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Is there a Jewish art? First they build a Jewish Museum, then they ask, Is there a Jewish art? Jews! As to the question itself, there is a Gentile answer and a Jewish answer.
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July 1966 |
Harold Rosenberg |
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In addition to being practiced by professionals, psychoanalysis is used to some degree by most of us to explain things to ourselves.
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April 1965 |
Harold Rosenberg |
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Can one really believe that the trial of Adolf Eichmann will deter mass murderers in the future, or that it will advance international relations?
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November 1961 |
Harold Rosenberg |
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Ginsberg's "Kaddish" is a take-off on the Jewish prayer for the dead, not as it is printed in the prayer book but as it might occur in the mind of a contemporary mourner.
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October 1961 |
Reviewed by Harold Rosenberg |
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SOCIOLOGICAL studies expose their areas of inquiry as under a huge searchlight. There is an absence of shading, but this only makes the image presented by systematic research seem...
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August 1960 |
Harold Rosenberg |
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EVERY place has its own kind of time. This includes the pace of its people in their work, entertainment, action-the rate of speed at which things move and happen there. But the time of a...
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December 1951 |
Reviewed by Harold Rosenberg |
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SYKEs's novel has hit on something that seems to be budding among American intellectuals: the impulse to join in the leadership of United States society as it is-or, at least some would say, as...
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May 1951 |
Reviewed by Harold Rosenberg |
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Spouting liquid fire at anyone who may dare disagree with them, two psychoanalytic doctors have gone over the top with books just published into an area of the human spirit which their master had declared a scientific No Man's Land.
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September 1950 |
Harold Rosenberg |
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Few of us are duplicates of our grandfathers, in either thought, feeling, speech, or appearance.
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June 1950 |
Harold Rosenberg |
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The Englishman of Gilbert and Sullivan's era may have been born either a Liberal or a Conservative, but no one was ever born a Communist.
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July 1949 |
Harold Rosenberg |
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In Considering Sartre's conception of the Jew and his relation to anti-Semitism we must not forget that Reflections on the Jewish Question (published by Schocken as Anti-Semite and Jew) was written immediately after the downfall of the Nazis. It was a moment of intense confusion as to the meaning of the terrible events that had just taken place and of uncertainty as to the attitudes and groupings that would now emerge in liberated France. The Occupation had enlivened the current of anti-Semitism among Frenchmen of all classes. With the return of those Jews who had escaped the German hangman everyone was most anxious that this “question” should not once more stir up hidden rancors. Thus, as Sartre tells us, in the midst of the general greeting of returned prisoners and deportees not a word about the Jews, for fear of irritating the anti-Semites. This testimony is supported by André Spire's account, in his preface to Bilan Juif, of the difficulties experienced in finding a publisher in Paris by those who wished to speak of what had happened. “There has been too much hate,” they were told. “Let's have a love story.”
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January 1949 |
Harold Rosenberg |
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The basis of mass culture in all its forms is an experience recognized as common to many people.
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September 1948 |
Harold Rosenberg |
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October 1947 |
Reviewed by Harold Rosenberg |
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June 1947 |
Reviewed by Harold Rosenberg |
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May 1947 |
Reviewed by Harold Rosenberg |
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March 1947 |
Reviewed by Harold Rosenberg |
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"Tell me where all lost years are . . ." -John Donne MY dear Herberg: Your confession of faith in the ability of Judaism to go beyond Marxism in solving the problems of the oth century...
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February 1947 |
Harold Rosenberg |
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December 1946 |
Reviewed by Harold Rosenberg |
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October 1946 |
Reviewed by Harold Rosenberg |
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May 1946 |
Reviewed by Harold Rosenberg |
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Nothing could be more difficult for the modern mind to grasp than the reality of Hasidism—the mystical movement that flourished in Poland in the 18th and 19th centuries and still exercises a far-flung influence on Jewish religious thinking and culture today.
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March 1946 |
Harold Rosenberg |
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Joseph was the last of the Fathers, and after his time the children of Israel were no longer a family of epic individuals but a nation, a mass.
Now, while an individual forms himself by imitating in his own way the actions and moods of other individuals, real or partly real or wholly imagined, a mass is given form by the acknowledgment of universals and obedience to laws.
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November 1945 |
Reviewed by Harold Rosenberg |