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    1. The Israel of the Balkans
      Michael J. Totten
    2. Obama's War
      Peter Wehner
      April 2008
    3. Goldwater, the John Birch Society, and Me
      William F. Buckley, Jr.
      March 2008
    4. The Election, the GOP--and Iraq
      John Podhoretz
      March 2008
    5. Boot, Pollak, and Power
      Ted R. Bromund
  1. Obama's War
    Peter Wehner
    April 2008
  2. Goldwater, the John Birch Society, and Me
    William F. Buckley, Jr.
    March 2008
  3. The Israel of the Balkans
    Michael J. Totten
  4. Mysteries of the Menorah
    Meir Soloveichik
    March 2008
  5. The Election, the GOP--and Iraq
    John Podhoretz
    March 2008

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commentary's blogs: the horizon | contentions | connecting the dots
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The Other “Other” Israel

David Hazony - 02.21.2008 - 11:15 AM

It is widely believed that Israeli Arabs despise the Jewish state, actively support its enemies, and willingly constitute a kind of fifth column in the Jewish state’s population. This is backed up by the wild rhetoric of Arab-Israeli politicians, who frequently bend over backwards to voice their hatred of the country that hosts them.

But is this belief true? A new survey of Israeli Arabs’ opinions about national service has a lot of people scratching their heads.

In Israel, young men and women spend at least two years in mandatory military service–except, of course, for Arabs and ultra-Orthodox Jews, who are exempt. Failure to enlist often makes it much harder for members of these groups to find jobs later on, however, and doesn’t do much for their patriotism.

But between the military service and exemption, there is a third option: The national service program, in which thousands of Israelis, mostly Orthodox women, spend one to two years serving their country by serving their communities–helping the needy, working in hospitals, or assisting in daycare centers. In recent years, an effort has been under way to expand the program to include the Israeli Arab population, which has been seen as a way to help integrate them into mainstream Israel, help their economic situation, and remove the stigma of disloyalty.

These efforts have been met with virulent opposition from Israeli-Arab leaders, however. MK Jamal Zahalka, of the Balad party, for example, warned in October that Arab society would “vomit out” those who volunteered for national service, and consider them “lepers.” This has been the near-uniform tone coming from the leadership of the Arab community, as it has campaigned against the plan.

But their campaign, apparently, hasn’t worked. According to the study, no fewer than 75 percent of Israeli Arab youth, and over 70 percent of the overall Arab population, support the idea of national service. Nor is this just a matter of getting better jobs, or equality with Jews: According to the poll, “68 percent of those who support national service said they are in favor because it contributes to the country and Israeli society.”

This is astonishing on a number of fronts: First, it suggests that what most people think about the loyalty of Israeli Arabs may be just wrong. Second, it suggests an enormous disparity between what elected officials are saying on a central issue of political identity, and what their own voters actually believe–which makes one wonder what the point of all those elections was. Third, it suggests that Israeli Arab leaders are much more interested in appearing to be a part of the Arab world than in advancing the actual interests of their constituents–which makes one wonder where their funding must be coming from. Finally, it suggests that, contrary to proper democratic functioning, there is something preventing more reasonable candidates from being fielded among the Israeli Arab community.

Perhaps what makes the anti-Israel politicians so upset is the deepest implication of it all: That an Arab growing up in Israel, as a citizen in a democratic state with rights, real elections, and economic opportunity, looks around him, and then looks at the Palestinians next door, in Gaza, in Jordan, and in Lebanon, and he knows that no matter how much he is supposed to be suffering, his life is still infinitely better there than it would have been elsewhere.

It is not genuine equality, and there is certainly much room for improvement. But it might be enough to inspire a sense of gratitude among actual Israeli Arabs. Even patriotism.

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This entry was posted on Thursday, February 21st, 2008 at 11:15 AM and is filed under Contentions. You can follow any responses to this entry through the RSS 2.0 feed. You can leave a response, or trackback from your own site.

9 Responses to “The Other “Other” Israel”

  1. 1
    Seth Halpern Says:
    February 21st, 2008 at 11:54 AM

    Evidently they are as cynical about their politicians as the Jews are about theirs. One wonders how much more moderate they (and their Hasidic counterparts) would be if Israel’s Left (and Right) stopped tolerating chozzerai for the sake of political correctness.

  2. 2
    Seth Halpern Says:
    February 21st, 2008 at 12:39 PM

    I meant Haredi ( a broader term, I think).

  3. 3
    Anonymous Says:
    February 21st, 2008 at 1:36 PM

    “it suggests that, contrary to proper democratic functioning, there is something preventing more reasonable candidates from being fielded among the Israeli Arab community.”

    Perhaps it’s the multi/splinter party approach. Israeli Arabs who see themselves as Israeli first will vote more often for a more-mainstream party whose focus is on national issues; the people who support Arab parties (and therefore the people who the party’s candidates must satisfy) are the minority that consider themselves Arabs first.

  4. 4
    Jan from Amherst, MA Says:
    February 21st, 2008 at 2:23 PM

    http://www.danielpipes.org/article/2534

    ….”The Galilee Triangle. Nor are such pro-Israeli sentiments limited to residents of Jerusalem. When Prime Minister Ariel Sharon’s government released a trial balloon in February 2004 about giving the Palestinian Authority control over the Galilee Triangle, a predominantly Arab part of Israel, the response came strong and hard. As Mahmoud Mahajnah, 25, told Agence France-Presse, “Yasir Arafat runs a dictatorship, not a democracy. No one here would accept to live under that regime. I’ve done my [Israeli] national service; I am a student here and a member of the Israeli Football Association. Why would they transfer me? Is that logical or legitimate?” One resident quoted what he called a local saying, that “the ‘evil’ of Israel is better than the ‘heaven’ of the West Bank.” Shu‘a Sa‘d, 22, explained why: “Here you can say whatever you like and do whatever you want—so long as you don’t touch the security of Israel. Over there, if you talk about Arafat, they can arrest you and beat you up.” Another young man, ‘Isam Abu ‘Alu, 29, put it differently: “Mr. Sharon seems to want us to join an unknown state that doesn’t have a parliament, or a democracy, or even decent universities. We have close family ties in the West Bank, but we prefer to demand our full rights inside Israel.”

    The entrance to Umm al-Fahm, the largest Muslim town in Israel, sports the green flags of the Islamic Movement Party that rules the town, along with a billboard denouncing Israel’s rule over Jerusalem. That said, Hashim ‘Abd ar-Rahman, mayor and local leader of the Islamic Movement, has no time for Sharon’s suggestion: “Despite the discrimination and injustice faced by Arab citizens, the democracy and justice in Israel is better than the democracy and justice in Arab and Islamic countries.” Nor does Ahmed Tibi, an Israeli Arab member of parliament and advisor to Arafat, care for the idea of PA control, which he calls “a dangerous, antidemocratic suggestion.”….

  5. 5
    Brian H Says:
    February 21st, 2008 at 2:56 PM

    At really close quarters the contrast between actual competent democracy and sham incompetent democracy is just too obvious to overlook, I guess!

  6. 6
    Garrett Says:
    February 21st, 2008 at 4:25 PM

    Imagine the future politicians and public servants that will come out of a corp of Isreli Arab youth schooled in public service and commitment to Isreal. Not to mention actually having to work along side Ultra-orthodox Jews. It will be a stunning example to Arab populations throughout the Mideast.

  7. 7
    Marchia Says:
    February 21st, 2008 at 7:44 PM

    This article is a bit misleading. Arabs have been in the IDF for some time. In fact, the Bedouin are generally recognized in Israel as superb trackers. When I was driving around Israel as a tourist, almost 25 years ago, I dutifully stopped for Army hitchhikers, as encouraged by road signs and public service announcements. To my amazement, both of them on one particular trip, were Arab. And let’s not forget the terrorist bombing a few years ago of an Eilat checkpoint, where all the victims were Arab Israeli soldiers.

  8. 8
    Doubi Schwartz Says:
    February 22nd, 2008 at 2:55 AM

    A suggested Reading : Injustice and Folly: On the Proposals to Cede Arab Localities from Israel to Palestine.

    Proposals to cede Arab localities from Israeli to
    Palestinian sovereignty, presented as “populated land
    exchanges”, involve forcibly revoking the citizenship
    of tens of thousands of Arabs. Since the October 2000 events
    these proposals penetrated the heart of public discourse.
    The Arab leadership and public vehemently oppose these
    proposals. This study examines the Jewish discourse
    supporting the idea alongside Arab opposition to it in
    Israel and the territories as well as its implications on
    the character of the State of Israel. It examines Israeli
    and international legal perspectives and demographic and
    territorial implications. The study emphasizes the danger
    and folly of this idea and recommends discussing the idea as
    part of the Arab-Jewish discourse and as part of the status
    of the Arab minority in a democratic Jewish state.

    The full publication is free on the net (see link) in Hebrew, Arabic, English and Russian.

  9. 9
    Shalom Freedman Says:
    February 24th, 2008 at 12:32 PM

    If as this article contends there is a vast gap between the stance of the Arab political leadership( openly hostile to the state, and often treasonous) and its constituency then it would seem natural that an ‘alternative leadership’ might emerge. But it hasn’t.
    One possible interpretation here then is that the consent to national service is in fact a pragmatic, economic consideration. For after all most Arabs in Israel including those in Jerusalem would prefer for economic and social benefit reasons to remain a part of Israel. i.e. Political extremism and anti- state attitudes might very well coexist with economic and social pragmatism.
    And here I would point to the recent political statements of Arabs in Israel calling not for the destruction of the Jewish state from without- but rather for the kind of transformation from within which would lead to the end of the Jewish state.
    So while this news of young Arab Israeli (Who are Palestinians in their own feeling) might seem some reason for encouragement- I wouldn’t exactly go dancing in the streets about it.

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