Yesterday, James Taranto discussed the left’s cultural contempt for middle America. He quotes the American Spectator’s Jeffrey Lord, who argued that the Democratic Party’s elite around John F. Kennedy had built up a river of resentment against the non-elite–such as, at the time, Vice President Lyndon Johnson–but that Kennedy served as something of a dam, keeping it in check. Après JFK, le deluge:
Slowly this contempt for the American people spread to institutions that were not government, manifesting itself in a thousand different ways. It infected the media, academe and Hollywood, where stars identified with middle-America like John Wayne, Jimmy Stewart, Bob Hope and Lucille Ball were eclipsed in the spotlight by leftists like Warren Beatty and Jane Fonda.
This is certainly problematic enough, both for liberalism and the American culture it relentlessly targeted. But it’s also worth pointing out that the corrupting of cultural institutions creates a feedback loop, producing political personalities who feed on the spite and bigotry of the institutions from which they emerged. And this is the feedback loop with which Mitt Romney, as a high-profile Mormon candidate, will have to contend, as Idaho State professor Thomas C. Terry writes in Inside Higher Ed.
Author Naomi Schaefer Riley was an ornament to the Chronicle of Higher Education’s Brainstorm blog where she provided a keen dissenting voice pointing out the follies of modern academia. Riley, the author of the brilliant The Faculty Lounges … And Other Reasons Why You Won’t Get the College Education You Pay For, is a critic of the liberal orthodoxies of the American campus. She has earned the enmity of the sector’s establishment by pointing out the con games played by universities that have profited from the creation of sham disciplines and the way college faculties have insulated themselves by focusing largely on the publication of arcane academic papers filled with jargon that makes no sense to anyone outside of their narrow fields.
Having such a voice of reason at a publication like the Chronicle–which caters to the residents of those faculty lounges about which Riley has written–was an important and perhaps daring decision on the part of its editors. But apparently there is a limit to their willingness to allow anyone to speak the truth about the academic world. After Riley wrote a post pointing out the absurdity at the heart of a recent Chronicle feature that highlighted the “young guns” at Black Studies departments around the nation, the publication says “thousands” of its readers protested. Rather than stand by their writer, the Chronicle caved to criticism in the most abject manner possible. In a craven note to its readers, editor Liz McMillen claimed Riley’s post “did not meet the Chronicle’s basic editorial standards for reporting and fairness in opinion articles” and fired her. In shamefully throwing Riley under the bus, the Chronicle has not only done her an injustice. It has undermined, perhaps fatally, its credibility as a journal of thought as well as making it clear it will no longer countenance any dissent from academia’s wisdom on race and gender studies.