Commentary Magazine


Topic: Catholic Church

Standing up to the Obami

This report tip-toes around the facts related to how Honduras ousted Manuel Zelaya and achieved remarkable success in thwarting the Obami bullies. The report prefers to characterize it an as “elite” victory:

The story of how the second-poorest country in the hemisphere defied a superpower involves smooth-talking U.S. lobbyists and a handful of congressional Republicans. Perhaps most of all, it features a Honduran elite terrified that their country was being hijacked by someone they considered an erratic leftist.

But that’s not quite right. In fact, the support for Zelaya’s ousting came from the Honduran Congress, military, supreme court, business community, and the Catholic church. It was, at the very least, the victory of a wide and broad “elite.” Nor is there any evidence that Zelaya stood with non-elites. He stood with Hugo Chavez against virtually every institution and segment of Honduran society. Nor was this a “coup” in the way the term has historically been used in Latin America. The report grudgingly concedes as much:

Still, it was hardly an old-style Latin American coup. The soldiers were acting on a secret Supreme Court arrest warrant charging Zelaya with abuse of power. Legislators replaced him with a civilian. As promised, the de facto government proceeded with regularly scheduled presidential elections in November.

Ironically, the Honduran interim government wound up isolating the Obami — not the other way around. They smartly made their case to Republicans in Congress (“They won support from a handful of Republicans, who held up diplomatic appointments, weakening the State Department’s Latin America team”) and pushed forward with the only feasible solution — free and fair elections. Eventually the Obami were forced to back down: “As the crisis dragged on, U.S. diplomats got both sides to agree in October to allow the Honduran Congress to decide on Zelaya’s restoration. Until the end, Washington publicly supported his return. But after many delays, lawmakers finally voted Wednesday — no.”

There is a lesson there for small democracies. If they abide by democratic principles, sustain a united front domestically, and refuse to accede to the arrogance of Foggy Bottom and the White House, they can control their own destiny. (Hmm, seems to also have worked out in Israel.) That it should require such a Herculean effort to resist the strong-arming tactics of the United States is sobering and distressing.

If You Are Asking About Me, That’s Different

John McCain has been silent on the subject of Reverend Wright. But yesterday, when the media guns were turned on him over Reverend John Hagee’s endorsement, McCain made an exception. In fending off tough questions, McCain repeated again and again that Hagee’s comments on Katrina and the Catholic church were “nonsense.” Then he finally reached for the sword:

Q: You and your Democratic opponents spend a certain amount of time commenting on surrogates and endorsers, on what they said. Do you think that is in any way interfering with how you’re trying to conduct your campaign?

A: …I didn’t attend Pastor Hagee’s church for 20 years. There’s a great deal of difference in my view between someone who endorses you and other circumstances.

Ah! When his back is to the wall and his own endorsement is at issue, then the Wright issue is fair game. This seems intellectually tangled and politically unfeasible. If McCain only discusses Wright when he’s on defense, the issue (which many contend goes to Obama’s judgment and values) become little more than a cover for McCain’s acceptance of endorsements from questionable characters.

Far better to take a page from Hillary Clinton’s book, who calmly stated in the last debate:

Obviously, one’s choice of church and pastor is rooted in what one believes is what you’re seeking in church and what kind of, you know, fellowship you find in church. But I have to say that, you know, for Pastor Wright to have given his first sermon after 9/11 and to have blamed the United States for the attack, which happened in my city of New York, would have been intolerable for me. And therefore I would have not been able to stay in the church, and maybe it’s, you know, just, again, a personal reflection that regardless of whatever good is going on — and I have no reason to doubt that a lot of good things were happening in that church — you get to choose your pastor. You don’t choose your family, but you get to choose your pastor. And when asked a direct question, I said I would not have stayed in the church.

What’s wrong with that? It beats playing defense (which inevitably leads to a tit-for-tat squabble) and hushing (or insulting) your allies the entire campaign.

As to the North Carolina ad featuring Obama and Reverend Wright, McCain in a blogger call today repeatedly said he thought the ad was “not appropriate” and did not reflect the “tenor of the campaign we want to run.” But by indicating that he thought Americans were entitled to consider any issue they wished, he left the issue muddled: what’s wrong with him talking about Wright?  And why condemn those who do?

A Papal Kowtow

On Friday, the Dalai Lama said that he was sorry that he would not be meeting the Pope during his visit to Italy. The Pontiff met with the exiled Tibetan last October in what the Vatican termed “a private courtesy visit.” This time, however, the Pope refused to have any contact with him. The turn-down was unexpected: a December 13 audience between the two spiritual leaders was unofficially announced in late October.

Why would Pope Benedict change his mind and shun one of the world’s most respected figures? Beijing in early November said such a meeting would “hurt the feelings of the Chinese people.” Most Chinese, frankly, do not care; it’s the Chinese leaders who would be upset. Their campaign to isolate the Dalai Lama is failing. So far this year, the Tibetan has met the leaders of Germany, New Zealand, Austria, Australia, Canada, and the United States. Moreover, Tibetan lands that the Chinese rule are going through another cycle of instability—disturbances there are occurring with increasing frequency. It’s exhilarating to watch the Chinese repressors on the run both at home and abroad.

Yet it is so depressing to watch the Pope perform the kowtow to atheistic autocrats in Beijing. One of Benedict’s top priorities is to establish relations with the modern Chinese state. He has made some progress recently—China’s state-run Catholic Church ordained two Vatican-approved bishops within the month (it often chooses clergymen who do not have Rome’s blessing). The timing of the elevations suggests they were directly related to Benedict’s refusal to see the exiled Tibetan.

The Pope, in a 55-page open letter dated May 27, indicated that the Vatican was willing to switch recognition from Taiwan to the mainland under certain conditions, including those relating to the selection of bishops. That would be a betrayal of millions of souls. Now, to please the Communist Party, he is breaking the Holy See’s long relations with the Dalai Lama. The Pontiff, unfortunately, is becoming just another craven figure in a world with too many of them. We expect better from religious leaders. Benedict, I am sad to say, is a disappointment.

Mosques Are Not above the Law

Last Sunday, I had reason to be grateful that places of worship are under the law of the land. At my local Catholic church in Kensington, I found myself helping to restrain a menacing and evidently inebriated young man who had ventured inside, accompanied by his German Shepherd dog.

Swaying slightly, the intruder advanced up the steps towards the altar during the most solemn part of the Mass, the prayers of consecration, and began to wave his arms about, mocking the priest—a newly ordained and rather nervous young Cuban—as he did so. On their knees, the congregation looked on aghast, wondering what the man would do next.

At this point I, together with another layman of military bearing and one of the older altar servers, took it upon ourselves to intervene. The parish priest (not the one celebrating Mass) quickly appeared and together we coaxed the man, uttering threats and racist abuse, out of the building. The police arrived and quietly took him away.

Read More

Appeasing the Imam?

It is not easy for a non-Muslim to gain the approval of Sheikh Abdal-Hakim Murad. A prominent British convert to Islam, he is the secretary of the Muslim Academic Trust in London and director of the Sunna Project at the Centre for Middle Eastern Studies at Cambridge University. He is also the imam of the Cambridge mosque and an influential commentator on the BBC and in the British press.

Abdal-Hakim regards himself as a moderate, and is taken at his own valuation by the British media. A careful study of his website (which, as it happens, shares its name with this one) causes me to doubt the sheikh’s moderation. This, after all, is a man who sees the Bush administration as “theocratic” but who warns the West that “the Caliph’s first task will be to flog those who call Islam an ideology.” It is clear that the years he spent at Al-Azhar University in Cairo, and later in Saudi Arabia, have left their mark: Abdal-Hakim is a Sunni fundamentalist.

He is, however, broad-minded enough to write for a Christian newspaper, the Catholic Herald. Last week he reviewed Islam: Past, Present, and Future, the new book on Islam by Hans Küng. Küng is a controversial Swiss theologian who has been in conflict with the Catholic Church for some 30 years, but remains a Catholic priest “in good standing,” as he likes to remind his critics.

Read More

The Resurgence of Anti-Semitism

The Resurgence of Anti-Semitism: Jews, Israel, and Liberal Opinion.
Bernard Harrison
Rowman & Littlefield. 224 pp. $22.95.

According to the famous 11th edition of the Encyclopedia Britannica (1910), “Anti-Semitism is a passing phase in the history of culture.” Since that sanguine declaration, anti-Semitism has had several very good rolls of the dice, culminating in the destruction of European Jewry.

The latest recrudescence of anti-Semitism is by now the subject of at least a half dozen books, published in America, England, France, and Italy. Their shared conclusion, set forth from a variety of perspectives, is that the physical violence of the new Jew-hatred is largely the work of young Muslims, but that the ideological violence is the work primarily of leftists, battlers against racism, professed humanitarians, and liberals (including Jewish ones). The Resurgence of Anti-Semitism, Bernard Harrison’s superb new book, deals almost entirely with this drifting of liberals and leftists into anti-Semitism, and it brings to the subject a new authorial identity, a different academic background, and a distinctive and (despite the topic) exhilarating voice. Resurgence is also the first book on contemporary anti-Semitism by a Gentile, and a British one to boot. (According to Harrison, a professor of philosophy, this has also made him privy to the expression of anti-Semitic prejudice by apparently respectable academic people “when Jews are absent.”)

Read More

Israel and the German Bishops

“In the morning at Yad Vashem, photos of the inhuman Warsaw Ghetto; in the afternoon, we go to the ghetto in Ramallah. It’s enough to make you blow your top.” This outburst in Bethlehem by Bishop Gregor Maria Hanke of Eichstätt was only one of several provocative comments made during a much-heralded pilgrimage to Israel and the Palestinian terroritories by all 27 German Catholic bishops last week.

The Bishop of Augsburg, Walter Mixa, accused the Israelis of “racism,” while the most senior member of the delegation, the Cardinal Archbishop of Cologne, Joachim Meisner, compared Israel’s security fence to the Berlin Wall and predicted that it, too, would be torn down. “This is something that is done to animals, not people,” Cardinal Meisner declared.

While in Israel, the bishops were given VIP treatment by Deputy Prime Minister Shimon Peres and other senior officials. At the Yad Vashem memorial, Cardinal Karl Lehmann, the chairman of the Bishops’ Conference, gave a respectful speech. But the tone changed dramatically after the bishops left Israel and entered Palestinian-controlled territory.

Read More