Commentary Magazine


Topic: Baruch Goldstein

No Moral Equivalence for Synagogue Terror

In the aftermath of Tuesday’s terror attack in Jerusalem in which two Palestinian terrorists slaughtered four Jews in a synagogue, the international media was forced to change, at least for a day or two, their consistent narrative about the Middle East conflict which centered on alleged Israeli misbehavior rather than the reality of Palestinian intransigence, incitement, and violence. But even under these egregious circumstances, mainstream journalists sought to establish a flimsy moral equivalence between this atrocity and what they sought to claim were comparable Israeli outrages conducted against Muslims. An example of this came in the analysis by the New York Times’s Jodi Rudoren who asserted, “Jewish vandalism against mosques is a regular occurrence.” But while such regrettable instances have occurred, they are not “regular” and pale in comparison to the toll of Arab terrorism directed at Jewish targets.

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In the aftermath of Tuesday’s terror attack in Jerusalem in which two Palestinian terrorists slaughtered four Jews in a synagogue, the international media was forced to change, at least for a day or two, their consistent narrative about the Middle East conflict which centered on alleged Israeli misbehavior rather than the reality of Palestinian intransigence, incitement, and violence. But even under these egregious circumstances, mainstream journalists sought to establish a flimsy moral equivalence between this atrocity and what they sought to claim were comparable Israeli outrages conducted against Muslims. An example of this came in the analysis by the New York Times’s Jodi Rudoren who asserted, “Jewish vandalism against mosques is a regular occurrence.” But while such regrettable instances have occurred, they are not “regular” and pale in comparison to the toll of Arab terrorism directed at Jewish targets.

While much is made in both the Israeli and international media about “price tag” attacks from Israelis, especially West Bank settlers, against Arabs, an Internet listing of all such attacks in the last seven years yields approximately 20 such vandalism incidents against mosques. While each one deserves condemnation and punishment for the perpetrators, an average of two or three a year hardly counts as an epidemic. That is especially true when the same vilified West Bank settlers suffer daily attacks on their persons and property including deadly instances of terrorism as well as mere graffiti or arson. These attacks are so common that they rarely merit news coverage even in Israel, let alone the foreign press.

Among the attacks on Jewish targets in the West Bank was the burning of a historic Jewish synagogue in Jericho and the sack of the synagogue at the Tomb of Joseph in Nablus in 2000 at the start of the second intifada. During that assault a Muslim mob assisted by Palestinian Authority policemen desecrated sacred Jewish objects and then burned the building to the ground. Rudoren felt no need to mention these incidents in her attempt to provide historical context for this week’s terror attack.

Yet she did cite the 1994 murder of 29 Muslim worshippers by Baruch Goldstein as an example of how Jews have also committed terror. But that example actually tells us more about the lack of moral equivalence than anything else.

It should be remembered that Goldstein’s insane murder spree was condemned not only by the Israeli government but was widely condemned by a consensus of Israeli society. Goldstein’s act was considered a blot on the honor of the Jewish people by all but a few mad extremists on the far right. Just as important, it resulted in the banning by the Israeli government of Kach, the group of radical followers of the late Rabbi Meir Kahane.

By contrast, Palestinian society embraced the two synagogue murderers as heroes this week. Their act of barbarism was celebrated in the streets of Palestinian cities and endorsed by members of Palestinian Authority leader Mahmoud Abbas’s Fatah Party (though, forced by Secretary of State John Kerry, Abbas issued a condemnation) as well as their Hamas rivals. This is hardly surprising since Abbas had praised recent terror attacks on Jews by Palestinians and even said one who attempted to murder a Jewish activist was a “martyr” who went straight to heaven. Moreover, Goldstein’s murders still stand as one of the few examples of anti-Arab terrorism while attacks on Jews in the 20 years since his crime are almost too numerous to count.

The point here is not to excuse or rationalize any violence against Muslims, acts that are committed by only tiny minority and which almost all Israelis rightly condemn. It is to note that violence against Jews is considered praiseworthy by mainstream Palestinian culture. Seeking to treat such acts as if they are merely the other side of the coin from Jewish crimes isn’t merely a distortion of the facts, it is a willful attempt to obfuscate the truth about a conflict in which only one side is committed to the destruction of the other.

As I wrote yesterday, the cycle of violence in the Middle East is fed by a political culture that treats the war on Jews and Zionism as inextricably linked to Palestinian national identity. No amount of false moral equivalence by Rudoren or any other Western reporter can alter the fact that until that changes, we will continue to see more such attacks on Jews. Until the West and its media stops treating the Palestinian commitment to violence as somehow the fault of Israeli misbehavior or no different than isolated acts committed by Israelis, the Palestinians won’t get the message that this has to end if peace is to ever be achieved.

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Mideast Peace Gap: A Tale of Two Murderers

The dustup over the badly timed announcement of the building of Jewish homes in East Jerusalem this week has rightly provoked comment about the competence of the Netanyahu government. But for all the talk about the Palestinians’ being so offended by the idea of Jews living in East Jerusalem that they wouldn’t talk peace, it bears repeating that there is no indication that Mahmoud Abbas’s Fatah party and the Palestinian Authority it controls are willing to actually sign a peace agreement with Israel no matter what the terms of such a deal might be. Palestinian political culture remains anchored in an extremist interpretation of their national identity, which views the Jewish state as inherently illegitimate and all violence against it and its citizens as laudatory.

This was graphically illustrated yesterday in Ramallah, when Fatah’s youth division gathered to dedicate a square in honor of Dalal Mughrabi, the Fatah operative that led the 1978 Coastal Road Massacre, a terrorist attack that took the lives of 37 Israelis and one American. As David noted earlier this morning, the Jerusalem Post reported that the Palestinian Authority was postponing the event that was timed to honor the 30th anniversary of this case of mass murder for “technical reasons” that may have more to do with a desire to put it off until media coverage abates (i.e., after Vice President Biden has left the country). Yet the New York Times account published today makes it clear that followers and officials of Abbas’s Fatah were by no means embarrassed by their connection with the most notorious terrorist attack in Israel’s history.

The story was in the best tradition of the fallacy about one man’s terrorist being another’s “freedom fighter.” The Times headline reflected this moral ambivalence: “Palestinians Honor Figure Reviled in Israel as a Terrorist.” For Palestinians quoted in the piece, including Fatah officials, Mughrabi was a heroine who was “every Palestinian girl,” rather than a heartless killer who helped mow down 38 human beings, including 13 children, before being killed herself by Israeli forces. As for this being an isolated incident, as Palestinian Media Watch has reported, the drumbeat of incitement against Israel and the glorification of violence against Jews is unceasing. Indeed, as even the Times notes, “the Palestinians also named two girls’ high schools, a computer center, a soccer championship and two summer camps for Ms. Mughrabi in the last two years.”

But those seeking moral equivalence between the two sides are largely undaunted. At the Times news blog, the Lede, Robert Mackey, who on Wednesday erroneously referred to East Jerusalem as “traditionally Arab,” wrote on Thursday that there are Jews who are extremists as well. He posted a video on the Times site purporting to be a Purim celebration by a few Jews living in a house in East Jerusalem. The “boisterous celebration of the Jewish holiday of Purim by Israelis living in a home in East Jerusalem … appeared to be a calculated affront to their new Arab neighbors.”

That leads us to ask the Lede blogger whether he would sympathize with complaints by Jews should they witness “a boisterous celebration” of a Muslim holiday anywhere in Israel, where Arabs and Christians, as well as Jews, are free to practice their religions.

It is true that the video did include a bit where one man sang a song in praise of Baruch Goldstein, the mad Israeli who murdered 29 Muslims in Hebron on Purim in 1994. That is offensive. But for those who see this as the equivalent of Arab incitement, it is worth pointing out that this is just one Jewish extremist. No one could credibly assert that the Israeli government or the overwhelming majority of the Israeli people share his views. In fact, such despicable beliefs are completely marginal in Israel. But while Baruch Goldstein is a hero only to a tiny fragment of a percentage of Israelis, Dalal Mughrabi is a heroine to virtually all Palestinians. Rather than an illustration of how both sides are mired in mutual hate, the reaction of the Israeli and Palestinian publics to these two names actually shows how different the two cultures are at this point in time.

Indeed, true peace will only be possible when Palestinians think of Mughrabi the same way most Israelis view Goldstein.

The dustup over the badly timed announcement of the building of Jewish homes in East Jerusalem this week has rightly provoked comment about the competence of the Netanyahu government. But for all the talk about the Palestinians’ being so offended by the idea of Jews living in East Jerusalem that they wouldn’t talk peace, it bears repeating that there is no indication that Mahmoud Abbas’s Fatah party and the Palestinian Authority it controls are willing to actually sign a peace agreement with Israel no matter what the terms of such a deal might be. Palestinian political culture remains anchored in an extremist interpretation of their national identity, which views the Jewish state as inherently illegitimate and all violence against it and its citizens as laudatory.

This was graphically illustrated yesterday in Ramallah, when Fatah’s youth division gathered to dedicate a square in honor of Dalal Mughrabi, the Fatah operative that led the 1978 Coastal Road Massacre, a terrorist attack that took the lives of 37 Israelis and one American. As David noted earlier this morning, the Jerusalem Post reported that the Palestinian Authority was postponing the event that was timed to honor the 30th anniversary of this case of mass murder for “technical reasons” that may have more to do with a desire to put it off until media coverage abates (i.e., after Vice President Biden has left the country). Yet the New York Times account published today makes it clear that followers and officials of Abbas’s Fatah were by no means embarrassed by their connection with the most notorious terrorist attack in Israel’s history.

The story was in the best tradition of the fallacy about one man’s terrorist being another’s “freedom fighter.” The Times headline reflected this moral ambivalence: “Palestinians Honor Figure Reviled in Israel as a Terrorist.” For Palestinians quoted in the piece, including Fatah officials, Mughrabi was a heroine who was “every Palestinian girl,” rather than a heartless killer who helped mow down 38 human beings, including 13 children, before being killed herself by Israeli forces. As for this being an isolated incident, as Palestinian Media Watch has reported, the drumbeat of incitement against Israel and the glorification of violence against Jews is unceasing. Indeed, as even the Times notes, “the Palestinians also named two girls’ high schools, a computer center, a soccer championship and two summer camps for Ms. Mughrabi in the last two years.”

But those seeking moral equivalence between the two sides are largely undaunted. At the Times news blog, the Lede, Robert Mackey, who on Wednesday erroneously referred to East Jerusalem as “traditionally Arab,” wrote on Thursday that there are Jews who are extremists as well. He posted a video on the Times site purporting to be a Purim celebration by a few Jews living in a house in East Jerusalem. The “boisterous celebration of the Jewish holiday of Purim by Israelis living in a home in East Jerusalem … appeared to be a calculated affront to their new Arab neighbors.”

That leads us to ask the Lede blogger whether he would sympathize with complaints by Jews should they witness “a boisterous celebration” of a Muslim holiday anywhere in Israel, where Arabs and Christians, as well as Jews, are free to practice their religions.

It is true that the video did include a bit where one man sang a song in praise of Baruch Goldstein, the mad Israeli who murdered 29 Muslims in Hebron on Purim in 1994. That is offensive. But for those who see this as the equivalent of Arab incitement, it is worth pointing out that this is just one Jewish extremist. No one could credibly assert that the Israeli government or the overwhelming majority of the Israeli people share his views. In fact, such despicable beliefs are completely marginal in Israel. But while Baruch Goldstein is a hero only to a tiny fragment of a percentage of Israelis, Dalal Mughrabi is a heroine to virtually all Palestinians. Rather than an illustration of how both sides are mired in mutual hate, the reaction of the Israeli and Palestinian publics to these two names actually shows how different the two cultures are at this point in time.

Indeed, true peace will only be possible when Palestinians think of Mughrabi the same way most Israelis view Goldstein.

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