Commentary Magazine


Topic: anti-Semitism

Abbas’s Nazi-Zionist Conspiracy Theory and the Western Dupes Who Avert Their Eyes

A decade after his death, Yasser Arafat’s legacy is still with us. He perfected the art of saying one thing in English to manipulate the Clinton administration and another in Arabic to reassure the Palestinians that his promises to Clinton were lies he assumed the president was too inattentive to figure out. Arafat may be gone, but the torch has been passed, and Mahmoud Abbas has learned well from his mentor.

Read More

A decade after his death, Yasser Arafat’s legacy is still with us. He perfected the art of saying one thing in English to manipulate the Clinton administration and another in Arabic to reassure the Palestinians that his promises to Clinton were lies he assumed the president was too inattentive to figure out. Arafat may be gone, but the torch has been passed, and Mahmoud Abbas has learned well from his mentor.

The latest evidence of this is Ronen Bergman’s in-depth report today on Abbas’s career as an intellectual fraud. Bergman writes:

The Palestinian Authority’s new media division is putting considerable effort it seems into the construction and maintenance of Palestinian Authority President Mahmoud Abbas’official website. The site is user-friendly and includes information on the familiar parts of Abbas’ resume — from his childhood in Safed to the president’s office in Ramallah. The site details Abbas’ political journey as a Palestinian leader, without forgetting to include all of the awards and citations he has received along the way.

Far from hiding Abbas’s extremism, Bergman reports, the site “glorifies Abbas’ work” and even presents him as a “philosopher with a unique perspective on history, and an important intellectual.” Among the works listed are Abbas’s books, which can be read on the site–in Arabic.

One such book is The Other Side: The Secret Relationship Between Nazism and Zionism, based on Abbas’s infamous 1982 paper calling basic facts of the Holocaust into question. The book’s central idea is that Zionist leaders saw the Holocaust as beneficial to their cause and worthy of their cooperation, so they struck up an alliance with the Nazis to facilitate the extermination of the Jewish people. A taste:

In this book, Abbas wonders, among other things, “How can one believe that the Zionist movement, which set out to protect a nation, would later become the reason for its destruction? History teaches us about (the Emperor) Nero who torched Rome. But Nero was mad, and his madness rids him of the responsibility to his actions. History also teaches us about leaders who betrayed their people and their country and sold them out to their enemies. But these leaders are isolated. They alone carry the responsibility for their actions. But when a large national public movement conspires against its ‘people,’ well that is embarrassing…

“An Arab proverb says: ‘If a dispute arises between thieves, the theft is discovered.’ This is what happened with the Zionist movement. When ‘Labor’ (Mapai) was in power in the State of Israel, it refused to include the revisionists and those started exposing facts and blowing away the smoke screen of lies. We cannot fail to mention that many of the Zionist movement’s people during the war were amazed of the results of the cooperation between the Zionists and the Nazis, and the massive amount of victims struck them with terror… To this one must add that many documents from the Third Reich had reached many hands, which allowed us to present these documents that illustrate the nature of the relations and cooperation between the Nazis and the Zionist movement.”

Bergman goes into some detail on Abbas’s intellectual development, and his article is worth reading in full. He also points out that Abbas has rejected accusations of Holocaust denial over the years, and yet “The fact the books were recently reprinted with funding from the Palestinian Authority and are recommended on the PA president’s official website, negates the claims made by Abbas and his associates several times that this is just a thesis paper released over 30 years ago.” Bergman also notes that Abbas’s denial of his Holocaust denial has been far more muted in Arab media than to Western audiences.

The fact of the matter is that Abbas is proud of his “achievements” in anti-Semitic conspiracy mongering. The West treats him as though he is something he is not, in large part because they, and the Western media they rely on, don’t read or speak Arabic and don’t really know who Abbas is, despite treating him as a man of peace. (As the State Department still does.)

It also feeds into the anti-Netanyahu obsession of many Western journalists who seem forced to paint Abbas as some sort of moderate in order to build a more damning case against Netanyahu or to blame him for the lack of peace. When Abbas recently put out a statement slamming Israeli proponents of equal prayer rights on the Temple Mount, he disguised it as a call for calm. This prompted Jeffrey Goldberg, one of Bibi’s consistent hecklers, to tweet the following: “Abbas, labeled by Netanyahu gov’t as a Holocaust-denying fanatic, endorses Bibi’s call for calm in Jerusalem.”

Yikes. Not only did that misread Abbas’s message, but it implied that Netanyahu was somehow mistaken to treat Abbas as “a Holocaust-denying fanatic.” As Bergman’s report makes clear, such Western proponents of Abbas’s supposed moderation have a tremendous amount of egg on their face when someone actually makes the effort to read Abbas’s public pronouncements of his own beliefs. Abbas is indeed who his critics say he is. And he wants everyone to know it.

Read Less

Why UNRWA Perpetuates the Israeli-Palestinian Conflict

Part of the coverage of the Israeli-Palestinian conflict is pretending to hold actors and institutions involved to a higher set of expectations than experience would dictate. Over the course of last summer’s war between Hamas in Gaza and the Israel Defense Forces, this meant propagating the idea that it was in any way shocking when the terrorist organization’s weapons–stockpiled for the express purpose of killing Jews in a maniacal, genocidal campaign–turned up, repeatedly, at schools run by UNRWA: the UN agency dedicated to keeping Palestinians living like refugees in perpetuity.

Read More

Part of the coverage of the Israeli-Palestinian conflict is pretending to hold actors and institutions involved to a higher set of expectations than experience would dictate. Over the course of last summer’s war between Hamas in Gaza and the Israel Defense Forces, this meant propagating the idea that it was in any way shocking when the terrorist organization’s weapons–stockpiled for the express purpose of killing Jews in a maniacal, genocidal campaign–turned up, repeatedly, at schools run by UNRWA: the UN agency dedicated to keeping Palestinians living like refugees in perpetuity.

So now it’s unclear precisely how to react to a raft of stories demonstrating the reason it wasn’t surprising to find Hamas weapons in UNRWA schools: because UNRWA teachers and principles share Hamas’s violently anti-Semitic ideology. Yet in fact this is newsworthy, for an important reason beyond the obvious. First, though, it’s instructive to see just what American taxpayers are getting for their UNRWA money.

On November 20, after the Har Nof massacre in which Palestinian terrorists murdered four rabbis in a Jerusalem synagogue, the Algemeiner reported:

Popular Jewish blogger Elder of Ziyon has amassed evidence of UNRWA employees lauding the Jerusalem attack, among them Maha al Mosa, an UNRWA teacher in Syria who prayed for the two terrorists to be accepted in “paradise” as “martyrs,” Ibrahim Hajjar, another teacher based in Hebron, who published a poem praising the terrorists, and another Syrian-based teacher who, using a pseudonym, posted a celebratory picture of Adolf Hitler on his Facebook page.

The latest outrage centers on Naief al-Hattab, school director of UNRWA’s Zaitoun Elementary School Boys “B” and former school headmaster of Shijia Elementary School Boys “A” for Refugees. Writing on his Facebook page, al-Hattab congratulated the terrorists on their “wonderful revenge.” Al-Hattab, who shook hands with UN Secretary-General Ban Ki Moon on his visit to Gaza in October, has previously posted inflammatory statements and images, among them one of a young child brandishing a sub-machine gun. It is not clear whether this child is related to al-Hattab, or whether he attends the Zaitoun Elementary School which al-Hattab runs.

Elder of Ziyon followed up with two more posts, the latest one coming today, on an UNRWA teachers group posting various jihadist media and anti-Israel incitement. And that brings us to the reason UNRWA’s exploits are important. We already know what UNRWA does; it exists to perpetuate Palestinian poverty and statelessness while pocketing American taxpayer cash. It’s a scam, but at this point it’s certainly no secret.

But these latest stories are good examples of why UNRWA does what it does. The organization keeps Palestinians mired in desperation because they agree with the Hamas struggle to eliminate Israel. And the UNRWA schools are where they can exert the utmost control over Palestinian minds, shaping them to abhor the Jewish people and to value bigotry and terrorism over education and productive job training.

Promoting hate is not incidental to UNRWA’s mission. It is UNRWA’s mission. This suggests it values neither Jewish life nor Palestinian life, and it certainly doesn’t believe Palestinians are entitled to a dignified existence. Why would Hamas weapons show up at an UNRWA school? Why wouldn’t they show up there? Where else would be more appropriate?

On Friday, Andrew Roberts reflected on the perpetual refugee status of the descendents of the actual Palestinian refugees. Roberts noted that what happened to the Palestinians “happened so often in the mid-1940s to early 1950s that it is surprising that the plural of the word exodus—exodi?—is not used in reference to this period.”

He continued:

Yet all of these refugee groups, except one, chose to try to make the best of their new environments. Most have succeeded, and some, such as the refugees who reached America in that decade, have done so triumphantly. The sole exception has been the Palestinians, who made the choice to embrace fanatical irredentism and launch two intifadas—and perhaps now a third—resulting in the deaths of thousands of Palestinians and Israelis.

The Palestinians should certainly own up to much of the blame for repeatedly rejecting the two-state solution and a sovereign nation-state of their own. To do otherwise would be to rob them of their agency–a bigotry of the left all too often foisted upon the Palestinians.

But we should also wonder how much independence and self-reliance the Palestinians’ supposed friends and allies want them to have. To judge by UNRWA’s example, not much. In such a case, it’s clear that UNRWA’s noxious participation in the Israeli-Palestinian conflict is itself an impediment to peace. And not a minor one, either.

As long as UNRWA is treated as a legitimate participant this process–and loads of American cash says they indeed are–then the perspective they impart on young Palestinian minds will also be seen as legitimate. And that means terror and anti-Semitism will be subsidized and promoted as an acceptable path to a resolution. Which means they will not only continue, but almost certainly increase.

Read Less

Conspiracy Theories and Palestinian Terror

Israel is not only still reeling from the horror of a Palestinian terror attack on a Jerusalem synagogue earlier this week. Almost as shocking is the spectacle of hatred in Arab neighborhoods and cities in Jerusalem, the West Bank Gaza in which the two terrorists that hacked and shot four Jews praying and a Druze policeman are being treated as heroes. Yet the crime as well as the sometimes-violent demonstrations of glee and laudatory statements from Palestinian leaders about the murder of civilians has been largely treated in the Western media as just another unfortunate tit-for-tat between two warring peoples. Even worse, the motivation for terror attacks as well as the applause they generate is being represented as a function of Palestinian complaints about settlements, alleged discrimination or funding issues. But, as this report from the Times of Israel tracing the events of the last week shows, the explanations offered by the New York Times, to choose just the most egregious example of distorted coverage, are completely missing the madness that is driving the conflict.

Read More

Israel is not only still reeling from the horror of a Palestinian terror attack on a Jerusalem synagogue earlier this week. Almost as shocking is the spectacle of hatred in Arab neighborhoods and cities in Jerusalem, the West Bank Gaza in which the two terrorists that hacked and shot four Jews praying and a Druze policeman are being treated as heroes. Yet the crime as well as the sometimes-violent demonstrations of glee and laudatory statements from Palestinian leaders about the murder of civilians has been largely treated in the Western media as just another unfortunate tit-for-tat between two warring peoples. Even worse, the motivation for terror attacks as well as the applause they generate is being represented as a function of Palestinian complaints about settlements, alleged discrimination or funding issues. But, as this report from the Times of Israel tracing the events of the last week shows, the explanations offered by the New York Times, to choose just the most egregious example of distorted coverage, are completely missing the madness that is driving the conflict.

As the Times of Israel reports, the genesis of the synagogue attack and its violent aftermath may have been fueled in no small part by false reports about the murder of a Palestinian bus driver. The man was found hanged in his bus and both Israeli and Palestinian coroners ruled that the death was obviously a suicide. But in the hothouse Palestinian rumor mill in which conspiracy theories about alleged Jewish atrocities are the coin of the realm, this, along with wild claims about Israeli “violation of women at al-Aksa” was enough to send two men into a synagogue to murder and untold thousands of their compatriots into the streets to support their crime.

This is a significant fact because Western journalists, such as the New York Times’ Jodi Rudoren, have been seeking to explain the atrocity and the support for it by linking it to critiques of Israeli policies about allowing Jews to move to parts of Jerusalem or municipal funding policies that may short change Arabs. I have already critiqued Rudoren’s reporting in terms of its misperceptions about what is negotiable in the conflict as well as her false claims of moral equivalence about attacks on houses of worship. Our Seth Mandel also touched on these issues as well as Rudoren’s claims that her critics are biased.

But the big picture here is not so much the poor performance of the Times’ Jerusalem bureau chief as it is the failure by her paper and most other mainstream publishing outlets to delve deeper into the real roots of Palestinian anger. By choosing to obsess over policy questions that dovetail with Obama administration complaints about Israel’s government, Rudoren ignored the mania of hate that seems to bubble up from the Palestinian street. That not only fails to explain what sends Palestinians out to slaughter Jews or to cheer such actions, it also demonstrates a lack of understanding as to why the conflict as a whole is so impervious to solutions.

If Palestinian leaders have consistently and repeatedly rejected Israeli peace offers throughout the last 15 years and, indeed, all chances at territorial compromise dating back to the 1930s, it is because their political culture is still driven by the same factors that led to the Har Nof massacre this week as well as the pogroms of 1929 and 1936 that were similarly motivated by false rumors about Jewish activity on the Temple Mount. It’s not just that Palestinians have had hatred for Jews driven into them by their leaders and media for a century, it’s that their view of the conflict is one that is rooted in belief that Jews are an enemy that must be driven from the land.

Israelis and their government are not perfect but the willingness of Palestinians to believe any tall tale about Jewish crimes has little to do with the Netanyahu government’s policies and everything to do with a variant of Jew hatred that has found a home in the Middle East in the last 100 years. While it is possible to talk about what Israel might do to appease their antagonists’ ambitions in order to promote peace, it is this virus of anti-Semitism that must be addressed if any Palestinian leader will ever have the courage to sign a peace deal with the Israelis that will recognize the legitimacy of a Jewish state no matter where its borders might be drawn.

The lunacy that leads to blood-soaked bodies lying on a synagogue floor begins with this hate and paranoia that has driven itself deep into the psyche of the Palestinian imagination. It is the same psychosis that allows Palestinian Authority media and officials to promote conspiracy theories and praise terrorists. So long as even a supposed moderate such as PA leader Mahmoud Abbas can call a terrorist murderer a “martyr” who went straight to heaven, why should we be surprised that Jerusalem and West Bank Arabs think the Jews are raping Muslims on the Temple Mount or murdering bus drivers, even though these are imaginary crimes?

So long as mainstream media outlets ignore the truth about Palestinian politics and terror, it is also no surprise that their coverage of the conflict tells us more about their biases than anything happening on the ground.

Read Less

Kerry Calls Out Palestinian Incitement; Will Anything Change?

Many aspects of this morning’s barbaric terrorist attack on a Jerusalem synagogue, in which armed Palestinians murdered four Jews, are quite similar to past attacks. Americans were among the victims, for example; the Palestinians celebrated the killing of innocent Jews, encouraging their children to grow up and do the same; and the media–CNN especially, but also Canada’s CBC and others–covered the attack in ways that made them indistinguishable from Palestinian government-run propaganda outlets. But one thing was different: a heartening and truly revealing statement from Secretary of State John Kerry.

Read More

Many aspects of this morning’s barbaric terrorist attack on a Jerusalem synagogue, in which armed Palestinians murdered four Jews, are quite similar to past attacks. Americans were among the victims, for example; the Palestinians celebrated the killing of innocent Jews, encouraging their children to grow up and do the same; and the media–CNN especially, but also Canada’s CBC and others–covered the attack in ways that made them indistinguishable from Palestinian government-run propaganda outlets. But one thing was different: a heartening and truly revealing statement from Secretary of State John Kerry.

Kerry has been, up to this point, playing an undeniably dangerous and counterproductive role in the peace process. He has used the negotiations as a vanity project, not a serious attempt to solve an intractable problem. But the worst part of Kerry’s destructive bumbling has been the State Department’s refusal to hold PA head Mahmoud Abbas accountable for his steady incitement of terror.

There is no question that Abbas’s incitement is partially responsible for the recent spate of terror attacks in Israel’s capital. And yet the State Department took Abbas’s side each time it had the chance, defending him as a man of peace. As I wrote in late October, spokeswoman Jen Psaki was asked about Abbas’s incitement and here is what she said:

MS. PSAKI: I don’t think that’s – as you know, President Abbas has renounced violence and consistently sought a diplomatic and peaceful solution that allows for two states. I don’t have any other analysis for you to offer.

When you excuse the murder of innocents, you get more murder of innocents. And that’s exactly what happened, and what continued to happen, as Kerry’s State Department and the Obama White House sought to pick childish fights with Benjamin Netanyahu instead of acting like adults or playing a constructive role in the conflict.

There was never any doubt that Obama and Kerry’s behavior would encourage more bloodshed. Yet something has apparently changed:

Kerry telephoned Prime Minister Benjamin Netanyahu to offer condolences following the gruesome killing spree by Palestinian assailants at a Jerusalem synagogue, while other world leaders also expressed horror at the attack.

Kerry, in London for talks on Iran and the Middle East, called the assault an “act of pure terror and senseless brutality” and called on the Palestinian leadership to condemn it “in the most powerful terms.”

Police said two attackers from East Jerusalem entered the synagogue in the Har Nof neighborhood shortly after 7 a.m. and began attacking worshipers at morning prayers with a gun, a meat cleaver, and an ax. Both terrorists were killed by police.

Kerry blamed the attack on Palestinian calls for “days of rage” and said Palestinian leaders must take serious steps to refrain from such incitement.

So who’s right–old Kerry or new Kerry? Clearly, new Kerry is a vast upgrade. But there are two disquieting characteristics of this transformation that will temper enthusiasm for the secretary of state’s newfound moral compass.

The first is that Jews can be forgiven for thinking that the world sees them as sacrificial pawns. Today’s victims are of course not the first deaths in the Palestinians’ latest not-quite-intifada. And they were not the first Americans killed either. And they were not the first victims of Abbas’s incitement or his directive to take action against Jews in Jerusalem. The sad fact is that the world regards a certain amount of Jewish blood as the cost of doing business–not worth getting all worked up about.

The word for that is “expendable.” And that’s what the families of victims and those who survived previous attacks understand all too well: their loved ones were expendable to the international community and, most painfully, to the government of the United States of America. A line has now been crossed, apparently, and the Jews under attack are no longer considered expendable. But it’s unfortunate that the line was there to begin with.

The second disquieting facet of this is the age-old question: What now? That is, now that Kerry has admitted the role Palestinian incitement plays in Palestinian terror, what will he do about it? The answer is almost certainly: Nothing. The U.S. government is not going to defund the Palestinian Authority; Netanyahu has in the past fought for continued funding of the PA on the premise that Abbas must be propped up. Israel is doing its part by keeping the IDF in the West Bank; the U.S. does its part by keeping up the flow of cash.

Abbas condemned today’s attack, so perhaps Kerry’s new posture is at least keeping up the appearance of peace all around. And appearances can help. But incitement is not just about public statements from Abbas promoting violence–though he has been making such statements throughout the recent terror campaign. It’s about a system of education and Palestinian media that incites and demonizes Jews. Until the U.S. and the broader international community finds a way to crack down on this government-run culture of demonization, peace will remain farther than Kerry or his European counterparts like to pretend.

Read Less

Survey Reveals Extent of French Muslim Anti-Semitism

A new survey has been published revealing the extent of anti-Semitism in France. But what the survey exposed most starkly was the drastic degree to which the Muslim population in France–on the whole–adheres to a radically anti-Semitic outlook. The survey exposes a worrying reality, one in which a sizable minority of the French population holds views about Jews that are by any measure bigoted. Yet when one looks at how French Muslims responded to the same questions in the survey, we see a picture of a religious and ethnic community in which an alarming majority appear to be feverishly anti-Semitic.

Read More

A new survey has been published revealing the extent of anti-Semitism in France. But what the survey exposed most starkly was the drastic degree to which the Muslim population in France–on the whole–adheres to a radically anti-Semitic outlook. The survey exposes a worrying reality, one in which a sizable minority of the French population holds views about Jews that are by any measure bigoted. Yet when one looks at how French Muslims responded to the same questions in the survey, we see a picture of a religious and ethnic community in which an alarming majority appear to be feverishly anti-Semitic.

The recent French survey, which posed the same set of questions to both the general population and to those from Muslim backgrounds, came back with some alarming findings. It is disconcerting that, as the survey revealed, 25 percent of Frenchmen believe Jews have too much influence over the nation’s economy. But compare that to the survey’s parallel finding that 74 percent of French Muslims endorse such a view. When asked if they thought that France’s media is controlled by the Jews, 23 percent of the general population said that they did. That, however, pales in comparison when held up against the 70 percent of the French Muslims polled who held such a belief.

Interestingly, when respondents were asked a question about whether Jews exploit the Holocaust, the gap between the Muslim and general populations diminished somewhat. On this question a much larger than usual proportion of the general population, 32 percent, came out with an anti-Semitic position, answering in favor of the view that Jews use the Holocaust for their own benefit. Yet among French Muslims the numbers holding this anti-Jewish view was down on previous questions, albeit with 56 percent still answering in the affirmative.

Nor do these questions relate to Israel. When both groups were asked about the existence of a global Zionist conspiracy, both seemed less taken with this suggestion than they were with some of the others. So while 16 percent of the general population confirmed that they believe in such an outlandish notion, a similarly reduced proportion of the Muslims polled, 44 percent, held such a view.

This may be surprising. No doubt many would claim that what appears to be anti-Semitism on the part of French Muslims is in fact a somewhat high-spirited expression of solidarity for their Muslim brothers the Palestinians. And yet, according to this survey at least, French Muslims weren’t so taken with the idea of a Zionist plot. Far more popular, however, was the good old-fashioned conspiracy theory that says that Jews control the media and economy. These notions that were once the staple of European anti-Semitism now appear to have been taken up with far greater enthusiasm by the continent’s Muslim immigrants.

The findings from this survey would appear to confirm the picture painted by another from just over a year ago. That survey—released by Europe’s Agency for Fundamental Rights—found Europe’s Jews reporting that a greatly disproportionate degree of the anti-Semitism that they experienced came from the left and those identified as “Muslim extremists” than from any other group. So for instance in France, 73 percent of Jews surveyed said that they had witnessed or experienced anti-Semitism from someone with “Muslim extremist views.”

The problem with that survey was that it simply monitored the Jewish perception of anti-Semitism and so could all too easily be dismissed as nothing more than paranoia from a community that has convinced itself that it is being picked on. That has been a problem across Europe; take this piece from August that the BBC produced, seemingly with no other purpose than to downplay and question the notion that anti-Semitism is on the rise in the West.

And if there have been those who for political reasons have been reluctant to admit that anti-Semitism is a growing problem in Europe, then these same people have tended to be all the more stubborn about conceding the role that parts of Europe’s Islamic population is playing in this trend. When the infamous 2012 terror attack took place on the Jewish school in Toulouse, there was no shortage of those in the media who volunteered the hypothesis that this would turn out to be another far-right Anders Breivik-style attack. By the time of the shooting at Brussels’s Jewish Museum last May, most were prepared for news that this was the work of yet another Islamist radical.

With the anti-Jewish riots witnessed in Paris this summer, accompanied as they were by overtly anti-Semitic protests in Germany and a rise in violent anti-Semitism in Britain, European leaders do now seem ready to acknowledge that they have a problem on their hands. As yet, however, any open and public discussion of which groups are driving that problem is still well off the cards.

Read Less

Protest Against Anti-Semitism in Turkey

Turkey was once one of the most religiously tolerant majority Muslim societies in its attitude toward Jews. The reason wasn’t so much tolerant political culture, but rather a belief that the Jews were a tranquil, loyal minority. After all, Turkish school books taught that while Greeks, Armenians, and Arabs all rose up against the Ottomans, the Jews did not. Hence, Turkey boasted along with Iran either the second or third largest Jewish community in the Middle East after Israel itself.

Read More

Turkey was once one of the most religiously tolerant majority Muslim societies in its attitude toward Jews. The reason wasn’t so much tolerant political culture, but rather a belief that the Jews were a tranquil, loyal minority. After all, Turkish school books taught that while Greeks, Armenians, and Arabs all rose up against the Ottomans, the Jews did not. Hence, Turkey boasted along with Iran either the second or third largest Jewish community in the Middle East after Israel itself.

In recent years, of course, this has changed. Just as President Recep Tayyip Erdoğan used his consolidation of control over state media to fan the flames of anti-Americanism, so too has he used it to stoke anti-Semitism far beyond the Islamist circles in which he grew and from which he emerged. Jews are now contemplating the end of their millennia-long presence in Anatolia.

Against the backdrop of Hamas’s missile strikes on Israel and the Israeli military response, Samil Tayyar, an AKP member and the head of constitutional commission, tweeted “may your ancestors perish, may your Hitlers be abundant” and, of course, a Turkish shopkeeper made headlines with the sign, “The Jew dogs cannot come in here.” This month has been particularly bad, as vandals attacked one of Istanbul’s most prominent synagogues on the anniversary of Kristallnacht, significant not only for that date but also because it was so close to the 11 anniversary of the al-Qaeda attack on the synagogue that in a different time and place Turks had condemned.

It’s important to recognize that not all Turks have succumbed to the hateful populism pushed forward by Erdoğan, the Turkish government, and even some members of the Turkish foreign ministry. This past weekend, a handful of Turks held a protest to condemn the anti-Semitism which has flourished inside Turkey. From “The Radical Democrat,” a blog which is also on the forefront of anti-censorship efforts inside Turkey:

In order to protest against the rising anti-Semitism in Turkey and commemorate the horrific events of the past, Say Stop has held a protest meeting with dozens of participants. When activists were gathering in Galatasaray Square in Taksim’s Istiklal, right next to the venue was placed ten times more policemen than activists as usual. The moment banner was opened, interestingly enough some people came to ask questions in English, thinking anyone protesting anti-Semitism would come from abroad and not from within Turkey….

Too often, American and European diplomats find it “sophisticated” to ignore incitement, human rights, and the hateful ideologies promoted by adversaries. Had they held Erdoğan accountable for his statements from the start, Turkey might not have descended to the point it is now. But whether in Iran, Venezuela, Russia, or Turkey, it should never been too late to lend a hand and give a platform to those within their respective countries who at great personal risk to themselves speak out in favor of tolerance, individual liberty, and freedom.

Read Less

Turkey: Beware the Jewish Olive Tree!

Because of President Recep Tayyip Erdoğan’s sectarianism, Turkey has become quite an inhospitable place to be a religious minority, whether Jewish, Christian, Alevi, or Yezidi. Over the last several years, Turkish militants have murdered or attempted to murder priests in Turkey. Whereas the Turkish government has sought sympathy for the refugee crisis that has resulted from the Islamic State’s rise in neighboring Syria and Iraq, Turkey’s treatment of refugees differs wildly based on their religion. Simply put, when Turkey distributed humanitarian aid, Yezidis need not apply. And, as for the Alevis—basically a Shi‘ite offshoot sect that accounts for at least one-fifth of Turkey’s population—Erdoğan has refused to recognize their places of worship and deemed their children should be educated only in Sunni doctrine. The Jews are facing unprecedented anti-Semitism to the point where the community has begun to pick up and leave, much as most of the Iranian Jewish community did during and after Iran’s Islamic revolution.

Read More

Because of President Recep Tayyip Erdoğan’s sectarianism, Turkey has become quite an inhospitable place to be a religious minority, whether Jewish, Christian, Alevi, or Yezidi. Over the last several years, Turkish militants have murdered or attempted to murder priests in Turkey. Whereas the Turkish government has sought sympathy for the refugee crisis that has resulted from the Islamic State’s rise in neighboring Syria and Iraq, Turkey’s treatment of refugees differs wildly based on their religion. Simply put, when Turkey distributed humanitarian aid, Yezidis need not apply. And, as for the Alevis—basically a Shi‘ite offshoot sect that accounts for at least one-fifth of Turkey’s population—Erdoğan has refused to recognize their places of worship and deemed their children should be educated only in Sunni doctrine. The Jews are facing unprecedented anti-Semitism to the point where the community has begun to pick up and leave, much as most of the Iranian Jewish community did during and after Iran’s Islamic revolution.

So just how bad has anti-Semitism become inside Turkey? Erdoğan has, of course, been no friend to Turkey’s environmentalist movement. The Gezi Park protests began as an effort to save one of the few remaining green spaces in central Istanbul against government-sponsored development but morphed into a wider opposition movement as a result of Erdoğan’s heavy-handed tactics. Over subsequent months, Erdoğan has accelerated development which has raised the ire of those seeking to protect Turkey’s green spaces. Now, it seems, Erdoğan’s supporters have found a new and creative way to justify the bulldozing of trees. From a Turkish column explaining a whispering campaign promoting the ideas that olive trees are ‘pro-Jewish’ and therefore should be destroyed. A Turkish interlocutor translates the key passage:

Close to the end of the World, a war will break out between the Muslims and Jews which will be won by the Muslims. The Jews will start to run away and hide behind trees. All such trees will yell “There is a Jew hiding behind me come and kill him/her.” Only the olive tree will not give away the Jews. Because the olive is a Jewish tree, that is why Israel is promoting the planting of olive trees.

Therefore, it seems, it is desirable to cut down olive trees. Hence, there should be no complaints as the ruling Justice and Development Party (AKP) destroys thousands if not hundreds of thousands of olive trees in Western Turkey to clear land for mining and industrial development. It’s all meant simply to prepare the world for the end of days and the annihilation of the Jews.

Sure, Mr. Obama. Turkey belongs in Europe. What could possibly go wrong?

 

Read Less

Khamenei’s Genocidal Ideology

Tom Wilson wrote earlier today on the Islamic Republic of Iran’s core hostility, and noted last week’s huge, state-sanctioned anti-America rally in Tehran. (I was fortunate to spend about seven months in Iran while I was working on my Ph.D. back in the 1990s, and so always try to differentiate between Iran and the Islamic Republic; Iranians tend to be more cosmopolitan and tolerant than then the regime which seeks to speak in their name). He was absolutely correct.

Read More

Tom Wilson wrote earlier today on the Islamic Republic of Iran’s core hostility, and noted last week’s huge, state-sanctioned anti-America rally in Tehran. (I was fortunate to spend about seven months in Iran while I was working on my Ph.D. back in the 1990s, and so always try to differentiate between Iran and the Islamic Republic; Iranians tend to be more cosmopolitan and tolerant than then the regime which seeks to speak in their name). He was absolutely correct.

At the beginning of President Obama’s diplomatic outreach, when Supreme Leader Ali Khamenei spoke about “heroic flexibility,” he was endorsing not a change in the Islamic Republic’s position, but rather just its tactics. At the same time, he was consciously utilizing a phrase with deep religious meaning for Shi‘ites: Imam Hassan spoke of his “heroic flexibility” in striking a deal with the Umayyad caliph Mu’awiya, a man whom Shi‘ites continue to curse to the present day, and whose dynasty the Shi‘ites continued to fight. The point is that what Obama and his advisors saw as a change-of-heart was anything but: As far as Khamenei is concerned, he remains the deputy of the messiah on earth, and the revolution he oversees continues in its endless quest to remake Iran and the world. Western officials might put their hope in the Green Movement, but they should never forget that in the Iranian system, sovereignty comes from God through the supreme leader, and does not rise from the people.

This brings us to the Islamic Republic’s hostility to Israel and Jews which is by no means limited to Khamenei. Former President Mohammad Khatami, often celebrated as a reformer in Western diplomatic circles, oversaw a resurgence of Holocaust denial inside Iran long before his successor, Mahmoud Ahmadinejad, made an international incident out of such Holocaust revisionism. The past year has seen state-sponsored anti-Semitism and anti-Zionism move into overdrive as Iranian leaders concluded that President Obama’s hostility to the Jewish state translated into its isolation and vulnerability.

As we enter the last two weeks of talks before the self-imposed deadline to conclude a deal with Iran, it now seems that Khamenei is taking his hatred to a new level. Hence, on the 76th anniversary of Kristallnacht, he tweeted a nine-step plan for the destruction of Israel. This, against the backdrop of current President Hassan Rouhani’s past endorsement of utilizing diplomacy as a means to lull America into complacency before delivering a knock-out blow, and the International Atomic Energy Agency (IAEA)’s reports suggesting Iran was backtracking on its promise of transparency and nuclear accountability, should raise red flags.

It is also important to analyze with consistency rather than cherry-pick: If President Rouhani’s Rosh Hashanah tweet wishing Jews a happy New Year was a sign of real change in Iran, would not Khamenei’s tweet calling for Israel’s eradication be a sign that perhaps hope of such change was premature? After all, within the Islamic Republic’s system, Khamenei trumps Rouhani just as certainly as in poker, a royal flush trumps a pair of twos. Nor is timing a coincidence: If Rouhani timed his tweet for the Jewish New Year, why assume Khamenei’s timing of his tweet to coincide with the anniversary of one of Germany’s great pogroms was simply a coincidence?

Obama and Secretary of State John Kerry and their European counterparts are desperate for a deal with Iran. Perhaps they think that with enough concessions, they can achieve a deal that will return the Islamic Republic to the community of responsibilities. They are wrong. For as long as the Islamic Republic governs Iran, there will be no compromise on its ruling regime’s ideological obligation and efforts to destroy Israel by any and all means possible. Khamenei is simply providing a reminder to see if his new American or European partners will object. They will not. But what to Obama and Kerry is a diplomatic silence meant to keep their eyes on the diplomatic prize is for Khamenei a sign that he can get away with murder. Appeasing hatred is never the path to peace.

Read Less

What Has the Guardian Got Against Jews?

The Guardian is well known for its slanted reporting on Israel and has done much to earn its position as Britain’s anti-Zionist paper of choice. Yet quite often one gets the impression that the Guardian’s problem with the Jewish state may actually extend to being more of a problem with Jews in general. Take the reaction to Julie Burchill’s latest book Unchosen: the memoirs of a philosemite. In response to Burchill’s love letter to the Jews the Guardian has hit back with not one, but two hatchet jobs ripping Burchill, her book, and her philosemitism to pieces. But eventually one has to ask: if this newspaper has such a problem with those who have anything nice to say about Jews, then what does the Guardian really think about Jews themselves?

Read More

The Guardian is well known for its slanted reporting on Israel and has done much to earn its position as Britain’s anti-Zionist paper of choice. Yet quite often one gets the impression that the Guardian’s problem with the Jewish state may actually extend to being more of a problem with Jews in general. Take the reaction to Julie Burchill’s latest book Unchosen: the memoirs of a philosemite. In response to Burchill’s love letter to the Jews the Guardian has hit back with not one, but two hatchet jobs ripping Burchill, her book, and her philosemitism to pieces. But eventually one has to ask: if this newspaper has such a problem with those who have anything nice to say about Jews, then what does the Guardian really think about Jews themselves?

The Guardian now has this sort of thing down to an art, and so of course both pieces are written by Jews: Hadley Freeman and Will Self. Although in his case Self would prefer that we say ex-Jew; apparently he finds Jewishness so distasteful that he claims to have renounced his. This barely noticed abdication took place back in 2006 in protest at events surrounding Israel’s Second Lebanon War. Israel’s critics endlessly insist their antipathy toward the country has nothing to do with it being Jewish, and yet almost as often we have characters like Self and Shlomo Sand affirming Israel’s Jewishness and more to the point adding that they find the place so abhorrent that they can’t bear to remain Jews any longer.

Fitting then that the Guardian had Self review Burchill’s book alongside Sand’s How I Stopped Being a Jew. And just as Sand is held up as infinitely wise for having recognized the error of having been born a Jew, so Burchill is castigated for her error of having professed her love for Jews. Self asserts that he won’t dignify Burchill’s latest work with the description “book,” instead labeling it simply a “Jewalogue.” But then purportedly taken with concern for the welfare of the very people he couldn’t stand being part of, Self accuses Burchill of actually assisting anti-Semites through her “exaltation of specific – and implicitly genetic – Jewish characteristics.”

In case Self’s indictment wasn’t sufficient, the Guardian also published Hadley Freeman’s excruciating piece, “God Save us from the Philosemitism of Burchill, Amis and Mensch.” As well as packing her article with all the predictable eyeroll-inducing Jewish kitsch that Burchill herself has no time for, Freeman includes the accusation that philosemites and anti-Semites view the world in essentially the same way. As she puts it, “The gap between a philosemite and an antisemite is more narrow than a slice of matza because they both treat Jews as something not quite human, as something Other.”

Of course the queen of the “Philosemites are all anti-Semites in disguise” accusation is the academic and Jewish critic of Israel, Anne Karpf. (You may be noticing a pattern here.) In 2010 Karpf questioned the philosemitism of Burchill and former education minister Michael Gove, writing: “Burchill’s philo-Semitism is a form of anti-Semitism, I’d suggest, because it bunches all Jews together, as though we were a single, uniform entity. The idea that all Jews are wonderful is little different from all Jews being hateful.”

Yet, paradoxically, several of Burchill’s critics also make a contradictory accusation. Not that Burchill lumps all Jews together as faultless, but rather that she has the temerity to distinguish between those Jews she likes and those she doesn’t. The judeophobe! That’s the claim in the review by her ex-husband, also Jewish, naturally. Actually, Hadley Freeman even makes both of these contradictory accusations simultaneously. But then these are the kind of inconsistencies that creep in when people are being disingenuous.

Burchill’s detractors are forced to come up with these contradictory and frankly unconvincing objections to her philosemitism because they can’t very well give the real reason they find her affections so intolerable; that they can’t bear philosemites gushing about Jews because, quite simply, they don’t think Jews are worthy of such praise. They believe that good Jews should be self-flagellating and ashamed, just like all the Jews brought in to write these attacks on Julie Burchill. Semites and philosemites: if you can’t stand one, you’re hardly going to be crazy about the other.

For the Guardian none of this is anything new. Just read Melanie Phillips’s memoir Guardian Angel. In it she describes how during the 1982 Lebanon war, long before she had ever visited or championed Israel, she was essentially turned into the Guardian’s resident Jew, with one colleague abruptly asking “Well now Melanie, what on earth are we going to say about your war?” Worse still, Phillips describes how when she questioned the paper’s double standard on Israel, her liberal colleagues informed her Israel should indeed be held to a higher standard since “you Jews” claim to be morally superior.

Anne Karpf claims we live in “postmodern times where some of what looks like anti-Semitism isn’t, but, conversely, some of what doesn’t look like anti-Semitism in fact is.” They can twist Julie Burchill all they like, she’s no anti-Semite. Quite the opposite. And that’s what the Guardian really can’t stand.

Read Less

The Fallout from Europe’s Failing Economy

The economic situation in Europe is bleak. The continent that represents almost one-fifth of the world’s total economic output is now looking squarely at the prospect of its third recession in just six years. But the consequences, including the political instability that could result, would be felt far beyond the European continent itself.

Read More

The economic situation in Europe is bleak. The continent that represents almost one-fifth of the world’s total economic output is now looking squarely at the prospect of its third recession in just six years. But the consequences, including the political instability that could result, would be felt far beyond the European continent itself.

To see just how stark the problems are, one only has to look at the predicament of the eurozone’s two largest economies: France and Germany. Having grown by 0.7 percent in the first months of 2014, the German economy then shrank by 0.2 percent between April and June. German industrial output is down by 4 percent, exports are down 5.8 percent. And France too is in trouble. Since 2008 France’s economy has grown by just 0.3 percent and no great increase is predicted for the coming year. This is a poor performance from both economies when one looks across the channel to Britain where—free from the Euro and the constraints set by Brussels—economic growth is expected to stand at 3.2 percent by the end of the year. And while the eurozone struggles to shake off its stubborn unemployment rate of 11.5 percent, unemployment in the UK is currently at 6 percent.

The situation in France and Germany may be bad, but the eurozone harbors other horror stories. Most infamous of course is Greece. There the economy is burdened by a debt equivalent to 175 percent of GDP. Then there are countries such as Spain and Italy where youth unemployment languishes at 40 percent. In Portugal the situation is only a little better, although there at least the imposition of greater fiscal responsibility has seen a slight reduction in unemployment and some forecasts for better growth next year. There has been no such fiscal responsibility in France, however. In that country, where the state already accounts for 56 percent of GDP, high government spending is going to see France yet again flout EU regulations on the budget deficit.

The violent riots that rocked Athens in 2011 were only the most immediately visible consequence of the ongoing economic hardships afflicting many European societies. While Europe’s political class appears to have pursued a business-as-usual attitude, beneath the surface there have been the stirrings of extremist forces that will not tolerate the status quo for a great deal longer.

Concrete evidence of the kind of radical movements that are afoot came with the elections to Europe’s parliament last May. Parties vocally hostile to the entire European project topped the polls in several countries, but more alarming was the fact that a number of these parties espouse the kind of extreme views that once would have banished them from the realms of acceptability for most voters. In France Marine le Penn’s Front Nationale came in first place; this is a party that many believe is still be mired in its racist and neo-fascist past. Similarly, Austria’s right-wing Freedom party saw a doubling in the number of seats it won, whereas Spain and Portugal saw gains for the far left. And in Greece there was a rush to both ends of the political extremes, with the Coalition of the Radical Left (SYRIZA) winning first place and the neo-Nazi Golden Dawn coming third, taking 10 percent of the vote and 3 of the 21 seats allotted to Greece in the European parliament.

The kind of sinister resentments with which these parties are associated were most overtly evidenced by the anti-Jewish riots witnessed in Paris over the summer. Not that the resurgence of European anti-Semitism can be explained away as a primarily economic phenomenon–the culture of hostility toward Israel has been brewing for some decades now. Yet it also seems quite conceivable that the conspiratorial messages pushed by those such as the anti-Semitic French comedian Dieudonne will have an added resonance with a population that is experiencing the kind of deep frustrations that are now common among many young people in France.

Finally, if Europe’s economic situation does continue to worsen, and does so over a sustained period, this will inevitably begin to impact Europe’s influence on the world stage. Long unwilling to employ military intervention, European diplomats seem to believe that economic sanctions are their secret weapon. Sanctions were what Europe instinctively reached for during the Russian invasion of Ukraine. And there have of course been increasing murmurings of Brussels setting Israel red lines which if crossed would incur sanctions. Yet European business has already been kicking back against the sanctions disrupting their trade with Iran as it is.

Should the eurozone economies continue to founder, then the constant recourse to sanctions may become an increasingly unpalatable option for Europe’s politicians. Besides, with stirrings of unrest and extremism at home, European statesmen may soon find they have their own more pressing concerns. Still, the temptation to find distractions and scapegoats will likely only increase if the European economies continue to stagnate.

Read Less

Haaretz’s 9/11 Truther Gift to Anti-Semites

The fact that the Israeli newspaper Haaretz is a major source of incitement and often misinformation about the Jewish state and the Middle East is not news. Some of its columnists are fervent anti-Zionists and, as COMMENTARY noted in a magazine feature by Joshua Muravchik last year, provide a steady source of material for Israel-bashers. Israel is a free country and if a formerly Zionist newspaper wants to play this role that is its right. But sometimes, even Haaretz goes too far and not only feeds the anti-Israel propaganda machine but steps over the line into material that aids and abets anti-Semitism. That is the only way to characterize the bizarre decision to publish an editorial cartoon depicting Prime Minister Netanyahu flying a plane with Israeli markings into the World Trade Center Towers.

Read More

The fact that the Israeli newspaper Haaretz is a major source of incitement and often misinformation about the Jewish state and the Middle East is not news. Some of its columnists are fervent anti-Zionists and, as COMMENTARY noted in a magazine feature by Joshua Muravchik last year, provide a steady source of material for Israel-bashers. Israel is a free country and if a formerly Zionist newspaper wants to play this role that is its right. But sometimes, even Haaretz goes too far and not only feeds the anti-Israel propaganda machine but steps over the line into material that aids and abets anti-Semitism. That is the only way to characterize the bizarre decision to publish an editorial cartoon depicting Prime Minister Netanyahu flying a plane with Israeli markings into the World Trade Center Towers.

Cartoonist Amos Biderman defends his creation as just another barb thrown at Israel’s leader from a newspaper that despises him. He meant it, he said, as a comment on what he believes is Netanyahu’s bad judgment in needlessly destroying good relations between Israel and the United States. We’ll leave aside the obvious injustice of a cartoon that promoted that point of view. At a time when it is the Obama administration that is lobbing vulgar insults at the prime minister to cover up for their own cluelessness about the realities of the region and the disastrous moves that have made the Middle East more dangerous and even driven moderate Arab states into Israel’s corner on issues like Iran and Hamas, Biderman’s views are as obtuse as they are misinformed. But that is mere politics. By straying into the realm of 9/11 truthers, Biderman has sent a gift to Jew haters around the world.

This is not a question of, as Biderman says, his not understanding the delicate sensibilities of Americans about 9/11. While we know that Haaretz often reads as if its staff lives in a different Middle East than other more sensible Israelis, Biderman’s cartoon seems to come from a different planet from the rest of us. On Planet Earth, it is well known that one of the cornerstones of contemporary anti-Semitism is the canard that Israel blew up the Twin Towers on 9/11, not al-Qaeda and that Jews didn’t show up to work in their offices in buildings that day. This is an obvious, astonishing lie that seemingly would be believed only by the insane, but the willingness of large numbers of Muslims to buy into it is proof of the strength of Jew-hatred in the Arab world.

Haaretz’s decision to give this vicious myth tangible support is more than an astonishing lapse of judgment. It is a sign that the newspaper is so obsessed with its futile crusade against Netanyahu (who looks to be a lock for a third term the next time Israel goes to the polls) that they have lost sight of the fact that even Haaretz-style left-wing Israelis are hated just as much by 9/11 truthers as supporters of the Likud.

In free countries, newspapers must have the right to publish all sorts of opinions, including those that are offensive. But that freedom must be tempered by an understanding that over-the-top political commentary can trespass into the realm of hate speech or abetting anti-Semitism. That is what happened with this vile cartoon. Haaretz should stop playing the victim in this controversy, apologize, and take it down from its website.

Read Less

Best Boycott Ever

Many readers will know that the University of Illinois at Urbana-Champaign recently rescinded a job offer it had made to anti-Israel professor Steven Salaita, after Salaita, among other things, condoned the kidnapping of Israeli teens. This episode, which has left both Salaita and his spouse out of a job, is sad, but the aftermath has not been without its share of comic relief.

Read More

Many readers will know that the University of Illinois at Urbana-Champaign recently rescinded a job offer it had made to anti-Israel professor Steven Salaita, after Salaita, among other things, condoned the kidnapping of Israeli teens. This episode, which has left both Salaita and his spouse out of a job, is sad, but the aftermath has not been without its share of comic relief.

Predictably, Salaita and his allies claim that his case is just one of many examples in which “external pressure” is used to “silence faculty and students on campuses across the country for speaking in support of Palestinian human rights.” Salaita has not only written of his silencing in the Chicago Tribune but also spoken of it at, among other places, the University of Chicago, Northwestern, De Paul, the University of Rochester, and Syracuse University. In November, he has eight gigs at California universities, including UC-Berkeley and UCLA. Memo to all-powerful Israel Lobby: I am available for silencing.

But the award for inadvertent comedy goes to the graduate student planning committee for the UIUC History Department’s annual Women and Gender History Symposium. In solidarity with other academics who have pledged to boycott the University of Illinois until it hires Professor Salaita, the committee has canceled the 2015 symposium. The symposium was to be organized “around the theme of Dissent and Empire as a means to critique our university’s historical investment in empire, particularly in its refusal to eradicate ‘Chief Illiniwek’ from this campus.” The university parted ways with its mascot in 2007, but the university has failed to suppress students and alumni who want to keep the chief’s image alive. This failure, along with the Salaita affair, proves the “university’s stake in the project of settler colonialism.”

So the planning committee is punishing UIUC by refusing to hold a conference condemning it. They cannot “in good faith hold an event which would endorse, tacitly or otherwise, our university’s position.” Moreover, they “cannot and will not contribute to the university’s profits, which the trustees have proven is for them paramount above all things.” Not just paramount, mind, but paramount above all things. No doubt the trustees are feverishly trying to figure out what new cash cow they can turn to, now that the Women and Gender History Symposium, that Bruce Springsteen concert of academic symposiums, has been denied them.

In fairness, the graduate students on the planning committee are merely following in the footsteps of their elders, like Columbia professor Bruce Robbins, who refused to bring his anti-Israel road show to the University of Illinois, to strike a blow against the University’s alleged caving in to pro-Israel donors.

Vive le boycott.

Read Less

Anti-Israel Media Bias Indistinguishable from Palestinian Incitement

Yesterday Israeli-American civil-rights activist Yehuda Glick, who advocates for equal access for Jews and Muslims at the Temple Mount, was shot in an apparent assassination attempt by a Palestinian in Jerusalem. Glick’s opposition to religious apartheid in Jerusalem has always been controversial to the Palestinians, and PA President Mahmoud Abbas in recent weeks called on Palestinians to prevent Jews from even accessing their holy site, “in any way.” There is blood on Abbas’s hands, of course. But how the press reported the shooting says a lot about how Abbas’s incitement and dehumanization of Jews has seeped into a corrupt media.

Read More

Yesterday Israeli-American civil-rights activist Yehuda Glick, who advocates for equal access for Jews and Muslims at the Temple Mount, was shot in an apparent assassination attempt by a Palestinian in Jerusalem. Glick’s opposition to religious apartheid in Jerusalem has always been controversial to the Palestinians, and PA President Mahmoud Abbas in recent weeks called on Palestinians to prevent Jews from even accessing their holy site, “in any way.” There is blood on Abbas’s hands, of course. But how the press reported the shooting says a lot about how Abbas’s incitement and dehumanization of Jews has seeped into a corrupt media.

The first news report that stood out was that of the Associated Press. Here was their lede: “A gunman on motorcycle shot a prominent hard-line Jewish activist on Wednesday, Israeli police and legislators said, seriously wounding the man and then fleeing in a suspected assassination attempt.” So that sets the tone: Jews who advocate for equal rights for Jews in the Jewish state are “hard-line.” But the media really started to lose it when the Palestinian suspect shot at Israeli police later in the evening and the police fired back, killing him. The Reuters report, by Luke Baker, was a model of crass mendacity.

We don’t get Yehuda Glick’s name in the Reuters piece until five paragraphs in, so until then he’s only known as “a far-right Jewish activist.” Not only is he painted as an extremist then, but Reuters doesn’t tell the reader just yet what kind of activism he was engaged in. But Reuters–famous for running photoshopped pictures of Israel at war–is just getting started. When we finally learn about Glick, we’re told the following:

Hejazi was suspected of shooting and wounding Yehuda Glick, a far-right religious activist who has led a campaign for Jews to be allowed to pray at the Al-Aqsa compound.

Could Baker be bothered to use the Jewish name–which obviously preceded any other name–of the Jewish holy place? Nope. It’s written that way merely to leave the impression that the Jews–again, who were there first, as everyone who isn’t an anti-Semitic propagandist knows–are interlopers and trespassers.

The next sentence tells us what happened: “Glick, a U.S.-born settler, was shot as he left a conference at the Menachem Begin Heritage Centre in Jerusalem late on Wednesday, his assailant escaping on the back of a motorcycle.” Glick was in Jerusalem, giving a speech about Jerusalem. But Reuters must tell you he’s a “settler” so they can further the storyline that hey–he probably had it coming.

Speaking of which, back in America, we have the story from CNN this morning. Here’s the headline: “Israeli police kill man suspected of shooting controversial rabbi.” CNN doesn’t want to waste any time; the reader must know the Jewish victim of an assassination attempt was up to no good. Here is CNN’s description of Glick:

Glick is an advocate of Jewish access to Muslim holy sites. After he gave a presentation in Jerusalem on Wednesday night, a man on a motorcycle shot him.

Amazing. CNN can’t even bring itself to legitimize the existence of Jewish history. The reader must be left wondering why Jews want to invade Muslim holy places. CNN does later in the story get around to mentioning Jewish claims to the site, but the damage is done.

Back to Reuters’ Luke Baker, who may not be a halakhic sage but he did stay at a Holiday Inn Express last night:

Glick and his supporters argue that Jews should have the right to pray at their holiest site, where two ancient Jewish temples once stood, even though the Israeli rabbinate says the Torah forbids it and many Jews consider it unacceptable.

Again, this is to delegitimize Glick’s actions. I would love to see this become a pattern, however. Will Reuters now defer to the Israeli rabbinate on all such issues? I wouldn’t advise holding your breath.

The question of whether the Temple Mount is forbidden by Jewish law is in dispute, because of complicated calculations based on historical references to the geography and architecture of the site. I wouldn’t expect Reuters to know that, because I wouldn’t expect Reuters to know anything about Judaism. But the throwaway line “and many Jews consider it unacceptable” might be the best part of that sentence. I’m sure the “many Jews” Luke Baker hangs out with feel that way, just as Pauline Kael knew precisely one person who voted for Nixon.

A common question people have about the media is whether the reporting on Israel is based in true ignorance or enforced ignorance. That is, do these reporters really not know the first thing about the country they cover, or is editorial rearrangement done to ensure the stories are biased? It’s often a combination, but yesterday we received a great example of the bias of editors and how it filters coverage.

After the New York Times published a completely inaccurate op-ed on supposed Israeli racism, CAMERA’s Tamar Sternthal asked Times opinion editor Matt Seaton if there would be any columns forthcoming on Palestinian bigotry against Jews, in the interest of balance. Seaton responded, in a pretty incredible admission: “Sure, soon as they have sovereign state to discriminate with.”

So the New York Times does indeed have a different standard for Israel and for the Palestinians, and apparently the policy is to withhold criticism of Palestinian bigotry until the Jews give them what they want. Seaton should be praised for his honesty, I suppose, but it’s a stunning policy nonetheless.

It’s all a window into how Israel is being covered in the mainstream media by activists, not journalists. The parade of fabrications and falsehoods that characterize these publications’ Israel coverage should also be a red flag to the reader: what else are they covering this way?

Read Less

Abbas’s Palestine Is the Real Apartheid State

In recent weeks, critics of Israel have been crying foul over the fact that Jews have moved into some apartments in East Jerusalem neighborhoods. The fact that the homes were legally purchased and that the new residents were merely attempting to reside in the country’s as-yet-undivided capital was seen as irrelevant since the presence of Jews in Arab-majority areas is considered to be an obstacle to a potential partition of the city should a peace agreement with the Palestinians ever be signed. But even if we were to concede that such moves do infuriate Arabs, surely no one, not even Israel’s most adamant opponents, would be comfortable with laws that banned the presence of Jews in parts of Jerusalem or anywhere else. Right? Wrong.

Read More

In recent weeks, critics of Israel have been crying foul over the fact that Jews have moved into some apartments in East Jerusalem neighborhoods. The fact that the homes were legally purchased and that the new residents were merely attempting to reside in the country’s as-yet-undivided capital was seen as irrelevant since the presence of Jews in Arab-majority areas is considered to be an obstacle to a potential partition of the city should a peace agreement with the Palestinians ever be signed. But even if we were to concede that such moves do infuriate Arabs, surely no one, not even Israel’s most adamant opponents, would be comfortable with laws that banned the presence of Jews in parts of Jerusalem or anywhere else. Right? Wrong.

Palestinian Authority leader Mahmoud Abbas reacted to the fact that Jews have bought homes from Palestinians in parts of Jerusalem by vowing to toughen existing PA laws that forbid such sales. Yes, that’s right. In “Palestine”—be it the existing PA or Hamas states or the future independent Palestinian state that Europe is so eager to recognize even without it having to make peace with Israel—it is against the law to sell land or a home to a Jew.

The question of whether Jews should move into majority Arab neighborhoods or towns is a question of judgment. Let’s ignore for the moment the fact that the Palestinians have repeatedly rejected any peace deal that would give them an independent state and a share of Jerusalem since it would require them to recognize the legitimacy of a Jewish state no matter where its borders are drawn. It is possible to argue that the two communities are better off living separately. But voluntary separation is one thing, legal restrictions on the right of Jews to live in some areas is something very different.

After all, in the State of Israel, which is routinely and falsely accused of being an “apartheid state,” Arabs may live where they please. When some areas have tried to restrict sales of property to Arabs, Israel’s courts have ruled that this is inconsistent with the principles enunciated in the country’s basic laws. While Israel is not a perfect society and the Arab minority faces challenges that are often rooted in the century-old war over the land, the principle of equality before the law for all citizens is upheld.

But in “Palestine,” not only are there no courts or government to prevent individuals or groups from discriminating, but there it is the government itself that both promulgates and ruthlessly enforces such bias.

As the Times of Israel reports:

According to the official Palestinian Wafa news agency, Abbas on Monday imposed a sentence of hard labor for life on “anyone diverting, renting or selling land to an enemy state or one of its subjects.”

Jordan’s penal code number 16 article 114, applicable in the Palestinian territories, previously subscribed “temporary hard labor” to perpetrators of the crime.

In practice, this means Jews may not buy, rent, or sell land. In other words, should the state of Palestine that sits in the United Nations ever become a real sovereign country it will be the apartheid state, not democratic Israel.

The purpose of such laws is to thwart the Zionist enterprise by which Jews have returned to their ancient homeland by legally purchasing land. But the motivating factor here is Jew hatred. Should Palestine ever become a reality, the neighborhoods where Jews have bought homes would be part of it. At that point these few Jews would be no threat to the Arab majority. But the Palestinian vision of statehood remains one in which Israel would be a country where Jews and Arabs live while Palestine will be a Judenrein—Jew-free—entity.

The point here is that peace is possible if both sides are prepared to compromise and recognize each other’s legitimacy. But the supposedly moderate Palestinian Authority of Abbas, that both President Obama and Secretary of State John Kerry constantly praise as a true peace partner for Israel, is not only not interested in compromising. It is also promulgating and attempting to enforce laws that are based in anti-Semitic incitement. Were Israel to ban Arabs from moving into homes they owned in West Jerusalem, it would prompt an international outcry and condemnations from the United States. But instead America condemns Jews who move into Arab neighborhoods and stays silent when Abbas seeks to treat those who sell to Jews as criminals.

Instead of the Jewish home buying in Jerusalem being an obstacle to peace as Israel’s critics claim, it is the Arab attempt to criminalize selling to a Jew that best illustrates why peace is not yet possible.

Read Less

The Western Enablers of Abbas’s Incitement

It was not a quiet holiday weekend in Jerusalem, though all things considered the violence and anti-Semitism against Jews in their eternal home and capital was not as vicious as Palestinian President Mahmoud Abbas might have hoped. Abbas, Israel’s supposed “peace partner” and raving anti-Semite, echoed some of the ugliest moments in the modern history of the land when he explicitly attempted to incite violence against Jews seeking to enter the Temple Mount and resorted to the kind of fear mongering over Jerusalem that has long been a prelude to anti-Jewish rioting.

Read More

It was not a quiet holiday weekend in Jerusalem, though all things considered the violence and anti-Semitism against Jews in their eternal home and capital was not as vicious as Palestinian President Mahmoud Abbas might have hoped. Abbas, Israel’s supposed “peace partner” and raving anti-Semite, echoed some of the ugliest moments in the modern history of the land when he explicitly attempted to incite violence against Jews seeking to enter the Temple Mount and resorted to the kind of fear mongering over Jerusalem that has long been a prelude to anti-Jewish rioting.

And yet the revolting persona Abbas has adopted more publicly of late is an indictment of the international community as well. Here is a brief rundown of Abbas’s Jew hate over the weekend:

Abbas said it was not enough for Palestinians to say that “settlers” have come to the Temple Mount.

“We should all remain present at the Noble Sanctuary [Temple Mount],” he added.

“We must prevent them from entering the Noble Sanctuary in any way. This is our Al-Aksa and our church. They have no right to enter and desecrate them. We must confront them and defend our holy sites.”

Abbas said Palestinians must be united to defend Jerusalem.

“Jerusalem has a special flavor and taste not only in our hearts, but also in the hearts of all Arabs and Muslims and Christians,” he said. “Jerusalem is the eternal capital of the Palestinian state and without it there will be no state.”

What Abbas wants is to enforce by terror and rioting a full-fledged ethnic and religious apartheid against Jews on the Jewish holy site. He won’t be the target of “apartheid weeks” the way Israel is on college campuses because most young leftists are ignorant hypocrites, and their defense of “human rights” in the Middle East has always had precisely zero to do with human rights. But Abbas would be a good candidate for such opprobrium, were the Western left to at any point develop a degree of intellectual integrity.

Avigdor Lieberman responded to Abbas:

Later on Saturday, Lieberman said that Abbas had again revealed his true face as a “Holocaust denier who speaks about a Palestinian state free of Jews.” The foreign minister added that Abbas was and remains an anti-Semite.

“Behind the suit and the pleasantries aimed at the international community, he is raising the level of incitement against Israel and the Jews and is calling for a religious war,” Lieberman said.

That is correct. And it continued: graffiti comparing the Jews to Nazis was painted at the Temple Mount. But the return of Abbas the Pogromist is not happening in a vacuum. The previous weekend, the Gaza reconstruction racket commenced in earnest, with a donor conference pledging billions in new cash for the terrorist-controlled Gaza Strip after Hamas’s war against Israel over the summer. The most risible, yet predictable, aspect of the AP’s story on that donor conference was this:

Norwegian Foreign Minister Borge Brende, who co-chaired the one-day meeting with Egypt, said pledges of $5.4 billion have been made, but that only half of that money would be “dedicated” to the reconstruction of the coastal strip.

Brende did not say what the other half of the funds would be spent on. Other delegates have spoken of budgetary support, boosting economic activity, emergency relief and other projects.

It’s a toss-up as to which part is more ridiculous: the fact that they wouldn’t even say where half of the money goes or that they pretended half the cash would go toward reconstruction. In all likelihood, half will be earmarked for rockets and the other half for terror tunnels, though it’s always unclear how much money the terrorist funders of Qatar will seek to add to the pot above and beyond their conference pledge.

What does this have to do with Abbas’s incitement? Quite a bit, actually. The competition between Hamas and Abbas’s Fatah/PA is generally a race to the bottom. Until there is a sea change in the culture of the Palestinian polity, appealing to the Palestinian public’s attraction to “resistance” against Israel will always be a key battleground between the two governing factions.

Hamas may have lost its summer war against Israel, but it scored a few key victories. Chief among those victories was the U.S. Federal Aviation Administration’s temporary flight ban imposed on Israel’s Ben-Gurion airport. Ben-Gurion is the country’s gateway to the outside world, and banning flights to it isolates Israel physically from the international community (not to mention the global Jewish community). For that ban to have come from the United States was especially dispiriting.

And why was that ban enacted? Because of a Hamas rocket that escaped Israeli missile defense systems and landed about a mile outside of the airport. Hamas showed the Palestinians that all of Abbas’s bad-faith negotiating is basically a delaying tactic that enables the further deterioration of Israeli-European relations but amounts to a slow bleed of public opinion. Meanwhile Hamas, the resisters, can shut down the Israeli economy and its contact with the outside world with a few rockets.

Hamas gets results, in other words, though they may come at a high price. Abbas does not spill enough Jewish blood and he does not put enough fear into the hearts of Israeli civilians to compare favorably to the genocidal murderers of Hamas. Therefore, he has to step up his game. If the international community were to do the right thing and isolate Hamas while refusing to fund the next war on Israel, Abbas could plausibly have the space to do something other than incite holy war. But they won’t do the right thing, and Abbas predictably resorts to terror and incitement. I hope the humanitarians of Washington and Brussels are proud of themselves.

Read Less

Historical Memory and the Rosenbergs

The belated announcement of the death of David Greenglass has renewed discussion of the notorious spy case in which he played a principal role. Greenglass was, of course, the brother of Ethel Rosenberg and it was his testimony that led in no small measure to the conviction and ultimately the execution of his sister and her husband Julius on charges of nuclear espionage against the United States on behalf of the Soviet Union. But even 61 years after their deaths and decades after even almost all of those who wrongly asserted their innocence have conceded that they were spies, Greenglass and not the masterminds of the Communist spy ring remains the villain of the story as far as most of the chattering classes are concerned. That was the upshot of Greenglass’s obituary in today’s New York Times. Though correcting the record on this point may seem a futile exercise, the willingness of liberals to carry on with the pretense that Greenglass’s evidence was somehow worse than the Rosenberg’s’ treason remains insufferable.

Read More

The belated announcement of the death of David Greenglass has renewed discussion of the notorious spy case in which he played a principal role. Greenglass was, of course, the brother of Ethel Rosenberg and it was his testimony that led in no small measure to the conviction and ultimately the execution of his sister and her husband Julius on charges of nuclear espionage against the United States on behalf of the Soviet Union. But even 61 years after their deaths and decades after even almost all of those who wrongly asserted their innocence have conceded that they were spies, Greenglass and not the masterminds of the Communist spy ring remains the villain of the story as far as most of the chattering classes are concerned. That was the upshot of Greenglass’s obituary in today’s New York Times. Though correcting the record on this point may seem a futile exercise, the willingness of liberals to carry on with the pretense that Greenglass’s evidence was somehow worse than the Rosenberg’s’ treason remains insufferable.

Greenglass apparently died in July at 92 while living under an assumed name in a nursing home. But, as the Times points out, his willingness to cut a deal with prosecutors that enabled his wife to avoid incarceration in exchange for evidence about his sister and her husband, has become a symbol of family betrayal. But as historian Ron Radosh writes in his column in the New York Sun, the effort to treat Greenglass as beyond the pale stems from the lingering desire to diminish the guilt of the Rosenbergs if no longer to exonerate them.

The Times obituary did not recycle the old canards about the Rosenbergs’ innocence that were always transparent fictions but which were conclusively debunked by the publication of Soviet records after the end of the Cold War and the collapse of the evil empire the spies served. But its main conceit was to harp on Greenglass’ post-trial statement that he was unsure whether it was his sister or his wife Ruth, another dedicated Communist, who typed the document sent to the Soviets containing the data he had stolen from the U.S. nuclear research facility at Los Alamos, New Mexico. This was treated in the piece as somehow evidence that Ethel, if not Julius, was actually innocent of espionage. Citing the ground breaking work of historian Ron Radosh, co-author along with Joyce Milton of the seminal The Rosenberg File, the Times attempts to bolster this bogus point as well as the claim that the material Greenglass and other members of the ring passed to Moscow was worthless.

But as Radosh writes today, these assumptions are completely false. Ethel Rosenberg was an integral member of the Soviet espionage operation who helped recruit her brother and sister-in-law to join her husband’s spy ring. Nor are there any grounds for assuming that the information they passed to Stalin’s henchmen was worthless. Greenglass’s description of the U.S. uranium bomb was highly useful to the Russians. So was the data about the lens mold of the bomb described at the Rosenberg trial and other material such as a detonator and a proximity fuse. The opprobrium directed at the Rosenbergs during their trial may have been in part a product of Cold War hysteria but there is no question of the depth of their betrayal and the damage they did to their country.

At the heart of all of these attempts to mitigate the justified anger of the American people at persons who spied for the Soviets is the lingering leftist illusion that what they did was a product of idealism. Though faith in the “socialist motherland” has long since faded, its vestigial elements still act to rationalize the actions of American communists who are thought to have been merely mistaken in their loyalties rather than having chosen to align themselves with evil against the cause of freedom. This attitude of tolerance toward communism is one that his still based not only on myths such as that of the Rosenberg’s innocence but also on the belief that those who backed Moscow’s cause did not irretrievably compromise themselves.

But even if this is among the last rounds to be fired in an old argument, these lies should still be refuted.

As Radosh writes, the Rosenbergs didn’t die because of McCarthyite intolerance or judicial misconduct but because they were, unlike Greenglass, dedicated communists who refused to cop a plea or even admit a modicum of guilt. They choose death so that they could be martyrs for the cause of the world’s greatest anti-Semitic power at the time and the homicidal maniac who ruled it. Doing so served Stalin’s cause and distracted the world from the anti-Semitic purge trials going on in Czechoslovakia even if it meant orphaning their children.

Greenglass may have been a villain to liberals like Woody Allen whose line about the spy in one of his movies closes the obits. But contrary to the conclusion of the Times, history shows that the real villains were all those, like the Rosenbergs, who served Stalin’s kingdom of death and oppression and those who sought to rationalize or lie about their crimes. To argue to the contrary is to dishonor the memory of the tens of millions murdered by the communists and the many brave people who resisted them during the course of a long and ultimately successful Cold War against evil.

Read Less

Academia’s Islands of Authoritarianism

As a history professor, Doron Ben-Atar might have had some frame of reference for the creepy and alarming campaign of censorship and intimidation waged against him by fellow faculty at Fordham University. But those historical parallels would only have made the episode all the more disturbing.

Read More

As a history professor, Doron Ben-Atar might have had some frame of reference for the creepy and alarming campaign of censorship and intimidation waged against him by fellow faculty at Fordham University. But those historical parallels would only have made the episode all the more disturbing.

Ben-Atar told his story yesterday in Tablet magazine. It’s worth reading the whole story, but the essential facts are these: Ben-Atar was, as most right-thinking people were, staunchly opposed to the American Studies Association’s academic boycott of Israel, which the group voted on last December. He joined a steering committee to fight the boycott and, as a member of Fordham’s American Studies executive committee, pushed to cut ties with the ASA until it rescinded the boycott. Here’s what happened next:

It was this stand that led Fordham’s Title IX officer to launch the proceedings. During an emotional meeting convened to discuss the appropriate response to the measure, I stated that should Fordham’s program fail to distance itself from the boycott, I will resign from the program and fight against it until it took a firm stand against bigotry. The program’s director, Michelle McGee, in turn filed a complaint against me with the Title IX office, charging that I threatened to destroy the program. (As if I could? And what does this have to do with Title IX?) This spurious complaint (the meeting’s minutes demonstrated that I did not make such a threat) ushered me into a bruising summer that taught me much about my colleagues, the university, and the price I must be willing to pay for taking on the rising tide of anti-Zionism on American campuses.

The following Monday, Coleman appeared in my office to conduct her investigation. Alas, she refused to explain what I was accused of specifically or how what I supposedly did amounted to a Title IX violation. Remaining vague, she hinted that others, including perhaps Fordham College’s dean, who chaired the fateful meeting, supported the complaint. Who are the others, I asked? Is there anything beyond that supposed one sentence? She would not disclose. I told Coleman that I took the complaint very seriously, but at the advice of my attorney I needed to think things through. Coleman told me she’d be in touch with my attorney, and we parted ways.

He was cooperative, though he was treated as hostile. He was eventually cleared of the absurd charge of religious discrimination–for opposing religious discrimination!–and learned a hard lesson about the place of Jews in American higher education in 2014:

Administrators and colleagues failed to protect my First Amendment rights, and fed the assault on my character. A person utterly unqualified to understand anti-Semitism sat in judgment of a scholar who publishes on and teaches the subject. A report has been issued without letting me even defend myself. My choice to have legal representation has been cited as proof of my guilt. Most painful was realizing that my commitment to fighting anti-Semitism, so central to who I am, has been used against me in a most unethical manner not only by the member of the faculty who filed the baseless charge, but also by the office of the University Counsel.

Ben-Atar was merely expressing his opposition to bigotry against his own people, and for that he found himself trapped in a Yuri Dombrovsky novel within a prestigious university in the city with the largest number of Jews outside of Tel Aviv. Aside from the obvious presence of anti-Semitism among the American universities in charge of shaping the minds of the next generation, there are a couple of important lessons here.

The first is that the academic boycotts of Israel are not about Israel. Most of us know this, of course, and those leading the boycotts almost certainly know it. But they have been able to claim limited targets, and thus try and dispute the accusations of anti-Semitism. They are boycotting Israel, they say, a sovereign state. And they are doing so because of the state’s policies, they say.

What Ben-Atar’s case exposes to the light of day is that these boycotts are not simply about preventing collaboration with academics in Israel. They are about regulating and restricting the speech and the behavior of Americans, and specifically Jews in America. Ben-Atar endured not just character assassination but the threat of the kinds of charges that could follow him throughout his academic career. It was a warning shot, and not a subtle one.

The other lesson is that there is a burgeoning crisis in higher education in which universities are roping themselves off from the basic right of due process. In September, KC Johnson explored the “crusade against due process for college students accused of sexual assault” in COMMENTARY. That crusade has only continued, with colleges removing due process from the accused and, in California, a law inserting the government into the bedrooms of college students and which critics fear will criminalize much sexual contact. (Encouragingly, the crusade has its vocal critics on the left as well.)

The larger picture, then, is one in which American universities, issue by issue, are walling themselves off from American constitutional rights and general principles of law and order in order to create islands of authoritarianism and institutions of enforced groupthink. That groupthink is no longer an emptyheaded anticapitalism. It now includes the threat of torpedoing careers for opposing anti-Semitism and bureaucratizing human contact. That there is a crisis brewing can no longer be denied. The question is, what will American academia do about it?

Read Less

Teach-in on Klinghoffer Opera at Lincoln Center Tonight

The Metropolitan Opera will debut its new production of John Adams’s The Death of Klinghoffer next week. I have written several times here about the way the opera treats the war on Israel and the Jews as a debatable concept rather than an immoral manifestation of Jew hatred. Tonight, I will be joined by an all-star panel of scholars and writers to discuss both Klinghoffer and the rise of a new wave of anti-Semitism around the globe at a teach-in just across the plaza from the opera house at New York City’s Lincoln Center.

The event is sponsored by The Institute for the Study of Global Anti-Semitism and Policy (ISGAP.org) and will be held at 7:00 PM at the Walter Reade Theater of the Film Society of Lincoln Center, 165 West 65th Street in Manhattan. Other speakers will include Rabbi Shmuley Boteach, Phyllis Chesler, COMMENTARY contributors Omri Ceren and Ben Cohen, Sudanese Human Rights Activist Simon Deng, playwright Dahn Hiuni, the World Jewish Congress’s Betty Ehrenberg, and ISGAP executive director Charles Asher Small.

To RSVP, email Marion@isgap.org or call 212-230-1840.

The Metropolitan Opera will debut its new production of John Adams’s The Death of Klinghoffer next week. I have written several times here about the way the opera treats the war on Israel and the Jews as a debatable concept rather than an immoral manifestation of Jew hatred. Tonight, I will be joined by an all-star panel of scholars and writers to discuss both Klinghoffer and the rise of a new wave of anti-Semitism around the globe at a teach-in just across the plaza from the opera house at New York City’s Lincoln Center.

The event is sponsored by The Institute for the Study of Global Anti-Semitism and Policy (ISGAP.org) and will be held at 7:00 PM at the Walter Reade Theater of the Film Society of Lincoln Center, 165 West 65th Street in Manhattan. Other speakers will include Rabbi Shmuley Boteach, Phyllis Chesler, COMMENTARY contributors Omri Ceren and Ben Cohen, Sudanese Human Rights Activist Simon Deng, playwright Dahn Hiuni, the World Jewish Congress’s Betty Ehrenberg, and ISGAP executive director Charles Asher Small.

To RSVP, email Marion@isgap.org or call 212-230-1840.

Read Less

Using a Double Standard on Hate Crimes to Bash Israel

Hateful graffiti targeting a minority have repeatedly been scrawled on cars and buildings, including houses of worship, yet police frequently fail to arrest the culprits. Innocent people have been viciously attacked and occasionally even murdered just because they belong to this minority. Clearly, this is a country awash in racism and prejudice that it’s making no real effort to stem, so it deserves harsh condemnation from anyone who cares about such fundamental liberal values as tolerance and nonviolence, right?

Read More

Hateful graffiti targeting a minority have repeatedly been scrawled on cars and buildings, including houses of worship, yet police frequently fail to arrest the culprits. Innocent people have been viciously attacked and occasionally even murdered just because they belong to this minority. Clearly, this is a country awash in racism and prejudice that it’s making no real effort to stem, so it deserves harsh condemnation from anyone who cares about such fundamental liberal values as tolerance and nonviolence, right?

That’s certainly the conclusion many liberals leaped to about a similar wave of anti-Arab attacks in Israel. But what I actually just described is the recent wave of anti-Semitic attacks in the United States, and there has–quite properly–been no similar rush to denounce America. Since the American government and people overwhelmingly condemn such attacks, and America remains one of the best places in the world to live openly as a Jew, liberals correctly treat such incidents as exceptions rather than proof that the U.S. is irredeemably anti-Semitic. But somehow, Israel never merits a similarly nuanced analysis.

Consider just a few of the attacks I referenced in the first paragraph: This past weekend–on Yom Kippur, the holiest day of the Jewish year–swastikas were spray-painted on a Jewish fraternity at Emory University in Atlanta, and also on a synagogue in Spokane, Washington, on the other side of the country. In August, a Jewish couple was attacked in New York by thugs who shouted anti-Semitic slogans, threw a water bottle at the woman, and punched her skullcap-wearing husband. In July, pro-Israel demonstrators were attacked by stick-wielding thugs in Los Angeles. On August 9, an Orthodox rabbi was murdered in Miami while walking to synagogue on the Sabbath; police insist this wasn’t a hate crime, though they haven’t yet arrested any suspects, but local Jews are unconvinced, as a synagogue and a Jewish-owned car on the same street were vandalized with anti-Semitic slogans just two weeks earlier. And in April, a white supremacist killed three people at two Jewish institutions near Kansas City, Kansas.

A Martian looking at this list, devoid of any context, might well conclude that America is a deeply anti-Semitic country. And of course, he’d be wrong. Context–the fact that these incidents are exceptions to the overwhelmingly positive picture of Jewish life in America–matters greatly.

Yet that’s no less true for anti-Arab attacks in Israel. As in America, both the government and the public have almost unanimously condemned such attacks. As in America, culprits have been swiftly arrested in some cases, like the murder of Mohammed Abu Khdeir in July; also as in America, the failure to make arrests in other cases stems not from tolerance for such crimes, but from the simple fact that some cases are harder to solve than others.

Finally, as in America, these incidents belie the fact that overall, Israeli Arabs are better integrated and have more rights not only than any of their counterparts in the Middle East, but also than some of their counterparts in Europe. Israel, for instance, has no laws against building minarets, like Switzerland does, or against civil servants wearing headscarves, as France does. Arabs serve in the Knesset, the Supreme Court, and sometimes the cabinet; they are doctors, university department heads, judges, and high-tech workers.

Clearly, anti-Arab prejudice exists in Israel, just as anti-Jewish prejudice exists in America. But a decade-old tracking project found that it has been declining rather than growing. And successive governments have been trying hard in recent years to narrow persistent Arab-Jewish gaps: For instance, an affirmative action campaign almost quadrupled the number of Arabs in the civil service from 2007 to 2011. Indeed, as Ron Gerlitz, co-executive director of Sikkuy – The Association for the Advancement of Civic Equality, argued in August, it’s precisely the Arab minority’s growing integration that has outraged the anti-Arab fringe and helped spark the recent rise in hate crimes.

So it’s past time for liberals to give Israel the same courtesy they extend America: Stop looking at hate crimes in a vacuum and start seeing them for what they are–isolated incidents that don’t and shouldn’t condemn an entire country as “racist.”

Read Less

Appeasement of Iran Should Be Unthinkable

The secret nuclear negotiations that have been going on recently between Iran and the States have, to date, yielded no results. But given the recent statements from both President Obama and Secretary of State Kerry indicating their continuing zeal for a deal with Tehran, one shouldn’t discount the possibility that sometime in the coming month or those that follows, they will yield enough to the ayatollahs to secure some kind of agreement. If so, the question Americans will have to answer is whether they want to live in a world in which the administration’s drive for détente with Iran yields a new nuclear power.

Read More

The secret nuclear negotiations that have been going on recently between Iran and the States have, to date, yielded no results. But given the recent statements from both President Obama and Secretary of State Kerry indicating their continuing zeal for a deal with Tehran, one shouldn’t discount the possibility that sometime in the coming month or those that follows, they will yield enough to the ayatollahs to secure some kind of agreement. If so, the question Americans will have to answer is whether they want to live in a world in which the administration’s drive for détente with Iran yields a new nuclear power.

The president’s rhetoric on Iran has always been good. He pledged to stop Iran when he first ran for president in 2008 and went even further in 2012 as he vowed not to terminate its nuclear program. But last year’s interim nuclear revealed that his desire to “engage” Iran is clearly greater than any fears about giving the Islamist regime the ability to achieve their nuclear ambition if they are determined to do so. Last year’s deal was achieved only by the U.S. abandoning the considerable economic and military leverage it had over Iran. If Obama is to get another, he will have to go further and gut sanctions altogether while allowing Tehran to retain its nuclear infrastructure in exchange for precautions that cannot be enforced and can easily be reversed by the Iranians. The farcical nature of some of the proposals intended to ensure that Iran will not get a bomb indicates just how desperate the U.S. is to get any sort of deal that could allow the president to pretend that he had kept his promises.

But for the moment, let’s ignore the details and just think about what it will mean for the U.S. to end Iran’s isolation. Advocates for Iran, such as New York Times columnist Roger Cohen consider a “thinkable ally.” Cohen has long been besotted with the Islamist regime, going so far in 2009 to write a series of embarrassing columns in which he sought to argue that Jews were actually treated well by one of the planet’s most anti-Semitic regimes. Now he has returned to his dream and normalizing relations with the Islamist tyranny and believes the president can make it a reality if only he will stop worrying about Iran lying about its nuclear dreams and the fact that it is the world’s leading state sponsor of Islamist terrorism.

A world in which such a result is thinkable is one in which the United States will, despite the president’s stated goal of fighting ISIS, be complicit in the transformation of the Middle East into one dominated by Iran and its allies which include Bashar Assad’s murderous Syrian regime, Hezbollah and Hamas. It is one in which both moderate Arab regimes and Israel will rightly fear for their safety and which a newly empowered Iran will be able to threaten the West with the ballistic missiles, the U.S. isn’t interested in negotiating about and a nuclear program that will be easily converted to a weapon.

Americans are rightly afraid of ISIS and applaud the president’s desire to eliminate it. But if the U.S. surrenders to Iran in the nuclear negotiations, what will follow will be far more perilous than anything that ISIS could possibly achieve. This is not something sane persons should consider “thinkable.”

In the next 24 hours, Jews around the world will observe Yom Kippur, the Day of Atonement, during which they will contemplate their shortcomings and ask forgiveness for their sins. But we hope the president and those implementing his policies toward Iran will do the same about their plans. We don’t know what the world will look like a year from now. But if the U.S. does not step back from its course of appeasement of Iran, we know it will be even more dangerous than it is now.

Read Less




Welcome to Commentary Magazine.
We hope you enjoy your visit.
As a visitor to our site, you are allowed 8 free articles this month.
This is your first of 8 free articles.

If you are already a digital subscriber, log in here »

Print subscriber? For free access to the website and iPad, register here »

To subscribe, click here to see our subscription offers »

Please note this is an advertisement skip this ad
Clearly, you have a passion for ideas.
Subscribe today for unlimited digital access to the publication that shapes the minds of the people who shape our world.
Get for just
YOU HAVE READ OF 8 FREE ARTICLES THIS MONTH.
FOR JUST
YOU HAVE READ OF 8 FREE ARTICLES THIS MONTH.
FOR JUST
Welcome to Commentary Magazine.
We hope you enjoy your visit.
As a visitor, you are allowed 8 free articles.
This is your first article.
You have read of 8 free articles this month.
YOU HAVE READ 8 OF 8
FREE ARTICLES THIS MONTH.
for full access to
CommentaryMagazine.com
INCLUDES FULL ACCESS TO:
Digital subscriber?
Print subscriber? Get free access »
Call to subscribe: 1-800-829-6270
You can also subscribe
on your computer at
CommentaryMagazine.com.
LOG IN WITH YOUR
COMMENTARY MAGAZINE ID
Don't have a CommentaryMagazine.com log in?
CREATE A COMMENTARY
LOG IN ID
Enter you email address and password below. A confirmation email will be sent to the email address that you provide.