Wednesday, Oct 28
West Bank Story
- 10.28.2009 - 9:53 AMHere’s a wild story, courtesy of YNet. T is a gay Palestinian who for the past 10 years has been living in Israel with his partner, an Israeli Jew named Doron. A few days ago, he heard that his father was ill, and he ventured across the border into the West Bank to visit him. When he tried to return, however, the IDF told him his permit had been lost, maybe revoked. T was stuck: he couldn’t go back home to Israel, and he couldn’t return to his village, for fear of being murdered because he is openly gay.
T was offered shelter by an Orthodox Jewish family, living in one of the settlements in the West Bank. Thanks to a generous, humanitarian gesture by one of those evil, nasty, gun-toting, messiah-heralding, baby-producing, Bible-thumping settlers, T has hope and room to breathe.
What do we learn from this? On the one hand, there’s the plight of Palestinians desperately trying to make their way out of their homeland to something better, and the trouble they face by the authorities of democratic states like Israel, and especially a security bureaucracy as lethal as its weaponry, even when they think they have permission to stay. On the other hand, there’s the touching personal story of the anonymous family of religious settlers willing to take T into their home — certainly not for the publicity (they remain unknown), and also not because they necessarily support equality for gays in society — but just because it is a mitzva to save the guy’s life.
But the biggest story, I think, is that he needed shelter in the first place. For all our hopes pinned on Abbas and the rest of the Fatah-led PA crew, it’s still a fact that an openly gay person risks his life by entering a Palestinian village. And the same is true in many places across the Arab world, and in Iran as well. The fact is that for all our desire to understand the “other,” to sympathize with the plight of civilizations different from our own and, to embrace their struggle against oppression while denouncing our own “colonialism,” the fact remains that at least part of what makes them different from us is not merely quaint or alien but reprehensible. That we are in effect extending a hand of tolerance to those who expressly renounce tolerance, and who make little effort to hide their murderous side.
Here there are no excuses to be made for Abbas: the problem with the Palestinian Authority is not that it lacks proper mechanisms for the enforcement of gay rights, that it just can’t get its anti-gay groups under its rein. The problem, indeed, is not with the regime, so much as with an entire society that doesn’t believe in gay rights and has no intention of protecting them. And that for them, the rejection of gays extends far beyond denying them civil rights into denying them human ones. Until this changes, if it ever does, why would any self-respecting Westerner take such people’s side?
When you affirm one civilization in favor of another — whether it’s your own, or that of your adversary, or just taking sides in a faraway conflict — you are affirming not just the people in that civilization but the values they cherish as well. For better or worse.




















