islamist occupiers began compiling lists of unmarried mothers.
Even holy places are not safe. These self-styled “defenders of the faith” demolished the tombs of local Sufi saints in the fabled city of Timbuktu.
Such draconian decrees are hardly popular with ordinary Malians who practice a tolerant brand of Islam. Bennoune quotes the acting principal of a coed high school “who had been attending public punishments to document the atrocities. This meant repeatedly watching his fellow citizens get flogged. He has seen what it looks like when a ‘convict’ has his foot sawed off. Close to tears, he said: ‘No one can stand it, but it is imposed on us. Those of us who attend, we cry.’ ”
Such sentiments are hardly surprising to anyone who has ever visited Afghanistan or Iraq’s Anbar Province–two more places where a harsh brand of Salafism was once imposed at gunpoint. In both places the people turned against the self-proclaimed religious enforcers of the Taliban and Al Qaeda in Iraq, respectively. Now in Mali they are happy to turn against Al Qaeda in the Islamic Maghreb and other groups, provided the French army protects them from the terrorists’ retribution.
The only way that such extremists can gain power is at gunpoint–something that is unfortunately easy to do in countries such as post-Saddam Hussein Iraq, post-Taliban Afghanistan, and post-coup Mali where the security services are weak to nonexistent and social order is breaking down. In such circumstances Islamists can at least claim that they are restoring law and order. But when the people see what their “law and order” consists of, they invariably recoil and pray that someone will rescue them from these theocratic tyrants.