Article Preview
Mao Lives
- Abstract
The 20th century was remarkable not only for the number and scale of the atrocities it witnessed but also for the slowness with which these frightful events were recognized for what they were, let alone condemned. Of these crimes, which began with the mass murders by Lenin and Stalin in the USSR (costing over 20 million lives) and continued through the Nazi Holocaust and the democides in China and Cambodia, only the Nazi horror is regularly acknowledged and truly well known. The others are still primarily the province of specialists.
This is particularly the case with the crimes of Mao Zedong, the founder in 1949 of the People’s Republic of China and, until his death in 1976, its supreme ruler. China has never repudiated Mao as Khrushchev did Stalin at the party congress of 1956. Embalmed in Tiananmen Square, he remains today the final source of legitimacy for the government in Beijing. Nor, with honorable exceptions, have Western scholars ever dealt with Mao as at least some did with Lenin and Stalin. Today, no one in his right mind would put a portrait of Hitler in his house. Yet, in many places in the West, Mao kitsch—posters, badges, busts, and so forth—is still considered not only acceptable but even fashionable.
About the Author
Arthur Waldron is the Lauder professor of international relations at the University of Pennsylvania and vice president of the International Assessment and Strategy Center in Washington, D.C.
This article is available for purchase to subscribers and for individual purchase
Subscriber Sign In
Not A Subscriber?
