Commentary Magazine


Topic: anti-Semitism

Anti-Zionism Always Equals Anti-Semitism

The reaction to the fighting in Gaza — which may or may not be formally concluding soon with a cease-fire — continues to produce symptoms of Europe’s age-old disease: anti-Semitism. The latest evidence of this vile behavior not only raises questions about the precarious position of European Jewry but also gives the lie to the claim that one can be an anti-Zionist without slipping inevitably into Jew hatred.

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The reaction to the fighting in Gaza — which may or may not be formally concluding soon with a cease-fire — continues to produce symptoms of Europe’s age-old disease: anti-Semitism. The latest evidence of this vile behavior not only raises questions about the precarious position of European Jewry but also gives the lie to the claim that one can be an anti-Zionist without slipping inevitably into Jew hatred.

The incident involves a branch of chain supermarket store called Sainsbury’s in central London’s Holborn neighborhood. The store was the object of an anti-Zionist protest that sought to remove all foods from its shelved of Israeli origin. Such efforts have become commonplace, especially in the United Kingdom and Ireland where anti-Israeli activists are no longer content to call for boycotts of the Jewish state but are now taking matters into their own hands and entering stores and removing the offensive goods from the shelves without permission. But at this particular Sainsbury’s outlet, the demonstrators became so aggressive that they scared the store management into going even farther toward ensuring that the store was off limits to anything with a Jewish taint.

According to the Guardian:

A Sainsbury’s branch removed kosher food from its shelves over fears that anti-Israeli protesters would attack it.

The branch manager of the store in Holborn, central London ordered the section to be emptied on Saturday afternoon, while protesters outside picketed it calling for a boycott of Israeli goods. The move prompted outrage after a photo of the empty shelves was posted on social media.

Colin Appleby, who took the photo, said the kosher section contained food made in the UK and Poland. He added that a staff member defended the decision, saying: “We support Free Gaza.”

“I didn’t try to point out that kosher goods were not Israeli goods but they walked away,” he wrote on Facebook.

This marks a new low in anti-Zionist agitation but also illustrates that despite the hair-splitting by some ideologues and their apologists the distance to travel between hatred for Israel and that directed at all Jews isn’t very far.

This protest also illustrates the intellectual bankruptcy of those claiming to protest Israeli actions in the name of human rights. Those who have taken to the streets against Israel as well as storming stores with Israeli or kosher goods say they support “Free Gaza.” But what, in fact, they are supporting is not a free Gaza but a Hamas-ruled Islamist state. Their protests are implicit endorsement not so much of the right of Gazans to go about their lives without being subjected to attack as they are backing of Hamas’ genocidal war on Israel. Were they actually the least bit concerned about the Palestinians who have been killed or wounded in the fighting they would, instead be directing their protests against the strip’s Hamas rulers who have squandered foreign aid on the infrastructure of terror including tunnels aimed at facilitating cross-border raids and an arsenal of thousands of rockets that have rained down on Israeli cities.

Protests against Israel’s efforts to defend itself against Hamas are, almost by definition, exercises in hypocrisy.

Even if one disagrees with Israeli policies on the West Bank, Hamas’s “resistance” against the “occupation,” has nothing to do with hilltop settlements on land that could theoretically become part of a Palestinian state but are, instead, focused on “liberating” all of pre-1967 Israel and evicting or slaughtering its Jewish population. But even if the Gaza protests were solely about what happens on the West Bank (which could have already become an independent Palestinian state had the Palestinian Authority been willing to say yes to peace offers in 2000, 2001, 2008 and this past spring), it bears pointing out that the frenzy that the fighting in Gaza has generated is out of all proportion to the scale of suffering there when compared to other conflicts. The fact that those who protest against alleged Israeli brutality have nothing to say about the fact that other Muslims in Syria and half a dozen other Arab countries are currently killing far more Muslims than who have died in Gaza is significant.

Anti-Zionists are ready to deny to the Jews the same rights of self-determination and self-defense that every other people planet is granted without controversy. As such, they are practicing a form of prejudice. Since the term of art for prejudice against Jews is called anti-Semitism, there is no doubt that those who agitate against Israel’s existence are anti-Semites.

Were these people merely seeking to rid supermarket shelves of Israeli products rather than anything kosher no matter its country of origin it would not be any more defensible. But when anti-Zionists start targeting anything connected with Jews they are merely pointing out that the gap between their positions and those of the Nazi-like Hamas is a distinction without a difference. Their zeal to target Jews shows they are rapidly absorbing the crude Jew-hatred that is being imported to Europe from the Middle East.

Europe’s streets have been filled with protesters against Israel’s anti-terror counter-offensive in Gaza spewing all kinds of hate speech and sometimes, as in Paris, morphing into anti-Semitic riots. But this behavior is also being encouraged by stunts like the decision of Glasgow’s City Hall to fly a Palestinian flag in a gesture of support for Hamas, it’s easy to see why some of the demonstrators are feeling free to vent their anti-Semitism rather than stick to more defensible behavior. A Europe that has come to view Hamas and its platform as acceptable is not only ready to believe anything, no matter how preposterous. It also showing that there may be no turning back from a descent into a new period of European barbarism toward Jews.

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UK Arms and the War on the Jews

The rising tide of anti-Semitism in Europe has been harder to ignore in the last month. The war in Gaza has given a green light for Jew haters to take to the streets of the continent’s cities to vent their spleen at Israel’s efforts to defend itself against Islamists intent on genocide. But the decision of Britain’s government to threaten the Jewish state with a ban on arms sales shows just how far the discussion about the Middle East conflict has been perverted by prejudice.

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The rising tide of anti-Semitism in Europe has been harder to ignore in the last month. The war in Gaza has given a green light for Jew haters to take to the streets of the continent’s cities to vent their spleen at Israel’s efforts to defend itself against Islamists intent on genocide. But the decision of Britain’s government to threaten the Jewish state with a ban on arms sales shows just how far the discussion about the Middle East conflict has been perverted by prejudice.

The announcement that the UK would suspend arms exports to Israel if the fighting in Gaza were to resume is a victory for the Liberal Democratic members of Britain’s coalition government over its Conservative majority. Tory Prime Minister David Cameron has not always been the most stalwart friend of Israel during his term of office but he has stood up for Israel’s right of self-defense after Hamas launched a new war in which it rained down thousands of rockets on Israeli cities and used terror tunnels to breach the border. But his allies in Westminster are hardened foes of Israel and, aided by the pressure generated by massive anti-Israel demonstrations, have worn down Cameron.

The advocates of this semi-embargo claim it is nothing more than an assertion of British neutrality in the conflict. The fact that they have not included the sale of components of the Iron Dome missile defense system purchased in Britain is also seen as a gesture indicating their good will toward Israel even as they push for a cessation of hostilities.

But the notion that Western democracies ought to be neutral in a battle between the one genuine democracy in the Middle East as well as the lone embattled Jewish state and a vicious Islamist dictatorship whose goal is to destroy Israel is indefensible. In effect, the British are saying that while they are not opposed to the Israelis using technology to shoot down rockets fired at Gaza, they believe that the Jewish state should do nothing to prevent those missiles from being shot at their airspace or to stop Hamas from digging tunnels they can use to cross over into Israel and carry out terrorist atrocities.

The point of this British pressure is not just to hamper the Israel Defense Forces’ efforts to seek out and destroy Hamas missile launches or terror centers. The purpose of the gesture is to add to the growing campaign of international pressure that seeks to force Israel to make concessions to Hamas in order to prevent further fighting. Though Hamas has repeatedly turned down and broken ceasefires and the entire war was fought largely at the insistence of the Islamist group, the onus for ending this round of fighting is largely being placed on Israel.

But the proposed concessions, such as the freeing of terrorist prisoners or an end to the blockade of Gaza that makes it more difficult for the Islamists to gain new supplies of arms, rockets, and materials used to fortify the strip, are hardly neutral. If Israel is forced to give in, the result would be to further empower Hamas and to reward terrorism. That would only hasten the inevitable next round of fighting.

It should be understood that any embargo on Israel would not be matched by a ban on arms sales or funding for Hamas from its sponsors in Turkey and Qatar. Those concessions will also make it easier for Hamas to rearm and to import the materials it uses to both protect its arsenal, leaders and fighters (though not the people of Gaza) and to build new tunnels from which they hope to send terrorists to kill Jews.

How would the Brits have treated a decision on the part of the United States in 1940 to approve the sale of anti-aircraft guns to the one nation standing alone against the Nazis, but not other armaments designed to take the fight to Germany? The fact that it doesn’t seem to occur to anyone in the British government that such an analogy is spot on speaks volumes about the level of prejudice against Israel.

Seen in that light, it’s clear that European neutrality is not only not very neutral, but also a shot in the arm for Hamas in its war against Israel. At a time when anti-Semitic invective that is sometimes presented as thinly veiled anti-Zionism is becoming part of mainstream culture in Europe, Britain’s decision to treat Israel’s efforts to defend itself against terrorism as beyond the pale is deeply troubling.

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The UN Human Rights Farce Gets Worse

Over the past few decades, the bias against Israel at the United Nations has reached the level of caricature. The disproportionate interest in anything that the Jewish state does matched with the world body’s general indifference to real crimes being perpetrated anywhere else is an object lesson in the definition of prejudice. But just when you thought it couldn’t get any worse, the choice of a man to head a UN Human Rights Council probe of the fighting in Gaza who has already called for the prosecution of Prime Minister Benjamin Netanyahu demonstrates just how ridiculous the anti-Israel farce there has become.

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Over the past few decades, the bias against Israel at the United Nations has reached the level of caricature. The disproportionate interest in anything that the Jewish state does matched with the world body’s general indifference to real crimes being perpetrated anywhere else is an object lesson in the definition of prejudice. But just when you thought it couldn’t get any worse, the choice of a man to head a UN Human Rights Council probe of the fighting in Gaza who has already called for the prosecution of Prime Minister Benjamin Netanyahu demonstrates just how ridiculous the anti-Israel farce there has become.

That the UN Human Rights Council, whose membership is made up of many of the worst dictatorships and human-rights offenders in the world, wouldn’t give Israel a fair hearing was already a given. The Council devotes most of its attention to attempts to undermine the Jewish state’s legitimacy or to promote libelous attacks on its policies. While a lot of the attention on this panel was devoted to the decision of George Clooney’s fiancée to decline participation in the probe, the appointment of Canadian law professor William Schabas demonstrates that the Council is not even interested in the appearance of fairness.

Schabas has already demonstrated his animus for Israel and actually called for Netanyahu to be hauled before the International Criminal Court in The Hague for prosecution. Lest anyone think he takes sides in Israeli political debates, he also advocated the prosecution of Shimon Peres in a comment in which he compared Israel’s actions in Gaza to the genocide in Darfur.

The organization UN Watch, which performs the tiresome yet essential task of monitoring the unfortunate doings of the Human Rights Council, assembled this collection of quotes and dubious positions from Schabas. A dive into his record shows that he is not only an avowed foe of Israel but also something of an apologist for Iran.

Of course, the appointment of someone like Schabas is hardly unique in the history of the UN, a world body where anti-Semitism and hatred for Israel is deeply embedded into the culture of the institution. Why, then should we bother even commenting on this?

The first reason is that the UN probe into Gaza will undoubtedly be used to bolster attacks on Israel and to delegitimize its right of self-defense against Hamas terrorists. No matter how outrageous the nature of anything produced by the Human Rights Council, the mere fact that such a report will bear the imprimatur of the UN will give it a hearing and a bogus legitimacy in the mainstream media.

Second, Schabas’s appointment is significant because it marks the further descent into Jew hatred at the world body.

It should be remembered that the last time the Human Rights Council injected itself into the war between Israel and Gaza, it took great pains to appear to be fair to the Jewish state. The appointment of Judge Richard Goldstone to head that probe was seen as an attempt to avoid accusations of prejudice since he was a respected member of the South African Jewish community. Goldstone was merely the beard for a UN panel determined to destroy Israel’s reputation and, until he subsequently recanted his involvement in an unfair attack on the Jewish state, an effective defense against accusations of prejudice against Israel.

More than five years later, the Human Rights Council has no such compunctions. Rather than bother putting up a chair that would pretend to be even-handed, Schabas’s anti-Israel advocacy is a statement of contempt for even the pretense of fairness. It demonstrates that in the UN world, Israel is so hated that no one there even thinks it worth the bother to staff this commission with people who are, at least in principle, unbiased.

While Schabas attempted to defend himself in an interview with Israel’s Channel 2 today, he actually just dug himself a deeper hole. Schabas not only attempted to explain his comments about Netanyahu in a way that made it clear he already thought Israel’s actions were unjustified and that he had no opinion about whether Hamas is a terrorist group; he even tried to claim that Israel gets favored treatment by the UN, an assertion so absurd that it would barely merit an attempt at refutation.

Israel should not have anything to do with a commission headed by a person whose view of the conflict is already a guarantee of bias. But the main takeaway here is not the obvious one about a report whose anti-Israel conclusions are already a certainty. It’s that anti-Semitism and hate for Israel has now reached such high levels that no one at the UN thinks it necessary to veil their bias.

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The American Studies Association Returns to the Middle East Fray

The American Studies Association, whose vote to back the boycott, divestment, and sanctions movement I wrote about earlier this year, has now distinguished itself by becoming the first academic association to call for a withdrawal of all “political, financial, and military support from the state of Israel.” It had previously called only for an academic boycott.

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The American Studies Association, whose vote to back the boycott, divestment, and sanctions movement I wrote about earlier this year, has now distinguished itself by becoming the first academic association to call for a withdrawal of all “political, financial, and military support from the state of Israel.” It had previously called only for an academic boycott.

As has become standard practice in the academic BDS movement, the ASA’s Executive Committee has an academic pretext for its intervention in the Middle East: the recent strike on the Islamic University of Gaza. The committee understands that most observers will think an organization devoted to American culture should not have a stance on the Gaza conflict. But the statement almost immediately drops that pretext and concedes that the ASA’s stance is really about “Israel’s long-standing practice of denying an entire people the basic necessitates [sic] of life and freedom.

There follows a link you can click to give the ASA money to “to join in financially supporting our principled response to attacks on the organization and our continued growth and impact as an association. As Rahm Emanuel once said, you never want to let a serious crisis to go to waste.

Of course, the ASA stand is sheer self-indulgent theater. Still, it is revealing. Last year, it was at least possible to imagine that the American Studies Association distinguished between the West Bank and Gaza, understanding Israel’s need to defend itself against Hamas, an organization devoted to its violent destruction and to violence against Jews altogether. Today, like others in the BDS movement, the American Studies Association has openly sided with Hamas’s military wing, or, as BDS darling Ali Abunimah likes to call its members, “resistance fighters.”

With this latest ill-advised statement, the ASA leaves no daylight between its own position and Abunimah’s, namely that Israel is the bad guy in the fight between Israel and Hamas, Hamas’s deliberate strategy of firing indiscriminately at Israeli civilians and placing its own civilians in harm’s way notwithstanding. All that is lacking is the open celebration, which we find in Abunimah, of the military exploits, such as they are, of the Al Qassam Brigade. I suppose the executive committee thinks that such a celebration might frighten the donors.

William Jacobson of Legal Insurrection has predicted that this year’s anti-Israel activity on American campuses will be even more virulent than it was last year and may even turn violent. I hope he is wrong about the latter but sure he is right about the former.

Those of us who care not only about Israel but also about the enterprise of colleges and universities must point out again and again that the avowedly nonviolent academic BDS movement, which has always shied away from criticism of Hamas and has long hugged the lunatic fringe, is now vying to turn American college campuses into propaganda mills for the “military wing” of Hamas, which even the European Union considers a terrorist group.

Despite the wall to wall coverage of the Israeli-Palestinian conflict, I suspect that most faculty members and students alike know very little about it in general or about Hamas in particular. Even on college campuses, the debate against BDS can be won. They can’t hide from that charter.

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Why No One Cares About the Christians of Mosul

No one cares about the Christians of Mosul–or perhaps we should say the Christians formerly of Mosul. The reports in recent days suggest that the last Christians have now fled that city, forced out by Islamist militants who implemented a “convert or die” policy for Iraq’s ancient Christian community. The most assistance they have received thus far is an offer of asylum from France. If they can make it there, that is, since they have faced robbery, torture, and murder as they’ve made their exodus.

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No one cares about the Christians of Mosul–or perhaps we should say the Christians formerly of Mosul. The reports in recent days suggest that the last Christians have now fled that city, forced out by Islamist militants who implemented a “convert or die” policy for Iraq’s ancient Christian community. The most assistance they have received thus far is an offer of asylum from France. If they can make it there, that is, since they have faced robbery, torture, and murder as they’ve made their exodus.

None of this has gone entirely unreported. These events have been allotted some headlines and the kind of procedural news coverage that the persecution of Christians usually elicits. But if the last remnants of Iraq’s beleaguered Christian population were hoping for any real outrage or anguish from the West, then they were setting themselves up for disappointment. Not only has it long been apparent that no one was ever going to take any action on behalf of these people, but as we have seen, Western publics weren’t even going to trouble themselves to get too worked up about these atrocities.

Given the huge demonstrations, United Nations Security Council resolutions, and endless hours of reporting on events in Gaza, one is tempted to say that Iraq’s Christians had the misfortune of not being Palestinian. However, that suggestion would be unfair. The world has also neglected the suffering of thousands of Palestinians murdered and starved by the Assad regime in Syria. It is not being Palestinian that wins the world’s attention; it is the accusation that culpability rests with Israel that really provokes some strength of feeling. If only the Christians fleeing Mosul could somehow frame the Israelis for their plight, then they might stand a chance of seeing their cause championed by a host of tweeting celebrities, UN delegates, far-left radicals, and perhaps even the West’s Muslim immigrant populations who have turned out in huge numbers to passionately demonstrate on behalf of Gaza like they never did for their coreligionists in Syria or Libya.

With reports of how the doors of Christian homes were ominously marked by Islamists so as to streamline this campaign of ethnic cleansing, with incidents of Christians having been crucified–yes, crucified–you might have thought that some of those avid humanitarian activists attending the recent anti-Israel rallies could have at least organized a sub-contingent to highlight the terrible fate of the Iraqi Christians, but no, that might have risked detracting in some way from the anti-Israel political objectives of these protests.

There is always something distasteful about playing the numbers game with such situations. It is, however, the favorite pastime of Israel’s detractors. The body count in Gaza is endlessly wheeled out to justify the preeminent importance that so many attribute to this cause. You can almost feel the most hardline anti-Israel activists willing it upwards so as to better serve their campaign. Undoubtedly that is Hamas’s calculation. Yet if the liberal college kids and left-leaning journalists who refer to these figures as justification for their obsessive focus on the subject were being remotely honest with themselves, then they would have to find some way of explaining the utter disinterest that they have shown events in Iraq and Syria, where the death toll has been surpassing that in Gaza on almost a weekly basis.

The long-suffering Christians of Mosul are perhaps considered by the anti-Israel campaigners with the same suspicion with which they viewed the victims of MH17. When news of that attack broke, the first reaction of prominent British news anchor Jon Snow was to unguardedly tweet out: “Awful danger that the shooting down of flight MH17 will provide cover for an intensification of Israel’s ground war in Gaza.” Those attending demonstrations against Israel’s actions in Gaza essentially made the same complaint, that that incident was being awarded too much media attention. The only reason that they weren’t expressing the same accusation regarding the Iraqi Christians is because those atrocities have only been allotted the most token coverage.

The contrast between the world’s non-reaction to the decimation of Mosul’s once 60,000-strong Christian community and the hysterical hate-fueled frenzy being directed against Israel over the casualties in Gaza reminds us that in the liberal imagination, all human suffering is not considered equal. The determining factor here is not the identity of the victims, but rather who can be framed for the crimes. No one has protested Hamas’s execution of Gazan “collaborators” or the reports of the many Palestinian children killed during the construction of Hamas’s terror tunnels. Every misfiring rocket that kills Gazans is attributed to Israel if at all possible. The only Palestinian casualties that anyone has claimed to be concerned with are those that can be used as ammunition in the war to delegitimize Israel and its right to self-defense.

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The Fabled Non-Anti-Semitic Gaza Protests

Last week, the foreign ministers of France, Germany, and Italy released an unusual joint statement. They banded together, they explained, to denounce their own countries. Specifically, they wanted to denounce the rank anti-Semitism that has exploded throughout Europe, where the public used the Israeli counteroffensive in Gaza as a pretext to rally in support of the destruction of the Jewish state and in some cases the extermination of the Jewish people on the whole. The main source of disagreement among Europe’s pro-Hamas demonstrators is the desirable extent of the anti-Jewish genocide.

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Last week, the foreign ministers of France, Germany, and Italy released an unusual joint statement. They banded together, they explained, to denounce their own countries. Specifically, they wanted to denounce the rank anti-Semitism that has exploded throughout Europe, where the public used the Israeli counteroffensive in Gaza as a pretext to rally in support of the destruction of the Jewish state and in some cases the extermination of the Jewish people on the whole. The main source of disagreement among Europe’s pro-Hamas demonstrators is the desirable extent of the anti-Jewish genocide.

It’s a difference in degree, not in kind. And while at first glance the foreign ministers’ joint statement might appear to be laudable, such goodwill evaporates when you realize that they are talking instead of doing. Anti-Semitism is often a lagging indicator of state rot, and it is no different here. The foreign ministers are essentially pleading with the world to withhold judgment for their states’ respective failures. In France, the state has given up on protecting its Jews; “France’s Jews are staying indoors for fear of their lives,” a resident of Paris told the Algemeiner recently. In Germany–in Germany–protesters called for the Jews to be gassed. And the best the German state can come up with is to sign a joint letter denouncing such hateful barbarism.

The joint statement is a white flag. European governments have no idea what to do. France’s foreign minister, Laurent Fabius, took to the pages of the New York Times on July 10 to declare: “France Is Not an Anti-Semitic Nation.” Three days later, an attempted pogrom broke out in Paris. The France of Laurent Fabius’s imagination is clearly a wonderful place. The one that actually exists is descending into madness.

All this is drawing attention to another aspect of the world’s discomfort with Jewish self-defense. We are constantly told that you can criticize Israel without being anti-Semitic; this is undoubtedly true. Israeli officials are criticized in Israel as much as anywhere else. But the demonstrations claim to be in protest of Israeli policy or in the name of peace. That sounds awfully nice in theory. In practice, the demonstrators aren’t keen on making such distinctions.

It’s not just in France, Germany, and Italy, of course. A pro-Gaza protest in London called for the elimination of Israel. Here’s the Daily Beast on how protests in the Netherlands have become outright rallies in support of ISIS, the too-violent-for-al-Qaeda terrorist offshoot carving up Iraq:

Many of the demonstrators covered their faces with Palestinian scarves or balaclavas. “Anyone who doesn’t jump is a Jew,” someone shouted as the whole group started jumping in a scene that might have been ludicrous if it weren’t for the hateful message. “Death to the Jews!” the crowd shouted in Arabic.

This scene last Thursday came in the wake of an earlier demonstration supposed to defend the Palestinians suffering in Gaza, which turned quickly into a hatefest targeting Israel, with people carrying placards that screamed “Zionism is Nazism.” But while the comingling of pro-Palestinian, anti-Zionist and anti-Semitic sentiment has become all too common in European protests in recent weeks, that the battle flag of the Islamic State waved in the streets of The Netherlands on July 24 is something new and particularly dangerous.

Read that last sentence again: “the battle flag of the Islamic State waved in the streets of The Netherlands.” I’m sure behind that black flag is just genuine concern for the humanitarian needs of Gaza City. America has not been immune to this phenomenon, in which protesters insist they care about Palestinian statelessness so they can push thoroughly disgusting anti-Jewish blood libels. Here is a picture our own Abe Greenwald took at a rally in Manhattan. Above scenes of blood-soaked children are the words “This is Bloody Israel! These are Bloody Jews!” And then, if you still didn’t get the point, in parentheses: “Blood Suckers.”

It’s not subtle, and it’s not about humanitarianism. The anti-Israel rallies around the world have been marked by consistency. We are told of the existence, or of the possibility at least, of pro-Palestinian rallies or protests against Israeli policy that are not about pushing a medieval hatred of Jews. We should not have to take it on faith, or make do with Laurent Fabius’s deepest apologies.

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Anti-Semitism and the “French Intifada”

Few quotes can do a better job of expressing the state of French Jewry than a Jewish Paris barber’s comment to JTA on France’s Jewish Defense League (known as LDJ): “I used to tell my grandsons to focus on the studies and stay out of trouble, but now I sent them to join the LDJ and defend our synagogues against the scum.”

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Few quotes can do a better job of expressing the state of French Jewry than a Jewish Paris barber’s comment to JTA on France’s Jewish Defense League (known as LDJ): “I used to tell my grandsons to focus on the studies and stay out of trouble, but now I sent them to join the LDJ and defend our synagogues against the scum.”

The comment perfectly encapsulates the frustration and fear felt by the Jewish community in France. The barber’s advice to his grandchildren had been the old adage: Don’t trouble trouble until trouble troubles you. Well, trouble has arrived. The barber added: “The Arabs own the streets now. We need make them lose the appetite for messing with us if we’re to survive here. LDJ is our Iron Dome.”

The JTA story is a marvelous piece of reporting. It’s also a testament to the fact that French Jews, who tend to be quite patriotic about their country–the JTA story even opens with a scene at which LDJ members are guarding a synagogue and singing La Marseillaise–have given up relying on the French state to protect them.

As the story explains:

Unable to reach the Grand Synagogues of Sarcelles, some of the rioters smashed shop windows in this poor suburb where tens of thousands of Jews live amid many Muslims. They torched two cars and threw a firebomb at a nearby, smaller synagogue, which was only lightly damaged.

“We sang to thank them, but also to remind them and ourselves that we are equal French citizens entitled to safety,” said Eliyahu, a member of France’s Jewish Defense League, or LDJ, who agreed to be identified only by his first name.

It was the ninth synagogue attack in France since Israel launched Operation Protective Edge in Gaza two weeks ago. To Eliyahu and many other French Jews, the attacks have contributed to a growing realization that, despite the extraordinary efforts of French authorities to protect them, French Jews need to rely mostly on themselves for their defense.

“The cops are here now, but it’ll be just us and the Arabs tomorrow,” said Serge Najar, a local community leader.

Nine synagogue attacks in two weeks is a full-blown crisis, especially considering the nature of the attacks and the threat posed had the LDJ not been there to supplement the French police. It obviously shows an angry anti-Semitism not based in Israel or Gaza or recent events; those have just been the convenient pretexts to express the hate.

But aside from French societal anti-Semitism, there is another failing of the French state that enables this. In his new book The French Intifada, the historian Andrew Hussey describes going through his normal metro transfer in 2007 on the day riots broke out in Paris led primarily by largely Arab and African immigrants. He arrives–without knowing the riots had begun–at the Gare du Nord station and sees that a gleeful, and terrifying, total breakdown of law and order is underway:

There is no word in French or English which expresses the opposite of the verb ‘to civilize’: the concept does not exist. But this was anti-civilization in action – a transgression of every code of behaviour that holds a society together. Like a terrorist attack or a football riot, the act of anti-civilization is a total experience: it undermines everything all at once. This is not an intellectual concept; it is a feeling. These kids were taking on the whole world around them – the police, the train authorities, passers-by – wrecking the station, the shops and the offices. And they knew exactly what they were doing.

And what were they doing? They were rebelling, but they were also taking advantage of a key weakness of Parisian order. At flashpoints, or geographic joints connecting different communities in the city, there is a precarious balance:

The Gare du Nord, at the heart of this district, is frontier territory. It is the dividing line between the wretched conditions of the banlieues, the suburbs outside the city, and the relative affluence of central Paris. It is where young banlieusards come to hang out, meet the opposite sex, shop, smoke, show-off and flirt – all the stuff that young people like to do. Paris is both near and distant; it is a few short steps away, but in terms of jobs, housing, making a life, for these young people it is as inaccessible and far away as America. So they cherish this small part of the city that belongs to them.

This is why the Gare du Nord is a flashpoint. The area is generally tense but stable: everyone in the right place, from the police to the dealers. But when the police come in hard, it can feel like another display of colonial power. So the battle cry of ‘Na’al abouk la France!’ is also a cry of hurt and rage. It expresses ancestral emotions of loss, shame and terror. This is what makes it such a powerful curse.

The outbreak of anti-Semitic violence in France is the result of a perfect storm of conditions. But those conditions are not new, and they are not rare, and they are not being adequately addressed. That’s why many Jews are leaving, and others are turning to the LDJ.

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From Heidegger to Gaza

Is there a connection between academic quarrels over the legacy of Martin Heidegger, one of the most influential German philosophers of the twentieth century, and the current conflict between Israel and Hamas in the Gaza Strip?

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Is there a connection between academic quarrels over the legacy of Martin Heidegger, one of the most influential German philosophers of the twentieth century, and the current conflict between Israel and Hamas in the Gaza Strip?

However spurious or bizarre that question may seem at first glance, an article by Michael Marder in the New York Times suggests that such a link does indeed exist. The source of what Marder describes as the “menacing chill forming around the work of Heidegger” also stalks attempts by philosophers, who work in an atmosphere of “ideological censorship,” to expose the nefarious nature of Zionism.

What’s involved here is a complicated story. Nonetheless, it is one that needs to be understood, if only because it illustrates the growing dominance of anti-Zionist opinion in academic and media discourse. Centrally, what it shows is that, to an ever greater extent, anti-Zionism in the academy isn’t so much a stance that one adopts in relation to the conflict between the Palestinians and Israel as it is a philosophical system for interpreting the persistence of conflict in the world in general.

With that in mind, we can better grasp what Marder is driving at in the claims he makes about Heidegger and his legacy. If there is one detail of Heidegger’s biography that is widely known, it’s that he joined the Nazi Party in 1933, at the peak of his career, and remained a member until the defeat of the Nazi regime. As far as Marder is concerned, that bald fact is an irritant, since it’s clear to him that there “is a profound disconnect between Heidegger’s anti-Semitic prejudice and his philosophy.” In other words, if you want to properly appreciate Heidegger’s oeuvre, it’s imperative to regard his Nazi affiliations as, to borrow the infamous words of the French fascist leader Jean-Marie Le Pen about the Nazi gas chambers, a “minor detail” in the history of the Second World War.

In discussing Heidegger’s “detractors, who are determined to smear the entirety of his thought and work with the double charge of Nazism and anti-Semitism,” Marder mentions only one–the French scholar Emmanuel Faye–for his temerity in suggesting that Heidegger’s key philosophical concept of Dasein (“Being-in-the-World”) should be reexamined in light of the philosopher’s anti-Semitism. Significantly, Marder does not refer his readers to Berel Lang, the American philosopher who authored a highly regarded book on Heidegger and the Jews. In that book, Lang asserted that “Heidegger’s silence” on the Jewish question before and after the Holocaust was a telling illustration of the “limits” on the thought of a man who, “more than any other twentieth century philosopher, attempted to break through the very notion of the limits of thinking.”

However, following this route into Heidegger’s writings is something of an inconvenience for Marder. It gets in the way of his insistence that the “smear” of anti-Semitism is a deliberate attempt to mask the value of Heidegger’s output, motivated by the same parochical Jewish imperatives that get in the way of a proper appraisal of Zionism.

Here is where the Gaza conflict comes in. Readers of the Times may well have been puzzled by Marder’s claim that “opposition to Zionism and the thinking inspired by Heidegger” are united insofar as both incur the unscrupulous charge of anti-Semitism. In part at least, that’s the fault of the Times‘ editors, who didn’t think it necessary to advise their readers that Marder’s position on the Palestinian issue is what informs his approach to Heidegger.

Look a little more closely, and you will find that Marder is also the author of several opeds for Al Jazeera, with such titles as “Why settlements will lead to a one-state solution” and “Here is why deconstructing Zionism is important.” In the latter piece, he argues that “deconstructing Zionism is not just a critique; it is an exercise in unravelling its philosophical suppositions.” For Marder, the wider problem is that the false assumptions imposed by Zionist ideology–whether the subject is Heidegger or Israeli policy–block proper philosophical inquiry.

Where, though, is Marder leading us? He’d like us to think, as he says in his “deconstructing” piece, that he’s motivated by “intense concern for the Jewish Israelis, who are set on a path of self-destruction.” But before we take him at his word, let’s recall that he edited a book entitled Deconstructing Zionism with the Italian philosopher Gianni Vattimo. Yesterday, Vattimo told the Italian network Radio 24 that Israel is “a bit worse than the Nazis,” and that, for good measure, he’d like to “shoot those bastard Zionists.”

In the current climate, it would be unwise to assume that Vattimo’s “bastard Zionists” are located only in Israel. What about those thousands of Jews in Europe who vocally identify with Israel, and who have been targeted by mobs in Paris, London, and Berlin? What about those scholars who “smear” Heidegger as an anti-Semite much as they do those self-regardingly courageous academics who, in the name of the Palestinians, speak “truth to power?” Are they among the “bastards?”

I can’t say for sure how Michael Marder would answer those questions. But if he wants to be consistent, he will need to tell us that just as Heidegger’s Nazi Party membership was an irrelevance, so is Vattimo’s shrill exhortation to grab a gun in defense of Hamas. The New York Times, doubtless, will readily offer him the space to do just that.

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Scholars of African Literature Have Eyes Only for Israel

The African Literature Association has thrown its insubstantial weight behind the boycott, divestment, and sanctions movement. Opponents of the boycott movement should welcome this move. Unlike some of the other academic associations that have gotten behind BDS, the African Literature Association cannot even assert that it has, because of U.S. funding, a special interest in Israel. The ALA, though it is headquartered in the U.S. at present, is an emphatically international organization whose political interests, if a literary association must have such interests, are in Africa.

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The African Literature Association has thrown its insubstantial weight behind the boycott, divestment, and sanctions movement. Opponents of the boycott movement should welcome this move. Unlike some of the other academic associations that have gotten behind BDS, the African Literature Association cannot even assert that it has, because of U.S. funding, a special interest in Israel. The ALA, though it is headquartered in the U.S. at present, is an emphatically international organization whose political interests, if a literary association must have such interests, are in Africa.

It is therefore striking that none of the ALA’s resolutions specifically concerns Africa. In South Africa, where the ALA met this year, Human Rights Watch has said that the government has refused to acknowledge “xenophobic attacks on refugees” from Somalia and elsewhere. But the ALA, though it explicitly complains of Israel’s treatment of African refugees, had nothing to say, as its members partied in Johannesburg, about South Africa’s record.

Here are some other things going on, according to Human Rights Watch’s 2014 World Report, on the continent the African Literature Association purports to be concerned with. Human Rights Watch shares with the ALA an undue focus on Israel, but at least it has the consistency to notice human-rights violations elsewhere.

In Sudan, the government’s “indiscriminate bombing and ongoing clashes with rebels, and the obstruction of humanitarian assistance to rebel-held areas since the outbreak of conflict in June 2011, have displaced tens of thousands within those states and elsewhere in Sudan and forced more than 225,000 to flee to refugee camps in South Sudan and Ethiopia.” Millions have been displaced. Hundreds of thousands are dead. The African Literature Association doesn’t care.

In South Sudan, “the Sudan People’s Liberation Army (SPLA) committed serious violations of international human rights and humanitarian law, especially in Murle areas. Soldiers unlawfully targeted and killed Murle civilians and caused thousands to flee their homes out of fear of attack. Soldiers also looted or destroyed homes, schools, churches, and the compounds of aid agencies.” The African Literature Association doesn’t care.

In Ethiopia, “arbitrary detention and ill-treatment in detention continues to be a major problem. Students, members of opposition groups, journalists, peaceful protesters, and others seeking to express their rights to freedom of assembly, expression, or association are frequently detained arbitrarily.” The African Literature Association doesn’t care.

In the Central African Republic, the Seleka, a largely Muslim rebel group that briefly controlled the government “killed scores of civilians who were trying to flee attacks. In some villages, every single structure was at least partially burned. The destruction was often accompanied by pillaging, leaving civilian populations utterly destitute.” Violence between the Seleka and armed Christian and animist groups continues and has displaced hundreds of thousands. The African Literature Association doesn’t care.

In Somalia, in government controlled areas, “targeted killings of civilians, notably journalists, increased.” In the Democratic Republic of Congo, “the Rwandan-backed M23 armed group committed widespread war crimes, including summary executions, rapes, and forced recruitment of children.” In Nigeria, “security forces razed and burned homes and properties in communities thought to harbor Boko Haram fighters. In Baga, a town in Borno state, Nigerian troops destroyed more than 2,000 buildings and allegedly killed scores of people, apparently in retaliation for the killing of a soldier by Boko Haram.” In Eritrea, many “are denied fundamental human rights, including the right to express opinions, form associations and peacefully protest. Scores of people continue to be arbitrarily detained and imprisoned without trial at the whim of commanders and security forces; many are tortured.  Freedom to practice the religion of one’s choice is denied if the government disapproves of the choice.” The African Literature Association doesn’t care.

In fairness, the organization has not been wholly silent on human rights in Africa. For example, the ALA’s president, in 2011, wrote a letter to President Obama asking him to act on unspecified human-rights violations in Africa. But that letter was much less pointed and detailed than the resolution against Israel which, among other things, singles out Israel alone for working with repressive African regimes. They had nothing to say about their host South Africa’s close allies, China and Russia, both of which are known for exporting arms to nations, including Sudan, with poor human-rights records. Nor did they speak to South Africa’s refusal to support sanctions against Syria. About such things, the righteous scholars of the African Literature Association do not care.

We can thank the African Literature Association for making things crystal clear. When an association that exists primarily “to facilitate the attempts of a world-wide audience to appreciate the efforts of African writers and artists” and secondarily to support “the African peoples in their struggle for liberation” interests itself solely in Israel and has not a word for human-rights abuses in Africa, we can be confident that we are dealing with scholars in the grip of an anti-Semitic movement.

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The End of the Liberal Critique of Israel

After several days of personally observing the people of Israel reacting to rocket attacks and the grim reality of the fight against Hamas in Gaza, the irrelevance of most of the things the country’s American critics say about it has never seemed more obvious to me. After being forced into a war that the overwhelming majority of people here understand is one about their survival and not the political issues that divide Jews, it’s little wonder that most Israelis pay little attention to their country’s foreign detractors who seek to save them from themselves. People who claim to care about the Jewish state need to draw similar conclusions.

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After several days of personally observing the people of Israel reacting to rocket attacks and the grim reality of the fight against Hamas in Gaza, the irrelevance of most of the things the country’s American critics say about it has never seemed more obvious to me. After being forced into a war that the overwhelming majority of people here understand is one about their survival and not the political issues that divide Jews, it’s little wonder that most Israelis pay little attention to their country’s foreign detractors who seek to save them from themselves. People who claim to care about the Jewish state need to draw similar conclusions.

The contrast between the support for the efforts of the Israel Defense Forces to attack Hamas’s rocket launchers and terrorist tunnel network in Gaza that is exhibited by most Israelis and the outrage that these efforts at self-defense have generated elsewhere is hard to ignore. Israelis understand the current conflict has nothing to do with arguments about settlements or borders. You don’t have to be a supporter of Prime Minister Benjamin Netanyahu or those of pro-settlement critics on the right here to understand that Hamas and its sympathizers don’t care where Israel’s borders should be drawn. Nor is there any real debate about the impact of a Palestinian political culture in which even the supposed moderates applaud terrorism and treat those who slaughter Jews as heroes. The point of the terrorist fortress in Gaza that the Israel Defense Forces is trying to disarm if not dismantle is to serve as the base for an ongoing war against the existence of the Jewish state. The choice of Hamas’s leaders to deliberately sacrifice as many of their own people as possible in order to protect their terrorist infrastructure has not been lost on Israelis. Nor has it escaped their notice that the whole point of the massive investment in rockets and infiltration tunnels by the government of a district mired in poverty is to produce as many Jewish casualties as possible regardless of the impact such actions may have on the safety or the quality of life of Palestinians.

Just as important is the ugly anti-Semitic tone of much of the protests that have been mounted against Israel’s counter-attacks against Hamas in Gaza. Simply put, much of the world seems to think that Hamas has a “right” to shoot thousands of rockets at Israeli cities or to launch cross-border terror raids aimed at kidnapping or killing as many Jews as possible and that the Jewish state has no right to defend itself against these actions–even if they go to great lengths (as the Israel Defense Forces do as a matter of course) to avoid hurting the civilians that the Islamists use as human shields. The general invective against Zionism being heard on the streets of Europe’s cities and even in the U.S. protests against Israel is of a piece with the tone of Hamas’s talking points. The solidarity these demonstrators are expressing for the “resistance” against the “occupation”–a term by which they mean all of Israel and not just the West Bank or the Hamas-run independent Palestinian state in all but name in Gaza–also makes plain the nature of the struggle. Even those who support a two-state solution that would entail an Israeli withdrawal from most or all of the West Bank must now comprehend that their dislike of the settlements or the desire to satisfy the Palestinian ambition for sovereignty can’t ignore the fact that the debate about these ideas is entirely moot while the rockets are flying and terrorists are tunneling beneath the border in hope of emerging inside Israel to slaughter innocents. In this context of hate and violence, the only real points of contention are whether you support the survival of the Jewish state or not.

That is why the energy expended by so many American liberals on behalf of projects designed to pressure Israel’s government to make more concessions to the Palestinians is not merely wrongheaded. It’s utterly irrelevant to the realities of both the Middle East and the global resurgence of anti-Semitism. Groups such as J Street that are predicated on the notion that Israel must be saved from itself by principled liberal critics are treated as both serious and representative of Jewish opinion by the mainstream media. But that group has little to say about the current conflict that requires our notice. Nor are its efforts to distinguish itself from far more radical anti-Zionist groups that openly support efforts to isolate Israel economically and support protests against its right of self defense of any importance any longer.

At this moment it is no longer possible to pretend that the conflict can be wished away by Israeli concessions that would, if implemented, create another 20 Gazas in the West Bank. Nor can one rationally argue that more Israeli forbearance toward Hamas in Gaza and a less vigorous effort to take out its vast system of tunnels shielding its rocket arsenal and terror shock troops would bring the region closer to peace when the only way to give that cause a chance is predicated on the elimination of Hamas.

If, at some point in the indefinite future, the Palestinians turn on Hamas and its less radical allies and embrace a national identity that is not inextricably linked to Israel’s elimination, perhaps then we can resume the debate about settlements and borders that J Street craves. But until that unlikely event happens, it is imperative that Americans realize that the J Street critique of Israel that is often echoed by some in the Obama administration and throughout the left is over. The only question to be asked today is whether you stand with Israel’s right to defend itself or not. Jews and others who consider themselves friends of the Jewish state must find the courage to speak up for the justice of Israel’s cause in the current crisis against the forces of hate. Viewed from the perspective of the last week’s events here in Israel, anything else is a waste of time.

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Europe Confronts its Anti-Israel Extremists

For the second weekend running European cities witnessed a surge of hateful, and in places violent, anti-Israel protests. With the temper of these gatherings becoming so alarmingly extreme, European governments may now be waking up to a problem that has been festering in parts of their societies for quite some time. Yet as they attempt to make sense of this growing source of public disorder, one wonders whether Europe’s political elites will reflect upon their own role in manufacturing this fiercely anti-Israel atmosphere.

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For the second weekend running European cities witnessed a surge of hateful, and in places violent, anti-Israel protests. With the temper of these gatherings becoming so alarmingly extreme, European governments may now be waking up to a problem that has been festering in parts of their societies for quite some time. Yet as they attempt to make sense of this growing source of public disorder, one wonders whether Europe’s political elites will reflect upon their own role in manufacturing this fiercely anti-Israel atmosphere.

Some of the most shocking scenes happened in Paris, where two synagogues came under attack, resulting in street fighting between anti-Israel activists and Jewish youths. In an effort to prevent a repeat of this mayhem the authorities took the unprecedented decision of prohibiting any pro-Palestinian demonstrations planned for the following weekend. While such a move is certainly a measure of just how serious the French government is about combating this malady, it is equally a sign of how insurmountable a problem has become when a government is reduced to simply reaching for the “outlaw” option. It is indeed a concerning state of affairs for any democracy to be forced into taking such drastic action as the last resort for ensuring public safety.

Of course, in reality such moves are by their nature bound to backfire. They inevitably add to the existing sense of outrage and convince others that there is a conspiracy seeking to silence dissenters. As a result the events in Paris this weekend were still more violent than those seen the week before. Rioters set fire to cars, looted Jewish-owned stores, and hurled a Molotov cocktail at another synagogue, while violent clashes left a dozen police injured. Many of those involved in these disturbances came from France’s sizable Muslim minority, and so some might consider it understandable that these demonstrators should feel a deep sense of solidarity with Muslims suffering in Gaza. Yet their fellow Sunni Muslim brothers have been cut down in vastly greater numbers, and in far more brutal ways, by Assad’s Alawite regime in Syria and by rival Shia insurgents in Iraq, both of course backed by Iran. It simply cannot be ignored that these events did not draw anything like the same reaction.

That observation holds true for those marching the streets of London. On Sunday, during a rally held in support of Israel, it was reported that a man had to receive treatment from paramedics after being assaulted by pro-Palestinian activists. Indeed, in recent weeks anti-Semitic incidents in Britain are said to have doubled. This is the inevitable fallout from the kind of incitement prevalent at the rallies being held for Gaza. At Saturday’s the crowed was thick with placards that bore the Star of David alongside the swastika, that referred to the “Holocaust” in Gaza, and that carried such messages as: “well done Israel, Hitler would be proud.” The crowd enthusiastically chanted what has now become the movement’s favorite rallying cry: “From the river to the sea, Palestine will be free,” a call for the total extinction of the State of Israel between the River Jordan and the Mediterranean.

With an estimated 15,000 attendees, the numbers were significantly reduced from the turnouts seen in London during Israel’s 2009 Operation Cast Lead. As several commentators have now observed, the demographic at these marches has shifted to being predominantly Muslim, many conservatively dressed, with a sprinkling of the far-left and the high minded thrown in. And the atmosphere seemed uglier than ever before. There were scuffles with the police, the Israeli embassy had to be barricaded, and organizers and guest speakers whipped the crowed into a frenzy by bellowing down the microphone about Israel being an illegal/racist/apartheid/terror state. Still, none of this was quite as distasteful as the stunt pulled at another rally held in London earlier in the week, when protesters brought along children smeared with red paint–a modern-day blood libel if ever there was one.

All of this was just a few notches down from events in Paris and could quickly escalate to comparable levels of anarchy. But the truth is that both the British and French governments have fostered the attitudes that breed such extreme outbursts. The French government has been at the forefront of European efforts to single out Israel’s settlement policy as a uniquely unspeakable crime, and likewise the British government has upheld the narrative that it is Israel’s settlement policy that has sabotaged peace efforts. And when the Commons came to debate the situation in Gaza earlier this week, most parliamentarians began by condemning Hamas rockets before swiftly justifying them as a kind of forgivable response to wicked Israel’s settlement building, a curious position given that the rockets are coming out of Gaza, from which all of Israel’s settlements were removed in 2005. But then this is the prevailing wisdom and indeed the line pushed by the BBC and Agence France-Presse, both state owned, of course.

European governments rightly pour scorn on the rising flames of anti-Semitism that are erupting out of the continent’s anti-Israel fringe, but at what point do these same politicians face up to their own role in fanning these flames and legitimizing the extreme views that give rise to them?

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Are Israel’s Enemies Losing Ground in the PR War?

There is something different about the reaction to the latest Israel-Gaza conflict. The level of anger, the amount of hate, the fury being directed against Israel by protesters seems more unhinged, more ferocious, and, one is tempted to say, more disproportionate than ever before. But perhaps as a result something else is happening. One senses that a growing number of commentators and observers are seeing Israel’s detractors with new eyes. Both Hamas and its apologists are coming under real criticism unlike during either of the previous Gaza conflicts. It is possible that those who demonize Israel are beginning to expose themselves for what they are and with that comes the possibility of that movement becoming increasingly consigned to the fringes.

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There is something different about the reaction to the latest Israel-Gaza conflict. The level of anger, the amount of hate, the fury being directed against Israel by protesters seems more unhinged, more ferocious, and, one is tempted to say, more disproportionate than ever before. But perhaps as a result something else is happening. One senses that a growing number of commentators and observers are seeing Israel’s detractors with new eyes. Both Hamas and its apologists are coming under real criticism unlike during either of the previous Gaza conflicts. It is possible that those who demonize Israel are beginning to expose themselves for what they are and with that comes the possibility of that movement becoming increasingly consigned to the fringes.

The backlash against Israel has been almost incomprehensible. Those attending a pro-Israel demonstration in Los Angeles were violently set upon by armed Palestinian supporters leading to a police officer firing his gun in an apparent effort to regain control over the situation. In Boston a pro-Israel activist was attacked by a woman screaming “Jewish go to hell!” In London a mob gathered outside the Israeli embassy, brandishing placards proclaiming a “Palestinian Holocaust” to be underway and accusing Israel’s prime minister of being “Hitler’s clone.” By the following morning a Jewish family home in that city was daubed with swastikas and days later a Jewish lady was randomly assaulted by demonstrators. Similarly, violent protests erupted in several German cities and in Antwerp the crowd openly chanted “slaughter the Jews.” But the most shocking scenes took place in Paris, where one synagogue was firebombed, while another came under siege from an angry mob that trapped Jewish worshipers inside the building for several hours.

What has made these events all the more outrageous is the utter disconnect between the levels of rage and the actual events that anti-Israel campaigners purport to be so enraged by. Not only did Hamas force this conflict with an unprovoked barrage of rockets targeting Israeli civilians, and not only has Hamas ignored all efforts for a ceasefire, but the casualty figures in Gaza are still dramatically lower than in all comparable conflicts and they have also remained far lower than during the first Israel-Gaza war in 2009. It should be clear to any honest observer that despite Hamas’s use of human shields, Israel is going to extraordinary lengths to avoid civilians wherever possible. Hamas on the other hand is indiscriminately targeting Israel’s civilians with a large and highly sophisticated arsenal supplied by Iran. Seventy percent of Israel’s population is within reach of Hamas’s long range Fajr-5 missiles and the terror group is equipped with anti-tank mortars and even unmanned drones.

What is all the more galling is that onlookers who never seemed visibly troubled by far more horrendous conflicts in the region, and who would never have turned out to protest the casualty figures of their own governments’ military interventions, have obsessively condemned Israel at every turn. And the rhetoric from those doing the condemning has become wildly visceral, with the most appalling comparisons between the Jewish state and Nazi Germany, coupled with the equally sickening #HitlerWasRight hashtag.

Yet behavior this extreme can’t go unnoticed indefinitely. It has long been suggested, and not without justification, that the media bears a great deal of responsibility for provoking much of these anti-Israel sentiments. The British media has been particularly notorious in the past and indeed during this latest round of hostilities much of the reporting has been just as misleading. However, alongside this dishonest reporting there has been a growing chorus of voices speaking in opposition to the prevailing anti-Israel sentiment.

At the Telegraph, in response to the latest frenzy of Israel bashing, several writers have spoken-up, with a particularly strong piece by Dan Hodges reminding readers that history demonstrates why Israel cannot afford weakness. At the Spectator Rod Liddle authored a post bluntly titled “Will the BBC Accept that Hamas Wants to Kill Lots of Jews?” And Hugo Rifkind, also of the Spectator, went with “If Britain Was Being Shelled, as Israel Now is, How Would We Respond?” Even the left-leaning Independent ran a piece asking why no one cares about Palestinians starved by Assad. But perhaps the most blistering attack on the anti-Israel crowed came from Brendon O’Neil with his outspoken editorial: “There’s Something Very Ugly in This Rage Against Israel: the line between anti-Zionism and anti-Semitism gets thinner every day.”

The point is that–despite how hostile the British media has typically been to Israel–if these writers can come to see the campaign against Israel for what it is, then ultimately any reasonable person, confronted with the reality of this phenomenon, should be capable of seeing the inherent bigotry of this hateful movement. And a similar shift could well emerge at the diplomatic level too. The way in which the Canadian Foreign Minister John Baird recently slammed the UN human rights commissioner for her disingenuous words against Israel’s military operation, or the fact that Australia’s Ambassador Dave Sharma took to twitter to highlight the reality of Hamas rockets, is all a far cry from the atmosphere in 2009.

None of this is to suggest that some grand awakening has taken place. The New York Times and Guardian aren’t changing tune. But as the campaign against Israel becomes ever more extreme and violent, there is a chance for the fair-minded to see things anew.

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Erdoğan’s Projection of Hatred

Israel’s exercise of self-defense brings out the worst in those prone to hate the Jewish state, or Jews themselves. Hence, protestors of the Israeli campaign against Hamas—action brought on by Hamas’s kidnapping and killing of Israeli (and American) teens and the launching of rockets itself—in Paris sought to sack synagogues. German police allowed anti-Israel protestors to use a police megaphone to incite the crowd with anti-Semitic chants. A University of Michigan professor turned polemicist was particularly unhinged with this piece as he performs intellectual somersaults to ignore the fact that Gaza is not occupied, Hamas is motivated by ideology rather than grievance, and that Hamas’s charter blesses genocide against not Israelis but Jews everywhere. Prime Minister Recep Tayyip Erdoğan, Turkey’s authoritarian and virulently anti-Semitic ruler, can be counted on to take hatred to a new level.

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Israel’s exercise of self-defense brings out the worst in those prone to hate the Jewish state, or Jews themselves. Hence, protestors of the Israeli campaign against Hamas—action brought on by Hamas’s kidnapping and killing of Israeli (and American) teens and the launching of rockets itself—in Paris sought to sack synagogues. German police allowed anti-Israel protestors to use a police megaphone to incite the crowd with anti-Semitic chants. A University of Michigan professor turned polemicist was particularly unhinged with this piece as he performs intellectual somersaults to ignore the fact that Gaza is not occupied, Hamas is motivated by ideology rather than grievance, and that Hamas’s charter blesses genocide against not Israelis but Jews everywhere. Prime Minister Recep Tayyip Erdoğan, Turkey’s authoritarian and virulently anti-Semitic ruler, can be counted on to take hatred to a new level.

Here, for example, is Erdoğan comparing Israel’s policy to Hitler’s, while accusing Israel of perpetrating state terrorism. The irony here is that it was under Erdoğan that Mein Kampf became a Turkish best-seller, apparently because of mysterious Turkish subsidies, and a Turkish film endorsed by Erdoğan’s wife brought blood libel to the big screen. There’s a reason why Turkey’s centuries-old Jewish community is now beginning to flee.

But what about the charge of state terrorism? Hamas, of course, is in violation of the Geneva Accords by hiding among civilians, eschewing uniforms, and placing weaponry in homes, schools, and mosques. Despite this, Israel, however, has bent over backwards to prevent civilian casualties. They are the only military force in the world to utilize roof-knocking, for example, to warn civilians to evacuate buildings in which Hamas built bomb factories or sheltered terrorists.

But what about Turkey? On December 28, 2011, Turkish fighter jets fired at a column of unarmed Kurds near the border, killing 34, half of whom were children. While Erdoğan has claimed that Muslims don’t kill Muslims, dozens of widows, parents, and orphans beg to differ. And while Erdoğan claims that Israel pays money for the deaths of those on the Mavi Marmara, he has refused to pay compensation for the Kurds for whose deaths he is responsible. That’s certainly reflective of Erdoğan’s hypocrisy. But taken together, it creates a certain irony: a racist, hate-mongering ruler who censors the press, slaughters innocents on the basis of their ethnicity, and then accuses others of acting like Hitler. Perhaps when Erdoğan invokes such analogies, he projects a bit too much?

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French Jewry’s Moment of Truth

On July 13, Bernard Abouaf, a French Jewish journalist, posted on his Facebook wall: “I just passed through one of the truest moments in my life.” A bit earlier, he had been an eyewitness to a pogrom attempt.

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On July 13, Bernard Abouaf, a French Jewish journalist, posted on his Facebook wall: “I just passed through one of the truest moments in my life.” A bit earlier, he had been an eyewitness to a pogrom attempt.

About one hundred Muslim thugs had gathered in front of the Don Isaac Abravanel synagogue in Central Paris, a few blocks away from Place de la Bastille (Bastille Circle), and threatened to storm it. Two to three hundred worshipers, who had gathered for a pro-Israel religious service, were locked inside. There were five police officers to protect them–and two dozen Jewish youths trained in martial arts who were members of the Jewish community sponsored Security Organization or of the more militant Jewish Defense League.

For Abouaf, whose family is of Tunisian Jewish descent, the whole scene looked like a reenactment of the storming and torching of the Great Synagogue in Tunis during the Six-Day War in 1967: a traumatic event that accelerated the flight of Tunisian Jews to France or to Israel.

“What I have seen today,” he remarked, “is Arab hatred against Jews. Pure hatred. Right in the middle of Paris. Don’t try to ‘explain’ or ‘understand’, it was hatred, period.” Irving Kristol famously said that a neoconservative was a liberal mugged by reality. Something similar was befalling Abouaf. This was the “truth” he was so eager to share.

The Don Isaac Abravanel synagogue was not stormed. Its bunker-like shape (it was built in 1962) and its strong, straight, iron gates were probably helpful. Even more effective were the young Jewish defenders, who did not shy away from confronting the Muslim rioters. Older Jewish men and women, some in their late forties or early fifties, fought back as well. “The whole thing looked like street guerilla,” one witness said. At least two of the synagogue’s defenders–including a young Chabad chassid–were severely wounded and rushed to a nearby hospital.

The prime minister (and former interior minister) of France Manuel Valls called Serge Benhaim, the synagogue chairman, on his cell phone to assure him that more police forces, including CRS (anti-riot units) would soon be dispatched. It took some time before his orders were implemented; once deployed, even the heavily equipped CRS had to engage into hard fighting and some of them were wounded. Eventually, the worshipers were not just evacuated from the synagogue but escorted away to safer streets or a Metro station: “I will not forget the fear in their eyes as they went out,” wrote Abouaf. This time, it was not just the Tunis pogrom he had in mind, but “scenes of the Holocaust itself.”

Similar incidents occurred all over Greater Paris and France at about the same time. The morning before–that is to say, on the Sabbath–a Molotov cocktail was thrown into a synagogue at Aulnay-sous-Bois, a Parisian suburb. At Asnieres, another suburb, the police said a Muslim mob of 300 gathered in front of the synagogue and shouted anti-Israel slogans for about half an hour. Smaller group of Muslim mobsters attempted to get into the Belleville synagogue, in northeastern Paris, and into the Tournelles synagogue, in the Marais district.

No less horrid were the many pro-Palestinian rallies, in Paris, Marseilles, Lille, Bordeaux, and other cities, complete with Palestinian and ISIS flags and proudly displayed fake Fajr rockets. The demonstrators–almost all of them of North African or Subsaharan African origin–shouted explicitly anti-Semitic slogans, notably “Itbah al-Yahud!” (Slaughter the Jews, in Arabic.) Any time they would spot Jewish-owned shops or professional offices they would cover the doors or windows with stickers urging, “to boycott the racist State of Israel.” On Sunday, several thousands pro-Palestinian and pro-jihadist demonstrators marched for miles across the city, from the heavily Muslim Barbes neighborhood to places with large Jewish populations and many synagogues like the Bastille area. The mobsters that attacked the Don Isaac Abravanel synagogue were some of them.

“We reached a new and very ominous stage in the deterioration of Jewish life in France,” remarked Joel Mergui, the chairman of Consistoire, the National Union of French Synagogues. Sammy Ghozlan, a former police commissioner and the head of BNVCA, an anti-Semitism monitoring organization, observed even more bluntly: “This is going to be a turning point for most French Jews. More people will move to Israel or other places. People who never considered such options are changing their mind. There is a widespread sense of betrayal or of an impending catastrophe.”

One level of betrayal is what Claude Barouch, one of the leaders of the French Union of Jewish Professionals (UPJF), called “a global media failure.” Indeed, according to Jean Szlamowicz, professor of English literature at the Paris Sorbonne University, many media, from Agence France-Presse (AFP)–the basic news source for French-language media all over the world–to national newspapers or radio or TV channels, either ignored or downplayed the current anti-Jewish violence or even more perversely allowed pro-Palestinian demonstrators to make their point in a seemingly reasonable way.

But then, AFP and many radio or TV media are state-owned; and even private radio and a government appointed body, the Audiovisual Media Higher Authority, supervises TV media. So much so that the main issue may be in fact the political class and the government. François Hollande, the French president, observed on July 14–Bastille Day–that “Middle Eastern conflicts should not be imported to France.” François d’Orcival, a noted columnist, rightly retorted that they have already been imported. And one may actually wonder whether the French government, either for cynical electoral reasons (the Muslim vote is growing) or just out of weakness and fear, is willing to do something about it.

There is a deadly logic in such matters. Governments that do not set the rules and do not enforce them whatever the cost are likely to disintegrate as governments. In Lille, the local préfet (government commissioner) authorized a mass pro-Palestinian and pro-jihadist demonstration on July 13. Muslim activists then planned for a second demonstration on July 14–which the préfet forbade. It took place anyhow.

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Europe’s Jews: Unwanted, Dead or Alive

When the historian and founding president of Brandeis Abram Sachar wrote a history of the Jewish journey from the death camps to the establishment of the State of Israel, he called it The Redemption of the Unwanted. I’ve always found the term to be depressingly appropriate, both as a profound statement on the flipside of the Jews being the “chosen people” and as an insight into postwar Jewry.

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When the historian and founding president of Brandeis Abram Sachar wrote a history of the Jewish journey from the death camps to the establishment of the State of Israel, he called it The Redemption of the Unwanted. I’ve always found the term to be depressingly appropriate, both as a profound statement on the flipside of the Jews being the “chosen people” and as an insight into postwar Jewry.

Though the Holocaust was over, anti-Semitism was not. And while some Jews bravely chose to rebuild from the rubble–they were rebuilding not just European Jewry but Europe itself, though their European brethren would never concede as much–the Jewish people had understood their status. They were not fleeting victims or convenient scapegoats (or at least not only those things); they were unwanted, dead or alive.

That’s how it must have felt in the days, months, and years after the war. But now that decades have come and gone, should they still feel that way? Europe’s answer, repeated over the weekend, seems to be a clear yes. The main story of Sunday’s bubbling over of European anti-Semitism was the anti-Jewish rioting–perhaps attempted pogrom is a better term–at a Paris synagogue, in which Jews were trapped until evening by anti-Semitic protesters who “tried to force their way into a Paris synagogue Sunday with bats and chairs, then fought with security officers who blocked their way, according to police and a witness.”

The worst part is the sense of inevitability of the violence. Business Insider’s report on the incident has to include one of the most absurd qualifiers you’ll ever read in such a case. Here’s their opening sentence: “French interior minister Manuel Valls condemned ‘with the greatest force’ attacks on two Paris synagogues Sunday by pro-Palestinian protesters who broke away from an otherwise peaceful demonstration.”

It was an “otherwise peaceful demonstration”–you know, besides the attempted pogrom. (Other than that, Mrs. Lincoln….) And surely it is to be appreciated that the French government condemns pogroms. But is it ungrateful to point out that condemning the regular violence against Jews in France is just maybe not enough–not nearly? French Jews are voting with their feet because they feel unwanted, and they feel unwanted because the French state either can’t do anything about France’s horrendous anti-Semitism–a second synagogue was firebombed in Paris yesterday–or it won’t. Either way, the message is clear.

France was not the only location of European anti-Semitism yesterday. And though it may have been minor in comparison–and though there were anti-Semitic outbursts outside Europe too–the symbolism of one of the other incidents must have been truly terrifying. It was in Germany, and here is what happened, according to the AP:

German police allowed an anti-Israel protester to climb inside a police car and shout slogans including “child murderer Israel” and “Allahu akbar!” — Arabic for “God is Great!” — through a police megaphone, a spokeswoman for Frankfurt’s police said Sunday.

Police let the protester use the megaphone during a Free Gaza demonstration Saturday because he had offered to calm down a protest that had turned violent, spokeswoman Virginie Wegner told The Associated Press.

“We as police had come up spontaneously with this unusual method and he abused it — we didn’t expect that,” Wegner said, adding that police were investigating the incident. “Police are neutral during protests.”

Instead of calming things down, the protester — whose identity was not revealed — shouted anti-Israel slogans in German and Arabic in downtown Frankfurt. A video that went viral shows a crowd following the police car, cheering and repeating the chants.

I doubt the Jews of Germany will soon forget hearing anti-Jewish slogans shouted from a police megaphone–in 2014. There are a couple of things wrong with the Frankfurt police’s response. Obviously, letting a protester into the police car to access the megaphone was a boneheaded mistake. But then Wegner defends the police by saying, first, “we didn’t expect that,” and then saying “Police are neutral during protests.”

Well, maybe they should have expected it, and hopefully will from now on. As for their neutrality, it is clearly neutrality in theory not in practice, and it is not doing law and order any favors.

Pogroms in Paris, thuggish intimidation in Germany: does European Jewry have a future? It’s a question we keep asking, though I suspect we keep asking it because we don’t like the apparent answer–like the kid who keeps shaking and re-shaking the magic eight ball until the right prediction comes up. Clarity might be more helpful, which the anti-Semitic incidents do provide. Europe’s anti-Semites could not be clearer: their hatred of Jews has nothing to do with Israeli self-defense. It’s just a convenient excuse to target the unwanted.

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Kidnappings, Killings, and Conspiracy Theories

The kidnapping and murder of three Israeli teens by Hamas, and the subsequent murder of an Arab teen by Jewish extremists, actually underscored two fundamental differences between Israeli and Palestinian society. COMMENTARY contributor Eugene Kontorovich and the Wall Street Journal’s Bret Stephens both addressed one difference–the societal response to such murders. But the second is no less important: Israeli police swiftly nabbed the suspected Jewish killers because Israelis are generally prepared to face facts, even when the facts point to a horrific revenge killing. Palestinians, in contrast, are so mired in conspiracy theories that many refused to even believe the kidnapping had occurred.

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The kidnapping and murder of three Israeli teens by Hamas, and the subsequent murder of an Arab teen by Jewish extremists, actually underscored two fundamental differences between Israeli and Palestinian society. COMMENTARY contributor Eugene Kontorovich and the Wall Street Journal’s Bret Stephens both addressed one difference–the societal response to such murders. But the second is no less important: Israeli police swiftly nabbed the suspected Jewish killers because Israelis are generally prepared to face facts, even when the facts point to a horrific revenge killing. Palestinians, in contrast, are so mired in conspiracy theories that many refused to even believe the kidnapping had occurred.

This view started from the very top: Palestinian Authority Foreign Minister Riyad al-Malki, for instance, said the kidnapping might be either “a childish game on Israel’s part, meant to attract attention,” or “part of a bigger game meant to turn the Israelis from aggressors into victims.” And as even Haaretz’s pro-Palestinian reporter Amira Hass acknowledged, many Palestinians agreed:

As long as the bodies hadn’t been found, a great many Palestinians believed no abduction had ever occurred. In their view, the kidnapping was fabricated to thwart the Palestinians’ national unity government, undo the achievements (from the Palestinian perspective) of the deal to free kidnapped soldier Gilad Shalit, and harm Hamas.

This is simply mind-blowing. For 18 days, thousands of Israeli soldiers searched for the missing boys round the clock, as did numerous civilian volunteers. Mass prayer rallies were held throughout Israel. The kidnapping dominated both politics and the media; even major geopolitical events like the Islamic State’s takeover of swathes of Iraq got second billing. Yet “a great many Palestinians” found it perfectly reasonable to think this was all part of a massive conspiracy–that Israel’s political and military leaders, media outlets, and even the boys’ own families and friends had conspired to virtually shut down the country for weeks for the sole purpose of harassing the Palestinians.

Like the glorification of murder that Stephens and Kontorovich discussed, this penchant for conspiracy theories over truth has serious implications for the prospects of Israeli-Palestinian peace. Take, for instance, the rampant Palestinian denial of any historic Jewish presence in the Land of Israel–the repeated references to the “alleged Temple,” the claim that Jesus was a Palestinian, and much more. This denial makes it psychologically almost impossible for Palestinians to accept a Jewish state’s existence. If you believe two peoples have historical rights to a land, sharing it is a reasonable proposition. But if you believe the other side has no rights at all–that it has simply stolen your land and dispossessed you–then allowing it to keep its ill-gotten gains is a shameful, virtually inconceivable concession.

Or consider the Palestinians’ claim that recognizing Israel as a Jewish state would strip Israeli Arabs of their rights. In reality, this is ridiculous: Israel has defined itself as a Jewish state since its inception, but that hasn’t stopped it from granting Arab citizens full civil rights–more rights, in fact, than their brethren in the PA have. (Israel doesn’t, for instance, jail journalists for insulting its leaders.) But in the fever swamps of Palestinian conspiracy theories, where everything–even the kidnapping of three Jewish teens–is an Israeli plot to harm Palestinians, the idea that this Israeli demand is really a plot to strip Arab citizens of their rights is perfectly believable. And once having convinced themselves of this, they obviously can’t accept such a demand.

What all this means is that anyone who truly wants peace must do the opposite of what the West has done for decades: Instead of catering to Palestinian sensibilities by, for instance, avoiding all mention of Jewish rights in Jerusalem, the West must start demanding that Palestinian leaders publicly acknowledge, and educate their children to know, some basic truths about both the historic Jewish kingdom and the modern Jewish state. For only when Palestinians replace their feverish conspiracy theories about Israel with the truth will they be capable of making peace with it.

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Jews Who Aid the War on Israel

Both Jonathan Marks and Pete Wehner admirably summarized some of the main issues surrounding last Friday’s vote of the General Assembly of the Presbyterian Church USA to divest itself from companies that do business with Israel. But in assessing this distressing development it’s important for the Jewish community to focus on those elements from within its ranks who played a crucial role in this result.

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Both Jonathan Marks and Pete Wehner admirably summarized some of the main issues surrounding last Friday’s vote of the General Assembly of the Presbyterian Church USA to divest itself from companies that do business with Israel. But in assessing this distressing development it’s important for the Jewish community to focus on those elements from within its ranks who played a crucial role in this result.

As both Jonathan and Pete wrote, in voting for what is, in effect, a declaration of economic war on the Jewish state, the largest Presbyterian denomination has not only allied itself with haters like David Duke. In acting in this manner it has also alerted its shrinking membership to the fact that radicals tainted by anti-Semitism have hijacked its leadership.

Presbyterians claimed that their vote was one signifying criticism of Israel’s policies rather than an attack on the Jewish people. But as I wrote earlier this year, the Presbyterians’ publication of a new book Zionism Unsettled that criticized Jewish faith and attacked Israel’s existence, as well as much of the rhetoric surrounding the vote, made it clear that this move was motivated by intolerance and hate. In acting in this manner, the PCUSA has shown that dialogue with such groups or even cooperation on unrelated issues isn’t just pointless. To carry on business as usual with a group that has declared war on the Jewish state and the Jewish people in this manner would be to tolerate that which is intolerable.

But how then should Jewish communities regard those Jews—specifically the group calling itself Jewish Voices for Peace—who actively aided and abetted this effort?

The answer is clear. They deserve to be cut off from the organized Jewish world and treated like the pariahs they have chosen to be.

The role of JVP in the Presbyterian vote was amply illustrated in this sympathetic piece published last weekend in the New York Times. This anti-Zionist group served as the perfect foil for the radical Israel haters inside the PCUSA. Instead of being forced to own up to the fundamentally anti-Semitic spirit of the BDS—boycott, divest, sanction—movement targeting Israel, the Presbyterians were able to produce left-wing Jews who shared their views as cover for this campaign of hate that masquerades as “socially responsible” investing.

JVP assists those groups, like the Presbyterians who think it is moral to single out the one Jewish and democratic state in the world for discrimination while ignoring genuine human-rights violations going on elsewhere. But even while assisting anti-Zionist campaigns that are thinly veiled anti-Semitism, the organization claims to represent Jewish values.

As Rabbi Eric Yoffie, the former leader of the Reform movement aptly stated this week in Haaretz, JVP cloaks their own extremist principles in ambiguous language in order to try and represent themselves as just one more liberal Jewish group. Indeed, its position is even more radical than the final resolutions passed by the Presbyterians since it wholeheartedly backs BDS on all of Israel, not just a few American companies and neither supports a two-state solution nor the Jewish state’s right to exist.

By assisting the BDS movement in this manner, JVP gains press attention from papers like the New York Times and faux respectability from left-wing Christians who embrace it as a “partner” that somehow represents Jews. But the point about the farce that played out at the Presbyterian GA in Detroit is, as Yoffie rightly points out, that this group represents very few Jews and takes positions that are anathema to the entire spectrum of the organized Jewish world.

Just as Presbyterians should know they are making a crucial mistake in embracing JVP, so, too, do Jewish communities and Hillel groups on campuses err in allowing this group to join community relations councils or to be represented in campus councils.

While there are strong disagreements between mainstream Jewish groups and left-wing groups like J Street who often play a destructive role in many communities and undermine support for Israel, there is a clear difference between those that are critical of Israel, like J Street, and those that are at war with it and Zionism, as is the case with Jewish Voices for Peace. One may be tolerated, albeit reluctantly, within the community because of its support for Zionism; the other puts itself on the other side of a line that should never be crossed.

Jewish Voices for Peace has every right to do or say as they like even if their policies are deceptive and aimed at aiding those attacking Jews. But they should never be allowed to do so under the banner of the Jewish community. Like ultra-Orthodox anti-Zionists or Jews for Jesus, JVP is an unfortunate yet noxious fact of life that cannot be denied but must also never be treated as a legitimate partner in any Jewish community or on any college campus.

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Violent Anti-Semitism Is Back in Germany

Amidst the stream of hate directed against Israel it is easy to become desensitized to the daily incidents of bigotry, particularly the many that emanate from Europe. But when an elderly Jewish man and his daughter are attacked and hospitalized while attending a pro-Israel vigil in Hamburg one can’t help but feel a shiver. The rally in question was being held in solidarity with the three Israeli teenagers that have been kidnapped by Palestinian terrorists. But apparently even that was too much for some to tolerate and before long an aggressive counter-demonstration had gathered. What was it that they were seeking to counter exactly–the rescue of the boys?

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Amidst the stream of hate directed against Israel it is easy to become desensitized to the daily incidents of bigotry, particularly the many that emanate from Europe. But when an elderly Jewish man and his daughter are attacked and hospitalized while attending a pro-Israel vigil in Hamburg one can’t help but feel a shiver. The rally in question was being held in solidarity with the three Israeli teenagers that have been kidnapped by Palestinian terrorists. But apparently even that was too much for some to tolerate and before long an aggressive counter-demonstration had gathered. What was it that they were seeking to counter exactly–the rescue of the boys?

One of the organizers of the vigil—who I will avoid naming here as he has previously had to receive police protection—recounted how the demonstrators knocked the 83-year-old man to the ground before then beginning to kick his daughter who was attempting to protect her father. A press release from the Hamburg for Israel network tells how the victim of the assault had to receive surgery and is still recovering in Hospital. Reportedly the attackers came from the somewhat appropriately named anti-globalization group ATTAC (Association for the Taxation of financial Transactions and Aid to Citizens), but what does any of that have to do with three Jewish boys kidnapped by Hamas?

Perhaps some of those on the demonstration would say that they oppose the IDF’s “heavy handed” efforts to rescue the boys, for some days now such agenda-driven complaints have been coming from the international NGO scene (the German ones among them included). Yet when Syria and Iraq are engulfed in one of the most brutal civil wars imaginable, when Egypt is locking away journalists and executing opponents of the military government en masse, it is simply grotesque that Europeans would point an accusatory finger at Israel, the one place where a stable liberal democracy is being held together, no thanks to the NGOs that seek to undermine it relentlessly.

In the case of Germany it seems memories must fade fast—or perhaps not. Given the prevalence of anti-Israel feeling in Germany one can’t help but wonder if this is part of some perverse attempt to turn the tables back on the Jews. After all in a survey from 2011 47 percent of Germans said that Israel is carrying out a war of extermination against the Palestinians. Can they actually believe this, or is it just convenient for some Germans to believe such things?

In recent years there have been a no shortage of anti-Jewish and anti-Israel incidents in Germany. It was only back in April that an Israeli man was set upon by a group of youths in Berlin, and in January the German newspaper Neue Osnabrucker Zeitung published an editorial claiming that Israel’s definition as a specifically Jewish state rendered it akin to “apartheid” and a “theocracy.” Then in February the president of the European Parliament, Martin Shulz, chose to not only address the Knesset in German but to harangue MKs on the preposterous charge that Israel restricts how much water it allows Palestinians; this at the same time that Assad was starving out Palestinians rebelling in Syria’s refugee camps. And it hardly seems worth dwelling on the ravings of Gunter Grass, formerly the left-wing conscience of Germany, now widely discredited by the revelations of his own Nazi past.

But what can hardly be ignored is that when traveling through the West Bank, so many projects have German sponsorship, and many of these have an activist or political agenda. Nor can one miss the German NGOs and staff members who are all too ready to pass judgment on Israel. With so few Jews left in Germany, it can almost seem as if some Germans have felt the need to follow the Jews all the way to the Middle East.

Reading about incidents like the violent attack in Hamburg it is difficult not to wonder whether many Germans still have an unhealthy relationship with Jewish matters. Europeans in general, and Germans in particular, have been all too quick to rush to condemn the Jewish state. Perhaps there really is no better way for distracting from past guilt than framing your victims for a similar crime.

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BDS Cares Nothing for Your Wounded Feelings

Over the weekend the Presbyterian Church (USA) voted to divest from three American companies that provide services to Israel’s security forces. That vote came in spite of significant and laudable efforts on the part of Jewish communal leaders who engaged with the Presbyterians in an effort to dissuade them from this anti-Israel act. Why did they fail? Perhaps that’s an unfair question. After all, the vote was extremely close with the assembly of the Church’s elders splitting 310 in favor of the divestment to 303 voting against. Maybe efforts from the Jewish community helped convince many not to divest. But in the end they weren’t able to convince enough. Where did their strategy go wrong?

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Over the weekend the Presbyterian Church (USA) voted to divest from three American companies that provide services to Israel’s security forces. That vote came in spite of significant and laudable efforts on the part of Jewish communal leaders who engaged with the Presbyterians in an effort to dissuade them from this anti-Israel act. Why did they fail? Perhaps that’s an unfair question. After all, the vote was extremely close with the assembly of the Church’s elders splitting 310 in favor of the divestment to 303 voting against. Maybe efforts from the Jewish community helped convince many not to divest. But in the end they weren’t able to convince enough. Where did their strategy go wrong?

A pretty strong indication became apparent during the course of a CNN interview following the Presbyterian vote. Speaking in defense of the move was Presbyterian moderator Heath Rada. One couldn’t help but feel a little sorry for the man. He admitted that he had not cast a vote on the issue and as the grilling by CNN anchors unfolded it became more and more apparent that Rada didn’t really believe in the divestment he was now being obliged to defend. Over and over again Rada kept repeating that this was not intended as an attack on “our Jewish brothers and sisters” but quite quickly the familial insinuation became distastefully patronizing. I wonder just how many American Jews reciprocate the suggestion of such kinship with the Presbyterian Church right now.

Next up was Rabbi Rick Jacobs, president of the Union of Reform Judaism. By all accounts Jacobs had been present at the vote and had done much to try and talk the church elders around. Although, given how the vote went in the end, it seems he didn’t get much in return for his trouble. Still, speaking on CNN he was as eloquent a spokesperson as anyone could wish for. He unequivocally slammed the grotesque anti-Jewish publication Zionism Unsettled (which is still on sale at the Presbyterian Church’s website), and rightly pointed out that this vote is an affirmation of global BDS–boycott, divestment, sanctions.

Yet as Rabbi Jacobs laid out his argument it became quite clear why he and other liberal Jews failed to prevent that BDS vote and why they will continue to fail to do so in the future. Jacobs’s argument hinged on one point: votes like this hurt Jewish feelings. But that’s a pretty weak argument. If one really believes that Israel is oppressing and tormenting Palestinians, then the hurt feelings of American Jewry are all very regretful, but in the face of injustice, what right do American Jews have to say it upsets them to see Israel’s military activities boycotted? If Israel’s misdemeanors in the West Bank are so very wrong then instead of complaining about their feelings, shouldn’t good liberal Jews support such moves?

And Rabbi Jacobs reiterated the legitimacy of these notions even during the few minutes he was speaking on CNN, so one can only imagine what he might have said in his much lengthier comments to the church elders. As an alternative to boycotts Jacobs suggested that he and the Presbyterians should go meet with Prime Minister Netanyahu and protest settlements. But by suggesting that settlements are what needs protesting Jacobs strengthens the notion that settlements are the underlying problem. If that’s true—and if Israelis refuse to accept this—then why not boycott them just like you might place sanctions on any other state that’s gone rogue?

There is however a much stronger moral argument against the latest Presbyterian divestment. The first point is that the companies they are divesting from provide security services against terrorism that help stop their “Jewish brothers and sisters” from being murdered. Motorola is being divested from for the apparent outrage of providing surveillance technology that protects civilian communities in the West Bank while HP is responsible for the terrible crime of providing materials used for preventing weapons from being smuggled into Gaza by sea. BDS calls these the apparatus of occupation, but are the Presbyterians really telling us that they oppose measures to prevent terrorism targeting civilians? Never mind Jewish feelings, what about defending Jewish lives?

The second point to be stressed here is that those speaking to groups like the Presbyterians have to stop repeating this false narrative that says that Israel is perpetuating the conflict through settlements. It must be reiterated constantly that Israel has legitimate rights in the West Bank that are, yes, necessitated by the present security situation and Palestinian rejectionism but more importantly that are upheld by historical and legal right. There is a strong international law case that people like Rabbi Jacobs refuse to make because they have staked everything on a two-state agreement that may never come.

American Jews can complain about how hurtful boycotts of Israel are, but once they have bought into the idea that Israel is perpetuating the conflict through an illegal occupation on Palestinian land they have already lost the argument. And as for those driving the BDS campaign itself, they don’t care about Jewish feelings; attacking Jews is what BDS is all about.

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David Duke and the Presbyterian Church (USA) Join In Common Cause Against Israel

On Friday the Presbyterian Church (USA) voted at its general convention (310-303) to divest from three companies it says supply Israel with equipment used to oppress Palestinians. Despite the PCUSA’s insistence to the contrary, this is part of a long-term effort to de-legitimize and morally stigmatize Israel. It is evidence not simply of moral confusion but of a disturbing moral inversion.

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On Friday the Presbyterian Church (USA) voted at its general convention (310-303) to divest from three companies it says supply Israel with equipment used to oppress Palestinians. Despite the PCUSA’s insistence to the contrary, this is part of a long-term effort to de-legitimize and morally stigmatize Israel. It is evidence not simply of moral confusion but of a disturbing moral inversion.

I say that because anyone who has followed this debate knows that the PCUSA have shown a transparent anti-Israeli zeal. (Jonathan Marks’s fine post is worth reading in this regard.) The tactics vary, but the goal is the same: to isolate the Jewish state and turn it into a pariah. (I should add here that I have my own experience in this regard. In the 2000s my wife and I ended up leaving a church we attended for years after we discovered a clear anti-Israel bias that existed among some influential figures within the church.)

In some respects, the action by the Presbyterian Church (USA) is not surprising. It’s one of the mainline denominations that has become increasingly radicalized, politically no less than theologically, and has been losing members in large numbers for years. So it’s been on the road to irrelevance for some time now. That tends to happen to churches that subordinate their spiritual mission to a political one, and in this case to a fairly radical and progressive one.

Still, there is something particularly noxious in last week’s decision by the PCUSA. In a region plagued by genocide, terrorist organizations, terror-sponsoring states, ruthless dictators, and unimaginable oppression, the Presbyterian Church (USA) decides to aim its outrage at Israel, one of America’s closest allies, a nation that is a beacon of freedom and whose moral achievements are more than impressive; they are staggering.

Those who support what happened last week will undoubtedly argue that this was an example of them acting in a way that manifests their faith and their concern for social justice. In fact, it’s evidence of a hollowing out of their faith and required them to disfigure the real meaning of justice. It is hardly an accident that one of those who praised the PCUSA for its actions was none other than David Duke.

In a statement posted on his website, Duke said, “Israel is based not only on ethnic supremacism, but on massive terrorism and ethnic cleansing. … Their racist power over the media and government is why Israel can get away with it all. But people can stand up. Bravo to the Presbyterian Church for standing up to Jewish racism and supremacism!”

Well done, Presbyterian Church (USA). David Duke has found in your organization a moral voice and a moral home.

You can have him.

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