Commentary Magazine


Topic: Britain

The UK Holds Together, but at What Cost?

Britain has averted further Balkanization. After a fraught referendum on Scottish independence, the preservation of the United Kingdom is undoubtedly a welcomed outcome, yet it is far from a happy one. Even with Scotland voting to remain in the union, the longer-term impact of this vote remains uncertain. There is no escaping the bad feelings and old ghosts that this referendum has roused. Nor has the way been cleared for a strengthening of the union. In what appeared to many like a fit of panic and desperation, Britain’s prime minister promised Scots that even in the event of a “no” vote he would still transfer yet more powers from Westminster to Hollyrood. The campaign against independence championed the slogan “better together,” but in reality Scots and everyone else in the United Kingdom look set to get still further apart.

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Britain has averted further Balkanization. After a fraught referendum on Scottish independence, the preservation of the United Kingdom is undoubtedly a welcomed outcome, yet it is far from a happy one. Even with Scotland voting to remain in the union, the longer-term impact of this vote remains uncertain. There is no escaping the bad feelings and old ghosts that this referendum has roused. Nor has the way been cleared for a strengthening of the union. In what appeared to many like a fit of panic and desperation, Britain’s prime minister promised Scots that even in the event of a “no” vote he would still transfer yet more powers from Westminster to Hollyrood. The campaign against independence championed the slogan “better together,” but in reality Scots and everyone else in the United Kingdom look set to get still further apart.

The vote was always anticipated to be close. As it was 55 percent voted to stay and 45 percent chose secession. Whatever the outcome, there was either going to be a newly independent Scotland that was deeply divided against itself or, as is now the case, the preservation of a nation that many people in Scotland have made clear they don’t wish to be part of. That can’t go unnoticed, not least among the English. They perhaps can be forgiven for feeling somewhat disgruntled that considerable numbers of their compatriots wanted out; many with a passion. Accordingly, there were even signs of a contrarian splinter movement emerging—mostly among conservative pundits—who claimed to welcome a Scotland-free UK. They insisted that parting with so many Labor voters and economically depressed areas would only be cause for celebration.

The referendum also reminded the vast majority of citizens that they get a raw deal out of devolution, and that it’s only going to get rawer. Not only do Scots get their own separate government and parliament, but the representatives they send to Westminster are permitted to vote on laws even when they only pertain to England. And in addition to this double representation, Brits living elsewhere in the union must envy that their taxes go toward subsidizing free university education for all Scots, higher pensions, and higher levels of healthcare spending that they themselves don’t get to enjoy south of the border.

While a small clique of conservatives wanted to see the Scots go, far more will be furious that Cameron has promised to devolve yet more powers to Scotland in what looked like a rather unbecoming act of bribery. One can’t help but wonder if this whole problem might be eased by having a little less devolution, not more. After all, had devolution never been instituted at the end of the 1990s, it is hard to imagine that the appetite for independence ever would have grown nearly as strong as it is today.

There is no getting around the fact that having devolution to some parts of the United Kingdom but not others creates a rather topsy-turvy, and indeed unjust, constitutional reality. And although the British may claim to be proud of their uncodified and ever-evolving constitution, the current arrangement can hardly be regarded as satisfactory. In all probability devolution won’t be undone. Not only would many in Wales, Scotland, and Northern Ireland resent handing back powers, but devolution necessitated the formation of several new political classes serving in the additional parliaments and civil services. And third rate as these regional elites no doubt are, they are in no rush to abdicate those well salaried positions. Indeed, during the recent push for independence, you could see them eying the prospect of ambassadorships the world over.

Perhaps eventually the English will demand a parliament of their own too and the UK will formerly embrace federalism. Some have speculated that Englishness has experienced a boost from the rampant petty nationalisms flourishing in Scotland and Wales. On the other hand, the British may just learn to live with this constitutional dissonance. They already have plenty; a farcically overcrowded House of Commons, a still unelected but now essentially powerless House of Lords, and a Monarch who presides over—and yet has no say over—a national church that most citizens don’t belong to or believe in. One wonders if even James Madison could untangle this little lot. But if Scotland is going to stay, then some solutions will need to be found, because right now there’s plenty of bad feeling, and few obvious ways in which to manage any of it.

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How the Left Pushed Scotland Toward Independence

At first the Scottish referendum was regarded as a bit of a joke. It was being called, if anything, to put the matter to bed. Yet in recent days the first polls have emerged suggesting that the number of Scots preparing to vote for secession may have just surpassed those wishing to remain in the union. This has caused a sudden sense of panic in Westminster. Some have already called on Prime Minister David Cameron to resign, or at least call an election, should Scotland vote to exit the United Kingdom. Even Henry Kissinger has weighed in and voiced his opposition to Britain “getting any smaller.” But the truth is that, very suddenly, the UK looks dangerously close to splitting in two.

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At first the Scottish referendum was regarded as a bit of a joke. It was being called, if anything, to put the matter to bed. Yet in recent days the first polls have emerged suggesting that the number of Scots preparing to vote for secession may have just surpassed those wishing to remain in the union. This has caused a sudden sense of panic in Westminster. Some have already called on Prime Minister David Cameron to resign, or at least call an election, should Scotland vote to exit the United Kingdom. Even Henry Kissinger has weighed in and voiced his opposition to Britain “getting any smaller.” But the truth is that, very suddenly, the UK looks dangerously close to splitting in two.

David Cameron insists that he is a staunch defender of the union. Yet, as many have pointed out, losing Scotland wouldn’t be all bad for someone of Cameron’s outlook. For one thing, no Scotland could well mean no more Labor governments for the foreseeable future. All of the close elections won by Labor would have gone to the Conservatives had the Scottish vote been discounted. Then there’s the fact that, when it comes to public services, Scotland takes out far more from the national budget than it contributes. Lastly, while Scotland is more pro-European than England, should Scotland leave, it is hard to imagine the remnants of the United Kingdom having the appetite for going it alone and leaving the EU as well, something which Cameron also opposes.

In many ways Scottish independence looks almost insane. Geographically, culturally, and politically Scotland is a big part of Britain. But in reality there are less than five and a half million people living there—the UK has far more Londoners than Scots. An independent Scotland would have to renegotiate countless international treaties, including membership of the European Union. Brussels has made clear that this would require Scotland to adopt the euro. Naturally, the Scots want no such thing. But the problem is Westminster is insisting that the continuation of fiscal union wouldn’t be an option. Economists and big business alike have warned Scotland that independence would be economically disastrous. Many corporations are threatening to move south of border. But even assuming the economy didn’t take a hit, Scotland faces a massive deficit regarding what it spends on public services and what it could realistically raise in tax revenues. Scottish nationalists claim they will plug the gap with profits from North Sea oil and gas, but it’s a fantasy to think that Scotland is going to survive as some kind of Gulf state on the North Atlantic.

Really, Scots have never had it so good. Since the end of the 1990s Scotland has been self-governing with its own parliament and government. This means that not only is England subsidizing Scottish public services, but Scots get twice as much political representation. Indeed, ever since devolution to Scotland, Scottish MPs in Westminster still vote on all British matters, but they have also been able to vote on laws only effecting England and Wales. Nor should they forget that Britain’s last prime minister, Gordon Brown, was Scottish.

Yet devolution actually appears to have exacerbated, and not calmed, the Scottish thirst for increasing autonomy. And to understand that thirst you have to go back to Tony Blair’s first government, when New Labor was in ascendancy. Because devolution, for both Scotland and Wales, was very much a policy of New Labor at its most radical. For many involved in that revolution, breaking the UK down into its component parts, paralleled with rapid integration into the EU, was supposed to achieve nothing less than the eradication of Britain as we’ve always known it. Of course, the kind of flag waving, Balkansesque micro-nationalism being encouraged in Scotland and Wales hardly looks in keeping with the progressive post-nationalism of the EU. Yet, in a sense, Scottish and Welsh nationalism was just another aspect of the identity politics championed as part of New Labor’s heady multiculturalism.

By the late 1990s, what you really didn’t want to be was British. Britain was Empire, militarism, backwardness, and bigotry. The first years of New Labor saw a wave of outlawing of traditional British customs. Fox hunting, children’s Punch and Judy puppet shows, and–in certain cities–even Christian imagery in Christmas decorations all went. On the other hand, there was nothing more coveted than having an “alternative” identity. Just as immigrant communities were encouraged to explore their heritage, so in Scotland and Wales, alongside the glistening new Parliament buildings, a cottage industry developed of books and television programs celebrating Scottish and Welsh history. Equally, there was a renewed emphasis on reviving Gaelic languages, particularly in schools.

No doubt there is a human need for identity and belonging. A sense of being part of something ancient enough to be beyond the merely mortal. The left in Britain has systematically eroded British identity and so it is hardly surprising that people have sought alternatives. British Muslims have become more Islamic, just as Scots have become more Scottish. Reacting with alarm, conservative writers and politicians have declared the antidote is for Britons to regain belief in the greatness of their country. The problem is they advocate this as if it is simply something that other people should believe, and more to the point, a generation has been raised to regard such attitudes as parochial and primitive.

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Will Hostage Bring Cameron into the War?

Refusing to pay ransoms to terrorists has the virtue of being both morally laudable and strategically expedient. However, governments that refuse to negotiate with terrorists are generally obliged to take some alternative course of action instead–such as to combat and defeat them. British Prime Minister David Cameron has employed some staunch rhetoric against ISIS’s advance, much of it far more rousing than that of President Obama, who generally sounds as if he is discussing a matter with all the urgency of mass transit whenever he is forced to speak on the subject. Still, Cameron is yet to join the United States in its airstrikes against the Islamists. And with a British hostage now apparently next in line on ISIS’s macabre list of beheadings, there is a renewed pressure for Cameron to match his strong words with some equally strong actions.

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Refusing to pay ransoms to terrorists has the virtue of being both morally laudable and strategically expedient. However, governments that refuse to negotiate with terrorists are generally obliged to take some alternative course of action instead–such as to combat and defeat them. British Prime Minister David Cameron has employed some staunch rhetoric against ISIS’s advance, much of it far more rousing than that of President Obama, who generally sounds as if he is discussing a matter with all the urgency of mass transit whenever he is forced to speak on the subject. Still, Cameron is yet to join the United States in its airstrikes against the Islamists. And with a British hostage now apparently next in line on ISIS’s macabre list of beheadings, there is a renewed pressure for Cameron to match his strong words with some equally strong actions.

There are of course those in Britain who would want to see Cameron pursue the same course of action as has been adopted by the countries of mainland Europe. French, Spanish, Italian, German, and Danish hostages were all held by militants in Iraq and Syria and are all now free after their ransoms were paid. But in surrendering to the terrorists’ demands Western governments are in a sense both funding terrorism and putting more of their citizens around the world at risk by incentivizing their kidnapping.

The French attitude to hostage taking makes the point pretty clearly. Despite the fact that the payment of ransoms for French hostages is generally undertaken through state owned companies rather than by the government directly–so as to permit French politicians to make the unconvincing claim that they are absolved from the whole sordid affair–the effect is still entirely the same. Indeed, it has been estimated that France has now paid over $57 million to al-Qaeda in the Islamic Maghreb in return for the release of hostages. For their trouble France has succeeded in making its citizens the most desirable people in the world to kidnap and last year it is thought that more French nationals were taken hostage than those from any other country in the world.

Of course as well as funds, terrorists also often demand the release of prisoners. But by letting hardened terrorists go free, Western governments are essentially just returning combatants to the field and replenishing the ranks of terrorist groups. Furthermore, in countries where the most severe punishment on the books is imprisonment, the release of these prisoners renders terrorism a crime without penalty. During the 1970s the PLO and associated groups became particularly adept at using hostage taking for this very purpose. They knew that European countries were the weak link here and of the 204 terrorists convicted outside of the Middle East between 1968 and 1975, only three were still in prison by the end of that period.

So David Cameron’s refusal to follow his European counterparts down the ransom paying rabbit hole is indeed both sensible and admirable. Yet, if he is not going to free British hostages by negotiating with their captors then he must explain what he intends to do instead. Nor can he maintain the rhetoric of moral opprobrium against ISIS with any kind of credibility if he still refuses to take real action. If British government officials want to label ISIS as “evil” then that is fine–just so long as they know that doing so will quickly render their current policy morally indefensible.

Up until now, Britain has met the ISIS threat with what appears to have been a defense strategy devised by Quakers. A team is being put together to document ISIS war crimes so that these people might one day be put on trial, while the British air force recently took to the skies over mount Sinjar to drop bottles water to the sheltering Yazidis down below. Yet in the end it was only ever going to be the kind of airstrikes employed by the United States that would save the Yazidis from the ISIS militants seeking to perpetrate genocide against them. As it is, Obama’s strategy may well prove to be too little, too late. But as things stand, for all his tough talk, Cameron has only managed less than that.

With regard to freeing the British hostage, Cameron’s government now insists that all options are being considered. Yet under present circumstances a rescue operation looks unlikely. Cameron’s former secretary of defense, Liam Fox, has however very publicly called on Britain to join the U.S. in its airstrikes. There are the first tentative signs that the British government may be coming round to this idea. But for the moment, Cameron is stalling, talking about building a broad coalition, one which he insists must include non-Western nations as well–though with news about the existence of a British hostage now being made public, there are the first stirrings of popular pressure for “something to be done.”

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Stopping BDS’s Unlawful Intimidation

As the tactics of the boycott, divestment, and sanctions campaign against Israel have steadily become ever more aggressive and unlawful, so those seeking to counter it must realize that legal action must be pursued. If the opponents of BDS thought that the struggle with the boycotters was going to be simply about winning the moral argument, they are increasingly being proven wrong. As recent events in the UK demonstrate, the boycott campaign is gradually abandoning the effort to dissuade the public from buying Israeli goods. Rather than form a mass movement, something that BDS has been failing to do, a small shock force of activists are increasingly employing the tactics of intimidation and obstruction to terrorize those businesses selling Israeli goods.

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As the tactics of the boycott, divestment, and sanctions campaign against Israel have steadily become ever more aggressive and unlawful, so those seeking to counter it must realize that legal action must be pursued. If the opponents of BDS thought that the struggle with the boycotters was going to be simply about winning the moral argument, they are increasingly being proven wrong. As recent events in the UK demonstrate, the boycott campaign is gradually abandoning the effort to dissuade the public from buying Israeli goods. Rather than form a mass movement, something that BDS has been failing to do, a small shock force of activists are increasingly employing the tactics of intimidation and obstruction to terrorize those businesses selling Israeli goods.

The shift in tactics on the part of BDS is partially a sign of desperation. Not only has this campaign failed to win any real public backing, but even in those countries where the effort has been underway for some time now—such as Britain—business with Israel has continued to increase. Not only did the first part of 2014 see a 6.5 percent increase in trade between the two countries, but the import of Israeli goods into Britain has grown even more dramatically.

Nevertheless, as the boycott campaign continues to fail in its efforts to impact Israel’s overseas trade, its tactics have become gradually more aggressive. Attempts at persuasion are giving way to a strategy of sustained intimidation. Regardless of what one thinks of their cause, or whether boycotts are really an effective method for encouraging positive political change, anyone is free to try and persuade consumers not to purchase products made by specific companies if they so wish. That kind of action may at least be more defensible than the boycotts of academics and the arts that have been a more common target of the BDS war on all things Israeli.

Yet BDSers are not limiting themselves to simply advocating the boycott of Israeli products. Rather, just as they repeatedly disrupted performances by the Habima theater group and the Israel Philharmonic orchestra, they are applying the same mob behavior to their efforts to shut down stores selling Israeli goods. And disturbingly this tactic has been proving far more effective.

One of the first casualties of this brutish strategy was the Ahava cosmetics store in London’s trendy Covent Garden neighborhood. That store was subjected to relentless picketing and regular efforts by the protesters to storm the premises. A policeman was posted on the door, but this hardly did much to draw in customers. Despite this the Ahava store closed its doors not on account of having been forced out business, but rather complaints from other local boutiques regarding the constant noisy protests persuaded the owner of the building not to renew Ahava’s tenancy. The boycott had failed, but mob rule had won in the end.

It was these same tactics that, after two years of aggressive demonstrations, caused the Brighton based store Ecostream (which sold SodaStream products) to move out this year. Similarly, the prominent British department store John Lewis pulled SodaStream products from its shelves after being subjected to multiple stormings by protesters.

Now this war of attrition is being turned against Britain’s major supermarket chains, and shockingly a member of Parliament even boasted of her role in BDS’s unlawful tactics. Speaking at a recent rowdy anti-Israel rally, Shabana Mahmood delighted her audience by regaling them with an account of how she and some other BDS bullies had taken over the Sainsbury’s supermarket in central Birmingham, managing “to close down that store for five hours at peak time on a Saturday.” Apparently fearing a dose of the same BDS activism, the Sainsbury in London’s Holborn stripped its shelves of all kosher goods. Yes you read that correctly, not all Israeli goods, but rather it was the kosher section that was cleared. And on further inspection it turned out the store’s management may not have done this as a precaution against the protestors, but rather as an act of solidarity with them. For when a customer inquired about the fate of the kosher items he was informed by a staff member, “we support Free Gaza.”

Amidst all of this there has been one ray of hope. Kedem, An Israeli cosmetics store in Manchester has been targeted by daily protests. Worse still, staff members have received death threats, while one demonstrator was filmed outside the store voicing his love for Hitler. But now the police have finally stepped in and ruled that the BDSers have “exceeded the legal threshold required under the Public Order Act” and as such will be obliged to hold their demonstrations at a greater distance from the store front.

Actions such as this may now be the only way to confront a campaign group that has all but abandoned the legitimate channels of persuasion and is instead resorting to unlawful intimidation. Indeed, when MP Shabana Mahmood was assisting with the storming of a supermarket, did she not stop to question the legitimacy of a cause compelled to adopt such brute tactics for achieving its goals?

Supporters of Israel must realize that they can no longer beat BDS by the power of argument alone. The boycotters have stopped playing by the rules and the full force of the law must be brought down against them.

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Cultural BDS and the Tricycle Theater

The boycott, divestment, and sanctions movement (BDS) has several branches. There’s the traditional commercial boycott, in which activists refuse to buy Israeli products (usually food) that they don’t need or really want, instead of, say, lifesaving medical equipment. There is the academic boycott, which enables anti-Israel fanatics to wall themselves off from intellectual diversity even more, ensuring their towering ignorance of world affairs survives unadulterated by stray molecules of logic and reason.

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The boycott, divestment, and sanctions movement (BDS) has several branches. There’s the traditional commercial boycott, in which activists refuse to buy Israeli products (usually food) that they don’t need or really want, instead of, say, lifesaving medical equipment. There is the academic boycott, which enables anti-Israel fanatics to wall themselves off from intellectual diversity even more, ensuring their towering ignorance of world affairs survives unadulterated by stray molecules of logic and reason.

There is “Zionist BDS,” which holds that BDS is OK as long as you draw an arbitrary line to geographically separate the good Jews from the bad. And there is the cultural boycott, which is similar to the academic boycott but also commits the BDSer to a life of oafish groupthink in his enjoyment of entertainment and the arts. All have their own odious, hateful qualities. But there’s something about cultural BDS that really brings out the worst in the critics of the Jewish people. And the latest piece of evidence for that was brought to light last week when London’s Tricycle Theater said it wouldn’t host this year’s UK Jewish Film Festival.

Reaction has been fairly heated, and the Guardian has a response from the Jewish Film Festival’s chairman:

The Tricycle Theatres decision to give the UKJFF an ultimatum over a £1,400 grant it receives from the Israeli embassy has stirred debate around the UK and among film-makers after the theatre’s artistic director, Indhu Rubasingham, asked organisers to forgo the money and use of the embassy logo on publicity material for the festival – due to take place in part at the Tricycle in November, as it has for seven years – so they could not be perceived as taking sides in an “emotional, passionate situation”. She later accused the film festival of politicising the dispute.

“It’s a matter of principle that we should not be told who we should take funding from. Every state gives cultural grants,” said [Stephen] Margolis, who dismissed Rubasingham’s offer to find alternative funding as a “publicity stunt”. “It was never about the money, it’s about the whole attitude towards the festival from the start,” he said. The dispute arose amid international protests over the Gaza conflict. There have been reports from Jewish organisations of rising levels of incidents of antisemitism. Demonstrators outside the Tricycle on Thursday evening, and on a Facebook protest page, have accused the Tricycle of feeding that rise.

Margolis makes the classic mistake of injecting logic into the debate:

“This has all taken on a life of its own,” said Margolis. “People have been offended and outraged by the Tricycle’s approach. Why do they feel they have the moral high ground? Everybody deplores what is going on in Gaza. They are a cinema for hire and we are often more criticised for showing leftwing films which are anti-Israeli government policy than the opposite. We’re known for a wide range of content, reflecting all sides. It was pointed out that one of our opening films was going to be a Palestinian story, and we had a Palestinian actor coming to attend the screening. The Israeli embassy itself has never made any comment about festival content and I’m sure there are some films they don’t like.”

If Rubasingham were making a rational decision, this might have real force. But the theater’s artistic director isn’t making a political argument about Israeli policy, and therefore the fact that the film festival would have a diverse array of views, including criticism of Israeli policy, has nothing to do with it.

The theater is merely stigmatizing and penalizing Britain’s Jews for the actions of the Israeli government. Unlike the Orwellian and deeply creepy “Zionist BDS,” the Tricycle Theater is not interested in dividing Jews between good and bad. If a Jew somewhere does something of which Rubasingham disapproves, Rubasingham holds all accountable or forces them to denounce and cut ties with their brethren. Communal guilt with a splash of Stalinist paranoia is, unfortunately, par for the course for BDSers.

There’s a larger point here, however. Art and popular culture happen to be particularly poisonous avenues to politicize precisely because they are so good at bridging gaps. The fact that political opponents watch the same films and read the same books, more or less, injects a dose of compassion and empathy into even the most contentious of issues.

But art is also easily politicized, and it can be far more dispiriting when art fails to bridge gaps than when politicians fail. (Sayed Kashua’s announcement that he’s leaving Israel permanently comes to mind.) Art failing is one thing, however. Art being forced to fail by theater directors looking for an excuse to ostracize the Jews of Britain is quite another. Margolis, the Jewish festival chairman, is stunned to find that the film festival’s diversity of opinion doesn’t save it from Rubasingham’s discrimination. But actually, that diversity is probably a major source of her disapproval.

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In Flanders Fields the Poppies Blow …

An extraordinary sight is building in the drained moat that surrounds the Tower of London, a sea of ceramic poppies as a memorial to those who fought and died for Britain in World War I. The war began a hundred years ago this week and lasted for four long, agonizing years, until Armistice Day, November 11, 1918. By that time, no fewer than 888,246 soldiers, sailors, airmen, and marines had given their lives for king and country. A whole generation of young men had been wiped out. By Armistice Day this year, there will be a poppy for each and every one of them, filling the sixteen acres of the moat.

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An extraordinary sight is building in the drained moat that surrounds the Tower of London, a sea of ceramic poppies as a memorial to those who fought and died for Britain in World War I. The war began a hundred years ago this week and lasted for four long, agonizing years, until Armistice Day, November 11, 1918. By that time, no fewer than 888,246 soldiers, sailors, airmen, and marines had given their lives for king and country. A whole generation of young men had been wiped out. By Armistice Day this year, there will be a poppy for each and every one of them, filling the sixteen acres of the moat.

The poppy became the symbol of the war dead thanks to Colonel John McCrae’s magnificent poem, “In Flanders Fields,” perhaps the most famous work of literature ever written by a Canadian. McCrae, a doctor, was worn out by overwork in the hospitals that treated the wounded. In January, 1918, he contracted pneumonia and died. He, too, lies today in Flanders fields.

Although the war started a century ago, we still live deep in its shadow, for it was, in George Kennan’s phrase, “the seminal catastrophe of the 20th century.” For the 75th anniversary of this country’s entrance into that war, I wrote an article for American Heritage magazine about the consequences of that war for Western civilization. Although written 22 years ago, I think it holds up well and I commend it to your attention.

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Europe Confronts its Anti-Israel Extremists

For the second weekend running European cities witnessed a surge of hateful, and in places violent, anti-Israel protests. With the temper of these gatherings becoming so alarmingly extreme, European governments may now be waking up to a problem that has been festering in parts of their societies for quite some time. Yet as they attempt to make sense of this growing source of public disorder, one wonders whether Europe’s political elites will reflect upon their own role in manufacturing this fiercely anti-Israel atmosphere.

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For the second weekend running European cities witnessed a surge of hateful, and in places violent, anti-Israel protests. With the temper of these gatherings becoming so alarmingly extreme, European governments may now be waking up to a problem that has been festering in parts of their societies for quite some time. Yet as they attempt to make sense of this growing source of public disorder, one wonders whether Europe’s political elites will reflect upon their own role in manufacturing this fiercely anti-Israel atmosphere.

Some of the most shocking scenes happened in Paris, where two synagogues came under attack, resulting in street fighting between anti-Israel activists and Jewish youths. In an effort to prevent a repeat of this mayhem the authorities took the unprecedented decision of prohibiting any pro-Palestinian demonstrations planned for the following weekend. While such a move is certainly a measure of just how serious the French government is about combating this malady, it is equally a sign of how insurmountable a problem has become when a government is reduced to simply reaching for the “outlaw” option. It is indeed a concerning state of affairs for any democracy to be forced into taking such drastic action as the last resort for ensuring public safety.

Of course, in reality such moves are by their nature bound to backfire. They inevitably add to the existing sense of outrage and convince others that there is a conspiracy seeking to silence dissenters. As a result the events in Paris this weekend were still more violent than those seen the week before. Rioters set fire to cars, looted Jewish-owned stores, and hurled a Molotov cocktail at another synagogue, while violent clashes left a dozen police injured. Many of those involved in these disturbances came from France’s sizable Muslim minority, and so some might consider it understandable that these demonstrators should feel a deep sense of solidarity with Muslims suffering in Gaza. Yet their fellow Sunni Muslim brothers have been cut down in vastly greater numbers, and in far more brutal ways, by Assad’s Alawite regime in Syria and by rival Shia insurgents in Iraq, both of course backed by Iran. It simply cannot be ignored that these events did not draw anything like the same reaction.

That observation holds true for those marching the streets of London. On Sunday, during a rally held in support of Israel, it was reported that a man had to receive treatment from paramedics after being assaulted by pro-Palestinian activists. Indeed, in recent weeks anti-Semitic incidents in Britain are said to have doubled. This is the inevitable fallout from the kind of incitement prevalent at the rallies being held for Gaza. At Saturday’s the crowed was thick with placards that bore the Star of David alongside the swastika, that referred to the “Holocaust” in Gaza, and that carried such messages as: “well done Israel, Hitler would be proud.” The crowd enthusiastically chanted what has now become the movement’s favorite rallying cry: “From the river to the sea, Palestine will be free,” a call for the total extinction of the State of Israel between the River Jordan and the Mediterranean.

With an estimated 15,000 attendees, the numbers were significantly reduced from the turnouts seen in London during Israel’s 2009 Operation Cast Lead. As several commentators have now observed, the demographic at these marches has shifted to being predominantly Muslim, many conservatively dressed, with a sprinkling of the far-left and the high minded thrown in. And the atmosphere seemed uglier than ever before. There were scuffles with the police, the Israeli embassy had to be barricaded, and organizers and guest speakers whipped the crowed into a frenzy by bellowing down the microphone about Israel being an illegal/racist/apartheid/terror state. Still, none of this was quite as distasteful as the stunt pulled at another rally held in London earlier in the week, when protesters brought along children smeared with red paint–a modern-day blood libel if ever there was one.

All of this was just a few notches down from events in Paris and could quickly escalate to comparable levels of anarchy. But the truth is that both the British and French governments have fostered the attitudes that breed such extreme outbursts. The French government has been at the forefront of European efforts to single out Israel’s settlement policy as a uniquely unspeakable crime, and likewise the British government has upheld the narrative that it is Israel’s settlement policy that has sabotaged peace efforts. And when the Commons came to debate the situation in Gaza earlier this week, most parliamentarians began by condemning Hamas rockets before swiftly justifying them as a kind of forgivable response to wicked Israel’s settlement building, a curious position given that the rockets are coming out of Gaza, from which all of Israel’s settlements were removed in 2005. But then this is the prevailing wisdom and indeed the line pushed by the BBC and Agence France-Presse, both state owned, of course.

European governments rightly pour scorn on the rising flames of anti-Semitism that are erupting out of the continent’s anti-Israel fringe, but at what point do these same politicians face up to their own role in fanning these flames and legitimizing the extreme views that give rise to them?

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Tory Rivalry Obscures Islamism Debate

In Britain, the storm surrounding the attempted Islamist takeover of several public schools continues to play out, but much of the debate is becoming willfully side-tracked. I wrote about the case itself on Monday; since the story initially broke, a number of other spin-off debates have emerged. Not least among them has been a particularly fraught war of accusations at the top of Britain’s governing Conservative party. This, as it turns out, has had as much to do with internal rivalries for the party leadership as it has with a fundamental disagreement over the handling of the matter itself. Then there have been attempts by the left to stoke a debate about Islamophobia and another about Britain’s state-funded parochial schools—a real red herring given that the problem here had nothing to do with faith schools and exclusively concerned events at secular public schools. The preference of many in the media for focusing on these secondary debates is perhaps itself an indication of just how poisonous confronting radical Islam can be in Britain.

That said, the embarrassing and all-too-public fight that has broken out among government ministers has brought to the surface significant factional rivalries as well as some key disputes regarding Britain’s strategy for dealing with Islamic extremism. The fight involves two particularly charismatic and powerful figures within David Cameron’s cabinet: Home Secretary Teresa May and Education Minister Michael Gove. It is widely speculated that May is positioning herself as a potential successor to Cameron, while Gove is understood to be more closely allied with the chancellor of the exchequer George Osborne, who has been suggested as another potential candidate for the leadership, although in truth neither May nor Osborne is particularly liked by the British public. Still, they haven’t acquired quite the reputation that Michael Gove has. His proactive and radically conservative education reforms have seen him wildly demonized by teachers unions and a large part of the British press. Gove’s efforts to roll back the follies of “child-centered learning,” to drive up standards through a traditional curriculum, and his latest policy advocating that “British values” be taught in school have won him admiration with a conservative hardcore, while provoking fierce criticism from many other quarters.

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In Britain, the storm surrounding the attempted Islamist takeover of several public schools continues to play out, but much of the debate is becoming willfully side-tracked. I wrote about the case itself on Monday; since the story initially broke, a number of other spin-off debates have emerged. Not least among them has been a particularly fraught war of accusations at the top of Britain’s governing Conservative party. This, as it turns out, has had as much to do with internal rivalries for the party leadership as it has with a fundamental disagreement over the handling of the matter itself. Then there have been attempts by the left to stoke a debate about Islamophobia and another about Britain’s state-funded parochial schools—a real red herring given that the problem here had nothing to do with faith schools and exclusively concerned events at secular public schools. The preference of many in the media for focusing on these secondary debates is perhaps itself an indication of just how poisonous confronting radical Islam can be in Britain.

That said, the embarrassing and all-too-public fight that has broken out among government ministers has brought to the surface significant factional rivalries as well as some key disputes regarding Britain’s strategy for dealing with Islamic extremism. The fight involves two particularly charismatic and powerful figures within David Cameron’s cabinet: Home Secretary Teresa May and Education Minister Michael Gove. It is widely speculated that May is positioning herself as a potential successor to Cameron, while Gove is understood to be more closely allied with the chancellor of the exchequer George Osborne, who has been suggested as another potential candidate for the leadership, although in truth neither May nor Osborne is particularly liked by the British public. Still, they haven’t acquired quite the reputation that Michael Gove has. His proactive and radically conservative education reforms have seen him wildly demonized by teachers unions and a large part of the British press. Gove’s efforts to roll back the follies of “child-centered learning,” to drive up standards through a traditional curriculum, and his latest policy advocating that “British values” be taught in school have won him admiration with a conservative hardcore, while provoking fierce criticism from many other quarters.

The latest dispute has erupted as both May and Gove’s offices sought to very publicly implicate one another for the failings that allowed hardline Muslims to seize control of the running of several schools in Birmingham. The criticism from Gove’s side appears to have been that the Home Office has been too focused on targeting terrorism at the expense of efforts to counter the culture of hardline Islam that breeds the terror threat in the first place. For her part, May accused the ministry of education of having failed to act upon warnings from 2010 that Islamist practices were being implemented in some of Birmingham’s state schools. Over the weekend the prime minister was forced to intervene, Gove was required to apologize, and May was obliged to fire one of her advisers.

It is unfortunate to see these two figures squabbling in this way. While May’s record is somewhat mixed, as home secretary she has shown a serious commitment to confronting both law and order issues and the threat from radical Islamic preachers, who she has gone to great lengths to have extradited where possible. Michael Gove is arguably even stauncher in his opposition to radical Islam. His 2006 book Celsius 7/7: How the West’s Policy of Appeasement Has Provoked Yet More Fundamentalist Terror and What Has to Be Done Now is one of the few serious intellectual defenses of the war on terror to have come out of Britain.

It is hard to imagine that this fight is nearly as significant as the Conservative party’s more fundamental split over Europe, or between Cameron’s “modernizing” faction and the social conservatives in the party. Yet in addition to the pages and pages given over to that story, much of the media has kicked the real issues into the long grass, concentrating instead on arguments about parochial schools and Islamophobia. While the BBC has continued to express skepticism about the authenticity of the so called “Trojan Horse” letter that first sparked this episode, the findings of the government investigation have at least done something to demonstrate that the initial concerns were warranted. Now, however, those who were always hostile to the notion of state-funded parochial schools are seeking to use this scandal as another opportunity to advocate for their abolition. And of course Jewish faith schools have been a common point of reference, despite how relatively few of Britain’s faith schools are affiliated with the Jewish community. Yet whether one favors parochial schools or not, that debate is irrelevant here. The issue at hand concerns secular public schools, and presumably this whole affair could have happened in a Britain in which faith schools never existed.

The preoccupation with internal Conservative party wrangling, with arguments about Islamophobia, and the campaign pieces for and against faith schools all demonstrate just how spooked many British journalists are by the prospect of having to grapple with the actual facts of this case. Only a very few have actively done so. It would be a very great mistake to shy away from having a hard-headed discussion about the influence of Islamism in British public life and civil society by instead becoming side-tracked with these secondary debates.

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Radical Islam Infiltrating UK Public Schools

While concerns about the growth of radical Islam have been with British society for some years now, few imagined that Islamists might ever attempt anything so bold as a takeover of parts of the public education system. Yet a government investigation overseen by a former counter-terror chief has revealed that this is precisely what has been happening at certain British schools. The report would seem to confirm allegations of an ambitious effort on the part of a set of hardliners who have been attempting to take over the administration of secular state schools in the city of Birmingham, Britain’s second city and home to one of Europe’s largest Muslim populations.

The matter first reached public attention back in March when an anonymous letter came to light stipulating how Britain’s state schools could be hijacked for the purpose of pushing Islamic values and teachings. As a result twenty-one schools in Birmingham were placed under investigation.

The reports that have emerged regarding the practices at several of the schools are truly shocking. Of most concern were the allegations that senior staff members had been openly promoting jihadists such as al-Qaeda leader Anwar al-Awlaki and that lectures by pro-al-Qaeda speakers were being advertised in the school bulletin. Additional allegations concerned reports of classes on “holy war” and of students receiving anti-American diatribes from the principle at one of the schools. While some attempted to brush aside these claims, the report by the government investigators has indeed now confirmed that several of the schools have been failing to protect their students from extremism and that in one instance an “extremist speaker sympathetic to al-Qaeda” did address the school.

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While concerns about the growth of radical Islam have been with British society for some years now, few imagined that Islamists might ever attempt anything so bold as a takeover of parts of the public education system. Yet a government investigation overseen by a former counter-terror chief has revealed that this is precisely what has been happening at certain British schools. The report would seem to confirm allegations of an ambitious effort on the part of a set of hardliners who have been attempting to take over the administration of secular state schools in the city of Birmingham, Britain’s second city and home to one of Europe’s largest Muslim populations.

The matter first reached public attention back in March when an anonymous letter came to light stipulating how Britain’s state schools could be hijacked for the purpose of pushing Islamic values and teachings. As a result twenty-one schools in Birmingham were placed under investigation.

The reports that have emerged regarding the practices at several of the schools are truly shocking. Of most concern were the allegations that senior staff members had been openly promoting jihadists such as al-Qaeda leader Anwar al-Awlaki and that lectures by pro-al-Qaeda speakers were being advertised in the school bulletin. Additional allegations concerned reports of classes on “holy war” and of students receiving anti-American diatribes from the principle at one of the schools. While some attempted to brush aside these claims, the report by the government investigators has indeed now confirmed that several of the schools have been failing to protect their students from extremism and that in one instance an “extremist speaker sympathetic to al-Qaeda” did address the school.

What was made most apparent by the findings of the investigation has less to do with jihad and more to do with the implementation of Sharia law and the promotion of radical Islam within these schools. In some instances this took the form of compulsory gender-segregated seating in the classroom; in others the study of the humanities and particularly art, music, and religions other than Islam were essentially erased from the curriculum. When it came to the matter of religious studies specifically, it was found that non-Muslim students were simply being left to teach themselves while the teachers were directing their time toward the majority of the students who were being taught about Islam. With regard to biology what was being presented in the classroom had been altered to fit a hardline Islamic teaching, regardless of the requirements of the exam syllabus. More disturbing still are the accounts from some staff members who reported to the investigators that children as young as six were being taught about such completely inappropriate subjects as “white prostitute” and “hell-fire,” while pupils were also being encouraged to join in with “anti-Christian chants.”

Naturally, this entire saga has put the British government under considerable pressure—not least because it has been claimed that the government had actually been informed about these practices as early as 2010—and this has led to a rather public and damaging row between the education secretary and the home secretary. It is true that in Britain the concern about the radicalization of young Muslims has been an ongoing one. Previously there had been the exposé of how Saudi-funded Islamic schools were also making use of Saudi textbooks and Wahhabi teachings along with the petrol dollars provided by the sheikhs. And in 2009 the then-Labor government came under fire when it emerged that the state was channeling taxpayer money to the education group the Islamic Shakhsiyah Foundation, which was tied to the extremist movement Hizb ut-Tahrir (which the government simultaneously claimed it was trying to have outlawed). But never before have secular British state schools come under the direct influence of those seeking to promote hardline Islam.

This attempted takeover of public schools by Islamists can be seen as simply being the next logical step from their point of view. And if it is true that the alarm was sounded years ago and nothing was done, then that, too, would hardly be surprising. Even in the face of this latest affair, both the BBC and writers at the Guardian have expressed a strong degree of skepticism about these reports, just as some local community leaders and Muslim political figures have questioned the motives of those driving the investigation. Indeed, from the pages of the Guardian Salma Yaqoob—formerly the leader of George Galloway’s Respect Party and now a spokesperson for Birmingham Central Mosque—even likened the investigation to McCarthyism.

For now it appears that the hardliners have been stopped in their tracks. But it is alarming that they managed to get as far as they did. It had always been pretty much assumed that undesirable things were likely being taught in the Sunday schools of certain backstreet Mosques, but who wanted to risk their political career amidst the backlash provoked by attempting to take on the vast network of Islamic faith schools? Yet the fact that state-run secular schools should have come under the influence of Islamists and their sympathizers is a worrying indication of the degree of confidence that this group feels today. Britain may have so far been relatively successful in countering the terror threat, but how exactly it intends to deal with the much deeper social issues surrounding ultra-conservative Islam and a rapidly growing Muslim population is a much more troubling question.     

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International Law Is Broken

The redundancy, not to mention the hypocrisy, of the international law regime is hardly any great secret. Just how broken the system has now become was evidenced in recent weeks by two particularly striking rulings. On Thursday Russia and China vetoed the fourth attempt at a United Nations Security Council resolution on Syria’s referral to the International Criminal Court in the Hague. Given Syria’s use of chemical weapons against its own population, and the fact that the death toll in that country now stands at an estimated 162,000, it is unfathomable that a referral to the ICC hasn’t already been accomplished. Yet Syria is not a signatory of the Rome Statute and as such can only be referred to the ICC via the Security Council.  

Britain, however, is signed up to the ICC. And, in a striking juxtaposition to the Syrian case, Britain now finds itself under investigation by the ICC for war crimes that the British army is accused of having committed in Iraq between 2003 and 2008. This recent announcement puts the United Kingdom in the company of such rogue states as Libya, Colombia, and Afghanistan. The ICC’s chief prosecutor Fatou Bensouda made the decision after a complaint lodged in January by the Berlin-based NGO the European Center for Constitutional and Human Rights. If Bensouda is not satisfied that Britain is sufficiently investigating the conduct of its own armed forces, then the ICC will move to carry out an investigation against the UK.

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The redundancy, not to mention the hypocrisy, of the international law regime is hardly any great secret. Just how broken the system has now become was evidenced in recent weeks by two particularly striking rulings. On Thursday Russia and China vetoed the fourth attempt at a United Nations Security Council resolution on Syria’s referral to the International Criminal Court in the Hague. Given Syria’s use of chemical weapons against its own population, and the fact that the death toll in that country now stands at an estimated 162,000, it is unfathomable that a referral to the ICC hasn’t already been accomplished. Yet Syria is not a signatory of the Rome Statute and as such can only be referred to the ICC via the Security Council.  

Britain, however, is signed up to the ICC. And, in a striking juxtaposition to the Syrian case, Britain now finds itself under investigation by the ICC for war crimes that the British army is accused of having committed in Iraq between 2003 and 2008. This recent announcement puts the United Kingdom in the company of such rogue states as Libya, Colombia, and Afghanistan. The ICC’s chief prosecutor Fatou Bensouda made the decision after a complaint lodged in January by the Berlin-based NGO the European Center for Constitutional and Human Rights. If Bensouda is not satisfied that Britain is sufficiently investigating the conduct of its own armed forces, then the ICC will move to carry out an investigation against the UK.

Writing for Gatestone last week, Colonel Richard Kemp noted that in previous years Britain has been silent in the face of the double standards and lawfare being waged against Israel at the UN. Kemp reminds us how, unlike America and five other European countries who voted against the Human Rights Council’s decision to endorse the Goldstone Report against Israel, Britain remained silent and simply abstained from voting at all on this matter. To this Kemp invokes the renowned words of German Pastor Martin Niemoeller: “Then they came for the Jews, and I did not speak out—
because I was not a Jew. Then they came for me— and there was no one left to speak for me.” Britain remained silent when the utterly duplicitous forces of international law came for the Jewish state, and now Britain finds itself next in line.

Some might be tempted to gloat at this turn of events–at the fact that, unlike Israel and America, the British blindly signed themselves over to the Rome Statute, and that the tables have been turned against the British who failed in their fundamental moral obligations to stand up for Israel against the tyrannies that populate the UN. Yet anyone who cares about the West and about the world’s democracies can’t find anything to be pleased about here. The actions of China and Russia at the Security Council are a stark reminder of the folly that sits at the heart of international law. That is the notion that countries—including those who have no respect for the rule of law within their own borders—will police one another fairly, and not exploit the international law system to advance their own national interests and those of their allies.

The gap between the Utopian delusions of those who constructed the international law regime and the sorry reality of international law in practice could not have been better demonstrated than by the events of the last two weeks. A genocidal regime in Syria now finds itself rendered virtually immune from prosecution while Britain, a country that not only upholds human rights but acted in Iraq to overthrow a human-rights abusing regime, is now being hauled before the scrutinizing eyes of the ICC.        

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The Anti-Freedom Hypocrisy of Europe’s Far Right

After the 2012 election, as Hillary Clinton was winding down her time as secretary of state and looking to the future, she began toughening up her rhetoric. Having presided over the disastrous Russian “reset,” Putin’s Russia seemed a good place to start. So she told the media before a meeting with her Russian counterpart that Putin’s proposed “Eurasian Union,” a customs union involving Russia’s near abroad, was “a move to re-Sovietize the region,” and she planned to “figure out effective ways to slow down or prevent it.”

The comment was surprisingly alarmist, as Clinton hadn’t officially left the State Department yet and appeared to be overcompensating for the weakness and naïveté that characterized Washington’s relationship with Russia on her watch. Yet as in so many instances, Russia’s recent behavior has made what looked alarmist at first glance much closer to the mark. And what if Clinton was actually underestimating the spread of Russian influence in Europe? That’s the upshot of the New York Times’s disheartening story on the rise of Putinist sympathizers across Europe’s political spectrum:

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After the 2012 election, as Hillary Clinton was winding down her time as secretary of state and looking to the future, she began toughening up her rhetoric. Having presided over the disastrous Russian “reset,” Putin’s Russia seemed a good place to start. So she told the media before a meeting with her Russian counterpart that Putin’s proposed “Eurasian Union,” a customs union involving Russia’s near abroad, was “a move to re-Sovietize the region,” and she planned to “figure out effective ways to slow down or prevent it.”

The comment was surprisingly alarmist, as Clinton hadn’t officially left the State Department yet and appeared to be overcompensating for the weakness and naïveté that characterized Washington’s relationship with Russia on her watch. Yet as in so many instances, Russia’s recent behavior has made what looked alarmist at first glance much closer to the mark. And what if Clinton was actually underestimating the spread of Russian influence in Europe? That’s the upshot of the New York Times’s disheartening story on the rise of Putinist sympathizers across Europe’s political spectrum:

This convergence has pushed the far right into a curious alignment with the far left. In European Parliament votes this year on the lifting of tariffs and other steps to help Ukraine’s fragile new government, which Russia denounces as fascist but the European Union supports, legislators at both ends of the political spectrum banded together to oppose assisting Ukraine.

“Russia has become the hope of the world against new totalitarianism,” Mr. Chauprade, the National Front’s top European Parliament candidate for the Paris region, said in a speech to Russia’s Parliament in Moscow last year.

When Crimea held a referendum in March on whether the peninsula should secede from Ukraine and join Russia, Mr. Chauprade joined a team of election monitors organized by a pro-Russian outfit in Belgium, the Eurasian Observatory for Elections and Democracy. The team, which pronounced the referendum free and fair, also included members of Austria’s far-right Freedom Party; a Flemish nationalist group in Belgium; and the Jobbik politician in Hungary accused of spying for Russia.

Luc Michel, the Belgian head of the Eurasian Observatory, which receives some financial support from Russian companies but promotes itself as independent and apolitical, champions the establishment of a new “Eurasian” alliance, stretching from Vladivostok in Russia to Lisbon in Portugal and purged of American influence. The National Front, preoccupied with recovering sovereign powers surrendered to Brussels, has shown little enthusiasm for a new Eurasian bloc. But it, too, bristles at Europe’s failure to project itself as a global player independent from America, and looks to Russia for help.

A Eurasian union from Vladivostok to Lisbon is far, far more than even Putin could have hoped for. The story underlines a major reason Putin has been so effective at building support abroad: by shedding socialist ideology, Putin has been able to attract members of the far right without losing the support of European leftists who have retained a good dose of sympathy for Russia, believing that the West (through NATO especially) added insult to injury when the Soviet Union collapsed and proved somehow to be unworthy of its own victory. It was a consolation prize for the European left.

Another fascinating, if unoriginal, aspect to this is the role of anti-European Union populism. There are various reasons for this, but one of them is that the far right has put a new spin on the traditional leftist critique of American imperialism:

The European Union, said Marion Maréchal-Le Pen, a member of the French Parliament and a niece of Marine Le Pen, is “the poodle of the United States.”

If only! (Though it wouldn’t be a “poodle,” but a far more majestic breed; some kind of retriever, perhaps.) This is where the uniting of the European far left and far right results in total incoherence. Does Le Pen really think Brussels is lacking in anti-Americanism? It isn’t. And that’s where this fight over Russia exposes the fault lines in Euro-Atlantic relations.

In the ongoing debate over whether Britain should remain in the EU, America’s position has been that it should stay in the EU because otherwise the union would be bereft of true Anglosphere voices. I have been clear that I find this argument unconvincing. What is likely is a kind of “reverse integration” in which British opinion would be submerged in a sea of Eurostatism and the free world would be compromised, not reinforced.

And here we have a perfect moment to test it. The Europeans are already skeptical of sanctions against Russia, undermining Western resolve. If there is pro-American sentiment of any real force in the EU, now would be a good time to hear it rally to the side of democracy and international law.

That last point also shows what is so counterproductive about the supposedly Euroskeptic right’s support for Putin. They may have legitimate grievances about the EU’s power grab and antidemocratic supranationalism. Indeed, they certainly do. But the Putinist model is the road to tyranny, not democracy. By throwing their support to an authoritarian thug, they are only proving just how hollow and dishonest are their claims to be standing up for freedom and democratic sovereignty.

They are hypocrites, and their hypocrisy only enables further bloodshed and the rolling back of freedom in Europe. Let’s not pretend otherwise.

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Britain’s Worsening Sharia Creep

Britain has seen yet another landmark step that deepens and expands the growing influence of Islamic religious law over the people who live in that country. The UK’s highly prestigious Law Society has issued guidelines for attorneys on how to draw up Sharia-compliant legal documents, shockingly setting a precedent for sanctioning the implementation of legal discrimination against both women and non-Muslims. Up until now those concerned with trying to resist the growing inertia of Sharia law in British society have been mostly focused on the matter of the expanding network of unauthorized Sharia courts that exist throughout Britain. Now, for the first time, Sharia practices will in effect be recognized at the level of the British court system.

Law Society President Nicholas Fluck spoke as if completely blind to the devastating damage that these guidelines will do to civil liberties in Britain. Fluck said that this new guidance would promote “good practice” in applying Islamic principles to the British legal system. The guidelines specifically advise on how to draft wills that comply with Islamic dictates while still appearing valid under British law. Indeed, these guidelines even suggest how Sharia principles could be used to overrule British practices in certain disputes, providing examples of areas that could be tested in English courts. It is astonishing to see how the Law Society blandly outlines how female heirs are to receive half what is to be allotted to male heirs while also acknowledging both the likelihood of multiple wives and ways in which widows can be penalized.

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Britain has seen yet another landmark step that deepens and expands the growing influence of Islamic religious law over the people who live in that country. The UK’s highly prestigious Law Society has issued guidelines for attorneys on how to draw up Sharia-compliant legal documents, shockingly setting a precedent for sanctioning the implementation of legal discrimination against both women and non-Muslims. Up until now those concerned with trying to resist the growing inertia of Sharia law in British society have been mostly focused on the matter of the expanding network of unauthorized Sharia courts that exist throughout Britain. Now, for the first time, Sharia practices will in effect be recognized at the level of the British court system.

Law Society President Nicholas Fluck spoke as if completely blind to the devastating damage that these guidelines will do to civil liberties in Britain. Fluck said that this new guidance would promote “good practice” in applying Islamic principles to the British legal system. The guidelines specifically advise on how to draft wills that comply with Islamic dictates while still appearing valid under British law. Indeed, these guidelines even suggest how Sharia principles could be used to overrule British practices in certain disputes, providing examples of areas that could be tested in English courts. It is astonishing to see how the Law Society blandly outlines how female heirs are to receive half what is to be allotted to male heirs while also acknowledging both the likelihood of multiple wives and ways in which widows can be penalized.

The Law Society’s guidance recommends to attorneys how they might delete or amend accepted legal terms to ensure that Islamic practices on inheritance are followed. For instance, the guidelines suggest removing the word “children” so as to prevent anyone considered illegitimate by Islamic law from having a claim to inheritance. In this way non-Muslims and non-Islamic marriages are disqualified from being considered valid for the purposes of inheritance and the children from any such unions are also classified as illegitimate.

What is most troubling about these guidelines is the way in which they are clearly intended for use by non-Muslim attorneys bringing cases to British courts, meaning that Britain’s legal system will effectively be able to function in such a way as to discriminate against those born out of Muslim wedlock, anyone who has been adopted, non-Muslims, and women generally. It is simply bizarre that at precisely the same time that British society and politicians have been pursuing programs for attempting to guarantee greater rights for women and minorities, now we also see parallel moves to implement other kinds of discrimination.

The principle of equality before the law is a foundational value of Western civilization, never mind liberal democracy. While clearly everyone has the right to draw up their will however they choose, it is simply unacceptable for legal guidelines to be issued that openly advise on how to systemically implement this type of discrimination. It is unthinkable that, after all the progress that has been made in the name of greater freedom and civil rights, we would witness in a country like Britain the imposition of religiously based legal practices for discriminating against people on such grounds as gender. Once again, in the name of attempting to accommodate and show tolerance toward its Muslim minority, Britain appears to be prepared to sacrifice some of the most fundamental rights that the majority of its citizenry has long believed in.

Some years ago, a Muslim friend of mine who lives in England confided in me that his greatest concern was not the threat of Islamist terror, but rather the onset of Islamic practices permeating civil life. It seems his worst fears are continuing to be borne out.

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Holocaust Day Isn’t What it Used to Be

Across Europe, Holocaust Memorial Day just isn’t what it used to be. There are still the same sobering gatherings and television broadcasts reflecting on the horrors of a historical event, taking the opportunity to reaffirm the mantra of “Never Again.” Yet, at the same time there is a growing sense of a counter-movement to Holocaust Memorial Day. At times this takes the form of outright displays of Jew-hatred intentionally scheduled to coincide with the commemorations, as if in protest that murdered Jews should be mourned. More subtly there have also been concerted efforts to hijack and manipulate the message of the day.

Most sickening of all were the scenes from France. On the day prior to Holocaust Memorial Day Paris witnessed shocking scenes of open anti-Semitism during anti-government protests which police estimate to have been attended by some 17,000 people. The protest, titled by organizers the Day of Rage, witnessed crowds chanting “Jews out of France” and “The story of the gas chambers is bull****.” At around the same time social media sites were being flooded with pictures of individuals performing the quenelle, the modified Nazi salute, in front of Jewish and Holocaust-related sites. The quenelle was even performed in the Belgium Parliament, shortly before Holocaust Memorial Day, by MP Laurent Louis who also took the opportunity to state that the Holocaust had been setup and financed by Zionists.

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Across Europe, Holocaust Memorial Day just isn’t what it used to be. There are still the same sobering gatherings and television broadcasts reflecting on the horrors of a historical event, taking the opportunity to reaffirm the mantra of “Never Again.” Yet, at the same time there is a growing sense of a counter-movement to Holocaust Memorial Day. At times this takes the form of outright displays of Jew-hatred intentionally scheduled to coincide with the commemorations, as if in protest that murdered Jews should be mourned. More subtly there have also been concerted efforts to hijack and manipulate the message of the day.

Most sickening of all were the scenes from France. On the day prior to Holocaust Memorial Day Paris witnessed shocking scenes of open anti-Semitism during anti-government protests which police estimate to have been attended by some 17,000 people. The protest, titled by organizers the Day of Rage, witnessed crowds chanting “Jews out of France” and “The story of the gas chambers is bull****.” At around the same time social media sites were being flooded with pictures of individuals performing the quenelle, the modified Nazi salute, in front of Jewish and Holocaust-related sites. The quenelle was even performed in the Belgium Parliament, shortly before Holocaust Memorial Day, by MP Laurent Louis who also took the opportunity to state that the Holocaust had been setup and financed by Zionists.

Other efforts to challenge Holocaust Memorial Day have at least attempted to pass themselves off under the seemingly legitimate guise of political correctness. One of the most concerted campaigns has been that of Muslim groups to have Holocaust Memorial Day replaced with Genocide Memorial Day, which uncannily falls just days before Holocaust commemorations. Mehdi Hasan has written about his shame at his own community’s efforts to belittle the Holocaust, highlighting how in past years the Muslim Council of Britain has boycotted the memorial day. This year the Islamic Human Rights Commission has held Genocide Day events in London, Paris, and Amsterdam. But as became apparent at one such previous event organized by the IHRC, the focus was not other genocides, but primarily the crimes of Zionism. During the Q&A it was asserted that the “real” Holocaust had been the wartime bombing of German cities and that Anne Frank had not been murdered, but had merely died of typhus.

Another increasingly popular Holocaust Memorial Day activity is using the day to highlight the cause of the Palestinians and lambast Jews and Israel. Days before commemorations, British MP David Ward was once again doing just that. Last year he accused “the Jews” of not having learned “the lessons of the Holocaust.” This year, speaking in Parliament, Ward asked if we should not use the day to remember “the millions of displaced Palestinians, still denied their right, to return to their homes.” This effort to sublimate the memory of murdered Jews beneath the political cause of the Palestinians was most overtly manifested in 2009 when a Swedish city canceled its Holocaust commemorations, with one organizer explaining, “We have been preoccupied and grief-stricken by the war in Gaza.”

There has also been the bizarre phenomenon of selecting what would seem to be the most unsuitable people for participation in the commemorations. At this year’s Holocaust Memorial Day it was announced that Prime Minister Cameron has established a new Holocaust Commission, but on that commission will sit Labour’s Ed Balls, who was exposed for dressing as a Nazi in his spare time. Meanwhile, London’s 2013 Holocaust Memorial Ceremony, attended by Mayor Boris Johnson and former Chief Rabbi Jonathan Sacks, featured as a speaker Muslim activist Hassan Farooq–a curious choice given that Farooq is on record praising Hitler and calling for the murder and gassing of Jews.

This year, however, the person who perhaps did the most for subtly perverting the meaning and spirit of Holocaust Memorial Day was the EU’s foreign-affairs representative Baroness Ashton. Ashton’s Holocaust Memorial Day statement took the opportunity to condemn racism, to praise those who had protected “their fellow citizens” and to declare that “respect of human rights and diversity lies at the heart of what the European Union stands for.” Yet, Jews and anti-Semitism were not mentioned once. Chilling to see the Jews erased from a statement that supposedly commemorates the event that attempted to erase them altogether.

Perhaps many Europeans have gotten tired of feeling guilty about the Holocaust, being reminded of their own societies’ participation, collaboration, or indifferent inaction to the murder of not just any people, but specifically the Jews. And remembering the Jews of World War Two only serves to remind them of the Jews still around today, and to remind them that they don’t much like these Jews either.  

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Britain’s Anti-Jewish Parliamentarians

In recent days we have been presented with yet another reminder that while Britain’s parliamentarians are, for the most part, only coldly disinterested in Israel and its welfare, there is also a determined fringe that harbors fiercely hostile views where the Jewish state is concerned. Indeed, these views are often displayed in colors that are undeniably hostile not only to Israel, but also to Jews generally. Whereas congressmen and the American public they represent are almost universally supportive of Israel, the British parliament increasingly risks becoming a rather sinister opposite of Congress on this particular issue.

The latest incident concerns Labour Member of Parliament for Easington Grahame Morris, who has tweeted a picture of demonstrators flying the Israeli flag along with the caption “Nazis in my village do you see the flag they fly.” In fact the demonstrators in question also appear to have been flying the Royal Air Force flag, in addition to the Israeli one, and while it may be true that in recent years Israel has come to receive a certain degree of unwanted attention from some British right-wing groups, such as the English Defense League, the accusation that these people are Nazis, and the association with the Israeli flag, clearly carries with it an overt insinuation.

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In recent days we have been presented with yet another reminder that while Britain’s parliamentarians are, for the most part, only coldly disinterested in Israel and its welfare, there is also a determined fringe that harbors fiercely hostile views where the Jewish state is concerned. Indeed, these views are often displayed in colors that are undeniably hostile not only to Israel, but also to Jews generally. Whereas congressmen and the American public they represent are almost universally supportive of Israel, the British parliament increasingly risks becoming a rather sinister opposite of Congress on this particular issue.

The latest incident concerns Labour Member of Parliament for Easington Grahame Morris, who has tweeted a picture of demonstrators flying the Israeli flag along with the caption “Nazis in my village do you see the flag they fly.” In fact the demonstrators in question also appear to have been flying the Royal Air Force flag, in addition to the Israeli one, and while it may be true that in recent years Israel has come to receive a certain degree of unwanted attention from some British right-wing groups, such as the English Defense League, the accusation that these people are Nazis, and the association with the Israeli flag, clearly carries with it an overt insinuation.

Grahame Morris appears to be fully aware of the nature of his insinuation and so, in a rather transparent effort to protect himself from accusations of bigotry, includes in the same tweet a link to a page regaling the reader with an account of an Anne Frank event Morris recently opened. Apparently Morris has no sense of shame in using the memory of Anne Frank and those Jews murdered by the Nazis to persuade us that there is nothing racist about associating Nazis with the Jewish state.

This belief that having expressed regret about the Holocaust somehow frees one to then make the worst allegations against Jews today has been echoed by other parliamentarians. Speaking last year shortly before Holocaust Memorial Day, Liberal Democrat Member of Parliament David Ward caused outrage by claiming that Jews had not learned the lessons of the Holocaust. Ward stated “Having visited Auschwitz twice…I am saddened that the Jews, who suffered unbelievable levels of persecution during the Holocaust, could within a few years of liberation from the death camps be inflicting atrocities on Palestinians in the new State of Israel and continue to do so on a daily basis in the West Bank and Gaza.”

Regardless of what precisely “the lessons of the Holocaust” may or may not be, Ward gave voice to a strange notion, common among some Europeans, that seems to imagine the death camps as having been something akin to academies of moral philosophy, and having been through them Jews and their descendants are now obligated to embody a level of conduct more pristine than anyone else.

Perhaps the year’s most explicit outburst of anti-Jewish racism on the part of a British parliamentarian came in June when Tory MP Patrick Mercer was caught by the BBC telling a reporter that a female Israeli soldier he had met didn’t look like a soldier, but rather, looked “like a bloody Jew.” Repeating the common trope of the Jew as bloodthirsty and murderous Mercer told the reporter that he had no doubt that had he given the Israeli soldier the wrong answer “I’d have had my head blown off.” 

All three of these incidents took place over the past twelve months, but Westminster also has a number of infamous repeat offenders whose anti-Israel comments often betray an aggressive animosity that many would consider anti-Semitic. Liberal Democrat peer Baroness Jenny Tonge leads the way here. In 2003 Tonge compared the Gaza strip to the Warsaw Ghetto and in 2004 remarked of Palestinian suicide bombers that “If I had to live in that situation – and I say that advisedly – I might just consider becoming one myself.” 

For such conduct Tonge was rewarded by her party with the peerage that elevated her from the House of Commons to the Lords. From there Tonge continued her record, in 2010 giving legitimacy to the blood libel that accused Israelis of organ harvesting. Only then was the party whip finally withdrawn from the baroness. Her comments in 2006 when she spoke of how “the pro-Israeli lobby has got its grips on the western world, its financial grips. I think they’ve probably got a grip on our party” had apparently not been deemed sufficient to warrant that.

Jenny Tonge is admittedly an extreme example, yet she is hardly alone in that extremity. The far-left Member of Parliament George Galloway, formerly of Labour, has long been a particularly outspoken voice against Israel. Galloway, who in 2012 came out as having converted to Islam, has over the years gone out of his way to befriend such dubious regimes as Saddam Hussein’s Baathists in Iraq, Hamas in Gaza, and more recently the mullahs’ theocracy in Iran. The far-reaching extent of his hatred for the Jewish state was made particularly apparent last February when Galloway stormed out of an Oxford debate upon the discovery that the student he was debating with was actually an Israeli.   

It is of course impossible to know the extent to which the views of the individuals mentioned here might enjoy the sympathies of their more discrete colleagues. In recent years there has certainly been no shortage of similar outbursts by other members of parliament. Yet it would also be wrong to pretend that there is not still a small grouping of determinedly pro-Israel parliamentarians on both sides of the house.

The strongest anti-Israel expressions, however, are to be heard coming almost exclusively from one side: Britain’s parliamentary left. These members often tend to be largely suspicious of Western nations and the use of Western power in the world. Their belief in the need to champion the rights of non-Western victim groups renders them favorable of multiculturalism at home and sympathetic to Third World causes abroad. As such, they view Israel as a militaristic outpost of the West; guilty, from the point of inception, of having occupied and oppressed an indigenous people. As Baroness Tonge once quipped “America’s aircraft carrier in the Middle East – that is Israel.”

Yet, this deep dislike of Israel stems not only from Israel’s alliance with America and the West, but also from the fact that it is a Jewish state. For the decidedly post-nationalist British left, Zionism is an anathema–the idea that a people as cosmopolitan as the Jews would have set themselves on the wrong side of history by establishing a nation of their own. The Jews were once favored by the left, when they were poor and widely discriminated against. But as Britain’s Minister for Education Michael Gove has explained of the left’s mentality, “when Jews are successful, assertive, self-confident or, worst of all, conservative, then they move, metaphorically, beyond the pale.” 

Given the way in which those such as MP Grahame Morris would so casually associate the Israeli flag with Nazis, it would appear that there is a sense of growing confidence among the anti-Israel and anti-Jewish fringe in Britain’s parliament. But with such views flying around among lawmakers, there must be concerns about the future diplomatic relations between the two countries. And more than that, the questions about the future of the British Jewish community become ever more troubling.   

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How Anti-Israel Zealotry Threatens Europe

Two recent developments show the extent to which the mainstreaming of rabid anti-Israel sentiment in Europe is harming Europe itself. One, a new exhibit glorifying Palestinian suicide bombers at one of France’s most famous museums, undermines France’s security. The other, a British union’s decision to effectively bar members from contact with another British workers’ group because the latter opposes boycotting Israel, undermines Britons’ civil liberties.

The exhibit at the Jeu de Paume Museum, which is funded by the French government, features 68 photos of Palestinian “martyrs” who “lost their lives fighting against the occupation.” For instance, there’s Osama Buchkar, who “committed a martyr mission in Netanya”–aka a 2002 suicide bombing in an open-air market that killed three people and wounded 59.

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Two recent developments show the extent to which the mainstreaming of rabid anti-Israel sentiment in Europe is harming Europe itself. One, a new exhibit glorifying Palestinian suicide bombers at one of France’s most famous museums, undermines France’s security. The other, a British union’s decision to effectively bar members from contact with another British workers’ group because the latter opposes boycotting Israel, undermines Britons’ civil liberties.

The exhibit at the Jeu de Paume Museum, which is funded by the French government, features 68 photos of Palestinian “martyrs” who “lost their lives fighting against the occupation.” For instance, there’s Osama Buchkar, who “committed a martyr mission in Netanya”–aka a 2002 suicide bombing in an open-air market that killed three people and wounded 59.

The danger here is that fame and glory are powerful motivators for terrorists. Indeed, one Israeli study based on interviews with failed suicide bombers (people caught before blowing themselves up) concluded that it was the leading motivator. But the Jeu de Paume is far more important to Frenchmen–even marginalized ones–than to Palestinians. Thus being lionized by one of France’s most famous cultural institutions is primarily an inducement to its own citizens.

Granted, the museum only intended this accolade for people who killed Israelis. But Islamic terrorists have proven remarkably impervious to the European view that killing Israelis and Jews (Islamists rarely distinguish between the two) is more acceptable than killing other people. Take, for instance, France’s own Mohammed Merah, who murdered three (non-Jewish) French soldiers in two separate attacks before going on a shooting spree at a Jewish day school in Toulouse. Thus by glorifying anti-Israel terrorism, France is inadvertently encouraging the homegrown variety.

But the decision by GMB, one of Britain’s largest unions, may be even more chilling: Last week, it voted to bar its chapters from visiting Israel on any trip organized by Trade Union Friends of Israel, a British group that supports cooperation between Israeli and Palestinian workers, or addressing any TUFI event. Nor was this just the decision of a few radical activists at the top. GMB’s leadership actually opposed the motion, but the union’s annual congress adopted it anyway.

Just consider how many different civil liberties this one resolution undermines: It restricts freedom of speech, as GMB members can no longer speak wherever they please. It limits freedom of association, since they can’t associate with TUFI. And perhaps above all, it constrains freedom of information: Union delegations can’t participate in trips to Israel that risk exposing them to information that might contradict GMB’s anti-Israel narrative. GMB chapters can still join trips organized by, say, the Palestinian Solidarity Campaign; they just can’t join trips organized by TUFI.

A GMB spokesman insisted that the ban didn’t apply to individuals, which appears to be technically true: A GMB chapter couldn’t send people on a TUFI trip, but an individual could theoretically join one on his own, as long as his chapter didn’t help in any way. Yet how many ordinary union members would risk doing so, knowing they would thereby incur the wrath of union leaders for flouting GMB’s ambition to “take a lead” in the anti-Israel boycott?

One has to wonder when Europeans will finally realize that their anti-Israel zealotry is exacting too high a price at home. Judging by the latest developments, it should have happened long ago.

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Is Britain’s EU Membership in America’s Interests?

British Prime Minister David Cameron is ruffling feathers in Brussels by vowing, if he is reelected, to allow the British people to vote on whether to stay in the European Union. “It is time for the British people to have their say. It is time to settle this European question in British politics,” he said in a long-anticipated speech.

What an outrage—letting the voters rather than the Brussels bureaucrats have their say! That, at least, is the view in Brussels.

I am agnostic on whether the UK should remain as part of the EU or not—there are good arguments on both sides—but I am pretty sure the U.S. should not be pushing to keep the UK in. Yet that is just what the Obama administration seems to be doing.

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British Prime Minister David Cameron is ruffling feathers in Brussels by vowing, if he is reelected, to allow the British people to vote on whether to stay in the European Union. “It is time for the British people to have their say. It is time to settle this European question in British politics,” he said in a long-anticipated speech.

What an outrage—letting the voters rather than the Brussels bureaucrats have their say! That, at least, is the view in Brussels.

I am agnostic on whether the UK should remain as part of the EU or not—there are good arguments on both sides—but I am pretty sure the U.S. should not be pushing to keep the UK in. Yet that is just what the Obama administration seems to be doing.

On a recent visit to London, Phil Gordon, the assistant secretary of state for European affairs, warned against holding a referendum. “We welcome an outward-looking European Union with Britain in it. We benefit when the EU is unified, speaking with a single voice, and focused on our shared interests around the world and in Europe,” he said, adding: “We want to see a strong British voice in that European Union. That is in the American interest.”

Well, that’s one view of the American interest. The UK undoubtedly can advocate an Atlanticist, pro-American viewpoint within the councils of the EU, although it is not always going to carry the day over other EU members. But there is an equally—if not more—plausible argument to be made that the U.S. would benefit from Britain’s exit from the EU.

The UK is, after all, one of our oldest and closest allies. But with the EU increasingly attempting to push for a unified foreign policy the danger is that in the future Britain will be less likely to stand with the United States. If British action in a future Afghanistan or Iraq would be predicated on getting the approval of the rest of the EU, the likelihood is that the U.S. will be left to fight alone.

It is hardly obvious, in sum, that our interest lies in keeping the EU together. Better to let the British figure out on their own the future of their country. The U.S. has no call to intrude itself into this internal debate.

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Drop the Emotional Baggage of Israel’s “Best Friends in Europe”

Seth made an excellent point yesterday about the irreconcilability of Israeli and European visions of the two-state solution. I’d like to add a linguistic corollary: Israel and its supporters need to eliminate the phrase “Israel’s best friends in Europe” from their lexicon with regard to Germany, Britain, France and their ilk. This is not just a matter of semantics. Aside from the insult to Israel’s one real friend in Europe, the emotional baggage this phrase carries is seriously warping the Israeli-European relationship.

Just consider the events of the past week, following Europe’s decision to support (or at least not oppose) the Palestinians’ UN bid and Israel’s decision to move forward on planning and zoning approvals for construction in E-1, the corridor linking Jerusalem and Ma’aleh Adumim. Europeans are outraged; they feel betrayed. They thought they had an understanding with Israel that it would let the UN vote pass quietly; they felt Israel was being ungrateful for their backing during its recent Gaza operation and their imposition of stiff sanctions on Iran. Israel is also outraged; it feels betrayed. It thought it had an understanding with the Europeans that they would oppose (or at least not support) the UN bid; it felt Europe was being unappreciative of the many concessions it has made to the Palestinians, from an unprecedented 10-month settlement freeze through various measures to bolster the Palestinian Authority’s finances. In short, this isn’t a diplomatic dispute; it’s a lover’s quarrel–which is precisely why it escalated so rapidly and hysterically into threats of sanctions.

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Seth made an excellent point yesterday about the irreconcilability of Israeli and European visions of the two-state solution. I’d like to add a linguistic corollary: Israel and its supporters need to eliminate the phrase “Israel’s best friends in Europe” from their lexicon with regard to Germany, Britain, France and their ilk. This is not just a matter of semantics. Aside from the insult to Israel’s one real friend in Europe, the emotional baggage this phrase carries is seriously warping the Israeli-European relationship.

Just consider the events of the past week, following Europe’s decision to support (or at least not oppose) the Palestinians’ UN bid and Israel’s decision to move forward on planning and zoning approvals for construction in E-1, the corridor linking Jerusalem and Ma’aleh Adumim. Europeans are outraged; they feel betrayed. They thought they had an understanding with Israel that it would let the UN vote pass quietly; they felt Israel was being ungrateful for their backing during its recent Gaza operation and their imposition of stiff sanctions on Iran. Israel is also outraged; it feels betrayed. It thought it had an understanding with the Europeans that they would oppose (or at least not support) the UN bid; it felt Europe was being unappreciative of the many concessions it has made to the Palestinians, from an unprecedented 10-month settlement freeze through various measures to bolster the Palestinian Authority’s finances. In short, this isn’t a diplomatic dispute; it’s a lover’s quarrel–which is precisely why it escalated so rapidly and hysterically into threats of sanctions.

Now contrast this with the response of dozens of non-European countries that also supported the UN bid and oppose settlement construction. Has anyone heard any sanctions threats coming from China or India, for instance? Of course not. And that’s precisely because Israel’s bilateral relations with those countries are based on interest, not an imagined friendship. The mutual interests (mainly economic) are extensive, and both sides are eager to pursue them. But it’s strictly a business relationship; neither side expects anything of the other beyond that. Israel knows China and India will vote against it in every possible forum; China and India know Israel won’t take their views into account when determining its foreign and defense policies. And since neither side expects anything more, they don’t get upset over it.

But the term “friendship” immediately creates expectations. You expect your friends to take your wishes and interests into account, and you feel upset and betrayed when they don’t. And precisely because Israel and its supporters have been referring to Britain, Germany, France and co. for so long as “Israel’s best friends in Europe,” they get upset when they feel Israel isn’t treating them that way, and Israel gets upset when they don’t act that way.

So it’s time to eliminate the emotional baggage. Britain, France and Germany are much better than, say, Ireland and Norway, but they aren’t friends. Like China and India, they’re countries with whom Israel has many mutual interests worth pursuing, but both sides need to accept that they will often disagree–and they need to start doing it like adults.

And if anyone feels an emotional need for a “best friend in Europe,” Israel actually has a real one, with a consistent, decades-old record: the sole European country to vote with Israel at the UN last week, which was also the sole country to buck a worldwide arms embargo 64 years ago and supply Israel with desperately needed planes during its War of Independence. So could we please stop insulting the Czech Republic by lumping it in the same semantic category as Germany, France and Britain?

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Islamophobia at the BBC

Earlier this week, the director-general of Britain’s license fee-funded BBC, Mark Thompson, gave an astonishing interview, revealing that the BBC consciously and deliberately treats Muslim themes more sensitively than those pertaining to Christianity. A practicing Catholic, he treats Christianity with less sensitivity because it is ‘‘pretty broad-shouldered.’’ Islam, however, is a different story.

Non-Christian faiths are more aligned with ethnicity, he explained, and race is more sensitive, therefore careful treatment is warranted. Moreover, broadcasters must consider the possibility of ”violent threats” when crafting satire:

‘‘Without question, ‘I complain in the strongest possible terms,’ is different from, ‘I complain in the strongest possible terms and I am loading my AK47 as I write.’ This definitely raises the stakes.’’ Read More

Earlier this week, the director-general of Britain’s license fee-funded BBC, Mark Thompson, gave an astonishing interview, revealing that the BBC consciously and deliberately treats Muslim themes more sensitively than those pertaining to Christianity. A practicing Catholic, he treats Christianity with less sensitivity because it is ‘‘pretty broad-shouldered.’’ Islam, however, is a different story.

Non-Christian faiths are more aligned with ethnicity, he explained, and race is more sensitive, therefore careful treatment is warranted. Moreover, broadcasters must consider the possibility of ”violent threats” when crafting satire:

‘‘Without question, ‘I complain in the strongest possible terms,’ is different from, ‘I complain in the strongest possible terms and I am loading my AK47 as I write.’ This definitely raises the stakes.’’

This much has long been obvious to observers of Western media, but that does little to diminish the odium of the admission, because it proudly elevates hypocrisy and double standard (again, both longstanding features of BBC coverage) to policy. For instance, when the BBC aired “Jerry Springer: The Opera” in 2005, it did so in the face of Christian opposition. In the interview, Thompson was asked whether it would have been aired had it dealt with Islamic themes. He said no.

It is noteworthy that the inexplicable obsession with race in Britain – historically less racked with racial, than with religious, conflict – has now impinged on religious sensitivity. This is, in a sense, unsurprising, for those very conflicts engendered a spirit of religious toleration – toleration which made Christianity so ‘‘broad-shouldered.’’ Toleration, of course, is best pursued reciprocally, but, unlike the Hindu, Sikh, and many decent Muslim immigrants to the UK, the Islamists have yet to learn that. Acquiescing to their demands made at bayonet point is, it seems, to forego the very lessons the British learned centuries ago.

Furthermore, the sensitivity afforded to non-Christian faiths because they are more aligned with ethnicity is obviously unfair, not just to Christianity, but to Judaism also, which, though legally considered in racial terms (anti-Semitism falls under race-relations legislation), is culturally not seen as an ethnicity – a category reserved for more recent immigrants. Today, though, Judaism is aligned rather with a nationality, and the BBC’s remarkably biased and even inaccurate reportage of Israel is no less ‘‘insensitive’’ – indeed it is considerably dangerous to the safety of Jews in Britain and elsewhere. Thompson sees insensitivity toward Islam as ‘‘racism by other means’’ towards Muslims. If so, then its treatment of Israel is ‘‘racism by other means’’ toward Jews. The BBC’s ongoing refusal to release its internal Balen Report, which evaluates its coverage of the Middle East, can only continue to inspire the conclusion that the BBC knows this too.

At the end of the day, the ethnicity rationale is nonsense. This is literal Islamphobia: fear of Islamists, and the ‘‘AK-47s’’ they wield and use. There is a welcome debate to be had about the limits of acceptable religious satire, but the BBC cannot have it both ways. And the lesson the BBC appears to be teaching – a lesson we always knew and apparently is also policy – is that complaints get more credence if they are backed up by force.

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Britain’s “Isolation”

One of the minor mysteries of the Euro crisis is why markets have been so eager to be taken in by the latest European effort to kick the can down the road. Every time it gets harder to kick the can a reasonable distance, and every time the interval between kicks gets shorter. This time, the interval between the creation of a so-called fiscal union in Europe and a renewed loss of market confidence was barely 72 hours. It’s like a Godzilla movie where the army steadily deploys bigger and bigger weapons, only to find that even an atomic bomb barely slows the monster down. And at some point, you can’t escalate any further.

I understand why the Europeans keep on kicking – as long as they’re alive, they’re not dead, and giving up on the Euro means giving up on the European project and the world view that goes along with it. What I don’t understand is why markets buy for a moment the idea that manipulation of EU structures can solve the underlying economic, monetary, and fiscal problems that have created the crisis. Similarly, the argument that the ECB or Germany should step in and settle everyone else’s tab ignores the minor but possibly relevant fact that neither actually have the resources to do so, and the further relevant fact that the ECB’s legal authorities are as limited as the German people’s patience.

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One of the minor mysteries of the Euro crisis is why markets have been so eager to be taken in by the latest European effort to kick the can down the road. Every time it gets harder to kick the can a reasonable distance, and every time the interval between kicks gets shorter. This time, the interval between the creation of a so-called fiscal union in Europe and a renewed loss of market confidence was barely 72 hours. It’s like a Godzilla movie where the army steadily deploys bigger and bigger weapons, only to find that even an atomic bomb barely slows the monster down. And at some point, you can’t escalate any further.

I understand why the Europeans keep on kicking – as long as they’re alive, they’re not dead, and giving up on the Euro means giving up on the European project and the world view that goes along with it. What I don’t understand is why markets buy for a moment the idea that manipulation of EU structures can solve the underlying economic, monetary, and fiscal problems that have created the crisis. Similarly, the argument that the ECB or Germany should step in and settle everyone else’s tab ignores the minor but possibly relevant fact that neither actually have the resources to do so, and the further relevant fact that the ECB’s legal authorities are as limited as the German people’s patience.

Another small mystery is why David Cameron’s rejection of the fiscal union has touched off such a firestorm of contempt among the intelligentsia. “Britain isolated!” shriek the FT, the New York Times, and virtually ever other organ of the wise and the great, who in their smug wisdom declared the Euro a sure thing a decade ago. These claims about isolation are, frankly, nonsense. Britain is no more isolated than Canada. Britain is a member of the world’s foremost security alliance, NATO, and of its foremost trading organization, the WTO, as well as a myriad of other institutions. It is obviously less “isolated” than Norway or Switzerland. The only way Britain is isolated is if the EU is the world, which gives you a pretty clear sense of how Europhiles think about Brussels. What’s less clear is why anyone else should adopt that delusion.

The paradox of David Cameron is that, having devoted the better part of a decade to trying to get the Tory Party to shut up about Europe, at the cost of considerable unhappiness among a lot of Tory MPs, he now finds his popularity soaring because he stood up to Europe. The bounce in the YouGov polling from December 7 to December 13 is a nine point swing, about the same as Obama got when bin Laden was killed. There’s a slogan for you: “The EU: Now as popular in Britain as Osama!” Unfortunately, Cameron has never understood that Europe is not an issue merely because crazy Tories talk about it. It’s an issue because Europe is, actually, an issue. It’s not frequently a salient issue, and there is something to be said for Cameron’s belief that rambling on about Europe at all times is not the way to win elections, but if there was ever a moment for Cameron to tack right and hold a referendum repatriating powers from Brussels, this is that moment.

To me, the funniest – and most revealing – part of the entire affair is the argument that Britain will suffer for its “isolation.” The nicer version of the argument holds that the EU is about to make a lot of rules – or, to be more exact, about to make even more rules – that will be bad for Britain, and Britain needs to be at the table to mitigate the damage they’ll do. The less nice version of the argument is that the EU, long generous and forbearing towards an ever-wayward Britain, will now lose patience and wreak a mighty vengeance upon it. Given the EU’s current difficulties, this makes me chuckle. No matter which version of the argument is proffered, though, it comes down to the underlying assumption that the EU is akin to a hostage-taker who punishes disobedience by his captives. That may be so. But if it is so, why stick around at all?

Because Britain needs to keep on contributing a net billions of pounds to the EU? Because, in a WTO world, it fears trade discrimination? Because Europe, desperate to sell its debt and attract investment, is going to shut out the City of London? Because Britain needs the regulatory burden the EU imposes, or wants to be part of Europe’s mini-reset with Russia? The problem with the semi-disguised threats the EU’s self-proclaimed friends in Britain (and the U.S.) are now dispensing is they tend to suggest that Cameron has not yet gone nearly far enough.

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The Good Old Days? No Thanks.

Two weeks ago, I posted about a chart that plotted fertility against life expectancy over the past 50 years. It showed how the former dropped sharply in most countries as the latter increased, one reason why the “population explosion” that was supposed to turn the world into Bangladesh isn’t going to happen.

Here’s another animated chart. This one plots life expectancy against per capita income over the past 200 years for 200 countries around the world. In 1810, the whole world was poor and died young. Life, in Thomas Hobbes’s famous phrase, was “nasty, brutish, and short.” Even Britain, the richest country in the world at the time, was, by modern standards, very poor.

But over the past 200 years, thanks to the Industrial Revolution, which greatly accelerated the rate of economic growth, the world has gotten much richer, and that wealth has spread across the socioeconomic spectrum. Thanks to vastly improved public health and medical technology — funded by the new wealth — life expectancy has greatly increased. At first, these trends were confined to the West. But especially in the past 50 years, they have spread to more and more countries, and the percentage of people still living Hobbesian lives has greatly declined.

The phrase “the good old days” was coined in the 1840s, just as the Industrial Revolution was kicking into high gear, and the remembered past, at least for the elderly, began to differ markedly from the present for the first time in human history. The great New York diarist Philip Hone, then in his 60s, wrote in 1844 that “this world is going too fast. Improvements, politics, reform, religion — all fly. Railroads, steamers, packets, race against time and beat it hollow. Flying is dangerous. By and by we shall have balloons and pass over to Europe between sun and sun. Oh, for the good old days of heavy post-coaches and speed at the rate of six miles an hour!”

As the chart shows, the change that Hone felt threatened by has been overwhelmingly for the good for nearly everyone. The good old days he nostalgically looked back on were not so good.

Two weeks ago, I posted about a chart that plotted fertility against life expectancy over the past 50 years. It showed how the former dropped sharply in most countries as the latter increased, one reason why the “population explosion” that was supposed to turn the world into Bangladesh isn’t going to happen.

Here’s another animated chart. This one plots life expectancy against per capita income over the past 200 years for 200 countries around the world. In 1810, the whole world was poor and died young. Life, in Thomas Hobbes’s famous phrase, was “nasty, brutish, and short.” Even Britain, the richest country in the world at the time, was, by modern standards, very poor.

But over the past 200 years, thanks to the Industrial Revolution, which greatly accelerated the rate of economic growth, the world has gotten much richer, and that wealth has spread across the socioeconomic spectrum. Thanks to vastly improved public health and medical technology — funded by the new wealth — life expectancy has greatly increased. At first, these trends were confined to the West. But especially in the past 50 years, they have spread to more and more countries, and the percentage of people still living Hobbesian lives has greatly declined.

The phrase “the good old days” was coined in the 1840s, just as the Industrial Revolution was kicking into high gear, and the remembered past, at least for the elderly, began to differ markedly from the present for the first time in human history. The great New York diarist Philip Hone, then in his 60s, wrote in 1844 that “this world is going too fast. Improvements, politics, reform, religion — all fly. Railroads, steamers, packets, race against time and beat it hollow. Flying is dangerous. By and by we shall have balloons and pass over to Europe between sun and sun. Oh, for the good old days of heavy post-coaches and speed at the rate of six miles an hour!”

As the chart shows, the change that Hone felt threatened by has been overwhelmingly for the good for nearly everyone. The good old days he nostalgically looked back on were not so good.

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