Commentary Magazine


Topic: Adolf Hitler

Did Beck Cross the Line? Yes.

Fans of Glenn Beck are complaining about what I wrote yesterday about his speech at the National Rifle Association convention, where he used a giant image of Michael Bloomberg photoshopped into what appeared to be an image of Hitler with his arm raised in a Nazi salute and wearing an armband. The Beck crowd now tells me that it wasn’t Hitler’s picture into which the New York mayor was transposed but that of Communist leader Vladimir Lenin. They say that means I owe Beck an apology along with the Anti-Defamation League and others who were also outraged by it.

Are they right? Nothing doing.

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Beck Crosses the Line Again

The dynamic in contemporary American political warfare tends to treat any offenses by those figures that we consider to be on “our side” on many of the great issues of the day as insignificant while treating those of our opponents as earth-shaking crimes. There are conservatives who may overcompensate for this by joining in the liberal demonization of some of the left’s favorite targets, but that kind of disappointing appeal for the respect of the mainstream media ought not prevent us from holding the right accountable for bad behavior.

That’s why Glenn Beck’s appearance at last weekend’s National Rifle Association convention is the sort of thing that cannot go without comment here. In his remarks to the conclave, Beck denounced New York Mayor Michael Bloomberg for financing campaigns against politicians who defend Second Amendment rights. Placing it in the context of Bloomberg’s nanny state style of governing New York, which has led to soda bans as well as a myriad of other measures designed to tell people how to live, Beck put forward a critique of the mayor that rightly painted him as an opponent of individual liberty. But then, as he has often done in the past, Beck went too far.

It wasn’t enough for Beck to depict Bloomberg as a nanny state petty dictator. Instead, he spoke in front of a large backdrop that photo-shopped Bloomberg’s face into what appears to be a famous photo of Adolf Hitler with his arm extended in the infamous Nazi salute. This is more than merely unacceptable political commentary. It is an offense that diminishes the horror of the Holocaust and casts a dark light on both Beck and those who thought his little joke was funny.

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Rand Paul, Brennan and the Rule of Law

Senator Rand Paul is at this moment on his feet in the U.S. Senate rekindling memories of Jimmy Stewart and Frank Capra. The Kentucky senator is doing a filibuster the old fashioned way: non-stop talking and refusing to yield the floor in order to delay a vote on the confirmation of John Brennan as director of the C.I.A. Like the fictional Jefferson Smith in Frank Capra’s classic film “Mr. Smith Goes to Washington,” Paul will keep going until he literally drops. The C-Span feed from the Senate does not show the apple and the thermos of coffee that Mr. Smith relied upon to keep going but I imagine if, as Stewart did in the movie, the Kentuckian starts reading the Constitution of the United States very slowly, Majority Leader Harry Reid will forget about getting the Senate back to business anytime soon.

Whether you consider this is an edifying spectacle or merely a political sideshow may depend up on your point of view about the reason why Paul has decided to prevent a vote on Brennan. There are good reasons for senators to oppose his bid to run the intelligence agency. But Paul’s belief that the president’s determination to carry the fight against Al Qaeda via drone strikes is a threat to American civil liberties is misplaced. Attempting to hamstring the ability of the government to carry on a foreign war is not defending the rule of law.

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Allen West’s Reckless Rhetoric

Republican Representative Allen West, a Tea Party favorite from Florida, weighed in on President Obama’s 10-year security agreement with Afghan President Hamid Karzai. In the agreement, Obama pledged continued support to Afghanistan once NATO combat troops leave in 2014. “I look at what happened between President Obama and President Karzai as a 1930s, Chamberlain, Hitler moment,” Representative West told radio host Frank Gaffney. “There is not going to be peace in our time.”

I’m not quite sure what this analogy is supposed to prove. Is Karzai supposed to be Hitler? Whatever complaints one has with Karzai – and I have plenty of my own – he’s clearly no Hitler, and he doesn’t appear to have designs for world conquest.

As a general matter, the Chamberlain-Hitler-appeasement analogy is much overused and is often a sign of lazy thinking, as is the case here.

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Neo-Nazis Versus Jihadists?

Over on Twitter, The Atlantic’s Jeff Goldberg and COMMENTARY contributor Jamie Kirchick have been debating whether the threat to the Jews from neo-Nazis is worse than that of Muslim Jihadists. This argument was brought up by the allegation, which may now turn out to have been a false lead, that the Toulouse massacre was perpetrated by neo-Nazis rather than Islamists. Goldberg’s point is a good one. The Nazis stand alone in history and ought not to be compared to any other genus of Jew-hater or tyrant. Goldberg is also right that Nazi analogies are almost always wrong since there really is nothing in history that compares to the Holocaust. As bad as Iran or Hamas or Hezbollah might be, and they are deadly threats, they are not the same thing as Adolf Hitler and Nazi Germany.

However, if we are discussing what Jews and other civilized persons should be worrying most about today, the idea that there is any comparison between the danger posed by the scattered bands of neo-Nazi extremists and that of Islamism is not a serious proposition. The neo-Nazis are a nasty bunch and capable of violence. But Islamist terror has at its command, terrorist armies, control of sovereign territories (Gaza, Lebanon and a major state such as Iran) as well as the resources to finance a nuclear weapons project. While the persistence of Nazism, even in its current truncated form is upsetting and makes us wonder whether Western civilization really is in trouble, Islamism is a real threat, not a symbolic one.

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More on the Freedom Agenda

I want to add several thought to John’s illuminating post on neoconservatism and democracy.

1. The most radical Islamic governments in the world — Iran, Afghanistan under the Taliban, Iraq under Saddam, Sudan, Syria, the PLO under Yasir Arafat, and others — did not come to power through elections. The Middle East, without democracy, is hardly a region characterized by tranquility and peace. And we have plenty of successful precedents of authoritarian/totalitarian regimes making a successful transition to democracy (in Central and Eastern Europe, the Philippines, South Korea, Taiwan, South Africa, Indonesia, Chile, Argentina, Nicaragua, Iraq, and post–WWII Japan and Germany among them).

2. The fact that not every election goes as we might hope does not invalidate support for elections or the effort to promote liberty in other lands. Adolf Hitler came to power through elections in Germany in 1933. Should that election have undermined democracy as an idea?

3. Freedom has a remarkable historical track record, including in regions of the world once thought to be inimical to it. But it takes patience and commitment to see it through to success. The democratic evolution of Iraq, while certainly imperfect and fragile, is a source of encouragement. And among the best testimonies to how lethal liberty is to the aims of militant Islam is the energy and ruthlessness with which al-Qaeda and Iran tried to strangle freedom in Iraq.

4. If a healthy political culture is the sine qua non for self-government, then we are essentially telling every, or at least many, non-democratic societies that freedom is beyond their reach. It’s not. Still, strong liberal institutions will certainly assist freedom to take root. That’s why American policy should encourage democratic institution-building. Our influence in this area is often limited; but limited is not the same as nonexistent.

5. It’s not clear what the alternative is for the critics of democracy. The Egyptian revolution began in response to the oppression of the Mubarak regime, without American support. Given where we are, do critics of the freedom agenda believe we should support more repression in order to exert even greater control within Arab societies — repression that helped give rise to the resentments, violence, and toxic anti-Americanism that has characterized much of the Middle East?

In the Middle East, Western nations tolerated oppression for the sake of “stability.” But this merely bought time as ideologies of violence took hold. As the events in Egypt demonstrate, the sand has just about run out of the hourglass.

This doesn’t mean that our policy should be indiscriminate. The goal isn’t for America to act as a scythe that decapitates every autocratic regime in the world. And it doesn’t mean that democratic-led revolutions can’t be hijacked.

Still, there’s no way other than democracy to fundamentally reform the Arab Middle East. Self-government and the accompanying rise in free institutions is the only route to a better world — and because the work is difficult, doesn’t mean it can be ignored.

The Difference Between COMMENTARY and the Jewish Funds for Justice Rabbis

Earlier today, Alana wrote about the ad in today’s Wall Street Journal taken out by the left-wing group Jewish Funds for Justice in which the organization called for the News Corporation to “sanction” Glenn Beck of FOX News and to force Roger Ailes, that network’s chief, to apologize for remarks Beck has made relating to the Holocaust. Alana rightly noted the one-sided nature of this group’s advocacy about the Holocaust. Though they clearly want Beck canned for what he has said, they’ve never uttered a word of complaint about the numerous misuses of Holocaust imagery by left-wing figures such as Democratic Congressman Steve Cohen of Tennessee or filmmaker Oliver Stone.

In the body of their ad is a quote from a COMMENTARY Web Exclusive article written by me about Beck’s willingness to raise questions about George Soros’s behavior during the Holocaust. In it I made it clear that while we consider Soros’s political stands abhorrent, his alleged activities as a 14-year-old boy during the Nazi occupation of his native Hungary ought to be out of bounds for his critics. As the Jewish Funds for Justice ad states, the piece said Beck’s attack on Soros on this point was marred by ignorance and innuendo, and I stand by that characterization.

At the time, COMMENTARY’s decision to denounce Beck’s behavior was criticized by some who thought that the TV host’s support for Israel and the fact that his target was a man who was no friend to Israel should have obligated us to be silent about his foolish slurs. They asserted that our willingness to lay out our differences with someone with whom we were otherwise in agreement would be used by left-wing groups who have no such scruples. That prediction has been vindicated by the Jewish Funds for Justice.

The difference between COMMENTARY and the rabbis who speak in the name of the Jewish Funds for Justice couldn’t be clearer. We agree that Holocaust imagery and related topics ought not to be abused for partisan political purposes, though we have to say in passing that Beck’s idiotic attack on Soros is nowhere near as great an offense as Rep. Cohen’s calling his Republican opponents Nazis on the floor of the House of Representatives. But unlike those rabbis, we do not do so only when the offenders are people we disagree with on other issues. Had these rabbis sought to denounce both right-wing and left-wing figures that have called their foes Nazis or made specious comparisons to Adolf Hitler or Joseph Goebbels, they might have done so with some credibility. But since they have invoked their status as spiritual leaders as well as the prestige of the Conservative, Reform, and Reconstructionist movements solely to silence a conservative political speaker whom they dislike, they have none.

Soros-Funded Jewish Group Calls for Fox to Sanction Glenn Beck

In the Wall Street Journal this morning, an organization called Jewish Funds for Justice sent an open letter to Rupert Murdoch asking him to sanction Fox News host Glenn Beck for using “Holocaust and Nazi images” on his show:

We respectfully request that Glenn Beck be sanctioned by Fox News for his completely unacceptable attacks on a survivor of the Holocaust and Roger Ailes apologize for his dismissive remarks about rabbis’ sensitivity to how the Holocaust is used on the air.

Jewish Funds for Justice was referring to an episode of Beck’s show that looked into left-wing philanthropist George Soros’s actions as a child during the Holocaust. As Jonathan wrote at the time, Beck’s portrayal of Soros as a teenage Nazi collaborator was inappropriate and unnecessary.

But as wrong as Beck’s Holocaust references were, the intentions of this open letter are questionable, to say the least. First, Jewish Funds for Justice is actually funded by Soros, which makes the group’s campaign appear to be more of a personal vendetta than anything else.

It’s also interesting that Soros and his organizations have suddenly become so sensitive to anti-Semitism. That’s certainly a new development.

Anti-Semitism and Holocaust imagery didn’t seem to bother Soros back in 2004, when his organization MoveOn.org aired a video comparing George W. Bush to Adolf Hitler, which the ADL rightly denounced as “vile and outrageous.”

And it was Soros who apologized back in 2003 for anti-Semite Mahathir Mohamad, who said he understood why people believe that “Jews rule the world by proxy.”

Soros has also blamed anti-Semitism on U.S. and Israeli policy. “There is a resurgence of anti-Semitism in Europe. The policies of the Bush administration and the Sharon administration contribute to that,” he said, adding that if “we change that direction, then anti-Semitism also will diminish.” Soros has also funded anti-Israel groups, including J Street.

And of all the people in recent months who have used Holocaust or anti-Semitic rhetoric — including Helen Thomas, Oliver Stone, and Rep. Steve Cohen — it’s telling that Jewish Funds for Justice has come out only against Glenn Beck, especially since Beck’s statements were far less offensive than those of the others.

The only conclusion that can be drawn is that Jewish Funds for Justice has no real interest in combating anti-Semitism — unless, of course, it helps the group’s political goal of demonizing conservatives.

And if that’s the case, then this letter is far more offensive than anything Beck has ever said on his show. Anti-Semitism is a serious charge, and throwing it around based on a political motive isn’t just counterproductive; it’s dangerous.

Is Loughner Insane or Evil?

Over at Politico, Roger Simon has written a thought-provoking column about the descriptions of Jared Loughner in the media. News outlets have rushed to label Loughner as “insane” — but whatever happened to “evil”?

From Politico:

We know that anybody who guns down innocent people or sticks dead bodies under his house or eats them has got to be crazy, for pity’s sake.

And we believe that because we do not want to believe, as our ancestors believed, in evil. Evil is even more frightening than madness. Madness can be treated. All we need is early intervention and clinics and more resources devoted to the problem.

Simon argues that evil has “been medicalized into insanity. But only up to a certain point. There seems to be a correlation between the number of people you kill and whether you are called insane or evil.”

Loughner allegedly kills six and is insane.

Adolf Hitler kills more than 6 million, and he is evil. The same is true for Joseph Stalin and Mao Tse-tung. We don’t say they needed the intervention of community health clinics; we say they were the ultimate examples of evil on Earth because they murdered tens of millions of people.

Is the difference just numbers, however? You kill a certain number of people and you are nuts, but you cross the line and kill more and you are evil? Is that how it really works?

Or, in our modern times, are we embarrassed by the term “evil”? To some, it seems too primitive or too religious or both.

And we would much rather believe that all sick people can be cured by medical intervention.

Because that is a lot less scary than believing that evil walks among us.

I agree that there is a cultural squeamishness about using the term “evil.” Society has become infused with a notion of moral relativity, and “evil” is a moralistic word with religious connotations that seem archaic.

The concept of evil is most distasteful to the political left. President George W. Bush was excoriated for using the phrase “axis of evil” and framing the global war on terror as a fight between good and evil. President Obama has notably shied away from using that type of rhetoric to describe our enemies.

Obviously there are people whose minds are so deranged that they commit heinous acts without realizing they are doing something wrong (think Norman Bates’s character in the movie Psycho). But there is a difference between Bates and a murderer like Ted Bundy, who understood that his actions were unconscionable and tried to cover them up. Bundy may have been crazy, but he was also evil — it’s definitely possible to be both, and the two are often found together.

The question of whether Loughner is insane or evil will be decided in a court of law. But, as Simon notes, it’s interesting that many media outlets have already made up their mind.

A Bad Christmas Card, and in Retrospect, Even Worse

I don’t spend a lot of time hanging out on British Liberal Democrat message boards. But a friend has pointed out a wonderful post — I hesitate to say it’s really in the spirit of the season, for reasons that will soon be obvious — by Stephen Tall on LibDemVoice, reproducing a Christmas card contained in the Conservative Party Archive and sent in 1938 by R.J. Rosie, a prominent physician, to Percy Cohen, a Jewish Conservative and then a member of the Conservative Research Department.

As Tall puts its:

The year is 1938, and you’re looking for a suitably seasonal picture for the front of your Christmas cards. A festive image which will convey seasonal goodwill to all humanity.  What could better symbolise those eternal truths than an international peace treaty signed by the two major European powers which had once been at war?

And so Rosie’s card for the year featured Neville Chamberlain shaking hands with Adolf Hitler, complete with swastika armband, and included an insert with the infamous “peace in our time” pledge. Really not a good choice, and an object lesson in the dangers of making political points with Christmas cards. As an alternative, Tall links to one of Clementine and Winston Churchill’s Christmas cards that — though not very seasonal — does feature a beautiful summer-time view of the Weald of Kent from Chartwell, painted by Churchill himself.

Is President Obama the New Woodrow Wilson?

Jen referred this morning to David Brooks’s column, in which he advises the President to change his ways after the midterm election, especially if it turns out to be as disastrous for Democrats as nearly everyone expects. And this means changing his politics, just as Bill Clinton did after the 1994 midterm:

Obama needs to redefine his identity. Bill Clinton gave himself a New Democrat label. Obama has never categorized himself so clearly. This ambiguity was useful in 2008 when people could project whatever they wanted onto him. But it has been harmful since. Obama came to be defined by his emergency responses to the fiscal crisis — by the things he had to do, not by the things he wanted to do. Then he got defined as an orthodox, big government liberal who lacks deep roots in American culture.

Unlike Clinton, who doesn’t have an ideological bone in his body, I’m not sure Obama has the capacity to do that. I’ve just finished reading Louis Auchincloss’s mini-biography of Woodrow Wilson (part of the “Penguin Lives” series), and I was struck by the similarities between the country’s first liberal president and the man who might be its last (I know, I know, ever the optimist).

Wilson was, at heart, an academic, the author of several books, (including Congressional Government, still in print after 125 years). He thought and acted like a professor even after he entered politics. Wilson always took it for granted, for instance, that he was the smartest guy in the room and acted accordingly. Does that sound familiar? Wilson was a remarkably powerful orator. (It was he who revived the custom of delivering the State of the Union message in person, a custom that had been dropped by Thomas Jefferson, a poor and most reluctant public speaker.)

Both men had very short public careers before the White House. Wilson’s only pre-presidential office was two years as Governor of New Jersey. And Wilson thought he had a pipeline to God, which allowed him to divine what was best for the world and gave him a moral obligation to give it to the world whether the world wanted it or not. This last tendency, evident even when he was president of Princeton University, became more pronounced with age as a series of debilitating strokes (the first at age 40) increasingly rigidified his personality.

Both Wilson and Obama were the subjects of remarkable public adulation, and both won the Nobel Peace Prize for their aspirations rather than their accomplishments. In Wilson’s case, at least, it only increased his sense of being God’s instrument on earth. Although the Republicans had won majorities just before Armistice Day in November 1918, in both houses of Congress — and the Senate’s consent by a two-thirds majority would be necessary to ratify any treaty — Wilson shut them out of any say in the treaty he went to Paris to negotiate with the other victorious powers. Obama, of course, shut the Republicans out of any say in both the stimulus bill and ObamaCare.

The result was disastrous for Wilson’s dream of world peace. So obsessed was he with creating a League of Nations that he was willing to surrender on almost everything else enunciated in his Fourteen Points to get it. Clemenceau and Lloyd George, shrewd and ruthless negotiators, played him like a fiddle. The result was the Treaty of Versailles, perhaps the most catastrophic work of diplomacy in world history, which produced a smoldering resentment in Germany at its harshness, a resentment exploited by Adolf Hitler.

When Wilson returned home, he flatly refused to compromise with the Republicans in the Senate and embarked on a speaking tour to build public pressure to force the treaty and the League through. The result was another stroke that left him incapacitated. The treaty was defeated 55-39, and when the Republicans tried to add a “reservation” that was essentially trivial but would have resulted in ratification, Wilson would have none of it. If he could not have the treaty, word for word, that he had negotiated, then he preferred nothing. He asked Democratic senators to vote against the amended treaty, and they did so. As a result, the United States did not join the League, which was hopelessly ineffective without the world’s greatest power, and what Wilson had hoped would be eternal peace became a 20-year truce.

President Obama, so far as I know, is in the best of health, but will he be any more able to deal with a changed political reality and work with Republicans? I hope so, but even this incorrigible optimist is not too confident of that.

Israel Lobby Author Compares Pro-Israel Pastor to Hitler

Over at the Foreign Policy magazine website, Harvard professor and Israel Lobby author Stephen Walt weighs in on Germany’s decision to continue to ban the publication of Adolf Hitler’s Mein Kampf even after the Nazi leader’s 70-year copyright expired in 2015. Walt is right when he says that banning the publication of this evil book is pointless and does nothing either to suppress racism in Germany or to promote a proper understanding of the history it evokes.

But that said, there is also something ironic, if not downright creepy about the author of a book that promoted its own dangerous conspiracy theory about Jewish power and sought to demonize American Jews and others who support Israel, pontificating about Hitler’s work.

Granted, The Israel Lobby is not to be compared to Mein Kampf in its intent, vitriol, or historical impact. The former, written by Harvard’s Walt and the University of Chicago’s John Mearsheimer, is far more sophisticated in its language and purpose than Hitler’s screed. But its agenda, while not as avowedly vicious or murderous as the Nazi book, still sought to single out the advocates of a particular political cause and not only to treat them with opprobrium but also to brand them as working against the national interests of the United States. Of course, The Israel Lobby was widely excoriated not just because of its clearly anti-Zionist bent, but because Walt and Mearsheimer’s error-filled book painted a picture of a pro-Israel conspiracy that was so large it included virtually everyone in the mainstream media and just about the entire political system in this country — except, of course, for anti-Semitic elements of the far Right and far Left. The book tars Jews and a vast number of non-Jewish Americans who back the State of Israel as an alien force subverting United States foreign policy. Which is to say that there is a clear path from its pages to those who espouse more overt forms of Jew hatred and Israel-bashing.

Yet just as egregious as Walt posing as the scholarly arbiter of questions about the publication of hate literature is his notion of contemporary analogies to Mein Kampf. Walt writes: “When you actually look at the book, and read about the history of Nazism, it may be hard to believe that serious people in an advanced society could be persuaded by arguments of this sort. But they were. And while Hitler may be the extreme case, we live in an era where plenty of political (and I regret to say, religious) figures offer all sorts of memoirs and tracts of their own, some of them nearly as bizarre and illogical (if not as murderous) as Hitler’s infamous tome.”

So which religious figure is Walt referring to here? His link is not to the many Muslim religious leaders whose works have inspired not only hatred of Jews, Israel, and the West but also actual attempts at mass murder. It is rather to an American pastor whose primary claim to fame is his support for the State of Israel: Pastor John Hagee.

Hagee’s religious beliefs may seem a bit loopy to non-evangelicals. And he is the sort of fellow who is prone to saying foolish things for which he must apologize. But the main impact of Hagee’s life work has been to try building support for the one democratic state in the Middle East and to fight against those — like Walt — who have aided those who seek to delegitimize both Israel’s existence and its right to self-defense. The idea that this cleric is the best analogy to Hitler in our own day is more than ludicrous. This analogy is quite an insight into the mindset of an academic who, while happily condemning the work of a great anti-Semite and mass murderer of the 20th century, is so full of hate against Israel and the Jews of our own day that he views anyone who supports them as somehow comparable to Hitler.

Walt is right when he writes about Mein Kampf that while the marketplace of ideas in a democracy is not perfect, it is generally competent enough to sort out hate speech from legitimate comment. That is why The Israel Lobby has had little impact on American politics or foreign policy. It is also why his anti-Israel policy prescriptions, though given a bully pulpit by Foreign Policy, will continue to be ignored by the overwhelming bi-partisan pro-Israel consensus in this country.

Bookshelf

• Of all the myriad phrases that should be banned from the vocabularies of critics, “definitive biography” belongs at the top of the list. No such book exists, least of all when its subject is a person of major historical significance. About such rare birds no last words can ever be uttered. I’ve published one large-scale primary-source biography of an important writer and recently finished writing another about an important musician, and in neither case did it ever occur to me that I had said everything there was to say about my subjects.

Even less did Ian Kershaw exhaust the subject of Adolf Hitler in his impeccably researched, coolly well-written two-volume biography, in part because Kershaw, a professor of modern history at the University of Sheffield, sought to describe Hitler’s life in the light of the contemporary historical point of view that emphasizes the power of society over the significance of the individual. Like all such books, Kershaw’s Hitler, for all its great value, sometimes resembles a handsomely crafted picture frame with nothing in it. So it is in certain ways even more profitable to read Hitler, the Germans, and the Final Solution (Yale, 394 pp., $32.50), a collection of essays written between 1977 and the present day and assembled by the International Institute for Holocaust Research at Yad Vashem in Jerusalem. Here we can see Kershaw working out his interpretation of Hitler step by step.

The insufficiently vivid literary portraiture that is the chief weakness of Kershaw’s “Hitler” is by definition less of a problem within the narrower compass of a single-topic essay. Without exception, the 14 pieces collected in Hitler, the Germans, and the Final Solution, which range from an analysis of Hitler’s early speeches and writings to an exceedingly hard-headed essay that asks why “the ultra-violence that characterized the first half of the [20th] century had no equivalent in the second half,” are penetrating and illuminating. The introduction, in which Kershaw offers the reader “a clearer glimpse of the historian behind the history,” is no less worthy of close consideration. What led him to devote the greater part of his adult life to studying Nazi Germany and writing a two-volume scholarly biography of a monster like Hitler? As Kershaw explains it:

I had come to German history via an increased competence in the German language-German was a subject unavailable at my school, so I was able to begin learning it only in 1969, and then for three years purely as a casual hobby-and what really, and increasingly, intrigued me, as a product of postwar British democracy, was how Germany had so completely succumbed to a dictatorship which had brought about world war and, to ratinal minds, a scarcely intelligible persecution and extermination of the Jews.

By such unlikely routes are life-shaping decisions reached.

Kershaw’s prefatory excursion into intellectual autobiography ends with “a rather gloomy look into the crystal ball”:

At least, a replication of the conditions which produced the Holocaust is, mercifully, nowhere in sight. The problems are now very different to those which gave rise to Hitler and genocidal antisemitism. Even so, it is difficult to view the future with great optimism. The threat from an international order in disarray, most obviously in the Middle East, is palpable. And humankind’s capacity to combine new forms of ideological demonisation with bureaucratic refinement and unparalleled technological killing power is far from eradicated. So far, with great effort, the combination, which would be truly dangerous if marshalled by a powerful state entity, has been held in check. Will it continue to be?

To read these words in a book that bears the name “Yad Vashem” on the title page is at once sobering and tonic.

Bookshelf

• Why are so many Americans unaware that Joseph Stalin was as brutal, systematic and effective a killer as Adolf Hitler? One reason is because so much of the Old Left looked the other way at Stalin’s nefarious activities, and was unwilling later on to admit that it had done so. Another is that the Soviet Union remained a closed society long after the killing stopped, making it vastly more difficult for interested Westerners to study the Great Terror in the way that the Holocaust became a subject of detailed historical inquiry. As a result, we know far more about the individual innocents who died in the Holocaust than about those who were murdered at Stalin’s command.

Will this situation continue? Now that the Old Left is dying out, it has become somewhat more acceptable for American academics to study the Great Terror and report on it in a straightforward way, which doubtless explains the publication of The Voices of the Dead: Stalin’s Great Terror in the 1930s (Yale, 295 pp., $30), a new book by Hiroaki Kuromiya, a professor of history at Indiana University. For the past several years, Kuromiya has been examining the files of the secret police in Kiev, which in the 30’s was the Soviet Union’s third-largest city. (Now it is part of the independent state of Ukraine, whose rulers are more willing than their opposite numbers in Moscow to let outsiders study what Stalin wrought.) Like all bureaucrats, the killers of Kiev kept detailed records of their activities, right down to the late-night death warrants that were signed minutes before their prisoners were hustled out of their cells, shot in the nape of the neck and dumped into mass graves. In order to write The Voices of the Dead, Kuromiya examined the surviving dossiers of several dozen victims of the Great Terror, paying special attention to the handwritten notes in which official interrogators recorded the results of their attempts to extract confessions out of their prisoners prior to having them executed. The result is a book whose deliberate flatness of tone does not make it any less sickening.

Kuromiya’s own description of The Voices of the Dead is no less eloquent in its plainness:

The present book is a modest attempt to allow some of those executed in 1937-38 a voice. The focus is on individuals, in particular those whose lives meant absolutely nothing to Stalin: innocent people who were swept up in the maelstrom of political terror he unleashed. Most of the people discussed here are “unremarkable”: they left no conspicuous imprint on history. . . . Stalin was certain that no one would remember them. The “all-conquering power of Bolshevism” condemned them to oblivion, but it could not suppress their voices completely. Ironically, Stalin’s efforts to extinguish their voices helped preserve them, in the depths of their case files.

The people we meet in The Voices of the Dead are indeed “utterly unknown, ‘ordinary’ Soviet citizens: workers, peasants, homemakers, teachers, priests, musicians, soldiers, pensioners, ballerinas, beggars.” All they had in common was that they ran afoul of Stalin’s killing machine. Many appear to have been tortured before being sent to the execution chamber. Some confessed to crimes that they may or may not have committed, while others went to their graves swearing that they had done nothing wrong. To read about them is a jolting experience, no matter how much you may already know about the regime that sentenced them to die.

The Voices of the Dead is illustrated with reproductions of some of the documents examined by Kuromiya, including two harrowing “mug shots” of a pair of victims that appear to have been taken not long before they were executed. The book also contains contemporary photographs taken at the site of the mass graves on the outskirts of Kiev where tens of thousands of Stalin’s victims are buried. It is now a memorial park dotted with crosses, though few go there: “Except on commemorative occasions…the graves are deserted—dark, serene and eerie. History weighs on visitors here.” The main grave is marked with a monument inscribed with just two words: Vechnaya pamyat—eternal memory. It is a devastatingly simple reminder of the evil that men do in the name of ideas. So is this disturbing, invaluable book.

Unlearning History

In today’s New York Times, Ian Kershaw seems to suggest all this “never again” talk is bit alarmist. After comparing Adolf Hitler’s rise to power with some of today’s totalitarian threats, he concludes: “Mercifully, what happened in Germany in 1933, and it’s aftermath, will remain a uniquely terrible episode in history.”

After describing the Milosevic, Mugabe, Putin, Chavez, Musharraf, and Ahmadinejad regimes, Kershaw offers his reasons for optimism:

. . .neither in their acquisition of power nor in their use of it do modern authoritarian rulers much resemble Hitler. International organizations and institutions that did not exist in interwar Europe — the United Nations, the European Union, the World Bank, the International Monetary Fund — also provide some barriers to the sort of calamity that engulfed Germany.

Milosevic didn’t resemble Hitler in his use of power? And nothing comes back to Kershaw when he hears Ahmadinejad’s daily promise to erase Israel from history? Moreover, Saddam Hussein is conspicuously absent from Kershaw’s reckoning. Could it be that he would have had an impossible time downplaying the comparisons between Saddam’s penchant for mass-gassings and country annexations with those of Hitler? As for the organizations he mentions, they are all, to greater or lesser extents, enablers of today’s totalitarians. If there’s any reason to think that modern fascists will continue to be marginalized and defeated it’s because the U.S. has made a habit providing that very service for the civilized world.

Ultimately, though, Kershaw is playing a game with the reader: it’s no longer merely states that pose a deadly fascist threat, but trans-national organizations (such Al Qaeda and Hizzbollah) working in concert with sympathetic countries.

Kershaw’s piece is intended as a big slap in the face to unilateralism and the doctrine of democracy promotion. Because Hitler’s rise occurred during German democracy in place between world wars, it demonstrates “the illusory assumption that democracy will always be a favored choice of a population torn apart by war. . .”

But, Sir Ian, wasn’t your point that today’s fascist threats are so unlike the one posed by Nazi Germany?

Hitler Makes a Comeback

It is a cliché to say that Adolf Hitler has become a cliché, and even camp to say that he was a bad man. Perhaps no one in the history of the planet has ever been more universally reviled, or with greater justice, than he. The word “Hitler” is an epithet every place on earth.

Or is it? In the Palestinian territories, Hitler is making a comeback. According to a report issued by Itamar Marcus and Barbara Crook of Palestinian Media Watch, the Teutonic tyrant’s popularity is on the rise. Parents name their children after him (“Hitler Abu-Alrab,” for example), the Voice of Palestine radio station recently gave out cash prizes in his honor, and in 1999, Mein Kampf was a best-seller. Whereas in Europe, Holocaust denial is a crime punishable by jail time, in the Palestinian authority it is considered one of a number of reasonable views. Even the doctoral dissertation of Prime Minister Mahmoud Abbas presents a range of opinions on the matter, concluding that “it is possible that the number of Jewish victims reached six million, but at the same time it is possible that the figure is much smaller—below one million.” And this is their chief political leader. We all know Mahmoud Ahmadinejad’s current views on Israel—but at least his dissertation took on the rather benign subject of urban traffic management.

The Clash of the Titans

Yesterday, the controversial Regina Ip announced her candidacy for a seat in LegCo, Hong Kong’s Legislative Council. Opposing her is the formidable Anson Chan, dubbed by many as “Hong Kong’s conscience.” The December 2 contest, a by-election, is now called the “Clash of the Titans,” yet it is more important than that. At stake is nothing less than democracy in what is now a Special Administrative Region of the People’s Republic of China.

“I am now a different Regina Ip from the one before,” the candidate said in making her announcement. That’s good, because few in Hong Kong liked the old one. As the reviled Secretary for Security, she pushed aggressively in 2003 for the adoption of wide-ranging antisubversion legislation known as Article 23. Her hardline tactics triggered a protest of 500,000 citizens and ultimately led to the government’s dropping of the draconian proposal. Ip also made few friends when, arguing against democracy, she said, “Adolf Hitler was returned by universal suffrage, and he killed 7 million Jews.” The public reaction to her was so great that she had to resign. Ip then spent three years in Stanford and came back as a self-proclaimed democrat. The candidate began her campaign yesterday by offering “sincere apologies” to the public for making mistakes four years ago in trying to railroad passage of Article 23.

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Hitler at Columbia

How many American soldiers perished because the bomb built by Georg Elser to kill Adolf Hitler in a beer hall in Munich in November 1939 failed to go off on time and the dictator lived to prosecute the war he had launched two months earlier? 

The number is known to precision: 292,131, including 31,215 from the state of New York, where Columbia University is located. The total number of casualties in that war–U.S. and foreign, Axis and Allied, military and civilian alike–is considerably higher: perhaps as many as 72 million.

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Bookshelf

• Is the Holocaust a fit subject for novelists? It’s tempting to reply with the oft-quoted words of Terence, the Roman playwright who declared that “nothing human is alien to me.” As Aleksandr Solzhenitsyn’s One Day in the Life of Ivan Denisovich made surpassingly clear, it is possible to make humane art out of the most monstrous of historical events. But if there is any act of human monstrosity that resists fictional treatment—especially by those who did not witness it at first hand—it is the Holocaust. The very phrase “Holocaust fiction” makes me squirm, and to look at a list of novels in which that dread occurrence figures is to be struck by how few have succeeded as art, whatever their value as testaments of man’s inhumanity to man. The more I reflect on the problem of Holocaust fiction, the more I find myself inclined to echo Wittgenstein: “Whereof one cannot speak, thereof one must be silent.”

Be that as it may, novelists continue to grapple with the Holocaust, and on occasion something readable emerges from the struggle. Eugene Drucker’s The Savior is by no means a great novel, but it is exceedingly thought-provoking, and it also has something interesting to say about one of the deepest mysteries of the Third Reich, which is the corrupting effect it had on German art. Drucker comes by his interest in this subject honestly, for he is not a novelist de métier but a member of the world-renowned Emerson Quartet, and his father, a violinist who played in the Busch Quartet, got out of Germany in 1938, just in time. Small wonder, then, that his violin-playig son should feel moved to reflect on the nature of Hitler’s appeal to the artists of the Third Reich.

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A French Poet at 100

Last month, France commemorated the centenary of the poet René Char (1907-1988). Despite an exhibit at Paris’s Bibliothèque nationale de France, which runs until July 29, and various dutiful school commemorations, some observers have noted that Char is receiving as much disrespect as adulation in his native land. The French poet Jacques Dupin told the newspaper L’Humanité that Char, once widely admired, “is now unfairly disparaged.” In true French style, much of the current resentment against Char stems not only from his poetic accomplishments—including the rare honor of inclusion in the prestigious Gallimard Pléiade series of literary classics while still alive—but also from his very real wartime heroics.

During the German occupation of France in World War II, Char joined the Resistance under the pseudonym le capitaine Alexandre, organizing paratrooper insertions and arms drops in the south of France. In his compelling wartime collection of poetic, aphoristic prose fragments, Feuillets d’Hypnos (Leaves of Hypnos; 1946), Char explained what he called the “humanism of resistance” by declaring, “I shall write no poem of acquiescence.” (He added to this a piece of memorable advice for his fellow vanquished Frenchmen: “Bow down only in order to make love.”)

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