The real fight within the Islamic world remains between the forces of moderation and more extreme elements who justify terrorism in theology. A host of contractors and NGOs have responded by creating a de-radicalization industry which, alas, has too often become the contemporary equivalent of snake oil salesmen from centuries past. The State Department and its European counterparts are willing to give cash to anyone who says the right thing, and promises a magic formula to transform religious radicals into non-violent moderates. Countries like Saudi Arabia learn they can bypass real accountability for their funding of hate if they design a program, never mind its high recidivism rate shows it to be little more than a diplomatic scam. Al-Qaeda and art therapy seldom mix.
The real victory of moderation over radicalism will be internal to Islam, and will likely involve women. I have written here before that young Pakistani schoolgirl Malala Yousafzai did more to delegitimize the Taliban than 15 years of State Department and Pakistani government programs. And I have also written more recently about how Morocco has in many ways become a model for moderation throughout the Middle East. Nowhere is that more true than when it comes to promoting religious moderation and inclusive and tolerant interpretations and practices within Islam. A case in point is the Mourchidat program in Morocco, in which women train in Islamic theology alongside their male counterparts. The men and women are treated as equals and master the exact same theological curriculum, although women will not be able to lead public prayer. Both men and women take classes in psychology and communications to better perform their functions as community counselors and confidants.
A recent report in Reuters details how the program provides a moderate alternative by inserting those who can explain religion to both men and women, rather than simply requiring rote memorization and practice:
Farah Cherif D’Ouezzan, Founder and Director of the Center for Cross Cultural Learning in Rabat, says that the program is effective in promoting the “spiritual security” Saqi speaks of and directing ideological power away from fundamentalist sects. “I think it’s filling that gap that only Wahhabis and Salafis were filling-the gap that people needed someone to explain religion to them – especially in a country with so much illiteracy and where religion is such an important part of culture. In the past you either had to follow the Wahhabis or Salafis or you were not Islamic,” said Cherif. Both the Wahhabi and Salafi movements practice strict, uncompromising forms of Islam which have often brought them into conflict with Western values.
The whole article is worth reading.
Having American taxpayers throw money at the problem of radicalization will achieve little, nor will working through organizations like the Council on American Islamic Relations (CAIR) or the Islamic Society of North America (ISNA), which often do more to obfuscate the problem of radicalism rather than resolve it. Sometimes it’s important to sit back and observe the best practices which actually breed long-term success. For this, Morocco’s Mourchidat program seems to be the clear model for the region to replicate.