Readers of COMMENTARY will no doubt be interested in a newly released interview with the magazine’s long serving former editor Norman Podhoretz. The interview, which includes fascinating insights into the evolution of the magazine, as well as some lively reflections from one of America’s preeminent public intellectuals on his own life and work, was recorded at a recent event organized by the Tikvah Fund as part of an advanced institute on Liberalism, Conservatism, and the Jews. You can watch a full recording here, at the Tikvah Fund’s newly launched Live @ Tikvah blog, which features highlights from all of Tikvah’s academic programming.
During the wide-ranging discussion with the Tikvah Fund’s executive director Eric Cohen, Podhoretz offers a colorful first-hand account of both the emergence of the New Left and the origins of neoconservatism. Describing vividly the political atmosphere he witnessed during the height of the Cold War, Podhoretz recounts the turns of his own ideological transition: from anti-Communist liberal to fellow traveler of the counter-cultural left, before he then began the move toward what would come to be called neoconservatism, a move primarily driven by the pernicious anti-Americanism that was becoming ever more prevalent on the radical left at the time.
Some of the most illuminating parts of the discussion concerned COMMENTARY’s evolution and Norman Podhoretz’s role in these developments. Podhoretz reminded listeners of COMMENTARY’s founding ethos, established in the wake of the Second World War as a fiercely anti-Communist liberal and Jewish magazine. Taking over as editor in 1960 at the age of just thirty, Podhoretz steered the publication from being a predominantly Jewish magazine that took an interest in wider affairs to a general interest magazine with a special concern for Jewish affairs. And having initially given prominence to writers coming from the left, Podhoretz would soon reorient the magazine’s stance once again, leading it to play a crucial role in countering the most subversive elements responsible for waging the culture war, and perhaps more significantly still, positioning COMMENTARY to play a leading part in shaping American thinking on combating the expansionism and ideology of the Soviet Union.
Toward the end of the conversation, Podhoretz gives his thoughts on such contemporary concerns as radical Islam’s war on the West, Israel, religious faith, and the current state of American Jews. He reflects on why so many American Jews still adhere to a certain left-leaning liberalism, and in turn on why this political outlook has been bad for society in general, and why it remains “bad for the Jews” in particular.
If nothing else, listening to this interview, one is reminded of just what a powerful and compelling voice Norman Podhoretz has been over the years, and just how much American conservatives today owe to the work that he and his generation undertook.