Commentary Magazine


Topic: City of David Foundation

The Wall Compromise and the “Judaizers”

When Jewish Agency chair Natan Sharansky proposed the creation of a pluralist prayer space at Jerusalem’s Western Wall last year, there was good reason for skepticism that the scheme would be stopped long before it became a reality. However, the Muslim Wakf that controls the Temple Mount overlooking the Wall hasn’t—at least not yet—tried to stop any construction in the area, as I feared they might. The Orthodox group that currently administers the Western Wall plaza   also seems content to let the plan go forward because Sharansky’s plan to create three separate sections allows them to retain control over the men’s and women’s sections. That would, at least in theory, shunt non-Orthodox Jews who want egalitarian services at the Wall into the Robinson’s Arch section that is currently not accessible from the main plaza.

This is a deft compromise that deserves to be put into effect as soon as possible. Israelis may not care much about religious pluralism, but the spectacle of women seeking to pray in the manner of Reform or Conservative Jews being arrested at the Wall undermines the notion that it belongs to all of the Jewish people rather than just the Orthodox and hurts Israel’s image among non-Orthodox Jews in America. But the announcement that the Robinson’s Arch area that will be set aside for the egalitarians will be administered by the City of David Foundation is causing some to wonder whether the Israeli government is backing away from Prime Minister Netanyahu’s pledge to support Sharansky’s pluralist vision. The Foundation has run the City of David archeological park outside the Old City walls. It is identified with the nationalist/settler cause and is assumed, not unreasonably, to support the Orthodox in the debates about pluralism.

This move contradicts Sharansky’s plan that sought to place the egalitarian prayer space at the Wall under the control of a pluralist council. As such, the involvement of the City of David Foundation casts doubt on the future of the plan to change the Wall plaza. If those fears are confirmed, the Israeli government should revoke the Foundation’s control of the area. But criticisms of the move haven’t been limited to worries about pluralism. Left-wing activist Emily Hauser wrote today in the Forward not merely to condemn the decision about the Wall but to slam the Foundation as “Judaizers” who should not be allowed near any of Jerusalem’s holy sites. But while supporters of pluralism may see her article as validating their concerns, they should be wary of conflating the argument about the Wall with Hauser’s agenda that seeks to divide Jerusalem. While leftists may distrust the Foundation’s motivation in rescuing ancient Jewish sites in eastern Jerusalem neighborhoods, they need to remember there is no such thing as “Judaizing” Israel’s ancient capital.

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When Jewish Agency chair Natan Sharansky proposed the creation of a pluralist prayer space at Jerusalem’s Western Wall last year, there was good reason for skepticism that the scheme would be stopped long before it became a reality. However, the Muslim Wakf that controls the Temple Mount overlooking the Wall hasn’t—at least not yet—tried to stop any construction in the area, as I feared they might. The Orthodox group that currently administers the Western Wall plaza   also seems content to let the plan go forward because Sharansky’s plan to create three separate sections allows them to retain control over the men’s and women’s sections. That would, at least in theory, shunt non-Orthodox Jews who want egalitarian services at the Wall into the Robinson’s Arch section that is currently not accessible from the main plaza.

This is a deft compromise that deserves to be put into effect as soon as possible. Israelis may not care much about religious pluralism, but the spectacle of women seeking to pray in the manner of Reform or Conservative Jews being arrested at the Wall undermines the notion that it belongs to all of the Jewish people rather than just the Orthodox and hurts Israel’s image among non-Orthodox Jews in America. But the announcement that the Robinson’s Arch area that will be set aside for the egalitarians will be administered by the City of David Foundation is causing some to wonder whether the Israeli government is backing away from Prime Minister Netanyahu’s pledge to support Sharansky’s pluralist vision. The Foundation has run the City of David archeological park outside the Old City walls. It is identified with the nationalist/settler cause and is assumed, not unreasonably, to support the Orthodox in the debates about pluralism.

This move contradicts Sharansky’s plan that sought to place the egalitarian prayer space at the Wall under the control of a pluralist council. As such, the involvement of the City of David Foundation casts doubt on the future of the plan to change the Wall plaza. If those fears are confirmed, the Israeli government should revoke the Foundation’s control of the area. But criticisms of the move haven’t been limited to worries about pluralism. Left-wing activist Emily Hauser wrote today in the Forward not merely to condemn the decision about the Wall but to slam the Foundation as “Judaizers” who should not be allowed near any of Jerusalem’s holy sites. But while supporters of pluralism may see her article as validating their concerns, they should be wary of conflating the argument about the Wall with Hauser’s agenda that seeks to divide Jerusalem. While leftists may distrust the Foundation’s motivation in rescuing ancient Jewish sites in eastern Jerusalem neighborhoods, they need to remember there is no such thing as “Judaizing” Israel’s ancient capital.

Many Israelis are opposed to efforts to create space for Jews to live in what are now predominantly Arab neighborhoods of Jerusalem. But treating the area in Silwan that the group rescued from neglect and transformed into an archeological park that allows visitors to see the remnants of King David’s Jerusalem as an “illegal settlement” is outrageous. It is one thing to support a two-state solution and even to imagine that parts of Jerusalem will be part of a putative Palestinian state. But when Jews employ the term “Judaizers” to denigrate those who honor the Jewish history of the city they are adopting the language of anti-Zionism, not peace.

It should be remembered that all of Israel is the product of similar efforts to recover the history of the ancient homeland of the Jewish people that had been either erased or forgotten during centuries of foreign rule. That’s why Palestinian nationalism has always sought to deny Jewish history, especially in Jerusalem. It’s disturbing that some on the left have remained silent about the shocking vandalism of artifacts by the Wakf while condemning the efforts of those who have worked to preserve and protect the ancient Jewish heritage of the city.

The Sharansky plan for the Western Wall is worth fighting for, and if the City of David Foundation is an obstacle to that effort they should not be allowed to administer Robinson’s Arch. But their work at the City of David deserves praise, not condemnation. Whatever American Jews think about the peace process, they should avoid confusing their justified concerns about pluralism and the Wall with arguments about dividing Israel’s capital. Jerusalem is a city of both Jews and Arabs, but its ancient history is proof of Jewish ties that run deep in its history as well as the hearts of Jews everywhere.

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