|
Hayim Greenberg appeared too late on the Russian Jewish scene--just before its virtual end in the October Revolution.
|
September 1969 |
Reviewed by Arthur Hertzberg |
|
As soon as the Arab armies began to mass on the borders of Israel during the third week in May, the mood of the American Jewish community underwent an abrupt, radical, and possibly permanent change.
|
August 1967 |
Arthur Hertzberg |
|
Dimont's book is not history. It is not even historic myth-making.
|
September 1963 |
Reviewed by Arthur Hertzberg |
|
"The time has come," editorialized the magazine "America," "for Jews to decide precisely what they conceive to be the final objective of the Jewish community in the United States." Many Jews were offended by the questions, but it is nevertheless a fair one and deserves an honest answer.
|
April 1963 |
Arthur Hertzberg |
|
Jewish modernity as a continuous tradition is more than two hundred years old. For the most part, Jews have been occupied with all the possible permutations of the answer to one ultimate question: how can the Jew, as Jew, cease being two and become one?
|
February 1963 |
Reviewed by Arthur Hertzberg |
|
AFTER more than a year of discussion, culminating in the statement last month by Norman Vincent Peale and a number of other conservative Protestants, the "religious issue" in the coming...
|
October 1960 |
Arthur Hertzberg |
|
THE present resurgence of interest in Jewish education, the increased funds available, the undoubted improvement in educational techniques, the rise in enrollments-however encouraging...
|
May 1953 |
Arthur Hertzberg |
|
|
September 1952 |
Reviewed by Arthur Hertzberg |
|
IN THE concluding pages of this autobiography, Meyer Levin tells a story about himself as a very young man: "Once in Paris, in a general talk about aims in life, Marek Swarc asked me 'What do...
|
February 1951 |
Reviewed by Arthur Hertzberg |
|
|
October 1950 |
Reviewed by Arthur Hertzberg |
|
|
July 1950 |
Reviewed by Arthur Hertzberg |
|
“Why don't you stay in Israel? Why didn't more Americans come to fight? Why don't you send us more money? What are you American Jews like anyway?”
|
January 1950 |
Arthur Hertzberg |
|
My Grandfather was not a Zionist, and yet my first experience of Zionism was an act of identification with him—and rebellion against my father.
|
October 1949 |
Arthur Hertzberg |