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Can We Talk About Muslim Intolerance?

In today’s New York Times, columnist Nicholas Kristof attempts to broach an important international issue: Muslim religious intolerance across the globe. But though he steps into this controversy, even Kristof may be too afraid of specious charges of “Islamophobia” to draw the proper conclusions from this discussion.

Despite its shortcomings, Kristof deserves some credit for raising an issue that has heretofore been treated as a taboo in the pages of the liberal flagship of the mainstream print media establishment. The Times has been one of the loudest voices touting the myth of a post-9/11 backlash against Muslims. It has campaigned against efforts to monitor homegrown Islamists and treated any concern about extremist Muslims as an expression of bigotry. It has also soft-pedaled Islamist extremism around the globe and rarely sought to explain the deep religious roots of this violent movement.

But confronted with the widespread evidence of religious persecution of non-Muslims throughout the Arab and Islamic world, Kristof does not avert his gaze. The opening of his column speaks for itself:

A Sudanese court in May sentences a Christian woman married to an American to be hanged, after first being lashed 100 times, after she refuses to renounce her Christian faith.

Muslim extremists in Iraq demand that Christians pay a tax or face crucifixion, according to the Iraqi government.

In Malaysia, courts ban some non-Muslims from using the word “Allah.”

In country after country, Islamic fundamentalists are measuring their own religious devotion by the degree to which they suppress or assault those they see as heretics, creating a human-rights catastrophe as people are punished or murdered for their religious beliefs.

These examples are, as Kristof makes clear, not isolated examples or the product of outlier forces. The trend he writes about is mainstream opinion in much of the Muslim world, even in countries that are often somewhat misleadingly labeled as “moderate” because they are supporting terrorist attacks on the West. As he rightly notes, Saudi Arabia is just as repressive toward minority faiths as Iran or Sudan. Though there are places, such as in China, where Muslim minorities are themselves the victims of religious persecution, the pattern of Islamic intolerance is almost uniform across the globe where they are in power.

But the consequences of this trend are not limited to the unfortunate fate of Christians who are being driven out of their homes in places where they have lived for millennia. Muslim aggression against non-believers is integral to the conflict with Islamist forces waging terrorist wars throughout the Middle East as well as parts of Africa.

American leaders have been at pains to try and differentiate our war against terror from a war against Islam and Muslims. They are right to do so because the West has no interest in a general war against any religion or its adherents. But you can’t understand what is driving the efforts of al-Qaeda and its many affiliates and allies, such as the Taliban in Afghanistan and ISIS in Iraq, without examining the way these groups exploit religious fervor and intolerance for non-Muslims. Islamist terror in the West cannot be separated from the intolerance against non-Muslims that Kristof laments. It is a sickness within Muslim culture and must be confronted (hopefully by Muslims) and openly discussed if it is ever to be contained.

But even as he finds his voice to speak out for the victims of this trend, Kristof pulls his punches, lest he be labeled as an Islamophobe, as so many others who have raised the alarm about this problem have been:

This is a sensitive area I’m wading into here, I realize. Islam-haters in America and the West seize upon incidents like these to denounce Islam as a malignant religion of violence, while politically correct liberals are reluctant to say anything for fear of feeding bigotry. Yet there is a real issue here of religious tolerance, affecting millions of people, and we should be able to discuss it. …

I hesitated to write this column because religious repression is an awkward topic when it thrives in Muslim countries. Muslims from Gaza to Syria, Western Sahara to Myanmar, are already enduring plenty without also being scolded for intolerance. It’s also true that we in the West live in glass houses, and I don’t want to empower our own chauvinists or fuel Islamophobia.

Muslims do have a lot on their plate these days. But as much as Kristof deserves applauses for having broken ranks with his Times brethren, he fails to connect the dots between the troubles Muslims are enduring in Gaza, Syria, and other hot spots and the virus in their political and religious culture that promotes not only religious intolerance but jihad against the West and Muslims who hesitate to join the dark forces spreading conflict.

More importantly, it’s really not possible to sound the alarm about widespread global Muslim religious persecution while at the same time still trying to stay within the boundaries of liberal political correct dogma about Islamophobia. While anti-Muslim bigots do exist and must be denounced, the use of the term Islamophobia is a buzzword for attempts to silence those seeking to highlight the very trend that Kristof seeks to bring to the attention of the readers of the Times.

Thinking seriously about Muslim intolerance and violence isn’t a function of chauvinism or hate. It’s simply a matter of acknowledging a fact about the world that can’t be ignored. A tentative step, such as the one Kristof took today, is better than none at all. But even this groundbreaking column illustrates the difficulty liberals have in talking about this subject.



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2 Responses to “Can We Talk About Muslim Intolerance?”

  1. EMILE TUBIANA says:

    I would not call this Muslim intolerance, but for generations the Arabs were converted with the power of the sword which means that those who do not follow the Muslim laws are risking their lives. Even today Arab intellectuals cannot trust anyone and they cannot play games with this religious law.

    As Habib Bourguiba, former President of Tunisia, said when he was in Jordan as a visitor and advised the Jordanians to make peace with Israel, they insulted him by saying “You are not a real Muslim.“ He answered,.”You are right, I am not a real Muslim, but I am Muslim by the power of the sword.” Only in the United States Muslims can dare to be tolerant, but not in other countries where Muslims are the majority.

    There are other places where Muslims are more tolerant (to some extent), such as in various Asian countries like Malaysia, Indonesia etc.

  2. MANUEL LAZEROV says:

    Most of the Christian leadership continues to believe that a long term accommodation is possible with Islam, in light of current persecution of Christians, in one form or another, from Malaysia to the Atlantic. That is what produces indifference and appeasement, along with the trend of Christians abandoning their faith in droves, leaving their churches and cathedrals to become museums.




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