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Contentions

Why Can’t Jews Stay in a Palestinian State?

For 20 years Israeli governments of both the left and the right have agreed on one thing: Jews and Jewish settlements could not be left behind in any territory handed over to the Palestinians. But Prime Minister Benjamin Netanyahu has indicated that he is willing to change that policy and that seems to have upset almost as many Israelis as Palestinians. Netanyahu stated that even in the event of a peace agreement he had no intention of repeating the precedent established by Ariel Sharon in Gaza in which every single settlement, soldier, and individual Jew was uprooted. According to Netanyahu, if there is a peace treaty, there’s no reason that Jewish communities could not remain in part of the Palestinian state along with the Palestinian inhabitants, if they were willing to do so.

It was not surprising that the Palestinians would immediately and angrily reject the suggestion that Jews could live in their putative new state. Palestinian Authority head Mahmoud Abbas had already denounced the idea, but lest anyone be in doubt about the Palestinian position, PA negotiator Saeb Erekat sought to clarify the official view:

Anyone who says he wants to keep settlers in the Palestinian state is actually saying that he doesn’t want a Palestinian state. No settler will be allowed to stay in the Palestinian state, not even a single one, because settlements are illegal and the presence of the settlers on the occupied lands is illegal.

It was interesting to note that both right-wing and left-wing critics of Netanyahu as well as members of his own Cabinet were almost as angry as the Palestinians. The right is appalled at Netanyahu’s tacit willingness to accept a Palestinian state, and the left thinks the prime minister was just playing a cynical tactical game designed solely to embarrass the Palestinians. The concerns of both factions may well be justified. Netanyahu, however, was right to raise the issue and to provoke a debate about the nature of the Palestinian state that is, after all, one of the goals of the current peace talks. Regardless of his  motives, this is a topic that must be addressed if the negotiations are truly aimed at ending the conflict.

The reason that Israeli governments have always agreed with the Palestinians about the need to evacuate any Israelis living in what might become a Palestinian state is no secret. It’s not just that the Palestinians don’t want Jews in their state and the fact that the settlers don’t want there to be a Palestinian state. It’s that any Israelis who chose to remain in their homes wouldn’t last any longer than the greenhouses that wealthy Americans purchased from Gaza settlers who were uprooted from their homes in 2005. Within hours of the Israeli army pullout, every one of these valuable facilities that could have been used to help revive the strip’s moribund economy was burned to the ground. The same fate awaited every other building left by the Jews, including every synagogue.

Without the protection of the Israel Defense Forces, Jews in Arab territory haven’t a chance. That’s a basic fact of life in the country that predates Israel’s birth. Without self-defense forces, Jewish settlers in those lands inside the pre-June 1967 borders were exposed to relentless harassment, terrorism, and even pogroms. And there is no reason to believe the situation would be any different in a future West Bank state where the Palestinian population has been educated for decades to believe Jews have no right to live in any part of the country.

But, as Netanyahu rightly pointed out, a peace treaty that would actually end the conflict rather than merely pause it until the Palestinians felt strong enough to resume hostilities must entail an acceptance on both sides of the legitimacy of the rights of the other side. Just as Arabs are equal before the law in the State of Israel, have the right to vote, and serve in its Knesset, a democratic and peaceful Palestinian state must not exclude the possibility of allowing a Jewish minority within its borders. If that is something that the PA is unable to countenance, it proves once again that it isn’t interested in peace. A state where Jews are, as Erekat says, “illegal” is one that is committed to a permanent state of war against Israel.

Israeli right-wingers are angry at Netanyahu’s acceptance in principle of a Palestinian state. Without the threat of repeating the traumatic scenes that characterized the Gaza withdrawal, a division of the West Bank would, at least in theory, be more likely.

Yet the prime minister’s suggestion also angered supporters of a two-state solution. In particular, Israeli negotiator Tzipi Livni, who as Tom Wilson wrote earlier today seems to understand that the talks have little chance of success, bitterly denounced Netanyahu’s statement as designed more to prove the Palestinians weren’t negotiating in good faith than achieving a deal.

Livni may well be correct about Netanyahu’s intentions. Goading the Palestinians into repeating their intolerant and anti-Semitic objections to Jews living within their borders undermines their cause. Like previous generations of negotiators, Livni seems to think peace can be achieved by ignoring the hatred on the other side. But merely drawing a line between Israel and the Palestinians and calling it a border won’t end a conflict that is rooted in the Arab and Muslim rejection of the idea of legitimacy for any Jewish state no matter how large or small it might be.

It has become a cliché of Middle East commentary to speak of the painful sacrifices that Israel must make if it is to have peace. That is true. But the path to peace is a two-way street. If the Palestinians want a state, it cannot be on genocidal terms that require the ethnic cleansing of Jews. Until they’re ready to live alongside Jews inside their state—and to guarantee their security—genuine peace is nowhere in sight.


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