Commentary Magazine


Topic: anti-Semitism

Presbyterians Take Another Step Toward Hate for Israel

As we wrote last week, the Presbyterian Church USA is faced with a choice about the future of its relations with the Jewish community and, indeed, the vast majority of Americans who ardently support the state of Israel. Unfortunately, rather than listen to voices of reason, church leaders have today taken another step toward approval of measures that place the denomination in favor of economic war against the Jewish state when their General Assembly Mission Council voted to recommend a report that calls for “selective divestment” from Israel.

Though the PCUSA claims what it is doing is meant to encourage peace, it is doing just the opposite. By approving a call for sanctions on some companies that do business in Israel, the PCUSA  is not only doing something that will encourage Palestinians to persist in refusing to make peace, they have also done something that makes it impossible for Jews and others who care about Israel to continue to work with the church on any issue.

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Will Presbyterians Repudiate Church’s Hate for Israel and Jews?

The disconnect between the views of the leadership of mainline Protestant churches on the Middle East and those of the rank-and-file members of their congregations has been growing in recent decades. Activists and leading clergy of liberal Protestant denominations have embraced the Palestinian cause while most of those who attend their churches are, like most Americans, warm supporters of Israel. But in the case of at least one of these churches — the Presbyterian Church USA — the gap between those who speak in the name of these institutions and those whom they claim to represent has grown to the point where communal relations are at the brink of a breakdown. Institutions connected with the Presbyterians have become a font of anti-Israel invective that has crossed the line into outright anti-Semitism.

In the course of promoting their anti-Israel policies, church leaders have engaged in rhetoric that seeks not only to delegitimize the state of Israel but also the Jewish community. The actions and statements of the church’s Israel Palestine Mission Network (IPMN-PCUSA) have been so egregious that the Jewish Council for Public Affairs, the umbrella network of Jewish community relations groups, has been forced to go public with their complaints in hopes that ordinary Presbyterians will do something about the epidemic of hate speech springing from church activists.

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Spencer Ackerman: Progressives Need to Reject “Israel-Firster” Comments

As the months-long debate dragged on over the term “Israel-firsters,” I’ve wondered when someone on the left would actually stand up and directly condemn it as the anti-Semitic charge that it is. Spencer Ackerman, a national security reporter at Danger Room, is the first to do just that. His essay at Tablet today is sure to draw blowback from his fellow progressives, but it’s an honest and important piece that clearly took a lot of guts and integrity to write.

Read it in full, but here’s a key passage:

Throughout my career, I’ve been associated with the Jewish left—I was to the left of the New Republic staff when I worked there, moved on to Talking Points Memo, hosted my blog at Firedoglake for years, and so on. I’ve criticized the American Jewish right’s myopic, destructive, tribal conception of what it means to love Israel. But it doesn’t deserve to have its Americanness and patriotism questioned. By all means, get into it with people who interpret every disagreement Washington has with Tel Aviv as hostility to the Jewish state. But if you can’t do it without sounding like Pat Buchanan, who has nothing but antipathy and contempt for Jews, then you’ve lost the debate.

This is tiresome to point out. Many of the writers who are fond of the Israel-firster smear are—appropriately—very good at hearing and analyzing dog-whistles when they’re used to dehumanize Arabs and Muslims. I can’t read anyone’s mind or judge anyone’s intention, but by the sound of it these writers are sending out comparable dog-whistles about Jews.

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Smearing Gingrich as an Anti-Semite

Jewish liberals have a difficult task this year in defending Barack Obama’s record. But, luckily for them, it is far easier to stir up suspicion about conservative Republicans than it is to convince liberals to connect the dots about Barack Obama’s troubling record on Israel. Convincing wavering Jewish liberals and moderates to stick with the Democrats is generally just a matter of reminding these voters that conservative Republicans are generally allied with the Christian right, a group many Jews fear more than Hamas, Hezbollah or al-Qaeda. That is often enough to overcome the fact that even liberals are aware that with the exception of Ron Paul libertarians (most of whom are not even Republicans), the GOP is uniformly and ardently pro-Israel as well as overtly friendly to American Jews. Yet that has no deterred some from attempting to try to convince Jews that despite their support for Jewish causes, these same Republican politicians are actively sending out subliminal messages to reassure conservatives they should fear and hate Jews.

That’s the conceit of a poorly conceived article by Gal Beckerman in the Forward who sets out to convince us the real intent of Newt Gingrich’s brandishing of the name of Saul Alinsky when describing Obama’s radicalism is to send out anti-Semitic “dog whistles” to the right. This is absurd for three reasons.

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Abbas’s Mufti Preaches Jewish Slaughter

For some in the West, including many left-wing Jews, the prime obstacle to peace remains an obdurate Israeli government whose hard-line policies need to change. This is the conceit behind groups like J Street; the left-wing lobby that claims its services are needed to save Israel from itself. Unfortunately for the group and its cheering section in the press, all that is needed to debunk their argument is to pay even the slightest attention to what the Palestinians–the intended object of the left-wingers’ solicitude–are doing and saying.

Their principal religious leader, Mufti Muhammad Hussein, provided the latest example of mainstream Palestinian opinion. Earlier this month, Hussein told a gathering commemorating the founding of the “moderate” Fatah Party the slaughter of the Jews remains their religious duty. The speech, broadcast on official Palestinian television on Jan. 9, is a classic anti-Semitic incitement to hatred and a violation of the peace accords the Palestinian Authority has signed. The fact that it is has largely gone unreported tells you all you need to know about the distorted vision of the Middle East by the mainstream media.

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Occupy AIPAC Next Step for Leftist Group

Many Jewish liberals have been in denial about the anti-Israel and often anti-Semitic tone of much of the Occupy Wall Street movement since its inception. As our colleague Jonathan Neumann wrote in the January issue of COMMENTARY, the leftist hatred for Israel is thoroughly integrated into the Occupy worldview even though some mainstream sympathizers with the movement would prefer to ignore it. But their tolerance for the way this virus has attached itself to a movement that is supposedly about “social justice” will soon be put to the test again.

The so-called U.S. Campaign to End the Israeli Occupation is organizing an Occupy AIPAC event set to coincide with the annual national conference in Washington, D.C. of the American Israel Public Affairs Committee in March. The group, an anti-Zionist organization dedicated to promoting boycott, divestment and sanctions (BDS) on Israel is hoping to piggyback on the popularity of the Occupy movement to try to sabotage or at least overshadow the AIPAC event. Though the odds are, it will fail, as most such anti-Israel efforts generally do, the manner with which this BDS group has commandeered the Occupy brand name ought to alert liberals to the direction the movement is headed with respect to Israel and the Jews.

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J Street’s Ben-Ami: Dual-Loyalty is a “Legitimate Question”

This morning, the Washington Post’s Peter Wallsten followed up on never-ending controversy about the Center for American Progress’s anti-Israel bloggers, and what it means for the Obama administration’s close ties to the think tank. (Incidentally, I wrote about this topic yesterday for the New York Post as well.)

According to WaPo, the scandal has caused a lot of hand-wringing in the administration – the White House’s Jewish community liaison reportedly told the Wiesenthal Center’s Rabbi Abraham Cooper that the situation at CAP was “troubling,” adding “that is not this administration.”

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The Power of Ideas–”Israel Lobby” Edition

There is no use denying any longer the cognitive defeat the anti-anti-Semites have suffered in the past decade. In an article published yesterday by Tablet on the successes of the Walt and Mearsheimer thesis, Adam Kirsch has the chops and the will to tell it like it is.

He writes:

In this sense, Walt and Mearsheimer offer a case study in the old truth that ideas have consequences. Language is the most intangible of things, yet the language we use determines the boundaries of the thinkable and, ultimately, the shape of the world we live in. Now we live in a world where it is possible to say in leading publications, without fear of censure, that Jews buy and pay for the U.S. Congress and American troops are sent to die in Israel’s wars. For that, Walt and Mearsheimer deserve their fair share of credit.

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Content Aside, Newsletters Show Ron Paul’s Incompetence

Alana Goodman makes an excellent point about Ron Paul’s disinterest in finding out who wrote racist and hateful material in newsletters put out in his name. There’s a larger point, though, that the episode demonstrates: Ron Paul may want to disassociate himself from his newsletters.

Hence his excuse that “Twenty years ago I had six or eight people helping with the letter, and I was practicing medicine, to tell you the truth, and, I do not know” [who wrote them].  So here we have a candidate whose attempt to sidestep the controversy seems to be that his focus was elsewhere. Eight people exceeded his ability to supervise and yet, as president, he wants to supervise thousands?

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Friedman’s Slur Swap Changes Nothing

Last week, New York Times columnist Thomas Friedman let his anger with Israel and its American supporters, including some Republican presidential candidates, get the better of him. In the course of a diatribe in which Friedman falsely claimed increasing numbers of American Jews were turning on Israel, he asserted that the ovations Congress gave Israeli Prime Minister Benjamin Netanyahu were “bought and paid for by the Israel lobby.” This invocation of the Walt-Mearsheimer canard about a Jewish conspiracy manipulating American foreign policy earned him the rebukes of even liberal Jewish groups who normally laud his every utterance. That has caused Friedman to backtrack on his slur, though only just a bit. In an interview with the New York Jewish Week’s Gary Rosenblatt, he said the following:

“In retrospect I probably should have used a more precise term like ‘engineered’ by the Israel lobby — a term that does not suggest grand conspiracy theories that I don’t subscribe to,” Friedman said. “It would have helped people focus on my argument, which I stand by 100 percent.”

But this weasel-worded attempt at walking back his brief foray into anti-Semitism shouldn’t convince anyone. There is no real difference between “engineered” and “bought and paid for.” Both terms seek to describe the across-the-board bi-partisan support for Israel that the ovations Netanyahu received as the result of Jewish manipulation, not a genuine and accurate reflection of American public opinion.

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Denying Palestinian Hate Won’t Bring Peace

Ever since the signing of the Oslo Accords in 1993, Americans and Israelis who were trying to make peace in the Middle East have had one insoluble problem: how to explain the fact that Palestinian leaders say one thing to the Western media and quite another to their own people in Arabic. The answer for the peace processers was to either ignore or rationalize the consistent incitement and hatred coming from Palestinian sources lest the truth about their intentions dampen enthusiasm for Israeli concessions or for pressure on the Jewish state to surrender territory.

A counterweight to this inclination to deny the truth about the Palestinians has come from the work of Palestine Media Watch, an organization that was founded in 1996 and since then has produced translations of Arab print and broadcast media. PMW has just published a new book titled Deception: Betraying the Peace Process that is filled with translated quotes of Palestinians from 2010 to 2011. The cumulative effect of the depth of the hatred and delegitimization for Jews and Israel that is mainstream opinion among Palestinians is devastating. But, as an article about the topic in today’s New York Times demonstrates, it is also something many Americans and Israelis have trouble dealing with.

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Thomas Friedman and the New Anti-Semitism-Part Two

As I wrote earlier, the latest column from the New York Times’ Thomas Friedman is more than just his usual rant about Republicans or his particular bête noire: Israeli Prime Minister Benjamin Netanyahu. By alleging that the support of American politicians, from the Republican presidential candidates to the bipartisan coalition in Congress, has been “bought and paid for by the Israeli lobby,” he has slid down the slippery slope from legitimate criticism of Israeli policies and the arguments of the state’s friends to a position indistinguishable from the anti-Semitic smears of Israel Lobby authors Stephen Walt and John Mearsheimer.

But Friedman doesn’t stop there. He goes on to enumerate various Israeli sins that should, he thinks, cause American Jews and our leaders to distance themselves from the Jewish state. While Israel, like the United States and any other place on earth is not utopia, neither is its democracy or its basic decency in question. To make such an assertion is not, as Friedman would have it, an expression of friendly concern, but a blow intended to delegitimize both the country and those who are devoted to its survival.

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Thomas Friedman and the New Anti-Semitism-Part One

Though the New York Times’ Thomas Friedman invariably characterizes himself as a friend of Israel, his most recent column illustrates the slippery slope along which critics of the Jewish state invariably slide as they attempt to shout down those with whom they disagree.

In an effort to simultaneously bash Republican supporters of Israel as well as the Israeli government, his frustration with Israel’s enduring popularity has led him to engage in smears more typically associated with fringe intellectuals such as Israel Lobby authors Stephen Walt and John Mearsheimer. It’s not just that Friedman disdains Newt Gingrich and Mitt Romney’s belief in the U.S.-Israel alliance, but that in order to justify his contempt, he finds himself having to paint Israel as being intrinsically unworthy of any support.

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“The Plot against America” as a 9/11 Novel

No novel is better than Philip Roth’s Plot against America at summoning up the Jews’ fear that, after 9/11, their enemies would find some way to drive a wedge between the majority of Americans and themselves. Roth’s great 2004 novel is a “parable for the post-Sept. 11 world.”

So at least Adam Kirsch argued in Tablet on Tuesday. And following his lead, readers have now written to ask why The Plot against America is not included in my list of 9/11 novels.

The answer is simple. It’s absurd to suggest that Roth’s Plot is any kind of “parable for the post-Sept. 11 world,” that’s why. The novel was an experiment in imagining what it would have been like, as Roth himself put it, for “America’s Jews to feel the pressure of a genuine anti-Semitic threat.” But if Jews are now under the threat of genuine anti-Semitism — and they are — the threat does not come from the quarter described in Roth’s Plot.

The book is about what might have happened if Charles A. Lindbergh had won the Republican nomination for president and defeated Franklin D. Roosevelt in 1940. For unexplained reasons, Lindbergh’s election causes Philip’s mother to start crying at the sight of a leather-jacketed D.C. motorcycle policeman, leads Herman Roth to be called a “loudmouth Jew” in a restaurant, and gets the Roths kicked out of their hotel. (The leading characters in this nightmare vision are drawn from Roth’s own family.)

After President Lindbergh mysteriously disappears, his protofascist successor (Burton K. Wheeler, an antiwar Democratic senator from Montana who in historical reality cofounded the America First Committee along with Lindbergh) imposes martial law and accuses “warmongers,” by which everyone understands him to mean the Jews, of seeking to maneuver the U.S. into war against Germany. Anti-Semitic rioting kills 122.

On the literal level, the parallel between 9/11 and Roth’s Plot is hard to discern. It’s true that crackpots like the poet Amiri Baraka shrilled that “4000 Israeli workers at the Twin Towers” had been told “To stay home that day.” There is no popular audience for anti-Semitism in America, though. Baraka was booed when he read the poem at a poetry festival, and New Jersey officials eventually found a way to remove him as the state’s poet laureate.

It’s also true that some Democratic Party isolationists, who might perhaps be called latter-day Wheelers, argued against taking the war on terror to Saddam Hussein’s Iraq. But not even the most extreme of conservatives accused them of being fascists. And what is more, American Jews continued to vote for Democrats in numbers that suggested they did not associate the party with anti-Semitism.

The real fascists on 9/11 were the Islamist terrorists who brought down the towers. Shortly afterwards, Christopher Hitchens described the ideology behind the attacks as “fascism with an Islamic face,” and since then he has not flinched at the term Islamofascism. The fascists in Roth’s Plot, however, are native-born Americans. They are suspicious of the Jews as a foreign element in the American bloodstream. But the post-9/11 suspicion of a “foreign element” in this country, at least according to sources like the Center for American Progress and the novelist Kamila Shamsie, is directed toward Arab Muslims, “America’s persecuted minority of the moment,” as Heeb magazine called them. Yet Roth’s foreign element are warmongers, while American Muslims overwhelmingly opposed the war in Iraq.

I’m confused.

The confusion is not merely the result of misreading The Plot against America as a parable, however. Much of the confusion belongs to the novel itself. As Ruth R. Wisse said in her masterful review in COMMENTARY, the genuine threat to American Jews, “aside from the real possibility of Islamic terrorism,” arises from a “kind of homegrown anti-Semitic coalition, combining elements of the isolationist Buchananite Right (Lindbergh’s direct heirs) with the much more energetic and influential forces of the anti-Israel and anti-American Left,” which increasingly find a welcome refuge on American university campuses. Such a threat could easily serve as the basis of a frightening dystopic novel, but as Wisse observed, that novel would not be entitled The Plot against America. Nor would Adam Kirsch be likely to praise it even if it were.