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Reading John B. Judis Very Closely

In a New Republic article entitled “Conservative Critics Say My New Israel Book Is Anti-Semitic. They Must Not Have Read It Very Closely,” John B. Judis challenges the “condemnatory reviews” of his book by Ron Radosh, Jordan Chandler Hirsch, and “Robert Richman in Commentary.” I’m pretty sure he means me, although I am not sure he read my review very closely, since he mangles the reviewer’s name and quotes only from the conclusion, without addressing any points in between. He writes that his “usual policy” with critical reviews is to ignore them, since “any publicity is good publicity as long as the reviewers spell my name correctly.”

His New Republic response denies that he wants to “abolish or delegitimize” Israel–but he is unable to support that claim by citing anything he actually wrote in his book. He suggests instead that reviewers should have read what he, as the author, did not write in the book, but which he thinks should be inferred from his encouraging words elsewhere for Barack Obama and John Kerry:

Radosh talks about delegitimization. Richman hints at darker designs. He accuses me of having “written a book that insists the source of the conflict was the Jewish desire for a state… Judis’s policy preference is entirely clear to those with eyes to see. Judis suggests he is bringing a moral vision to Americans who lack a historical perspective, but he lacks the courage to spell out his obvious conclusion.” Richman seems to think I support the replacement of Israel with an Arab-majority state, but that I was fearful of expressing this proposal in my book.

What I was fearful of doing was making proposals that would look outdated within months of my book’s publication, so I avoided any statements about borders or refugees or East Jerusalem. But you’d not have to graduate from a fancy law school to understand that I thought Barack Obama’s initial proposals in September 2009 and John Kerry’s in 2013 for a two-state solution were attempts to resolve rather than exacerbate the conflict between the Israelis and Palestinians. If Kerry succeeds, I conclude, “the time for an end to the irrepressible conflict could finally come.”

If Radosh or Richman had any doubts about my views, they could have consulted my articles that over the years supporting the attempt to achieve a two-state solution.

Here’s precisely why I accused Judis of having “written a book that insists the source of the conflict was the Jewish desire for a state.”

He asserts the “darker side of Zionism” was “the attempt to impose a Jewish state on a people who had lived in Palestine for 1,300 years” (page 133). He argues that there was a “moral contradiction” in political Zionism: “by attempting to establish a Jewish state in Palestine, Zionists would be ‘encroaching upon the native population’” (page 170). He repeats the point 14 pages later, writing that there were “moral contradictions that afflicted political Zionism” (page 184). He declares it “correct” that the “Balfour Declaration was itself to blame” for the problem of Palestine (page 251). He asserts that Zionists “conspired” with the British “to screw the Arabs out of a country that by the prevailing standards of self-determination would have been theirs” (page 251). He asserts “Israel today has become one of the world’s last colonial powers” (page 356).

And lest any reader miss what he really thinks is the true source of the conflict, here is what Judis wrote on pages 351-352 as “the main lesson” of his entire book:

[T]he Zionists who came to Palestine to establish a state trampled on the rights of the Arabs who already lived there. That wrong has never been adequately addressed or redressed, and for there to be peace of any kind between the Israelis and Arabs, it must be.

You don’t have to be a graduate of a fancy law school–you just have to be able to read–to understand that Judis portrays political Zionism as infected by a dark side, premised on a fundamental moral defect, imposing a state on a native people who were “screwed” out of the state that in his view should have been theirs; that the Balfour Declaration supporting a Jewish national home in Palestine was “itself to blame”; that Israel is “one of the world’s last colonial powers”; and that the “trampling” on the rights of the Arabs by the “Zionists who came to establish a state” not only needs to be addressed but–even more seriously–“redressed.” That’s why I wrote that Judis “insists the source of the conflict was the Jewish desire for a state.” He spends the first 128 pages of his book arguing that position.

As for his refusal in his book to state his policy preference (thus leaving it to the imagination or inference of readers to divine what policy would follow from delegitimizing Zionism), Judis now alleges in the New Republic that he was “fearful” of making policy proposals because they might “look outdated” within a few months after his book’s publication. That, however, is not what he wrote in his book.

What he wrote in his book was that he did not specify his preferred policy because he was supposedly not “thoroughly acquainted with the current actors” (page 8). He thought he knew them well enough, however, to criticize Prime Minister Netanyahu, “who was nothing if not clever,” for setting conditions for a Palestinian state “that Palestinians had already rejected,” such as Palestinian recognition of a Jewish state (page 366). But that recognition has always been the core issue, long before Netanyahu raised it; it goes to the heart of whether the “peace process” is about peace, or about creating a state that retains a specious but relentlessly asserted “right of return” to “redress” what Judis spends 400 pages describing as a great historical screwing and trampling by what he deems an immoral movement, political Zionism.

It is nice that Judis wishes John Kerry well in ending what Judis calls an “irrepressible conflict.” But Judis’s book will be used to prop up those who object to any Jewish state, who think Israel is the sole cause of the conflict, who believe the philosophy that created Israel is fundamentally immoral, and who assert that Israel is a colonialist state. His faux-scholarly book will be used, in sum, not to end the conflict, but to continue it–by delegitimizing Israel, giving a tool to those whose ultimate goal is to abolish it completely.


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