David Brooks couldn’t find a bad word to say about the Glenn Beck rally. Really. In his conversation with Gail Collins, she certainly tried to drag something negative out of him. But he liked what he saw:
I have to confess I really enjoyed it. I’m no Beck fan obviously, but the spirit was really warm, generous and uplifting. The only bit of unpleasantness I found emanated from some liberal gatecrashers behaving offensively, carrying anti-Beck banners and hoping to get in some televised fights. … There, at Saturday’s rally, were the most conservative people in the country, lauding Martin Luther King Jr. There they were, in the midst of their dismay, lavishly celebrating the basic institutions of American government. I have no problem with that.
In fact, that is why the liberal punditocracy’s criticism was both muted and half-hearted. What was there to grip about? Well, there was all that, you know, religion stuff. Brooks is fine with it:
If there was a political message to the meeting, it was that many people think America’s peril is fundamentally spiritual, not economic. There has been some straying from the basic values and thrifty, industrious habits that built the country. I don’t agree with much of what this crowd wants, but I do agree with that.
Hmm, perhaps a spiritual revival that pushes back against the get-something-for-nothing me-ism of the 1960s and preaches delayed, not instant, gratification is socially beneficial. Next we’ll find out that stable two-parent households are the key to staying out of poverty.
But they are so angry. Not really. Brooks said “elite” was never mentioned at the rally. He explains: “There was a sense that the moral failings are in every home and town, and that what is needed is a moral awakening everywhere. … This was an affirmation of bourgeois values, but against a rot from within, not an assault from on high.”
What seems to have flummoxed the left is that the Beck rally demonstrated that the populist anti-Obama faction in the country (some might use the mundane phrase “majority”) isn’t composed of wackos. They actually understand better than elites that the economic problems are in large part a function of a collapse in values. Obama likes to rail against Wall Street. Well, that’s a location. The ralliers want to talk about what went wrong with the people who populate business and government. They would say we have lost touch with essential values — thrift, persistence, responsibility, modesty, and, yes, faith in something beyond self and self-indulgence. As Brooks put it, “Every society has to engird capitalism in a restraining value system, or else it turns nihilistic and out of control.”
The chattering class should stop chattering long enough to listen to what citizens are saying. Not only is it quite reasonable; it is profound.




A Cancellation 16 Years in the Making
Joseph Epstein, well known to Commentary readers and other literate types as one of America’s most distinguished essayists, has cancelled his subscription to the New York Times.
In an article appearing in the current edition of the Weekly Standard titled “Adios, Gray Lady,” Epstein writes that while the Times once enjoyed an aura of “a certain stateliness … the the possession of high virtue,” those days are gone.
“[T]the Gray Lady,” he continues, “is far from the grande dame she once was. For years now she has been going heavy on the rouge, lipstick, and eyeliner, using a push-up bra, and gadding about in stiletto heels. … I’ve had it with the old broad; after nearly 50 years together, I’ve determined to cut her loose.”
Far from an impulsive act, Epstein’s break with the Times actually was years in the making. Though he doesn’t mention it in his Weekly Standard article, back in 1994 he wrote a lengthy essay on his problems with the paper — “The Degradation of the New York Times” — for Commentary, in which he lamented the paper’s steady drift away from at least attempts at objective reporting to out-and-out advocacy disguised as news coverage:
In his Weekly Standard piece, Epstein elaborates on his decision to forgo the Times: “For so many decades the paper has been part of my morning mental hygiene. Yet in recent years I’ve been reading less and less of each day’s paper. … With the exception of David Brooks, who allows that his general position is slightly to the right of center but who is not otherwise locked into a Pavlovian political response, I find no need to read any of the Times’s regular columnists.”
And it’s not only the paper’s columnists Epstein realizes he can live without. “I’d sooner read the fine print in my insurance policies,” he writes, “than the paper’s perfectly predictable editorials.” Here, too, Epstein’s dismay was already evident in his 1994 Commentary essay:
Reading both of Epstein’s articles — and bearing in mind they were writen sixteen years apart – one doesn’t know whether to marvel at his ineffable patience in waiting this long before finally kicking the Times to the curb or to ask, perhaps uncharitably but with only the best of intentions, Why the interminable delay?