Commentary Magazine


Topic: Communism

Hollywood Plays “Let’s Make a Deal” with Chinese Communist Censors

In 2007, Cracked devoted one of its beloved lists to “The 7 Least-Faithful Comic Book Movies.” Given the proliferation of comic book adaptations to the big screen, and the famously high standards of the fans of each graphic novel, competition was no doubt fierce. The piece opens: “Look, Hollywood, we understand that film is a different medium than comic books. We realize that changes must be made, storylines streamlined, art design massaged.”

“But,” the author adds, “there are some films that we cannot forgive.” Indeed, high standards for authenticity are one thing, the understandable desire of fans to see a film that shares more than a title with its namesake is quite another. And so some artistic alterations in one version of the new Iron Man film are sure to raise eyebrows among viewers. Even more notable, however, is why those changes were made. The Washington Post reports:

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A May Day Reminder of OWS’s Failure

Last year, May Day was a cause for celebration for members of the group Occupy Wall Street. Even though they had been evicted from their home in Zuccotti Park several months prior, the movement that was created there had spread nationwide. Liberals hoped that OWS would become their version of the Tea Party. They were willing to look over the squalid conditions at OWS camps in New York and nationwide, the rampant vandalism, and most troubling, the rapes and sexual assaults that took place there while fellow liberals were simultaneously fear mongering over Republicans’ imagined “war on women.” On the second May Day since its formation, the movement, which portrayed itself as the voice of support for the bottom 99 percent of Americans, has fractured over some members’ desire to translate that vague declaration of support into disaster assistance for those affected by Hurricane Sandy. 

The aftermath of Sandy left unprecedented destruction in the New York area, and to its credit, the Occupy movement stepped in to provide much-needed coordination and relief with the formation of Occupy Sandy. In November I spoke to a local rabbi who had been coordinating relief for elderly residents trapped inside a high-rise apartment complex that wouldn’t end up meeting someone in a FEMA jacket for a full ten days after the storm. The response from government officials was shockingly meager and private organizations like Occupy Sandy were left trying to provide food, water and medical attention to those hardest hit by the storm. 

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Remembering the Victims of Communism

As it does every year, The Volokh Conspiracy blog reminds us today that May 1 should be known as Victims of Communism Day. I heartily agree. Though we don’t hear much about workers’ solidarity in the struggle against capitalism on this date any more, the generation that has grown up in the aftermath of the fall of the Berlin Wall may have lost touch with the fundamental reality of what the Communist nightmare cost humanity in the last century.

As Ilya Somin first noted back in 2007:

May Day began as a holiday for socialists and labor union activists, not just communists. But over time, the date was taken over by the Soviet Union and other communist regimes and used as a propaganda tool to prop up their regimes. I suggest that we instead use it as a day to commemorate those regimes’ millions of victims. The authoritative Black Book of Communism estimates the total at 80 to 100 million dead, greater than that caused by all other twentieth century tyrannies combined. We appropriately have a Holocaust Memorial Day. It is equally appropriate to commemorate the victims of the twentieth century’s other great totalitarian tyranny. And May Day is the most fitting day to do so. I suggest that May Day be turned into Victims of Communism Day….

The main alternative to May 1 is November 7, the anniversary of the communist coup in Russia. However, choosing that date might be interpreted as focusing exclusively on the Soviet Union, while ignoring the equally horrendous communist mass murders in China, Cambodia, and elsewhere. So May 1 is the best choice.

It’s little surprise that the Catholic Church’s designation of May 1—the feats of St. Joseph the worker—as a date to commemorate the victims of Communism had little traction. For decades anti-Communism in this country was wrongly associated with the antics of Senator Joseph McCarthy and blacklists of left-wing artists.

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Stalin, Memory, and Moral Restoration

Today is the 60th anniversary of the death Soviet dictator Joseph Stalin. There are many ways to mark such an occasion, though you could hardly do better than this Radio Free Europe/Radio Liberty photographic tribute to Stalin’s victims. As the introduction notes, at the height of the purge period, Stalin’s henchmen were executing 1,000 people a day. And the anniversary comes this year at a time when Stalin’s vision for society, the fear and terror of totalitarian Communism, lives on in North Korea.

Recalling Stalin’s crimes is important, if repetitive, because it seems to be what the world failed to do with Stalin’s mentor, Vladimir Lenin, who created the system maximized by Stalin and who should also be remembered as a monstrous criminal, only one with fewer victims than his protégé. At any rate, one person who has chosen the wrong way to remember Stalin’s death and legacy is exactly who you might expect it to be: Vladimir Putin. Reuters reports:

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Historical Ignorance and Utopian Dreams

There is something almost charming about the left’s habit of using childish name-calling in the service of declaring their political opponents to be intellectually unserious. And so we should probably have expected nothing less (or nothing more) in Michael Lind’s Salon essay explaining why he has moved away from the American right. But conservatives shouldn’t be deterred by the headline, “Right-wing dreams of demented utopias,” because it isn’t at all clear that Lind knows what the word “utopia” means.

Lind, the author of a clumsy and error-riddled new book on American economic history, sets out to demonstrate that conservatives have inherited the left’s predilection for the pursuit of transformative utopian politics. But, as one might expect, Lind ends up making a powerful case against his own thesis.

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The Nobel Peace Bribe and Bureaucratic Self-Congratulation

In 2009, when Barack Obama was awarded the Nobel Peace Prize, it was pointed out that his nomination for the award almost perfectly coincided with his inauguration as president–that is, he was given the award not for anything he had done, but rather for what the Nobel Committee wanted him to do. Hoping for American surrender in the Middle East and capitulation in the war on terror, the Nobel Committee assumed Obama shared their penchant for appeasement and decided to nudge him along.

Since there are often candidates for the prize that actually deserve it, this did not go over all too well. Yet the Nobel Committee has done exactly this again, awarding this year’s Peace Prize to the European Union for what it hopes the union will–or, more accurately, won’t–do. The commission ostensibly gave the EU the prize for completing European integration and reconciliation after the two world wars, stressing that today war between France and Germany is unthinkable. Of course, as Max noted, the Second World War may have revolved around the violence and depredations in Western Europe, but peace was delivered by Americans and Russians most of all. (Speaking of Russians, this has been a momentous year in the Russian people’s willingness to challenge the thugocracy of Vladimir Putin; was there no Russian thought worthy of the prize by the Nobel Committee?) As the New York Times reports, the committee was open about the real reason for the prize:

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Former Maoists Stalk Dutch Election

Like bees swarming to a honey pot, Europe’s extremist parties have wasted no time in seizing upon the Eurozone crisis to garner an electoral boost. In Greece, back in June, an assortment of unreconstructed communist and neo-Nazi parties won 101 out of 300 possible seats in the election. Next week, it’s the turn of the comparatively sensible (and far more prosperous) Dutch to decide whether they want a government based on prudence, or one based on protest.

Although a small majority of Greeks opted, at the very last moment, for a center-right coalition, political debate in the run-up to their election was dominated by talk of an extremist victory. That has also been the case in The Netherlands. For weeks, the Dutch press has been ruminating on the likelihood that the far left Socialist Party will triumph on September 12.

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Why Is North Korea So Poor?

The answer should be stunningly obvious, but don’t tell Reuters. In the course of an article about the divergent fates that await victorious North Korean athletes and those who have failed, comes this:

The reality is that life is tough in North Korea in the best of times, however. International sanctions over its nuclear weapons program, a decaying economy and a defective food distribution system have left almost a third of its 24 million people poor and hungry and it has few friends besides its neighbor China.

It really takes an intellectual contortionist wearing blinders to miss so utterly the reasons for North Korea’s failure: it’s a totalitarian state that holds its own citizens in contempt. International sanctions may target the North’s weapons program but, if sanctions were waived tomorrow, the only beneficiaries would be Kim Jong-un and the military. The food distribution system is not defective, just misaligned. After all, it was the regime and military that benefited when the Clinton administration shipped food aid to North Korea. The regime maintains the Songbun, a social classification system that marks North Koreans for life. A tiny few benefit; most are disposable.

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Remembering the Evils of Communism

An often-debated subject, especially among scholars on the right, is the discrepancy between the considered history of the crimes of Communism and those of Nazism. Both were totalitarian and evil, but there are far more victims of Communism than Nazi fascism–yet we shun one completely but make some room for the influence and ideas of the other; European governments outlaw one but not the other.

Two current debates illustrate this divide. Last month, in what appeared to be a public relations stunt to distract pro-democracy protesters in Russia from the neo-Soviet behavior of Vladimir Putin, Russia’s new culture minister touched off a national debate when he proposed–as someone does every so often there–that the state bury Vladimir Lenin’s body once and for all. The Soviet founding father currently lies in a glass coffin in Red Square. The fact that Lenin inhabits a shrine rather than be returned to the dust of the earth, where he belongs, has turned the phrase “Lenin’s tomb” into a sort of shorthand for the torn nostalgia of Russian society.

The other such debate, the subject of an interesting story in today’s Washington Post, is over whether, how, and where Germany should build a new Cold War museum. Neither society appears to have much taste for the totalitarianism that oppressed them throughout the 20th century, but the West’s victory in the Cold War cannot be so easily simplified in two countries that were divided–in Germany’s case, literally–about the issue as recently as the early 1990s. In Russia’s case, burying Lenin would be an act of tremendous psychological weight and exertion. In Germany, it is much the same:

Here at Checkpoint Charlie, where Soviet and American tanks once aimed at each other separated by 30 yards, Cold War tensions are still running high.

An international group of scholars, backed by Berlin’s center-left city government, wants to build a Cold War museum on a rubble-strewn plot of land here, arguing that one of the best-known sites of confrontation between the capitalist West and the Communist East should not be abandoned to tourist touts and vendors selling Red Army hats.

But a group of conservative politicians, seared by memories of the divided city, says the plans for the museum are overly sympathetic to the Communists. They want to go elsewhere in the city to build a museum that they say celebrates freedom….

“It’s a scandal to have hot dog stands and people in fake uniforms,” said Konrad Jarausch, a history professor at the University of North Carolina at Chapel Hill who was born in Germany and is leading the effort to build a museum at Checkpoint Charlie. “What the city needs is a museum on the same level of some of the museums that deal with the Third Reich.”

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Reagan’s Capacity to Think and Act Anew

In a recent post, I praised the 19th-century journalist and essayist Walter Bagehot for his subtle mind and intellectual honesty. These qualities stand out because among the most difficult challenges in politics is not allowing truthful inquiry to become subordinate to one’s allegiance to a political cause, a political party, or a political ideology. It’s harder than we think, and rarer than we would wish, to find individuals who are open to a new set of facts, especially when they run counter to settled ways of thinking.

I thought about all this while recently watching an American Experience documentary on the life of Ronald Reagan. It covered a lot of ground, of course, but in the context of this discussion, one thing stood out: Reagan’s willingness to adjust his thinking in light of new circumstances. What I have in mind is Reagan’s attitude toward the Soviet Union.

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Allen West’s Reckless Rhetoric

Republican Representative Allen West, a Tea Party favorite from Florida, weighed in on President Obama’s 10-year security agreement with Afghan President Hamid Karzai. In the agreement, Obama pledged continued support to Afghanistan once NATO combat troops leave in 2014. “I look at what happened between President Obama and President Karzai as a 1930s, Chamberlain, Hitler moment,” Representative West told radio host Frank Gaffney. “There is not going to be peace in our time.”

I’m not quite sure what this analogy is supposed to prove. Is Karzai supposed to be Hitler? Whatever complaints one has with Karzai – and I have plenty of my own – he’s clearly no Hitler, and he doesn’t appear to have designs for world conquest.

As a general matter, the Chamberlain-Hitler-appeasement analogy is much overused and is often a sign of lazy thinking, as is the case here.

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