Commentary Magazine


Topic: anti-Semitism

The Next Step in the Campus War on Jews

In recent months, those advocating boycotts of Israel have lost a series of votes on college campuses around the country. Though the political culture of academia swings hard to the left with faculty members often tilting the discussion about the Middle East against Israel, a critical mass of fair minded students still exist at most institutions of higher learning. Part of that stems from the fact that some students—especially Jews—have been to Israel on trips where they learn the other side of the story from the pro-Palestinian propaganda that is often shoved down their throats in classes or at college forums. So rather than merely accept the lies about Israel being an “apartheid” state they can lean on their own experiences and speak about the equal rights that are held by all people in the Jewish state or discuss the complex questions about the West Bank in terms other than that of an “occupation.”

That’s a problem for the BDS (boycott, divest, sanction) crowd, but they’ve come up with an effective answer to it: start a campaign seeking to stigmatize those who take trips to Israel sponsored by Jewish organizations. That’s what’s happening at UCLA where an election has promoted a debate over whether it is ethical for candidates for student offices to have been to Israel on a visit sponsored by a Jewish organization. This specious issue was raised in an article published in the student newspaper the Daily Bruin last week by two members of Students for Justice for Palestine, an anti-Zionist group. It was followed by an attempt to get the student government to enact a ban on its members going to the Middle East with pro-Israel groups. That failed but, as the Daily Bruin also reported, a majority of candidates for student government positions have now signed a pledged not to take such trips.

But rather than dismissing this as just another example of business as usual on left-wing dominated college campuses, friends of Israel as well as open discourse should be alarmed about what is happening at UCLA spreading elsewhere.

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In recent months, those advocating boycotts of Israel have lost a series of votes on college campuses around the country. Though the political culture of academia swings hard to the left with faculty members often tilting the discussion about the Middle East against Israel, a critical mass of fair minded students still exist at most institutions of higher learning. Part of that stems from the fact that some students—especially Jews—have been to Israel on trips where they learn the other side of the story from the pro-Palestinian propaganda that is often shoved down their throats in classes or at college forums. So rather than merely accept the lies about Israel being an “apartheid” state they can lean on their own experiences and speak about the equal rights that are held by all people in the Jewish state or discuss the complex questions about the West Bank in terms other than that of an “occupation.”

That’s a problem for the BDS (boycott, divest, sanction) crowd, but they’ve come up with an effective answer to it: start a campaign seeking to stigmatize those who take trips to Israel sponsored by Jewish organizations. That’s what’s happening at UCLA where an election has promoted a debate over whether it is ethical for candidates for student offices to have been to Israel on a visit sponsored by a Jewish organization. This specious issue was raised in an article published in the student newspaper the Daily Bruin last week by two members of Students for Justice for Palestine, an anti-Zionist group. It was followed by an attempt to get the student government to enact a ban on its members going to the Middle East with pro-Israel groups. That failed but, as the Daily Bruin also reported, a majority of candidates for student government positions have now signed a pledged not to take such trips.

But rather than dismissing this as just another example of business as usual on left-wing dominated college campuses, friends of Israel as well as open discourse should be alarmed about what is happening at UCLA spreading elsewhere.

The genesis of the effort at UCLA was, of course, the defeat of a pro-BDS motion by UCLA’s student government. But rather than debate the merits of a hate-driven motion whose purpose is to advance efforts to destroy Israel, the BDSers have decided that any vote cast by someone who had actually been to the Jewish state must be tainted by filing complaints with a student judicial board. Since the most potent threat to support for BDS is knowledge of what kind of country Israel is and the challenges it faces, their goal is to treat such trips as “unethical.”

But the point of this effort is not only to boost support for BDS. Shaming those who have been on trips to Israel or take the opportunity to learn more about the Middle East first hand is, above all, a direct attack on Jewish students. Like the incidents where Jewish kids are served with fake eviction notices in their dorm rooms, the BDS campaign is blurring the already indistinct line between their noxious effort to wage economic war on Israel and anti-Semitism.

BDS advocates are, after all, not interested in an open discussion about their ideology, which proposes that the one Jewish state in the world—which is a democracy—should be singled out for discriminatory treatment that is not afforded any other country, including the most egregious human-rights offenders. The last thing they want is for more kids—especially Jewish students who seek to learn more about their faith and people—to be equipped to answer their lies with the truth.

The answer to this campaign should not only be a firm rejection of this bogus ethics issue by students, faculty, and administrators, but redoubled efforts by Jewish groups to get as many young Americans to Israel as possible. The more they know about life in the Jewish state, the less likely it will be that BDS hate groups—including those who parade their bias under a Jewish banner such as the so-called “Jewish Voices for Peace”—will gain support for their vile cause.  

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Livingstone and the Left’s Jewish Problem

London’s former mayor Ken Livingstone has treated the BBC to some more of his infamous thinking on Jews. During an interview he explained that while Jews in Britain had once voted for Labor, as they have become richer they have switched to voting Conservative. On their own these comments might not be thought particularly alarming—although the assertions presented here are questionable—yet they come as part of a whole series of hostile remarks that Livingstone has made about Jews over the years. Such sentiments may be those of a crackpot, but they come from a crackpot who up until just a few years ago was the elected mayor of one of the world’s most significant metropolises. More importantly, however, they represent the tip of the iceberg of more widely held views about Jews that proliferate on the far left, a constituency that Livingstone still represents.

This is not the first time that Livingstone has made known his views about the voting habits of Britain’s allegedly wealthy Jews. During the 2012 mayoral election Livingstone reportedly told supporters that he didn’t expect Jews to vote for him because, by his account, they are rich. If some parts of Britain’s Jewish community have become more affluent, it is certainly far from being a universal reality. And unlike in America where it might be true to suggest that the Jewish community has typically leaned more heavily toward the Democrats, in Britain it would appear that the community is far more evenly split between left and right. Although with comments like these, Livingstone ensured that the Jewish vote swung in favor of his Conservative rival Boris Johnson in that election at least. Still, even then a number of figures in the community came out and reiterated their unfathomable endorsement of Livingstone.

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London’s former mayor Ken Livingstone has treated the BBC to some more of his infamous thinking on Jews. During an interview he explained that while Jews in Britain had once voted for Labor, as they have become richer they have switched to voting Conservative. On their own these comments might not be thought particularly alarming—although the assertions presented here are questionable—yet they come as part of a whole series of hostile remarks that Livingstone has made about Jews over the years. Such sentiments may be those of a crackpot, but they come from a crackpot who up until just a few years ago was the elected mayor of one of the world’s most significant metropolises. More importantly, however, they represent the tip of the iceberg of more widely held views about Jews that proliferate on the far left, a constituency that Livingstone still represents.

This is not the first time that Livingstone has made known his views about the voting habits of Britain’s allegedly wealthy Jews. During the 2012 mayoral election Livingstone reportedly told supporters that he didn’t expect Jews to vote for him because, by his account, they are rich. If some parts of Britain’s Jewish community have become more affluent, it is certainly far from being a universal reality. And unlike in America where it might be true to suggest that the Jewish community has typically leaned more heavily toward the Democrats, in Britain it would appear that the community is far more evenly split between left and right. Although with comments like these, Livingstone ensured that the Jewish vote swung in favor of his Conservative rival Boris Johnson in that election at least. Still, even then a number of figures in the community came out and reiterated their unfathomable endorsement of Livingstone.

Over the years Ken Livingstone has provided an unending and rambling feed of comments all deemed offensive to Jews in one way or another. His memoir, ironically titled You Can’t Say That, takes an inexplicable detour from recounting Livingstone’s own career path and somehow finds cause to speak about Jews, Zionism, and Israel on numerous occasions. It goes without saying that Livingstone’s views on Zionism are far from favorable, and in the past he has condemned Jewish support for Israel. Despite all of this, it would be easy, but mistaken, to become hung up on Livingstone’s dubious record. His voice simply speaks for a wider sentiment that permeates much of the left.

Livingstone’s claim that Jews won’t vote Labor because they are rich, much like his previous allegations of Jewish betrayal on account of their support for Israel under Begin, is part of a wider left-wing angst that bemoans the Jews being on the wrong side of the barricades. Which side of the political spectrum Jews actually choose to identify with is irrelevant; the left has increasingly come to imagine the Jews as their adversaries. That said, perhaps this sentiment has always been there–even in the 1840s left Hegelians like Bruno Bauer were chastising the Jews for requesting emancipation while not sufficiently helping to emancipate mankind from a system that they themselves were in part guilty of constructing.    

As Britain’s Education Secretary Michael Gove once observed, when the Jews were weak, impoverished, and persecuted the left saw them as natural allies. Yet if Jews have had the audacity to become successful and assertive then the left now views them as having broken ranks. But perhaps the more important division today is not one of class or affluence, but rather one of race and geopolitics. If, as many have suggested, the left’s disappointment with the docile workers of the West has instead led it to seek a global proletariat in the peoples of the Third World, then this is certainly a dividing line that the Jews fall on the wrong side of. The struggle against Zionist colonialism, which is closely followed by the equally ridiculous notion that there is such a thing as American imperialism, serves as the very revolutionary battleground that the left seeks so as to justify its own worldview.

The stream of comments about Jews that come forth from Livingstone are surely the utterances of someone who just can’t help himself. For people like Livingstone, try as they might, there’s just no hiding their worldview. Just as many of those who talked about the wealth and power of the so-called 1 percent eventually couldn’t avoid referencing Jews, so the far left in general cannot get away from what it really believes about Jews and Zionism.   

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Presbyterians Escalate War on Jews

In February of this year I wrote about the latest instance of the Presbyterian Church USA engaging in hostile behavior toward both Israel and the Jewish people. A new study guide and companion CD about the Middle East published by an official Presbyterian group sought to delegitimize Israel and whitewash those who wage war and terrorism against it. Even worse, it compared Zionism to anti-Semitism and said that American Jews who supported Israel were not faithful to their religion. On top of the denomination’s past flirtations with the BDS (boycott, divest, sanction) movement that seeks to wage economic war on Israel, the study guide demonstrated just how deep the hatred for Jews had become among some church officials. But an even more recent incident illustrates that these episodes are not aberrations but reflect a clear desire on the part of church cadres to treat any normal contact with Jews as beyond the pale.

What has happened is that a Virginia Beach pastor who was slated to take a leadership role in a church forum at its annual General Assembly has been pressured to resign by Presbyterian Church USA officials. What was his offense? Taking part in two trips to Israel sponsored by a Jewish group. As Rev. Albert Butzer relates in a piece he wrote about his experience for The Presbyterian Outlook, he had looked forward to being the official moderator of the Committee on Middle East Issues at the denomination’s General Assembly. But he was forced out when it came out that he had gone to Israel on trips organized by the Jewish Community Federation of Richmond, Virginia. Though he had previously been to the region on two trips organized by the Palestinians, the mere fact that he had been exposed to Israel’s side of the story in the conflict was enough to brand him as untrustworthy.

While the question of who sits on church committees may not strike many people as an earthshaking question, Butzer’s treatment is significant. His ouster signals a new turn in interfaith relations. Whereas in the past Israel’s foes in mainline Christian churches have sought to cloak their hostility to Zionism and to affirm that they did not wish to harm interfaith relations, it’s now clear that this is no longer the case. By saying that participation in any trip that allows Christians to hear Israel’s point of view even alongside the voices of Palestinians is beyond the pale, the Presbyterian Church USA is telling us that they are declaring war on American Jews as well as Israel.

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In February of this year I wrote about the latest instance of the Presbyterian Church USA engaging in hostile behavior toward both Israel and the Jewish people. A new study guide and companion CD about the Middle East published by an official Presbyterian group sought to delegitimize Israel and whitewash those who wage war and terrorism against it. Even worse, it compared Zionism to anti-Semitism and said that American Jews who supported Israel were not faithful to their religion. On top of the denomination’s past flirtations with the BDS (boycott, divest, sanction) movement that seeks to wage economic war on Israel, the study guide demonstrated just how deep the hatred for Jews had become among some church officials. But an even more recent incident illustrates that these episodes are not aberrations but reflect a clear desire on the part of church cadres to treat any normal contact with Jews as beyond the pale.

What has happened is that a Virginia Beach pastor who was slated to take a leadership role in a church forum at its annual General Assembly has been pressured to resign by Presbyterian Church USA officials. What was his offense? Taking part in two trips to Israel sponsored by a Jewish group. As Rev. Albert Butzer relates in a piece he wrote about his experience for The Presbyterian Outlook, he had looked forward to being the official moderator of the Committee on Middle East Issues at the denomination’s General Assembly. But he was forced out when it came out that he had gone to Israel on trips organized by the Jewish Community Federation of Richmond, Virginia. Though he had previously been to the region on two trips organized by the Palestinians, the mere fact that he had been exposed to Israel’s side of the story in the conflict was enough to brand him as untrustworthy.

While the question of who sits on church committees may not strike many people as an earthshaking question, Butzer’s treatment is significant. His ouster signals a new turn in interfaith relations. Whereas in the past Israel’s foes in mainline Christian churches have sought to cloak their hostility to Zionism and to affirm that they did not wish to harm interfaith relations, it’s now clear that this is no longer the case. By saying that participation in any trip that allows Christians to hear Israel’s point of view even alongside the voices of Palestinians is beyond the pale, the Presbyterian Church USA is telling us that they are declaring war on American Jews as well as Israel.

What is also interesting about this tale is that Butzer should in no way be considered an ardent advocate for Israel. In his piece, he goes to great lengths to demonstrate his sensitivity and even sympathy for the Palestinian point of view. He is willing to view Israel in a negative light and seems not to challenge the Palestinian narrative. But he is willing to listen to the other side in the conflict and that is something that BDS supporters inside the church rightly consider to be dangerous to their cause.

Of course, the BDS crowd at the Presbyterian Church USA isn’t saying who is sponsoring the various pro-Palestinian dog and pony shows in the region (here and here) that it is schlepping its members to this year.

But the point here is that it is drawing a line in the sand and labeling anyone who makes common cause with mainstream American Jewish groups as beyond the pale. In return, Jews and all Christians and people of faith who truly care about peace should make it clear that so long as the Presbyterian Church USA is waging war on the Jews, they will treat it as a hate group masquerading as a community of faith.

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Cowards Among the Scarlet Knights

Over the weekend Condoleezza Rice announced that she would be withdrawing as commencement speaker for the upcoming Rutgers University graduation ceremony after students and teachers protested Rice’s selection as speaker and recipient of an honorary degree. Even if you didn’t follow the story, you probably don’t need the details filled in: she is among the best possible candidates to give such a speech, but she worked for George W. Bush; end of story.

The graduation ceremony she was scheduled to appear at coincides with the tenth anniversary of my own graduation from Rutgers. That decade has instilled in me a great sense of apprehension any time Rutgers is mentioned in the news. That’s not to say there is no good news coming out of the school; the construction of a new Hillel building is a sign that the Jewish community at the school remains numerous and committed to Jewish life on campus–despite the anti-Semitic harassment they’ve experienced as the school shrugs its shoulders.

The combination of a proud Jewish community and a pusillanimous school administration (admittedly, no different from most liberal arts colleges) has also inspired the Jews at Rutgers to make their voices heard. One of the more famous examples of this took place while I was a student there, in 2003. An extremist Palestinian “solidarity” group was scheduled to hold its annual event on campus. The New Jersey chapter’s leader gave interviews ahead of the event, in which she explained that murdering innocent Jews in Israel was merely part of a resistance campaign and others had no right to judge the methods of the Palestinian group’s protest, as a contemporaneous piece in Haaretz recounted:

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Over the weekend Condoleezza Rice announced that she would be withdrawing as commencement speaker for the upcoming Rutgers University graduation ceremony after students and teachers protested Rice’s selection as speaker and recipient of an honorary degree. Even if you didn’t follow the story, you probably don’t need the details filled in: she is among the best possible candidates to give such a speech, but she worked for George W. Bush; end of story.

The graduation ceremony she was scheduled to appear at coincides with the tenth anniversary of my own graduation from Rutgers. That decade has instilled in me a great sense of apprehension any time Rutgers is mentioned in the news. That’s not to say there is no good news coming out of the school; the construction of a new Hillel building is a sign that the Jewish community at the school remains numerous and committed to Jewish life on campus–despite the anti-Semitic harassment they’ve experienced as the school shrugs its shoulders.

The combination of a proud Jewish community and a pusillanimous school administration (admittedly, no different from most liberal arts colleges) has also inspired the Jews at Rutgers to make their voices heard. One of the more famous examples of this took place while I was a student there, in 2003. An extremist Palestinian “solidarity” group was scheduled to hold its annual event on campus. The New Jersey chapter’s leader gave interviews ahead of the event, in which she explained that murdering innocent Jews in Israel was merely part of a resistance campaign and others had no right to judge the methods of the Palestinian group’s protest, as a contemporaneous piece in Haaretz recounted:

The trouble began when a coalition of pro-Palestinian organizations decided to hold their annual convention at Rutgers in the second week of October. Last year, the event was held at Michigan University, and the year before that at Berkeley. The host organization was New Jersey Solidarity, which is considered one of the most extreme organizations in the coalition. One of the group’s leaders, Charlotte Kates, for instance, told The New York Post that “Israel is a colonial settler apartheid state” that has no right even to exist, and against which suicide attacks are justifiable. In another interview, with The New York Times, she said: “It is not our place in the United States to dictate the tactics Palestinian groups use in the liberation struggle.” The organization also hung posters around the campus in March that declared: “From the River to the Sea, Palestine Will be Free.”

There was some protest even outside the student community–genocide is, after all, frowned upon. The group succumbed to internal divisions–apparently in part over an argument about inviting Hamas–and eventually relocated by choice, but the New Jersey chapter tried, unsuccessfully, to hold a new solidarity event on campus. In the interim, led by the Rutgers Hillel, the Jewish community on campus mobilized and held a rally that drew four thousand supporters.

Quite apart from anti-Semitism, my alma mater has been in the news more recently for the horrible and tragic case of the sexual bullying of a gay student who subsequently committed suicide, as well as last year’s scandal over an abusive basketball coach. How I long for the days when Rutgers national-media headlines were more along the lines of Sports Illustrated’s feature on its football program, headlined “Why Can’t Rutgers Ever Win?

I should also note that although Rutgers had its share of bias in the classroom (as does any university), the journalism program I attended was utterly devoid of it. My teachers were uniformly excellent, and I left Rutgers convinced that my decision to attend (I had actually transferred in mid-freshman year) was the right one. I still feel that way, and I have spent my years since graduation recommending the school to anyone who asks my opinion. That won’t stop either.

But I’m left wondering if it’s the same institution I left merely a decade ago. Jewish life continues to flourish at the school. But intellectually, I can imagine parents reading about the Rice controversy and wondering if the professors at such a school can be trusted to impart a passable education. Rice grew up in segregated Birmingham and went on to become the first black female secretary of state. On top of that, she has a well-known expertise in, and passion for, education policy. So you would be hard-pressed to find a better choice for commencement speaker.

But she served the Bush presidency when this nation was at war, and that is too much for the academic left. The Rutgers I remember had plenty of acrimonious debate, but that’s far better than to be ruled by heckler’s veto (which was avoided this time, as Rice withdrew so as not to distract from the students’ graduation celebrations, but was still argued for by the professors). I also don’t remember my instructors being such intellectual cowards. Perhaps I just took the right classes. I suppose students just have to hope they do too, though that’s not a line I imagine the Rutgers administration wants to put on a brochure.

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Why Is the State Department Supporting a Jewish Conspiracy Book Fair?

Tom Gross, probably Europe’s leading observer of the Middle East to whose work I have linked before, points out on his website that the U.S. State Department has become a “cultural partner” with the Abu Dhabi International Book Fair, which this year has run from April 30 until May 5. He writes:

Among the anti-Semitic publications on display at the fair (in both English and Arabic) – books which paved the way for The Holocaust – are “The International Jew,” “Mein Kampf” and “The Protocols of the Learned Elders of Zion.” “The Protocols of the Learned Elders of Zion” is now reported to be the second most widely published book in the Arab world. It promotes anti-Semitic conspiracy theories that Jews are planning global domination.

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Tom Gross, probably Europe’s leading observer of the Middle East to whose work I have linked before, points out on his website that the U.S. State Department has become a “cultural partner” with the Abu Dhabi International Book Fair, which this year has run from April 30 until May 5. He writes:

Among the anti-Semitic publications on display at the fair (in both English and Arabic) – books which paved the way for The Holocaust – are “The International Jew,” “Mein Kampf” and “The Protocols of the Learned Elders of Zion.” “The Protocols of the Learned Elders of Zion” is now reported to be the second most widely published book in the Arab world. It promotes anti-Semitic conspiracy theories that Jews are planning global domination.

He notes, rightly, that there are many books on display that have absolutely nothing to do with Israel, Jews, or conspiracy theories. Still, no other U.S. government agency would even consider sponsoring a conference that promoted the works, for example, of racists David Duke and Louis Farrakhan, or conspiracy theorist Lyndon LaRouche, even if it also sold books by J.K Rowling or Michael Lewis’s Flash Boys. Why the State Department under the leadership of John Kerry believes that it should use American taxpayer money to do the equivalent is a question that goes to the very heart of how the State Department spends money and executes strategy which in theory should promote American interests and U.S. national security.

Perhaps it is long past due for those in Congress charged with oversight of Foggy Bottom to ask such basic questions and to examine such choices as the State Department’s decision to sponsor the Abu Dhabi book fair, and work backwards to see how the choice was made and what due diligence, if any, our Foreign Service conducted.

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The Fight Against BDS on the Left

Late in March, I wrote about an “open forum” at Vassar College, at which 200 Vasserites gathered for the purpose of denouncing a planned trip to Israel. The trip was organized by two professors with impeccable liberal credentials and included a visit to a Palestinian refugee camp. But its purpose was not the delegitimization of Israel, so representatives of Students for Justice in Palestine found it unacceptable. Perhaps it did not help that the organizers were named Schneiderman and Friedman. As William Jacobson has reported, members of the Vassar community, in the presence of the dean of students and acting dean of the college, heckled and laughed at Jewish students who attempted to speak.

Jill Schneiderman and Rachel Friedman have since written of the “climate of fear” that has “descended on campus” over the “past several years,” a climate that has stifled dissent. Parts of their letter are irritating. For example, they claim that they have been denounced by both the right and the left, even though their critics come almost entirely from the left. But they make one important point convincingly: the boycott, divestment, sanctions movement that ran them over wants to make people think less, not more.

That is why their trip, which had students meeting with “Israelis, Palestinians, Jordanians, Christians, Muslims and Jews working together towards justice through nonviolent solutions” was so offensive to the BDS crowd at Vassar. The students who took part ran the risk of learning about the “complex realities of [a] conflict-ridden place.”  What’s worse, they may have learned to question the BDS story, according to which the whole problem of the Middle East will be resolved once the Israelis are bullied into agreeing that they treat the Palestinians just like the Nazis treated the Jews, and do penance by giving up on the idea of a Jewish state.

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Late in March, I wrote about an “open forum” at Vassar College, at which 200 Vasserites gathered for the purpose of denouncing a planned trip to Israel. The trip was organized by two professors with impeccable liberal credentials and included a visit to a Palestinian refugee camp. But its purpose was not the delegitimization of Israel, so representatives of Students for Justice in Palestine found it unacceptable. Perhaps it did not help that the organizers were named Schneiderman and Friedman. As William Jacobson has reported, members of the Vassar community, in the presence of the dean of students and acting dean of the college, heckled and laughed at Jewish students who attempted to speak.

Jill Schneiderman and Rachel Friedman have since written of the “climate of fear” that has “descended on campus” over the “past several years,” a climate that has stifled dissent. Parts of their letter are irritating. For example, they claim that they have been denounced by both the right and the left, even though their critics come almost entirely from the left. But they make one important point convincingly: the boycott, divestment, sanctions movement that ran them over wants to make people think less, not more.

That is why their trip, which had students meeting with “Israelis, Palestinians, Jordanians, Christians, Muslims and Jews working together towards justice through nonviolent solutions” was so offensive to the BDS crowd at Vassar. The students who took part ran the risk of learning about the “complex realities of [a] conflict-ridden place.”  What’s worse, they may have learned to question the BDS story, according to which the whole problem of the Middle East will be resolved once the Israelis are bullied into agreeing that they treat the Palestinians just like the Nazis treated the Jews, and do penance by giving up on the idea of a Jewish state.

Because this story is delusional and vile, it is no surprise that those who wish to tell it must try to shut up anyone who objects. But the fight against them is consequently a fight for the free, truth-seeking soul of the university. If we are to win that fight in higher education, we will need people on the left to take it up. Fortunately, Schneiderman and Friedman are not the only ones who have noticed and spoken or written against a growing anti-liberalism in whose eyes, as Michelle Goldberg puts it in the Nation, “old-fashioned liberal values like free speech and robust, open debate seem like tainted adjuncts of an oppressive system.” Consider the founding statement of the new Academic Advisory Council for the Third Narrative, a left-leaning organization that favors a two-state solution and opposes BDS. These “progressive scholars and academics” reject “all attempts to undermine or diminish academic freedom and open intellectual exchange.” They single out the academic boycotts that have been a favored tool of BDS because they are “discriminatory per se and undercut the purpose of the academy: the pursuit of knowledge.”

I understand why some friends of Israel are hard on people like the members of the Academic Advisory Council who, in the name of evenhandedness, feel compelled to blame both sides of the Israeli-Palestinian conflict for “rhetoric … which demonizes and dehumanizes the other,” without acknowledging, as A.J. Adler complains, the “institutionalization of anti-Semitic rhetoric within organizations and concerns run or funded by Hamas and the Palestinian Authority.” This “pox on both your houses” line, which the Council also applies to the debate in the U.S., is a little hard to take when one of the houses in question seeks to delegitimize Israel while the other merely seeks to defend it. Nonetheless, many of the scholars in question, including Cary Nelson, Sharon Ann Musher, and Kenneth Waltzer have been tireless, courageous, and effective opponents of BDS and champions of the principles that ought to animate our colleges and universities. I do not see a path to victory against BDS in higher education that does not involve an alliance with them.

Alliance does not imply agreement about everything, and we can look forward to debating such allies about how best to pursue peace. We will have plenty of time to do so, since our BDS opponents have no interest in debating. Two weeks ago, Jacobson, who will be at Vassar on Monday, issued a challenge to 39 professors there, who have signed a letter in favor of an academic boycott of Israel. Would any of them be willing to debate him publicly?

Not one of those professors, who work for a college whose mission statement speaks of “respectful debate,” took him up on it.

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Global Anti-Semitism Continues to Surge

“Anti-Semitism is on the rise,” declares the latest annual survey of global anti-Semitic incidents and expressions from Tel Aviv University’s Stephen Roth Institute. True, that much we know already, but the Institute’s report for 2013, the latest in a series stretching back more than twenty years, offers some compelling insights as to how this has come about.

Utilizing a methodology that is explained in the report, the Institute determined that there were 554 “violent anti-Semitic acts, perpetrated with weapons or without” in 2013. The highest number of these, 116, occurred in France, where the Jewish community, despite amounting to only one percent of the population, was the target of an astonishing 40 percent of racist assaults the previous year. Additionally, other countries noted a rise in incidents in 2013 when compared with 2012, including Canada (83 compared with 74) and Germany (36 compared with 23.)

Significantly, a rise in incidents was also reported in Russia (15 compared with 11) and Ukraine (23 compared to 15.) Given Vladimir Putin’s cynical exploitation of anti-Semitism in Ukraine, a phenomenon he has subsumed beneath a previously little-known form of prejudice defined as “Russophobia,” the report provides valuable documentation of the persistence of anti-Semitism within those circles loyal to Putin.

Last April, for example, a regime loyalist in the Duma, Irina Yarovaya, fingered television presenter Vladimir Pozner’s Jewish origin as the reason he opposes Putin. The report also quotes Putin himself as having made the blatantly false claim, in June 2013, that 85 percent of Soviet government officials were Jews who had harmed not only their own people, but the entire mosaic of religions and ethnicities in Russia.

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“Anti-Semitism is on the rise,” declares the latest annual survey of global anti-Semitic incidents and expressions from Tel Aviv University’s Stephen Roth Institute. True, that much we know already, but the Institute’s report for 2013, the latest in a series stretching back more than twenty years, offers some compelling insights as to how this has come about.

Utilizing a methodology that is explained in the report, the Institute determined that there were 554 “violent anti-Semitic acts, perpetrated with weapons or without” in 2013. The highest number of these, 116, occurred in France, where the Jewish community, despite amounting to only one percent of the population, was the target of an astonishing 40 percent of racist assaults the previous year. Additionally, other countries noted a rise in incidents in 2013 when compared with 2012, including Canada (83 compared with 74) and Germany (36 compared with 23.)

Significantly, a rise in incidents was also reported in Russia (15 compared with 11) and Ukraine (23 compared to 15.) Given Vladimir Putin’s cynical exploitation of anti-Semitism in Ukraine, a phenomenon he has subsumed beneath a previously little-known form of prejudice defined as “Russophobia,” the report provides valuable documentation of the persistence of anti-Semitism within those circles loyal to Putin.

Last April, for example, a regime loyalist in the Duma, Irina Yarovaya, fingered television presenter Vladimir Pozner’s Jewish origin as the reason he opposes Putin. The report also quotes Putin himself as having made the blatantly false claim, in June 2013, that 85 percent of Soviet government officials were Jews who had harmed not only their own people, but the entire mosaic of religions and ethnicities in Russia.

Such views feed the growing tendency among nationalist groups to portray the outrages of the Soviet era as “Jewish” crimes. They also fuel the already widespread predilection in Russian society to view Jewish political influence in conspiratorial terms, as evidenced most recently by the assertion of Rory Suchet, an anchor with Russian mouthpiece RT, that “Jewish money controls a huge amount of foreign policy in Washington.” With such enlightened individuals also making the case for Russia’s seizure of Crimea, it beggars belief that anyone could take at face value Putin’s insistence that he is defending Jewish rights, even if anti-Semitism does remain a real and worrying phenomenon in Ukraine.

The surge of anti-Semitism in Europe’s post-Communist states is particularly pronounced in Hungary. Alongside France and Belgium, the report points out, Hungary is the country where “the situation seems to be the worst.” While the recent election in which one in five Hungarians voted for the neo-Nazi Jobbik party falls outside the report’s timeframe, the analysis here contributes a great deal to our understanding of that outcome.

Physical attacks on Hungary’s approximately 100,000 Jews are, says the report, still rare. However, the discourse of anti-Semitism has swelled to such an extent that the prominent Hungarian rabbi Shlomo Koves says “you can feel it” in the street. Jobbik is not the only culprit; anti-Semites are visible among the entourage of Prime Minister Viktor Orban, who condemned anti-Semitism in general terms when addressing the World Jewish Congress plenary in Budapest, but studiously avoided any mention of Jobbik specifically.

Jobbik is important because, in many ways, the party represents the future of anti-Semitism in Europe. Classified as a far right party, Jobbik is not dissimilar from other racist organizations in Eastern Europe insofar as it operates a uniformed paramilitary arm and glorifies the country’s collaborationist leadership during the Second World War. However, in its strident attacks against Zionism and Israel, Jobbik sounds like it could belong to the far left just as easily. The anti-Zionist statements that Jobbik leader Gabor Vona has uttered publicly include the line that “Israel operates the world’s largest concentration camp,” a theme that is common in the boycott, divestment, and sanctions (BDS) movement in the United States and Western Europe.

As the Roth Institute report makes clear, this merging of far left and far right expressions of anti-Semitism is visible elsewhere in Europe. In France especially, the popularization of the quenelle, an inverted Nazi salute pioneered by Dieudonné M’bala M’bala, a notorious comedian and rabble rouser, has encouraged what the report calls a “cultural code” of European anti-Semitism, whereby the participation of black and Muslim communities in Jew-hatred is encouraged, and at the same time identification of such incidents as being “anti-Semitic” is willfully denied. As with Jobbik, Dieudonné’s aim is to target Jews while simultaneously denying that we should be concerned by this thing called “anti-Semitism.” The implications of this are enormous, not least for Holocaust commemoration, which Dieudonne tellingly demonizes as “pornography for the memory.” 

The principal impression left by the 2013 report is that the hoary myth of an international Judeo-Zionist conspiracy is what animates anti-Semitism today, and takes it well beyond its traditional white, European heartland. As Professor Robert Wistrich, the world’s leading scholar of anti-Semitism, argues on Israel’s Midah website, the idea of “global Jewish power” has “provided an additional bond between the radical Right in the West, the far Left and militant Muslims from the Middle East.” If current trends continue–and there is, sadly, no reason to expect them not to–those bonds will tighten even further. So will the most disturbing aspect of the report’s findings: the reluctance of most Jews victimized by anti-Semitism to report their experiences in the first place, which suggests that the total number of incidents we know about is merely a shadow of the true figure.

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EU Doublethink on the Palestinians

That the European Union’s foreign-policy chief Catherine Ashton should have come out reiterating her support for the U.S.-sponsored peace process is hardly surprising. The fact that she has chosen to do this in the wake of a Hamas-Fatah unity deal–at a time when even the U.S. has conceded there should be a letup in the talks–is a little more troubling. Out of Ashton’s refusal to see what even the Obama administration reluctantly acknowledges has come a statement filled with incomprehensible contradictions.

Ashton at once lauds the importance of democratic elections while also endorsing Palestinian head Mahmoud Abbas as having a mandate, insisting on the importance of non-violence and Palestinian recognition of Israel, and yet at the same time welcoming the Hamas-Fatah unity agreement. These various sentiments are simply incompatible with one another. So what is going on?

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That the European Union’s foreign-policy chief Catherine Ashton should have come out reiterating her support for the U.S.-sponsored peace process is hardly surprising. The fact that she has chosen to do this in the wake of a Hamas-Fatah unity deal–at a time when even the U.S. has conceded there should be a letup in the talks–is a little more troubling. Out of Ashton’s refusal to see what even the Obama administration reluctantly acknowledges has come a statement filled with incomprehensible contradictions.

Ashton at once lauds the importance of democratic elections while also endorsing Palestinian head Mahmoud Abbas as having a mandate, insisting on the importance of non-violence and Palestinian recognition of Israel, and yet at the same time welcoming the Hamas-Fatah unity agreement. These various sentiments are simply incompatible with one another. So what is going on?

Coming from Brussels, that insistence upon Israel’s right to exist is no doubt supposed to be considered wildly pro-Israel, although there is of course no reference to anything about a Jewish state. But what is so strange is that in the very same speech, Ashton declares that the EU has always supported “intra-Palestinian reconciliation.” And yet to hold these two positions, Eurocrats are obliged to believe two contradictory things at once. Because Hamas, who this much favored intra-Palestinian reconciliation must necessarily concern, is innately the antithesis of all the things that Ashton outlined above.

Of course, it isn’t just Hamas that fails to meet the EU’s alleged criteria for participation in government and negotiations. Abbas’s sham-moderate Fatah movement has also struggled to live up to these “principles.” And yet Ashton’s repeated endorsement of Abbas is unequivocal. On the subject of reconciliation, Ashton stresses that the EU holds that this should take place under the authority of Abbas. But why? Abbas has no legitimacy. The Palestinian president is presently serving out the tenth year of what was supposed to have been a four-year term of office. Yet the contradiction here runs deeper still. 

The concluding part of Ashton’s announcement is by far the most problematic. Ashton states, “The EU welcomes the prospect of genuine democratic elections for all Palestinians. The fact that President Abbas will remain fully in charge of the negotiation process and have a mandate to negotiate in the name of all Palestinians provides further assurance that the peace negotiations can and must proceed.” This is astonishing. Not only is there no real prospect of free and fair elections for the Palestinians, either under Hamas in Gaza or Fatah in the West Bank, but the very fact that “President Abbas will remain fully in charge” is an affront to the very principle of democratic elections that Ashton has just invoked. Indeed, to speak of Abbas as having a mandate is farcical. If there really were the “genuine democratic elections” that Ashton claims she wants, it is impossible to imagine that Abbas would still be where he is today.

In one sense the attitudes displayed here are quite in keeping with the EU’s own conduct: to praise democracy in principle while performing precious little of it practice. But while the EU’s habit of only paying lip service to democracy no doubt makes it easier for Brussels to adopt this policy, it doesn’t explain why it would wish to do so in the first place. After all, if even the Obama administration, with all its investments and delusions, can take a reluctant step back from the negotiations at this point, why can’t the EU?

For Ashton and the EU to concede that in joining with Hamas Abbas has really gone too far this time, they would have to make their support for the Palestinians contingent upon what the Palestinians actually do. But the truth is that Palestinian conduct has nothing to do with European support for the Palestinians and their cause. European support for the Palestinians is simply innate. According to the EU’s own worldview, the Palestinians are third-world victims–of Western colonialism, of U.S. financial and military might, and yes, of the Jews and their Zionism.

And because the people who run the EU don’t much care for any of those just listed, in the Palestinians they find a pet cause like no other. And so the EU has poured millions of Euros into the Palestinian Authority when it knows full well that this money is used by Abbas to shore up his regime, to crackdown on political opposition, and to incite hatred against Jews and Israel among the Palestinian citizenry.

Of course, Ashton could never come out and say just what she and the European elites really think and feel about the Palestinian cause. EU high-minded moral superiority is predicated upon democratic and non-violent values. And so Ashton must talk as if she’s praising the Palestinians for embodying all the things the EU claims to love, while being well aware that they are the archetypes of everything enlightened Europe is supposed to oppose. 

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Two Righteous Men Among the Nations

The question of whether a person ought to be canonized by the Catholic Church is one on which non-Catholics ought to remain largely silent. Even when it comes to historical figures who are mired in controversies that touch on the sensitivities of other faiths and peoples—the candidacy of World War Two-era Pope Pius XII comes to mind—those non-Catholics inclined to an opinion on the question of who is or is not recognized by the Catholic Church ought to err on the side of silence. Just as it is not the business of any faith to edit the prayers of other religions, so, too, must we treat the process by which the Vatican confers upon figures the title of saint as being one that is rooted in a faith that merits our respect, whatever our opinions about the actions or lives of specific candidates might be.

But in the cases of Popes John XXIII and John Paul II, both of whom were canonized today in a solemn ceremony in Rome, it is entirely appropriate to add our applause to the acclaim that has greeted the honor accorded those two individuals. That both of these men are important figures in the history of the church as well as the world is not in question. But each deserves special recognition from Jews. The combined efforts of the pair transformed interfaith relations between these two communities of faith from a theoretical construct that was mostly observed in the breach to a living, breathing friendship. In the history of the church, these two popes stand as beacons not only of the struggle for human freedom but for the capacity of an ancient church to change so as to be able to embrace those who practice another, even older faith.

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The question of whether a person ought to be canonized by the Catholic Church is one on which non-Catholics ought to remain largely silent. Even when it comes to historical figures who are mired in controversies that touch on the sensitivities of other faiths and peoples—the candidacy of World War Two-era Pope Pius XII comes to mind—those non-Catholics inclined to an opinion on the question of who is or is not recognized by the Catholic Church ought to err on the side of silence. Just as it is not the business of any faith to edit the prayers of other religions, so, too, must we treat the process by which the Vatican confers upon figures the title of saint as being one that is rooted in a faith that merits our respect, whatever our opinions about the actions or lives of specific candidates might be.

But in the cases of Popes John XXIII and John Paul II, both of whom were canonized today in a solemn ceremony in Rome, it is entirely appropriate to add our applause to the acclaim that has greeted the honor accorded those two individuals. That both of these men are important figures in the history of the church as well as the world is not in question. But each deserves special recognition from Jews. The combined efforts of the pair transformed interfaith relations between these two communities of faith from a theoretical construct that was mostly observed in the breach to a living, breathing friendship. In the history of the church, these two popes stand as beacons not only of the struggle for human freedom but for the capacity of an ancient church to change so as to be able to embrace those who practice another, even older faith.

The role that John Paul II played in the struggle against Communism is well known. The first Polish pope was a symbol of the fight for freedom behind the Iron Curtain. If Stalin famously and satirically asked “how many divisions” did the pope have about one of John Paul’s predecessors, then the Soviet tsar’s successors found how just how powerful a man of faith could be. If in the medieval era and specifically in the 19th century, the church was viewed by many as an ally of the established order in Europe against the cause of liberty, John Paul II made it clear that in the 20th century, Catholics were on the front lines in the battle for individual liberty against the toxic influence of totalitarianism.

That stand by itself would have secured John Paul’s place in history. But he also deserves enormous credit for transforming Catholic-Jewish relations. While some in the media took a cynical view of Pope Francis’s effort to highlight the similarities between John XXIII, who is viewed as the hero of church liberals, and John Paul II, who is depicted as the champion of conservatives, there is no question that they shared a common agenda when it came to revolutionizing relations between Catholics and Jews.

John XXIII is best remembered for his convening of the Second Vatican Council that led to changes in Church doctrine and practices. Most importantly for Jews, it ended the teaching of the deicide myth, effectively acquitting the Jewish people of a role in the killing of Jesus. He also ended the use of the word “perfidious” with respect to Jews in Catholic prayers. But even long before this important work, John XXIII earned the gratitude of the Jewish people for his role in saving many Jews from the Holocaust while serving as papal nuncio in Turkey and Greece. After the Shoah, while serving in the same capacity in France he refused orders not to return baptized Jewish children to their surviving parents. He is also believed to have helped influence Pope Pius XII to remain silent about the question of partition of Palestine thus making it easier for Catholic countries to vote for the creation of a Jewish state.

Pope John Paul II built on the good work of Pope John XXIII with regard to interfaith relations. He was the first pope to visit a synagogue as well as the one who finally recognized the State of Israel. His advocacy for treating Jews as brothers in faith rather than rivals or enemies marked a turning point for the relationship between the two faiths and in the way Catholics were educated by their church. Under his leadership, the church became a bulwark in the struggle against anti-Semitism in a manner that it had never before assumed. Just as important, his personal example of friendship with Jews with whom he had grown up in Poland and suffered under Nazi rule ended forever the notion of a natural antagonism between Catholics and Jews.

No person, even a saint, is perfect, and it is possible to construct a critique of John Paul II’s papacy in terms of its slow reaction to the pedophile scandal that rocked Catholicism on his watch. But that is a problem that predated his papacy and cannot be ascribed to the Vatican as it can to specific individuals or institutions. Whatever we may think about the church’s past failures in that regard, it does not erase his or any other pope’s good work.

Thus, while I cannot venture an opinion as to the qualifications of either man (or anyone else for that matter) for Catholic sainthood, I can say that both John XXIII and John Paul II stand as two of the most important positive figures in the history of Jewish-Catholic relations. They are richly deserving of the title of Righteous Among the Nations, the name of the honor given by Yad Vashem, Israel’s Holocaust memorial, to those who saved Jews during the Holocaust. May the memories of both these popes be for a blessing. 

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Anti-Semitism at Islamic Conference: a Wakeup Call for Europe?

What would it take for the Europeans to face up to the ever more belligerent degrees of anti-Semitism coming from parts of that continent’s Muslim population? Disturbing reports have emerged about certain anti-Jewish comments made by speakers at one of Europe’s most important Islamic conferences. Writing in Le Figaro Michele Tribalat recounted some of the statements made at the congress of the Union of Islamic Organizations in France, which convened in Paris on Wednesday. The most disturbing statements came from “guest of honor” Hani Ramadan, a prominent Muslim leader in Geneva and the brother of Tariq Ramadan.

Before the delegates Ramadan insisted in his speech that, “All the evil in the world originates from the Jews and the Zionist barbarism.” In his speech Ramadan listed places of conflict across the world and claimed that these wars are being driven by the “hand” of Zionism. Similarly, the audience was informed that Jews control the media and that in America and France no one can be elected to the presidency without first pandering to Jewish organizations. Ramadan was good enough to concede, however, that Europe’s “financial lobbies that practice usury…no longer rely only on Jews.”

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What would it take for the Europeans to face up to the ever more belligerent degrees of anti-Semitism coming from parts of that continent’s Muslim population? Disturbing reports have emerged about certain anti-Jewish comments made by speakers at one of Europe’s most important Islamic conferences. Writing in Le Figaro Michele Tribalat recounted some of the statements made at the congress of the Union of Islamic Organizations in France, which convened in Paris on Wednesday. The most disturbing statements came from “guest of honor” Hani Ramadan, a prominent Muslim leader in Geneva and the brother of Tariq Ramadan.

Before the delegates Ramadan insisted in his speech that, “All the evil in the world originates from the Jews and the Zionist barbarism.” In his speech Ramadan listed places of conflict across the world and claimed that these wars are being driven by the “hand” of Zionism. Similarly, the audience was informed that Jews control the media and that in America and France no one can be elected to the presidency without first pandering to Jewish organizations. Ramadan was good enough to concede, however, that Europe’s “financial lobbies that practice usury…no longer rely only on Jews.”

The fact that these statements could come from such an apparently prominent speaker at such an important Islamic conference surely says something about currents in the wider Muslim community. With such sentiments being bandied around from the podiums of high-profile Islamic conferences, is it any wonder that across Europe there has been such a rise in Muslim hate crime against Jews? In America, liberal Jews have often refused to a hear a word of it. They look at you with wary suspicion if you dare to suggest that Muslims have played a significant part in the upward trend of European anti-Semitism. Even after the harrowing 2012 shootings at a Jewish school in Toulouse and the uncovering of a number of similar anti-Jewish terror plots, many liberals in America seemed to assume that there must be some anti-Muslim prejudice at work on the part of anyone who tried to highlight this phenomenon.

Then last fall the European Union released its own comprehensive survey of anti-Semitism and the figures spoke for themselves. In France, 73 percent of those who reported having experienced anti-Semitism said that it came from what the survey termed “someone with a Muslim extremist view.” Just 22 percent said they had witnessed anti-Semitism from a “Christian extremist” and 27 percent said they had seen it coming from someone with a “right-wing political view.” For what its worth, 67 percent of those surveyed in France said they had heard anti-Semitism coming from someone on the left.

Such trends should hardly be surprising. In recent years Britain has had to deal with the phenomenon of anti-Jewish and hardline Saudi textbooks being used in Muslim education programs for young children. This culture of anti-Jewish education then seems to continue all the way up to the universities, with Muslim student associations still hosting radical preachers who express views no different from those voiced by Ramadan at Wednesday’s conference. Is it any wonder, then, if some members of the Islamic community are ready to believe the most hallucinatory and outlandish conspiracy theories about Jews? And as Ramadan was sure to explain to his audience, “Against these international schemes of Zionist power, there is only one rampart: Islam.”

Given the scale of mass immigration into Europe, the process of acculturation was never going to be immediate or even entirely smooth. Yet, it often appears as if European governments have done less than nothing to westernize immigrant communities, in many instances having even encouraged a certain separateness, just as the doctrines of multiculturalism stipulate. After the horrors of World War Two Europe embraced a kind of post-national cosmopolitan tolerance that forbade calling out bigotry when it emanated from ethnic minorities. As Ed West has written, “the irony is that, out of collective guilt for what happened to Europe’s Jews, Europe imported millions of people from some of the world’s most anti-Semitic countries, [and] made no attempt to counter these prejudices.”

No doubt Ramadan’s comments will make some headlines and provoke some mutters of condemnation and concern, just as the European Union’s recent anti-Semitism survey did. But how many more Toulouse-style terror attacks will Europe go through before it is ready to contemplate getting serious? Perhaps it is incapable of ever doing so. 

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Hating Jews at NYU

An anti-Jewish hate campaign that attempts to pass itself off as some kind of humanitarian cause on behalf of Palestinians came to New York University this week, with anti-Israel campaigners posting mock eviction notices in student dorms. Those who engage in this increasingly common practice, on the grounds that this is what Israel subjects the Palestinians to, have the rather telling tendency of specifically targeting Jewish students with their leafleting. Indeed, this would appear to have been the case at NYU.

It has been reported that administrators there were initially puzzled as to why the residents of Palladium Hall had been specifically targeted. They may be puzzled, but the targeting of this dorm suddenly makes sense—inasmuch as it is possible for any of this to make sense—when one considers that the Palladium Hall is widely considered to have one of the largest number of Jewish residents; the building even being equipped with its own Sabbath observant elevator.

Targeting Jewish students with such a campaign is, however, a curious decision on the part of those who posted these notices. The eviction flyers at first glance appear to be genuine. Yet as one reads on it becomes apparent that this is a kind of perverse awareness campaign, informing students that the demolition of Palestinian homes is routine practice on the part of Israel, all part of its dastardly plan “to ethnically cleanse the region of its Arab inhabitants and maintain an exclusively ‘Jewish’ character of the state.” If we were to buy into the logic of the campaigners for a moment, and accept that this is primarily about increasing awareness, then why go out of ones way to target Jewish students? After all, if this is really about mobilizing the student body against the alleged atrocities of Zionism, then why not see to it that the campaign has the widest possible reach and is directed toward those students who are more likely to be swayed, which probably doesn’t include Jewish students just back from Birthright?

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An anti-Jewish hate campaign that attempts to pass itself off as some kind of humanitarian cause on behalf of Palestinians came to New York University this week, with anti-Israel campaigners posting mock eviction notices in student dorms. Those who engage in this increasingly common practice, on the grounds that this is what Israel subjects the Palestinians to, have the rather telling tendency of specifically targeting Jewish students with their leafleting. Indeed, this would appear to have been the case at NYU.

It has been reported that administrators there were initially puzzled as to why the residents of Palladium Hall had been specifically targeted. They may be puzzled, but the targeting of this dorm suddenly makes sense—inasmuch as it is possible for any of this to make sense—when one considers that the Palladium Hall is widely considered to have one of the largest number of Jewish residents; the building even being equipped with its own Sabbath observant elevator.

Targeting Jewish students with such a campaign is, however, a curious decision on the part of those who posted these notices. The eviction flyers at first glance appear to be genuine. Yet as one reads on it becomes apparent that this is a kind of perverse awareness campaign, informing students that the demolition of Palestinian homes is routine practice on the part of Israel, all part of its dastardly plan “to ethnically cleanse the region of its Arab inhabitants and maintain an exclusively ‘Jewish’ character of the state.” If we were to buy into the logic of the campaigners for a moment, and accept that this is primarily about increasing awareness, then why go out of ones way to target Jewish students? After all, if this is really about mobilizing the student body against the alleged atrocities of Zionism, then why not see to it that the campaign has the widest possible reach and is directed toward those students who are more likely to be swayed, which probably doesn’t include Jewish students just back from Birthright?

The decision to target Jewish students tells us everything we need to know. This isn’t about having an awareness campaign like any other. This is about those who can’t stand the Jews and their state finding a means to vent their hatred. In age age where Jews are protected by both American liberal democracy and the military strength of the Jewish state, tormenting Jews just isn’t what it used to be. Yet, for those who are inclined to do so, one can still make a sport of ostracizing and intimidating Jewish students by serving them with this kind of mock eviction notice. And they can do it under the guise of enlightened humanitarianism.

The anti-Jewish bigotry present within these flyers is clear enough for all to see. The notice proclaims, “By destroying Palestinian homes, the state makes room for illegal Israeli settlements. The Israeli government itself describes the process as ‘Judaization.’” It goes without saying that this is a vicious lie. Like any state that upholds the rule of law, Israel intermittently demolishes structures built without planning permission, whether they are built by Jews or Arabs. The notion that these buildings are demolished to make way for settlements has no basis in reality whatsoever. Jewish communities in Judea and Samaria (the West Bank) have primarily been built on state land, in most cases on isolated hilltops far away from Palestinian communities and dwellings.

In this respect those who posted these notices are in line with a long tradition of Jew haters who fabricate Jewish crimes against non-Jewish populations. Once Jews were accused of poisoning wells and causing the crops to fail; now the allegation is that they demolish Palestinian homes to make way for settlements. Presumably at least some people in Medieval Europe believed these accusations, and clearly many people believe the deranged accusations spread about the Jewish state today.

The way these notices have been used to specifically target Jews is in many regards reminiscent of the more prominent boycott campaign being directed against Israel. Just as the mock eviction notices claim to be about promoting awareness, so the BDS movement argues that it seeks to defeat Israel by waging economic warfare against the Jewish state. Yet, since the advent of BDS Israel’s economy has only grown stronger as foreign trade, investment, and partnership schemes have all continued to flow in Israel’s direction. Even with Europe, where the boycott campaign has had its most measurable successes, Israel’s economic relations with the European economies continue to grow and strengthen. In the case of several businesses, BDS has only served to raise the profile of these companies. Since BDS began targeting SodaStream, demand for its products has significantly increased and now Starbucks appears set to purchase a 10 percent stake in the company. But for the BDSers this is all immaterial. In Europe, these campaigners have also targeted small Israeli owned stores, and the trauma that the loud and aggressive protesting causes the owners is real, and that is the whole point.

None of these efforts can be said to have any direct or positive effect for Palestinians, and in some cases these moves are even detrimental for Palestinian workers. Nor is any of this likely to do anything to significantly damage Israel. But it does provide an avenue for those who need a release for their pathological animosity against Jews. Serving Jewish students with mock eviction notices and then telling them and their fellow students that this is being done because Israelis ethnically cleanse Palestinians, is just the latest outlet for an age-old bigotry. 

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Anti-Semitism and False Moral Equivalence

Yossi Klein Halevi is an admirable Israeli thinker, writer, and Jew, who recently authored Like Dreamers, a terrific book about Israel. I don’t know much about Imam Abdullah Antepli, the Muslim chaplain at Duke University, except that Mr. Halevi counts him as a “beloved friend,” so I therefore trust that he is admirable as well.

That is why it is puzzling that Halevi and Antepli jointly posted an article last week entitled “What Muslims and Jews should learn from Brandeis,” on The Times of Israel blog. In their piece, they extol Brandeis and its president for rescinding the offer of an honorary degree to Ayaan Hirsi Ali, whom they call a Muslim “renegade.” Halevi and Antepli claim that Brandeis’s president provided Muslims and Jews with an “essential teaching moment,” inasmuch as “one of the ugliest expressions of the antipathy between Muslims and Jews is the tendency within both communities to promote each other’s renegades.” 

This is preposterous. Given the tsunami of anti-Semitism propagated by Muslims all over the world, whether through Jewish “renegades” or otherwise, the moral equivalence the authors posit could not be more misplaced. And this, in an article published just a few days after one of the latest “expressions of antipathy”–the terrorist murder of an Israeli Jew while he was driving his wife and children to a Passover seder.

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Yossi Klein Halevi is an admirable Israeli thinker, writer, and Jew, who recently authored Like Dreamers, a terrific book about Israel. I don’t know much about Imam Abdullah Antepli, the Muslim chaplain at Duke University, except that Mr. Halevi counts him as a “beloved friend,” so I therefore trust that he is admirable as well.

That is why it is puzzling that Halevi and Antepli jointly posted an article last week entitled “What Muslims and Jews should learn from Brandeis,” on The Times of Israel blog. In their piece, they extol Brandeis and its president for rescinding the offer of an honorary degree to Ayaan Hirsi Ali, whom they call a Muslim “renegade.” Halevi and Antepli claim that Brandeis’s president provided Muslims and Jews with an “essential teaching moment,” inasmuch as “one of the ugliest expressions of the antipathy between Muslims and Jews is the tendency within both communities to promote each other’s renegades.” 

This is preposterous. Given the tsunami of anti-Semitism propagated by Muslims all over the world, whether through Jewish “renegades” or otherwise, the moral equivalence the authors posit could not be more misplaced. And this, in an article published just a few days after one of the latest “expressions of antipathy”–the terrorist murder of an Israeli Jew while he was driving his wife and children to a Passover seder.

To be sure, Halevi and Antepli disingenuously acknowledge, in passing, that the Muslim assault on Jews is “hardly comparable” to what they call the “public campaign in America by some Jews to discredit Islam.” That could and should have been the point of any intellectually and factually responsible piece on the subject. Instead, the entire point of Halevi and Antepli’s piece, beginning with its title, is precisely to compare the two. 

Moreover, calling Ms. Ali a Muslim “renegade” on a par with Jewish “renegades” is an equally false moral equivalence. Halevi and Antepli surely know Ms. Ali’s history. She was genitally mutilated at age 5; she would have been forced into a marriage had she not escaped eventually to Europe; her film-making colleague was stabbed to death in the Netherlands; she is continually threatened with her own murder–all in the name of Islam–and she has heroically devoted her life to trying to stop these kinds of outrages. That’s why she deserves to be honored, and that’s why it was cowardly for Brandeis to withdraw her honor. Are there Jewish renegades with anywhere close to a comparable history? Of course not. To omit these facts is disingenuous at best. 

In any event, for Halevi and Antepli to focus on what they claim is Muslim sensitivity to Ms. Ali’s statements supposedly “demonizing Islam”–statements that, as Ms. Ali says, her detractors take out of context–instead of the outrages that, as anyone with eyes to see and ears to hear knows she is trying to stop, is disgraceful. Given who she is and what she has gone through and what in totality she says, would Brandeis’s honoring her really have sent a message of “contempt” to Muslims, as Halevi and Antepli claim, or would it instead have sent a message of support to those millions oppressed in and by Muslim countries? And as long as we’re comparing, it is impossible to imagine that Halevi and Antepli believe that, as she is accused of advocating, Ms. Ali or anyone else will succeed in destroying Islam–the religion, as they say, of over a billion believers (who, according to them, are exquisitely sensitive to what one woman says); on the other hand, it’s unfortunately not too hard to imagine that, heaven forbid, Israel and thus Judaism itself could be destroyed.

To be worth anything, “civil dialogue” and “profound discussion,” as Halevi and Antepli say they want, must be based on the truth, and truth is absent from their piece.

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The Reality of Anti-Semitism

Today’s tragic shooting in Kansas City doesn’t mean that the United States has become unsafe for Jews. The person arrested for the incident at the Jewish Community Center campus in Johnson County, Kansas which left three dead allegedly yelled “Heil Hitler” and sought to inquire if his victims were Jewish. Only the tiniest minority of Americans shares such hatred. Unlike attacks on Jews in Europe where a rising tide of anti-Semitism has called the viability of Jewish life there into question, even a shocking event such as this one doesn’t change the fact that Jew hatred remains a marginal phenomenon on these shores. American society has embraced Jews in every possible way. But however much we should resist the temptation to draw broad conclusions from the acts of what may be a lone madman, it is a reminder that anti-Semitic violence remains the most common form of religious-based hate crime committed in this country.

While much of our chattering classes remain obsessed with the fear of Islamophobia and are determined to keep alive the myth of a post 9/11 backlash against American Muslims, FBI hate crime statistics continue to show that anti-Jewish attacks outnumber those directed at Muslims by a huge margin. In every year since 9/11, the numbers show that attacks on Muslims are far less frequent than those on Jews. This is especially important to remember not just because of the sad violence in Kansas City but because so much of the media and other institutions are so heavily invested in the myths about Islamophobia while not taking strong stands against non-violent forms of anti-Semitism, such as the movement to wage economic warfare against the State of Israel.

Sadly, even institutions such as Brandeis University, which has strong ties to the Jewish community, remain so sensitive to charges of hostility to Islam that they are afraid to honor a person like Ayaan Hirsi Ali, who has spoken out against Islamic oppression of women. But while worries about a non-existent wave of prejudice against Muslims are without basis, even in the United States those willing to express hostility to Jews and to, as the BDS movement has shown, subject their state to prejudicial treatment they would not inflict on any other religious or ethnic group, remains an unfortunate reality.

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Today’s tragic shooting in Kansas City doesn’t mean that the United States has become unsafe for Jews. The person arrested for the incident at the Jewish Community Center campus in Johnson County, Kansas which left three dead allegedly yelled “Heil Hitler” and sought to inquire if his victims were Jewish. Only the tiniest minority of Americans shares such hatred. Unlike attacks on Jews in Europe where a rising tide of anti-Semitism has called the viability of Jewish life there into question, even a shocking event such as this one doesn’t change the fact that Jew hatred remains a marginal phenomenon on these shores. American society has embraced Jews in every possible way. But however much we should resist the temptation to draw broad conclusions from the acts of what may be a lone madman, it is a reminder that anti-Semitic violence remains the most common form of religious-based hate crime committed in this country.

While much of our chattering classes remain obsessed with the fear of Islamophobia and are determined to keep alive the myth of a post 9/11 backlash against American Muslims, FBI hate crime statistics continue to show that anti-Jewish attacks outnumber those directed at Muslims by a huge margin. In every year since 9/11, the numbers show that attacks on Muslims are far less frequent than those on Jews. This is especially important to remember not just because of the sad violence in Kansas City but because so much of the media and other institutions are so heavily invested in the myths about Islamophobia while not taking strong stands against non-violent forms of anti-Semitism, such as the movement to wage economic warfare against the State of Israel.

Sadly, even institutions such as Brandeis University, which has strong ties to the Jewish community, remain so sensitive to charges of hostility to Islam that they are afraid to honor a person like Ayaan Hirsi Ali, who has spoken out against Islamic oppression of women. But while worries about a non-existent wave of prejudice against Muslims are without basis, even in the United States those willing to express hostility to Jews and to, as the BDS movement has shown, subject their state to prejudicial treatment they would not inflict on any other religious or ethnic group, remains an unfortunate reality.

In her classic 1992 book If I Am Not For Myself … The Liberal Betrayal of the Jews, Ruth Wisse wrote that anti-Semitism was “the 20th century’s most durable ideology”  since it was employed by several movements including fascists, Nazis, and Communists and yet had survived and transcended those horrors to reassert itself in a new era. Today the greatest threat to the Jewish people comes not from stray neo-Nazis but from Islamist terror and a genocidal theocracy in Iran that seeks nuclear capability. But whether focused on the remnants of old threats or the peril from the new, Jew hatred remains an unfortunate fact of life. While the crime that took place in Kansas City should not distort our view of American society or cause us to forget that barriers to acceptance of Jews have been almost totally erased, it should serve as a reminder that Jew hatred is far from dead.

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Why Smear Israel and Whitewash Iran?

The decision of the Obama administration to take a firm stand on Iran’s decision to send one of the participants in the 1979 seizure of the U.S. embassy in Tehran to serve as its ambassador to the United Nations may have surprised the Islamist regime. A year of diplomacy aimed at appeasing the Iranians and allowing them to keep their nuclear infrastructure must have convinced Tehran that there was almost nothing it could do to get a rise out of Washington. By denying the terrorist turned diplomat a visa, the president indicated that he understood there are limits to how far he can go toward accommodating the ayatollahs in an effort to get out of having to keep his campaign pledges on the nuclear issue. The dismay among some of the foreign-policy establishment about the latent hostility toward Iran that was illustrated by the anger over the appointment was palpable.

But those determined to push the dubious theory that the election of Hassan Rouhani in Iran’s faux presidential election last year indicates a shift to moderation are undaunted. The New York Times has been a notable advocate for this position on both its editorial and news pages, but it surpassed itself today with the publication of a remarkable piece by two scholars alleging that not only is the Islamist regime changing but that Iran and Israel are like two ships passing in the night as the Jewish state becomes an extremist theocracy. That its thesis is an absurd libel of Israel and a whitewash of Iran is so obvious it is barely worth the effort to refute it. In short, Israel is a pluralist democracy where the rule of law prevails despite the ongoing war being waged against its existence by most of the Arab and Muslim world. Iran is a theocratic tyranny where free expression and freedom of religion are forbidden and women, gays, and minorities are brutally oppressed. Iran is also the world’s leading state sponsor of terror and its foreign policy is aimed at propping up one of the world’s worst tyrants in Syria’s Bashar Assad as well as Hezbollah and other terrorists seeking to destabilize the Middle East.

So while the argument that the Times featured today is so risible as to merit satire rather than a lengthy response, it is worth asking why the newspaper gives space to such laughable arguments. The answer is both simple and not particularly funny. Some portions of the foreign-policy establishment in this country—of which the Times remains a leading outlet—are deeply unhappy about the resilience of the U.S.-Israel alliance even after more than five years of Obama administration efforts to downgrade these ties and desirous of détente with Iran. Such articles say more about confidence in the success of the slow-motion betrayal of President Obama’s promise to stop Iran’s nuclear program than they do about either Israel or Iran.

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The decision of the Obama administration to take a firm stand on Iran’s decision to send one of the participants in the 1979 seizure of the U.S. embassy in Tehran to serve as its ambassador to the United Nations may have surprised the Islamist regime. A year of diplomacy aimed at appeasing the Iranians and allowing them to keep their nuclear infrastructure must have convinced Tehran that there was almost nothing it could do to get a rise out of Washington. By denying the terrorist turned diplomat a visa, the president indicated that he understood there are limits to how far he can go toward accommodating the ayatollahs in an effort to get out of having to keep his campaign pledges on the nuclear issue. The dismay among some of the foreign-policy establishment about the latent hostility toward Iran that was illustrated by the anger over the appointment was palpable.

But those determined to push the dubious theory that the election of Hassan Rouhani in Iran’s faux presidential election last year indicates a shift to moderation are undaunted. The New York Times has been a notable advocate for this position on both its editorial and news pages, but it surpassed itself today with the publication of a remarkable piece by two scholars alleging that not only is the Islamist regime changing but that Iran and Israel are like two ships passing in the night as the Jewish state becomes an extremist theocracy. That its thesis is an absurd libel of Israel and a whitewash of Iran is so obvious it is barely worth the effort to refute it. In short, Israel is a pluralist democracy where the rule of law prevails despite the ongoing war being waged against its existence by most of the Arab and Muslim world. Iran is a theocratic tyranny where free expression and freedom of religion are forbidden and women, gays, and minorities are brutally oppressed. Iran is also the world’s leading state sponsor of terror and its foreign policy is aimed at propping up one of the world’s worst tyrants in Syria’s Bashar Assad as well as Hezbollah and other terrorists seeking to destabilize the Middle East.

So while the argument that the Times featured today is so risible as to merit satire rather than a lengthy response, it is worth asking why the newspaper gives space to such laughable arguments. The answer is both simple and not particularly funny. Some portions of the foreign-policy establishment in this country—of which the Times remains a leading outlet—are deeply unhappy about the resilience of the U.S.-Israel alliance even after more than five years of Obama administration efforts to downgrade these ties and desirous of détente with Iran. Such articles say more about confidence in the success of the slow-motion betrayal of President Obama’s promise to stop Iran’s nuclear program than they do about either Israel or Iran.

As for the notion that Israel is becoming more extremist and Iran more moderate, only by cherry-picking scattered facts about either nation can one possibly justify such an absurd pair of arguments. Suffice it to say that while Israel’s Orthodox population is growing and the conflict between some elements of the Haredi community and the rest of the country is troubling, there is simply no coherent analogy to be drawn between even the ultra-Orthodox parties and the Islamist leadership in Iran. While the Haredi leadership deserves criticism for the way it has discredited Judaism in the eyes of Israel’s secular majority as well its stances on education and universal military service, it is not guilty of terrorism. Moreover, despite the assumption that Israel is becoming more extreme, it must be pointed out that the political influence of the Haredim is at its lowest point in the country’s recent history as their parties have, for the first time in decades, been excluded from the government, even one led from the right by Benjamin Netanyahu. The authors assume that criticism from that government of U.S. pressure to make concessions to the Palestinians is a sign of extremism. But such sentiments merely represent realism on the part of an Israeli public—both secular and religious—that understands that the Palestinians aren’t interested in peace. Far from Israels government and people abandoning democracy as the authors charge, it is those Israelis who rationalize the anti-Semitic boycotts of the state who are seeking to overturn the verdicts of the ballot box by foreign pressure and economic warfare.

As for Iran, the authors can cite no real evidence that Rouhani’s election has changed the country. That’s because there is none. It remains a vicious tyranny and the clerics and their military followers show no sign of loosening the grip on power as the reaction to the 2009 Tehran protests illustrated.

But the willingness of the Times to give such prominent play to the authors’ ridiculous assertions does tell us a lot about how important the smearing of Israel and the whitewashing of Iran is to the success of a foreign policy aimed at détente with Tehran. While seemingly unimportant in the great scheme of things, the dustup about Iran’s U.N. appointment shows that Americans and in particular Congress has not yet been persuaded by Kerry to think well of Iran. Those who confidently predict, as do the authors of this travesty, that Israel’s alliance with the U.S. will not stand the test of time understand neither the lasting bonds between these two great democracies nor the difference between Israeli freedom and Iranian despotism.

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Why Ed Miliband Won’t Drop the Z-Bomb

The Jewish leader of Britain’s Labor party is currently in Israel expressing his support for the country, just as Prime Minister David Cameron did back in March. Yet for all his platitudes about his support for what he refers to as the “Jewish homeland” and his repeated references to his own family background, you won’t catch Ed Miliband referring to himself as a Zionist. (He almost did it once, but has certainly learned his lesson since.) The simple truth is that for a politician on Britain’s left, referring to oneself as a Zionist would be nothing short of political suicide. And Miliband is undoubtedly of the left; conservative pundits in the UK delight in referring to the Labor party leader as “Red Ed,” but more to the point Miliband has openly declared himself a socialist. How telling that Zionism—the national liberation movement of the Jewish people—is considered so much further beyond the pale than an ideology like socialism, which has a rather troubled record to say the least.

During a Q&A session with a group of Israeli students at the Hebrew University Miliband was questioned on whether or not he considers himself to be a Zionist. Knowing already the consequences of answering in the affirmative, he instead sidestepped the question by saying that he sees the matter in terms of his family, his grandmother having come to Israel following the Holocaust. Miliband’s coyness on the matter is warranted, for this is a subject on account of which he’s been burned before. Asked on a previous occasion if he considered himself a Zionist, he was reported to have responded, “Yes, I consider myself a supporter of Israel.” However, Miliband’s Zionism lasted less than 24 hours, with his office—no doubt seized with panic—releasing a prompt “clarification,” or rather a retraction.

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The Jewish leader of Britain’s Labor party is currently in Israel expressing his support for the country, just as Prime Minister David Cameron did back in March. Yet for all his platitudes about his support for what he refers to as the “Jewish homeland” and his repeated references to his own family background, you won’t catch Ed Miliband referring to himself as a Zionist. (He almost did it once, but has certainly learned his lesson since.) The simple truth is that for a politician on Britain’s left, referring to oneself as a Zionist would be nothing short of political suicide. And Miliband is undoubtedly of the left; conservative pundits in the UK delight in referring to the Labor party leader as “Red Ed,” but more to the point Miliband has openly declared himself a socialist. How telling that Zionism—the national liberation movement of the Jewish people—is considered so much further beyond the pale than an ideology like socialism, which has a rather troubled record to say the least.

During a Q&A session with a group of Israeli students at the Hebrew University Miliband was questioned on whether or not he considers himself to be a Zionist. Knowing already the consequences of answering in the affirmative, he instead sidestepped the question by saying that he sees the matter in terms of his family, his grandmother having come to Israel following the Holocaust. Miliband’s coyness on the matter is warranted, for this is a subject on account of which he’s been burned before. Asked on a previous occasion if he considered himself a Zionist, he was reported to have responded, “Yes, I consider myself a supporter of Israel.” However, Miliband’s Zionism lasted less than 24 hours, with his office—no doubt seized with panic—releasing a prompt “clarification,” or rather a retraction.

Yet, it is noteworthy that while it was unthinkable for the Jewish leader of the Labor party to confess Zionism, non-Jewish members of the Conservative party have been more unabashed in identifying themselves as Zionists. When he was himself leader of the opposition David Cameron described himself as a Zionist (although one wonders if he would still do so openly now that he is prime minister), and similarly the education secretary, Michael Gove, has defended being a Zionist as well as having long been a vocal supporter of the Jewish state.

As a politician on the left, however, Miliband finds himself in a far more complicated position. Hostility to Israel extends far beyond the radical left in Britain, with several members of the parliamentary Labor party and significant sections of the Trade Union movement actively campaigning against the Jewish state. And after all, Miliband won the race for the party’s leadership in part because he had the backing of the Trade Unions. For many of these people, Jews are tolerated provided they first establish their credentials as being anti-Israel. By expressing support for Israel in the way that he has done on occasion, Miliband is already entering dangerous territory, to come out as a Zionist Jew too might well be more than certain key constituencies could stand.

As already mentioned, Miliband has had no such qualms about calling himself a socialist and has even claimed that he is all about bringing back socialism, something that will sound pretty unsettling to many voters. Of course there have been many strands of socialism and no one would wish to suggest that Miliband has ever expressed support for the regimes that have practiced its more authoritarian and genocidal incarnations–unlike, say, Labor’s deputy leader Harriet Harman, who has expressed praise for Fidel Castro, or another prominent voice in the party, Dianne Abbott, who claimed that Chairman Mao had done “more good than bad.” Indeed, Miliband’s father Ralph was a prominent Marxist theorist and it is quite conceivable that if Ed were to refer to himself as a Marxist then he’d cause less controversy within his party than if he announced himself as a Zionist during his visit to Israel.

It might well be asked if there’s any meaningful difference between calling oneself a strong supporter of Israel as opposed to an out and out Zionist. And the answer is yes; thanks to a determined campaign, that word is now sullied with so many undesirable connotations. The truth is that, for many on the British left, the United Nations’ “Zionism is racism” ruling was never really overturned. But at anti-Israel events and rallies, Zionism is not only declared a form of racism but rather is knowingly equated with Nazism. Images of swastikas stamped over the Star of David are common at anti-Israel demonstrations, while protestors have given the Nazi salute and had even begun goose-stepping while targeting one Israeli-owned business. It is then no exaggeration to say that there are those for whom declaring oneself a Zionist would be akin to endorsing National Socialism. No wonder that Ed Miliband is going out of his way not to drop the Z-bomb.  

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An Alternative Model for Pro-Israel Liberals

Alan Dershowitz has a blistering column in Haaretz today explaining why no self-respecting pro-Israel liberal should support J Street. Yet many genuinely pro-Israel liberals will likely continue doing so, for the same reason they continue giving to the New Israel Fund despite its track record of funding political warfare against Israel: They want an outlet for pro-Israel sentiment that also allows them to try to alter Israeli policies, whether foreign or domestic, with which they disagree. And absent a genuine outlet, it’s human nature to cling instead to groups that falsely purport to fill this niche, ignoring all evidence to the contrary. Hence an alternative model for pro-Israel liberalism is desperately needed.

The good news is that such a model exists. The bad news is that few people know about it–which is why Haaretz’s profile of philanthropist Robert Price earlier this month ought to be required reading for pro-Israel liberals. Price, who self-identifies as “toward the J Street side of things,” is a major donor to Israel, but on principle, he refuses to give to any Jewish Israeli institution: He focuses exclusively on the most disadvantaged fifth of Israeli society–the Arab community. Yet unlike, say, the NIF, Price doesn’t seek to “empower” Israeli Arabs by financing their leadership’s political war on Israel. Instead, he tries to promote Israeli Arabs’ integration, by focusing on educational initiatives that will ultimately improve their job prospects and earning power: early-childhood community centers in Arab towns and, more recently, an Arabic-language version of PJ Library. As he put it, “Arabs represent 20 percent of the population and have an opportunity, we think, to be productive citizens and to actually enrich the fabric of life in Israel if provided reasonable opportunities.”

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Alan Dershowitz has a blistering column in Haaretz today explaining why no self-respecting pro-Israel liberal should support J Street. Yet many genuinely pro-Israel liberals will likely continue doing so, for the same reason they continue giving to the New Israel Fund despite its track record of funding political warfare against Israel: They want an outlet for pro-Israel sentiment that also allows them to try to alter Israeli policies, whether foreign or domestic, with which they disagree. And absent a genuine outlet, it’s human nature to cling instead to groups that falsely purport to fill this niche, ignoring all evidence to the contrary. Hence an alternative model for pro-Israel liberalism is desperately needed.

The good news is that such a model exists. The bad news is that few people know about it–which is why Haaretz’s profile of philanthropist Robert Price earlier this month ought to be required reading for pro-Israel liberals. Price, who self-identifies as “toward the J Street side of things,” is a major donor to Israel, but on principle, he refuses to give to any Jewish Israeli institution: He focuses exclusively on the most disadvantaged fifth of Israeli society–the Arab community. Yet unlike, say, the NIF, Price doesn’t seek to “empower” Israeli Arabs by financing their leadership’s political war on Israel. Instead, he tries to promote Israeli Arabs’ integration, by focusing on educational initiatives that will ultimately improve their job prospects and earning power: early-childhood community centers in Arab towns and, more recently, an Arabic-language version of PJ Library. As he put it, “Arabs represent 20 percent of the population and have an opportunity, we think, to be productive citizens and to actually enrich the fabric of life in Israel if provided reasonable opportunities.”

This is a radical contrast to the NIF, which claims to promote integration but actually promotes Arab separatism. For instance, it’s a major funder of Adalah, an Israeli Arab NGO that actively promotes boycott, divestment, and sanctions against Israel, terms Israel an “apartheid state,” and demands a “right of return” for millions of descendants of Palestinian refugees. It was also a major funder of Mada al-Carmel, another Israeli Arab NGO, whose flagship project was the infamous Haifa Declaration. This document, compiled by dozens of Israeli Arab intellectuals, terms Zionism a “colonial-settler project” that, “in concert with world imperialism,” succeeded in 1948 “in occupying our homeland and transforming it into a state for the Jews,” partly by committing “massacres.” Israel, it adds, can atone for this sin only by transforming itself into a binational state with an Arab majority (via an influx of millions of descendants of Palestinian refugees).

Needless to say, such activities by Israeli Arab NGOs not only undermine Israel, but also worsen Jewish-Arab tensions and exacerbate anti-Arab discrimination: Why would any Israeli Jew want to help or even associate with a community whose leadership actively seeks the Jewish state’s annihilation? Thus by funding such activities, NIF hurts both Israel and the Arab minority it ostensibly seeks to help.

By promoting integration, in contrast, Price is helping both Israel and its Arab minority, and working to reduce discrimination–which is precisely what one would expect a pro-Israel liberal to want to do.

There are numerous ways to promote liberal goals while also genuinely helping Israel. Examples include programs that help ultra-Orthodox Jews acquire secular educations and enter the workplace, or that promote the integration of Ethiopian-Israelis, or that foster Israeli-Palestinian cooperation. But by clinging instead to groups like J Street and NIF, while turning a blind eye to their reality, liberals aren’t just harming Israel. They’re also missing precious opportunities to genuinely make Israel a better, more equal, and more just society.

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Adelson, Democracy, and Anti-Semitism

This week the Republican Jewish Coalition is holding a conference in Las Vegas, the home of casino mogul Sheldon Adelson, its most prominent supporter. Like other prominent conservative political donors, Adelson’s largesse to causes and candidates he supports brought him a great deal of scrutiny in 2012 when he and his wife Miriam singlehandedly kept Newt Gingrich’s presidential hopes alive during the GOP primaries. Undeterred by the fact that most of the people they backed in the last election lost, the Adelsons are thinking about 2016. As the Washington Post reported in a feature about the RJC event, some, though not all, Republican presidential hopefuls are eager to win what some wags are calling the “Sheldon primary.” Anyone who supports Israel and the Obama administration’s liberal economic policies is apparently welcome to try. Perhaps extra credit will be given to those who back the magnate’s crusade against Internet gambling. But lest anyone think they are contemplating backing Newt or another outlier, in this cycle the Adelsons are apparently echoing “establishment” GOP thought by emphasizing an ability to win a general election rather than conservative ideological purity in deciding who will benefit from their generosity.

Their willingness to put their money where their mouths are makes them easy targets for abuse from those who don’t care for their politics. But a particularly low blow against them was struck yesterday by the Forward’s J.J. Goldberg, whose reading of the Post feature prompted him to comment that the RJC event seemed more like a plot by Adelson and a “bunch of Jewish zillionaires” to “buy the White House” in order to protect the Jewish state against the rising tide of anti-Semitism around the globe. As such, Goldberg thinks the “Sheldon primary” seems like the sort of thing Jews should either worry about or be ashamed of since he thinks their conduct seems like a classic example of the same kind of anti-Semitic stereotype of Jewish wealth being used to subvert American foreign policy that is cited by some of the worst enemies of Israel and the Jewish people. At the very least, the Forward columnist seems to be saying that Adelson’s political activity is providing fodder for anti-Semites, but this is exactly the sort of reasoning that Jews of every political stripe should reject.

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This week the Republican Jewish Coalition is holding a conference in Las Vegas, the home of casino mogul Sheldon Adelson, its most prominent supporter. Like other prominent conservative political donors, Adelson’s largesse to causes and candidates he supports brought him a great deal of scrutiny in 2012 when he and his wife Miriam singlehandedly kept Newt Gingrich’s presidential hopes alive during the GOP primaries. Undeterred by the fact that most of the people they backed in the last election lost, the Adelsons are thinking about 2016. As the Washington Post reported in a feature about the RJC event, some, though not all, Republican presidential hopefuls are eager to win what some wags are calling the “Sheldon primary.” Anyone who supports Israel and the Obama administration’s liberal economic policies is apparently welcome to try. Perhaps extra credit will be given to those who back the magnate’s crusade against Internet gambling. But lest anyone think they are contemplating backing Newt or another outlier, in this cycle the Adelsons are apparently echoing “establishment” GOP thought by emphasizing an ability to win a general election rather than conservative ideological purity in deciding who will benefit from their generosity.

Their willingness to put their money where their mouths are makes them easy targets for abuse from those who don’t care for their politics. But a particularly low blow against them was struck yesterday by the Forward’s J.J. Goldberg, whose reading of the Post feature prompted him to comment that the RJC event seemed more like a plot by Adelson and a “bunch of Jewish zillionaires” to “buy the White House” in order to protect the Jewish state against the rising tide of anti-Semitism around the globe. As such, Goldberg thinks the “Sheldon primary” seems like the sort of thing Jews should either worry about or be ashamed of since he thinks their conduct seems like a classic example of the same kind of anti-Semitic stereotype of Jewish wealth being used to subvert American foreign policy that is cited by some of the worst enemies of Israel and the Jewish people. At the very least, the Forward columnist seems to be saying that Adelson’s political activity is providing fodder for anti-Semites, but this is exactly the sort of reasoning that Jews of every political stripe should reject.

Altogether the Adelsons gave a whopping $93 million to 17 different conservative super-PACs in 2012 and that’s not counting direct contributions to candidates that are limited by law (or the tens of millions that they gave to charitable and Jewish philanthropic causes). For those who think money ought to be driven out of politics, this is unseemly or a threat to democracy. But money is, and always has been, the lifeblood of American politics and the last 40 years of attempts at legislating campaign finance reform have proved that such efforts are counterproductive. Spending money on causes and candidates is an expression of political speech protected by the Constitution. The Adelsons are just as entitled to spend some of their billions to support pro-Israel and pro-economic freedom candidates as the Koch brothers are to support conservatives, George Soros is to back liberals, and hedge-fund billionaire Tom Steyer is to fund politicians who toe his particular line on environmental issues.

There should also be no misunderstanding about the fact that both sides of the political divide are doing the same thing. As the OpenSecrets.org site run by the left-wing Center for Responsive Politics recently noted, a list of the largest political donors in the period stretching from 1988 to 2014 reveals that most of the biggest givers were in fact inclined to support Democrats and left-wing causes. Twelve of the top 16 names on the list were unions while the other four were business groups that gave to both parties. Koch Industries, run by the aforementioned brothers of that name who are more hated by liberals than are the Adelsons, ranks a paltry 59th on that list.

As they proved in 2012, the Adelsons can’t buy anybody the White House. Nor can the Kochs, Soros, Steyer, or any combination of unions. But all of them have every right to use their wealth to promote the causes and candidates they support or to oppose the ones they dislike.

To imply that there is something untoward or unsavory about Jewish donors acting in the same way that other Americans do, be they union bosses or liberal financiers, is appalling. The essence of democracy is participation and pro-Israel Jews are just as free to use their wealth as those who are interested in preventing global warming. Goldberg is right to worry about anti-Semitism, but Jews being afraid to step out into the public square to advocate for their causes and to spend money to support those who agree with them will not stop it. Fear of antagonizing anti-Semites is what caused the leaders of American Jewry to fail to speak out during the Holocaust. Subsequent generations who mobilized on behalf of the Soviet Jewry movement and for Israel learned that lesson. That Sheldon Adelson and his friends have also done so is to their credit. Rather than being embarrassed by the “Sheldon primary,” pro-Israel Jews and supporters of free speech, be they Democrats or Republicans, should be cheering it.

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White House Thinks Anti-Semitism Is “Disappointing”

The only member of the White House press corps to be denied a visa by Saudi Arabia for the upcoming visit by President Obama is Michael Wilner, a Jewish American and the Jerusalem Post’s Washington bureau chief. In response the White House has expressed its “deep disappointment.” Well, that’s one way of putting it. But we all know what this is on Saudi Arabia’s part: it’s the most open form of politically motivated anti-Semitism. Yes, anti-Semitism has the tendency to be “disappointing,” it must be so very disappointing for Jews who find they are still being demonized and discriminated against. But really by the same measure the White House spokespeople may as well have simply described the Saudi decision as boring. These officials no doubt just find it so incredibly boring having to keep dealing with this tiresome business of the Arab world hating Jews.

The White House claims it will continue to pursue the matter, but given the lack of any sense of genuine outrage coming from officials there, it seems naïve to think anything will come of it. Yet this is an outrage, and the administration should describe it as such. Mr. Wilner is an American citizen; he is also Jewish and the discrimination at work here is clear. U.S. National Security Council spokeswoman Bernadette Meehan also described this as an “unfortunate decision.” At the very least she might begin by describing it as utterly unacceptable. Yet the administration’s tolerance for this kind of thing seems disturbingly high.

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The only member of the White House press corps to be denied a visa by Saudi Arabia for the upcoming visit by President Obama is Michael Wilner, a Jewish American and the Jerusalem Post’s Washington bureau chief. In response the White House has expressed its “deep disappointment.” Well, that’s one way of putting it. But we all know what this is on Saudi Arabia’s part: it’s the most open form of politically motivated anti-Semitism. Yes, anti-Semitism has the tendency to be “disappointing,” it must be so very disappointing for Jews who find they are still being demonized and discriminated against. But really by the same measure the White House spokespeople may as well have simply described the Saudi decision as boring. These officials no doubt just find it so incredibly boring having to keep dealing with this tiresome business of the Arab world hating Jews.

The White House claims it will continue to pursue the matter, but given the lack of any sense of genuine outrage coming from officials there, it seems naïve to think anything will come of it. Yet this is an outrage, and the administration should describe it as such. Mr. Wilner is an American citizen; he is also Jewish and the discrimination at work here is clear. U.S. National Security Council spokeswoman Bernadette Meehan also described this as an “unfortunate decision.” At the very least she might begin by describing it as utterly unacceptable. Yet the administration’s tolerance for this kind of thing seems disturbingly high.

Wilner is not Israeli, but in such cases one is often told that this is not really about Jews or Jew hatred, but simply about Israelis. Just such thinking is promoted by the boycott movement. Yet, even if we were to buy into the notion that this is simply about Israelis–Wilner, after all, works for an Israeli newspaper–what are Israelis other than Jews who live in the Jewish state? Such moves never target Arabs living in Israel. This notion that it is not as bad to target an Israeli Jew not only promotes the belief that it is perhaps not quite right that Jews should have a state, but also that there are certain places that it is permissible to forbid Jews from living. This is the logic that imprisons Jews in ghettos, that says that certain places are off-limits for Jews.

President Obama may have bowed before the king of Saudi Arabia, but this is a country where the most vicious hatred of Jews is deeply entrenched in the national culture. As Eli Lake highlights in today’s Daily Beast, there are still serious concerns about the kind of incitement to hatred being promoted in Saudi school textbooks. As Lake notes, the State Department is refusing to release its most recent report on these books, yet it assures us that the Saudis are making promising progress on this matter.

Douglas Johnston of the International Center for Religion and Diplomacy, which the State Department commissioned to carry out the study, has said, “We strongly suggested it should not be published because they are making great progress on this.” This is hardly a very persuasive explanation. If the progress has been so impressive then what is it that anyone could wish to hide by not publishing the report?

One wonders how far along the Saudi textbooks have really come since December 2011 when the Institute for Gulf Affairs exposed how these schoolbooks were still demonstrating how to sever hands, advocating the reconquest of formerly Muslim parts of Europe, and stirring up hatred against Christians and Jews, with a particular dislike for that renowned Jew Charles Darwin. Yet, with President Obama visiting Saudi Arabia this week, apparently none of this can be allowed to spoil his trip.

The White House says it is disappointed by the Saudis’ refusal to grant entry to this Jewish American journalist, but no doubt not as disappointed as Mr. Wilner is. Not as “disappointed” as Jews always are when they continue to be subjected to this tenacious bigotry. 

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Hate Speech Illustrates True Face of BDS

The movement to boycott Israel cloaks itself in the language of human rights. But when push comes to shove, the violent and discriminatory nature of their efforts is hard to disguise. That’s the upshot of a series of events taking place at the University of Michigan this month where advocates of BDS—boycott, divestment, and sanctions—against the Jewish state tried and failed to get the student government at the Ann Arbor institution to approve a divestment measure. But what was most remarkable about the process was the manner with which BDS groups protested their failure by seeking to intimidate those who opposed their efforts. As the Washington Free Beacon reports, a series of sit-ins at student government offices and other campus facilities by BDS supporters were marked by anti-Semitic threats directed at Jewish students. This followed previous attempts at intimidation at the school when pro-Palestinian activists placed fake eviction orders on the dorm rooms of pro-Israel students and Jews.

This is not the first time anti-Israel campaigners have behaved in such a manner at a major American university. Yet what is most distressing about these incidents is the lack of outrage expressed by university officials about these events as well as the refusal of the administration to publicly oppose BDS motions. The result is what may well be another instance of the creation of a hostile and discriminatory environment for Jews at the school in blatant violation of federal civil-rights laws and U.S. Department of Education regulations. By acting in this manner, the BDS movement is merely illustrating that it is a thinly disguised hate group rather than a protest on behalf of the oppressed.

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The movement to boycott Israel cloaks itself in the language of human rights. But when push comes to shove, the violent and discriminatory nature of their efforts is hard to disguise. That’s the upshot of a series of events taking place at the University of Michigan this month where advocates of BDS—boycott, divestment, and sanctions—against the Jewish state tried and failed to get the student government at the Ann Arbor institution to approve a divestment measure. But what was most remarkable about the process was the manner with which BDS groups protested their failure by seeking to intimidate those who opposed their efforts. As the Washington Free Beacon reports, a series of sit-ins at student government offices and other campus facilities by BDS supporters were marked by anti-Semitic threats directed at Jewish students. This followed previous attempts at intimidation at the school when pro-Palestinian activists placed fake eviction orders on the dorm rooms of pro-Israel students and Jews.

This is not the first time anti-Israel campaigners have behaved in such a manner at a major American university. Yet what is most distressing about these incidents is the lack of outrage expressed by university officials about these events as well as the refusal of the administration to publicly oppose BDS motions. The result is what may well be another instance of the creation of a hostile and discriminatory environment for Jews at the school in blatant violation of federal civil-rights laws and U.S. Department of Education regulations. By acting in this manner, the BDS movement is merely illustrating that it is a thinly disguised hate group rather than a protest on behalf of the oppressed.

As Adam Kredo of the Free Beacon writes, a university spokesman refused to condemn the threats or to express an opinion about the attempts by the BDS activists to intimidate other students. One can only imagine the university’s reaction had a similar controversy taken place involving insults or slurs directed at African Americans or other minorities. Yet, the hurling of words like “kike” and “dirty Jew” at Jewish students as well as other stunts intended to silence opposition to BDS appears not to be regarded as a serious threat to the peace of the school.

The connection between anti-Semitic rhetoric and BDS is not an accident. At its core the movement is an expression of Jew hatred since it seeks to single out for special discrimination the one Jewish state in the world while disregarding every other possible human-rights issue elsewhere. Its purpose is not to redress the complaints of Arab citizens of Israel or the administrated territories under its control but rather to seek the extinction of the Jewish state via the waging of economic warfare. BDS doesn’t seek to promote peace between Israelis and Palestinians but rather to aid the efforts of the latter to wipe out their opponents. Its efforts to delegitimize the Jewish state are an inherent expression of bias against Jews. As such, BDS is not so much a debatable proposition but the same sort of hate speech that university officials would have no compunction about banning or punishing if it came from the Ku Klux Klan or other racist groups.

Neither free speech nor academic freedom is at stake in this debate. Opinions about Israel or its policies are fair game. But the University of Michigan—and other schools where such acts are committed—must act against those who have used violent rhetoric and intimidation tactics. It is time for administrators to stop going along with the pretense that BDS is a benign ancestor of the civil-rights movement or even anti-Vietnam War protesters but a vicious source of antagonism toward Jews and their state that cloaks itself in human-rights rhetoric. By condoning the hateful activities of the BDS movement, institutions risk creating a hostile environment for Jews as well as creating safe havens for a discriminatory movement rooted in traditional Jew hatred.

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Campus Israel-Bashers Practice Intimidation, Not Free Speech

The level of anti-Israel hostility proliferating at our universities is hardly any great secret. Yet what to do in the face of this challenge has proven far less apparent. Putting aside the fact that many of the academics quietly, and not so quietly, approve of the actions taken by students seeking to demonize Israel, university authorities tend to be deeply wedded to high-minded notions about not “censoring” the free exchange of ideas. At Northeastern University, however, matters were getting so out of hand that there was no longer any escaping the fact that the kind of intimidation taking place on the campus clearly had nothing to do with legitimate political debate. With the Zionist Organization of America (ZOA) pointing out to Northeastern that Title VI of the 1964 Civil Rights Act protects students from racial and ethnic discrimination at federally-funded educational institutions, the university eventually felt compelled to temporarily suspend the Students for Justice in Palestine group operating on its campus.

Now, however, the activists are appealing that decision in a stunningly cynical attempt to invoke arguments about freedom of expression and open discussion so as to allow them to continue in their harassment of students. The readiness of the most illiberal forces to hijack the liberties afforded by liberal democracy, for no purpose other than to use this freedom against itself, is something that should concern all of us. There is little hope of being able to make Israel’s case fairly to those willing to listen, while open displays of bigotry are being allowed to drown out reasonable discourse and shut down discussion through the tactics of intimidation.

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The level of anti-Israel hostility proliferating at our universities is hardly any great secret. Yet what to do in the face of this challenge has proven far less apparent. Putting aside the fact that many of the academics quietly, and not so quietly, approve of the actions taken by students seeking to demonize Israel, university authorities tend to be deeply wedded to high-minded notions about not “censoring” the free exchange of ideas. At Northeastern University, however, matters were getting so out of hand that there was no longer any escaping the fact that the kind of intimidation taking place on the campus clearly had nothing to do with legitimate political debate. With the Zionist Organization of America (ZOA) pointing out to Northeastern that Title VI of the 1964 Civil Rights Act protects students from racial and ethnic discrimination at federally-funded educational institutions, the university eventually felt compelled to temporarily suspend the Students for Justice in Palestine group operating on its campus.

Now, however, the activists are appealing that decision in a stunningly cynical attempt to invoke arguments about freedom of expression and open discussion so as to allow them to continue in their harassment of students. The readiness of the most illiberal forces to hijack the liberties afforded by liberal democracy, for no purpose other than to use this freedom against itself, is something that should concern all of us. There is little hope of being able to make Israel’s case fairly to those willing to listen, while open displays of bigotry are being allowed to drown out reasonable discourse and shut down discussion through the tactics of intimidation.

The kinds of activities engaged in by SJP at Northeastern are shocking to say the least. As well as storming a Holocaust commemoration event and vandalizing the statue of a Jewish donor to the university, the group’s faculty advisor M. Shahid Allam told members that they should consider being called anti-Semites a badge of honor and boasted that their tactics had helped make pro-Israel students feel too afraid to speak out. Under pressure to be seen to be doing something about all of this, the university authorities attempted to engage with SJP in an effort to have them tone down their tactics. Yet, during this year’s anti-Israel “Apartheid Week” SJP posted mock eviction notices under the doors of student dorms, telling them that this is what Israel does to Palestinians. When Northeastern’s Hillel put out an online message trying to reassure Jewish students, SJP saw fit to mock this too. That was the final straw provoking the temporary suspension.

The activists in question are now attempting to fight the suspension by invoking the most disingenuous arguments about the First Amendment and the importance of free discussion. The Jewish leader and spokesperson for Northeastern’s SJP group, Max Geller, has been at the forefront of speaking out against the suspension. During an interview with Democracy Now’s Amy Goodman, who was eager to emphasize Geller’s Jewishness, the talk was all about how Jewish students identify with universal human rights and equality. Geller claims that he is “troubled” by attempts to stifle debate of the “Israeli-Palestinian question.” According to him his activities are just about helping students make “informed decisions,” claiming that it is actually his group’s “viewpoint” that is being demonized.

Yet, this peace and love act couldn’t be more cynical, for Geller himself cuts a pretty macabre figure. This student’s apparent affinity with the most murderous forms of anti-Semitic terrorism is truly chilling. As well as having been photographed in the West Bank posing with a PK-class machine gun and sporting a bullet-belt strung around his neck, Geller has attended demonstrations and campus wearing an Islamic Jihad headband and a Hezbollah T-shirt. By all accounts he favors a bipartisan approach to the glorification of terror groups, yet the indiscriminate murder of civilians is the defining characteristic that both of these Islamist factions hold in common. And perhaps most disturbing of all is the photograph of Geller boldly showing off his T-shirt emblazoned with an image of the Hezbollah leader Hassan Nazrallah, a man who has said he welcomes Jews gathering in Israel so as to save Hezbollah the trouble of having to pursue them worldwide.  

The story of the hard-left’s attraction to the most brutal and nihilistic forms of violence is a long and apparently unending one. As with the Baader-Meinhoff gang, Jews seem to be a common fixation for those mesmerized by such bloodlust. But to see those who revel in this kind of thing operating so openly on American college campuses is more than just a little disconcerting. And the idea that the First Amendment protects those seeking to target and intimidate Jewish and pro-Israel students simply does not stand. Freedom of expression should not be limited at universities or anywhere else, but there is a clear dividing line between free speech and the sustained campaign of intimidation used to target students.      

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