A pro-Israel activist passes on this transcript of “the most brilliantly audacious defence of Israel since Moses parted the Red Sea.” The topic is whether Israel is a “rogue” state. The defense emphatically replies: it sure is. The key to the argument is reminding Israel’s critics as to the precise meaning of rogue — “The Oxford English Dictionary defines rogue as ‘aberrant, anomalous; misplaced, occurring (esp. in isolation) at an unexpected place or time,’ while a dictionary from a far greater institution gives this definition: ‘behaving in ways that are not expected or not normal, often in a destructive way.’”
So if you want “rogue” — how about this:
The IDF sends out soldiers and medics to patrol the Egyptian border. They are sent looking for refugees attempting to cross into Israel. Not to send them back into Egypt, but to save them from dehydration, heat exhaustion, and Egyptian bullets.
Compare that to the U.S.’s reaction to illegal immigration across their border with Mexico. The American government has arrested private individuals for giving water to border crossers who were dying of thirst — and here the Israeli government is sending out its soldiers to save illegal immigrants. To call that sort of behaviour anomalous is an understatement.
Or how about this:
Another part of the dictionary definition is behaviour or activity “occurring at an unexpected place or time.” When you compare Israel to its regional neighbours, it becomes clear just how roguish Israel is. And here is the fourth argument: Israel has a better human rights record than any of its neighbours. At no point in history, has there ever been a liberal democratic state in the Middle East — except for Israel. Of all the countries in the Middle East, Israel is the only one where the LGBT community enjoys even a small measure of equality.
In Kuwait, Lebanon, Oman, Qatar, and Syria, homosexual conduct is punishable by flogging, imprisonment, or both. But homosexuals there get off pretty lightly compared to their counterparts in Iran, Saudi Arabia, and Yemen, who are put to death. Israeli homosexuals can adopt, openly serve in the army, enter civil unions, and are protected by exceptionally strongly worded ant-discrimination legislation. Beats a death sentence. In fact, it beats America.
The speaker is a 19-year-old Cambridge University law student. Perhaps he should forget about law school and run the Israel government’s press operation. It seems he has figured out the key to combating Israel’s delegitimizers: go on the offense.
England’s Cambridge University and Edinburgh University have accepted a £16 million endowment from Saudi Prince Al-Walid to create Islamic study centers that “aim to carry out research and public engagements designed to increase understanding between the Muslim world and the West.”
What exactly does “understanding” mean? A month after 9/11, when the same Prince Al-Walid tried to purchase New York City’s “understanding” for $10 million, he said it meant the attacks were to cause the United States to “re-examine its policies in the Middle East and adopt a more balanced stand toward the Palestinian cause.” Then Mayor Rudy Giuliani made himself understood by rejecting the “re-examination,” the “balance,”and the check.
No such luck in England. And now two of the West’s finest universities have been bankrolled in the “understanding” racket.
But perhaps we shouldn’t worry, after all. In Al-Walid’s 2001 check memo to the U.S., he called for Israel to withdraw from Gaza and the West Bank. It’s been almost three years since Israel has withdrawn from Gaza and two years since Kadima–the Israeli political party founded on the very basis of giving land to Palestinians–became the largest party in the Knesset. With that out of the way, maybe Al-Walid just wants the West to “understand” why teenage Muslim girls go missing from Bradford, England, or what it is that offends British Muslim pupils about their teachers assertion that the Holocaust happened, or why British Muslim clerics say “We have to rule ourselves and we have to rule the others.” You know, Islam/West “understanding” stuff.
It is not easy for a non-Muslim to gain the approval of Sheikh Abdal-Hakim Murad. A prominent British convert to Islam, he is the secretary of the Muslim Academic Trust in London and director of the Sunna Project at the Centre for Middle Eastern Studies at Cambridge University. He is also the imam of the Cambridge mosque and an influential commentator on the BBC and in the British press.
Abdal-Hakim regards himself as a moderate, and is taken at his own valuation by the British media. A careful study of his website (which, as it happens, shares its name with this one) causes me to doubt the sheikh’s moderation. This, after all, is a man who sees the Bush administration as “theocratic” but who warns the West that “the Caliph’s first task will be to flog those who call Islam an ideology.” It is clear that the years he spent at Al-Azhar University in Cairo, and later in Saudi Arabia, have left their mark: Abdal-Hakim is a Sunni fundamentalist.
He is, however, broad-minded enough to write for a Christian newspaper, the Catholic Herald. Last week he reviewed Islam: Past, Present, and Future, the new book on Islam by Hans Küng. Küng is a controversial Swiss theologian who has been in conflict with the Catholic Church for some 30 years, but remains a Catholic priest “in good standing,” as he likes to remind his critics.
One can react in various ways to the unearthing by a Cambridge University researcher of a never-published 1937 article by Winston Churchill. This article, entitled “How The Jews Can Combat Persecution,” may actually have been, we are told, the work of a pro-fascist ghostwriter named Adam Marshall Diston.
One can, for instance, be disappointed to find out that Churchill used ghostwriters. Et tu, Winston?
One can accept Churchill’s use of ghostwriters but still wonder: a fascist ghostwriter? In 1937? And even if for some inexplicable reason Churchill saw nothing wrong with this, why on earth would he have asked such a person to write about the Jews?