Philip Klein’s must-read post details more Tom Campbell comments concerning Israel. There was his remark that “Jerusalem is the capital of Israel, but it’s wrong to say it can’t also be the capital of Palestine.” And there was his comment to Yasser Arafat, following a minor mishap in the West Bank, that “this makes me the first American to have shed blood in your country.” In isolation, this or that comment might not seem extraordinary. But, in addition to his record of anti-Israel votes, Campbell tosses about praise and encouragement to some extreme figures who are hostile to Israel.
A case in point is his praise for Israel-hater and conspiracy-monger Alison Weir. Others have noted that Weir runs an outfit, If Americans Only Knew, that is replete with her calls to cut aid to Israel and her vile anti-Israel bashing, which includes her fanning of the organ-harvesting libel. This escaped the attention of David Frum, who recently rose in support of Tom Campbell. It was just last week that Frum wrote movingly about a Swedish newspaper that saw fit to give space to a freelance journalist, Donald Bostrom, ”to charge that the Israeli army regularly harvested organs from the bodies of slain Palestinians.” Frum explained:
After briefly acknowledging that the vast majority of the world’s illegally harvested organs come from China, Pakistan, and the Philippines, Bostrom then hurled this astounding charge: “Palestinians also harbor strong suspicions that young men have been seized, and made to serve as organ reserve, just as in China and Pakistan, before being killed.”
Jewish vampirism is an ancient fantasy, dating back to the Middle Ages. Yet it remains current in the contemporary Middle East. A Syrian film company created a multipart TV drama out of the story in 2003. The drama was broadcast worldwide on Hezbollah’s al-Manar satellite network. Iranian state TV broadcast a drama in 2004 in which the plot turns on an Israeli plan to steal Palestinian children’s eyes.
It’s a winding road from medieval folktales to Hezbollah TV to the New Jersey mob to a Swedish daily to the British House of Lords.
But it’s a road traveled by more and more people. On February 11, Tel Aviv’s Reut Institute presented a paper to the Israeli cabinet warning of “delegitimization” aimed at the Jewish state. As reported by Ha’aretz, the paper warns:
“The ‘delegitimizers’ cooperate with organizations engaging in legitimate criticism of Israel’s policy in the territories such as Amnesty [International] and Human Rights Watch, blurring the line between legitimate censure and delegitimization. … The network’s activists are not mostly Palestinian, Arab or Muslim. Many of them are European and North American left-wing activists,” who portray Israel as a pariah state and deny its right to exist.
It is that very Swedish newspaper report, among many, that Weir touts on her website. Well, I’m sure then Frum would be appalled to learn that Campbell fancies Weir as “an intelligent, careful, and critical” scholar and urges that “American policy makers would benefit greatly from hearing her first-hand observations and attempting to answer the questions she poses.”
Frum also quoted from a recent interview given by Campbell, in which Campbell professes support for Israel. Frum perhaps did not have access to (and hence did not include) the two final questions and responses, which were not included in the web article he cites. However, these have now circulated in the California Jewish community, a copy of which I obtained:
What is Campbellʼs position on his 1990 Jerusalem vote [ opposing support for Jerusalem as Israel's capital]
When George Bush, Sr., was President, then Secretary of State James Baker announced that Israel was not serious about stopping settlements in East Jerusalem, and that when they were serious, they could call the White House. As a rebuke to Secretary Baker, a resolution was introduced by a prominent Democrat in the House recognizing Jerusalem as the undivided, permanent, and not-to-be-shared capital of Israel. The resolution was intended to undermine the position Secretary Baker was attempting to maintain, and which is still official American policy, that the status of Jerusalem is a matter to be resolved between the Israelis and the Palestinians. Declaring all of Jerusalem as sovereign Israeli territory, not to be shared, was equivalent to an endorsement of putting more settlements in the eastern part of Jerusalem. The Bush Administration opposed the resolution, and I voted against it.
What is Campbellʼs position regarding his vote in 1999 against a resolution expressing congressional opposition to the unilateral declaration of a Palestinian state?
Regarding the resolution disapproving a unilateral declaration of the statehood of Palestine, this was one of those occasions where having taught international law, and studied this particular issue, probably hurt me more than helped me. I know “Wikipedia” is not necessarily the most authoritative source, but look at the selection below dealing with the various legal scholars’ opinions regarding Palestinian statehood. It lays out the complexity of the issue. The international law sources cited support the case that a State of Palestine was already twice declared by the international community, in the Treaty of Lausanne, and then by the UN at the termination of the British Palestinian mandate. Suffice it to say that I could not vote for the proposed resolution, which took absolutely no account of this international history or international law. As things have subsequently worked out, I believe Israel’s official position now is in favor of a State of Palestine.
As to the last answer, I have no idea what Campbell is talking about and how he thinks his opposition to a unilateral declaration of statehood matches Israel’s current position. (Hint: Israel demands the Palestinians actually recognize the Jewish state’s existence and renounce terrorism.) As one informed staffer and expert on Israel issues put it, “Tom Campbell has the questionable distinction as being the only politician ever to cite the Treaty of Lausanne in order to justify an anti-Israel vote.” And as to his invocation of James “F*** the Jews” Baker and the curious reference to stopping “settlements in East Jerusalem” (What “settlements” is he talking about?), one can only say, as an official of a prominent Jewish organization put it with understated disdain, it suggests “someone with a pronounced anti-Israel perspective.” (The vote on the measure was not, as Campbell argued, a partisan affair. It passed with 378 votes; Campbell was one of only 34 opposed.) A Jewish official who works on Capitol Hill sums it up:
“I am hard pressed to remember any member of Congress who targeted Israel’s aid to cut, voted the wrong way in an overwhelming bipartisan vote on Jerusalem, supported Hamas terrorist Sami Al-Aryian and others convicted of supporting Islamic Jihad terrorists – even appearing at rallies with Al-Aryian and others as the spewed their anti-Israel bile, took campaign cash from them, wrote letters on Al Ariyan’s behalf, spoke at CAIR events – a group notoriously hostile to Israel and which is at the heart of the Muslim Brotherhood’s efforts in America, and publicly supports Alison Weir – lately a purveyor of the organ harvesting blood libel against Israel. That is quite a public record. Now maybe Tom Campbell has become more pro-Israel than the Chief Rabbi on Minsk, but that would truly be the world’s most miraculous conversion. The facts are the facts. Mr. Campbell’s record speaks for itself and no amount of lipstik can pretty up this pig.”
The voters of California concerned about the candidates’ position on Israel will need to decide for themselves whether Campbell’s record and judgment justify their support. Frankly, he’s got some explaining to do.
UPDATE: Bruce Kesler, who identifies himself as the author of the Tom Campbell Q&A that David Frum cited, denies that the final two questions and answers I referenced above were part of his interview with Campbell. A document containing those two questions and answers as well as the other questions and answers Kesler did report on his website was circulated in California in the Jewish community by a representative of the Campbell campaign with the purpose of bolstering Campbell’s position on these issues. Campbell’s answers and other materials accompanying the Q&A match other materials that have been sent by the Campbell campaign.
“No Labels” Is Also a Label
My friend COMMENTARY contributor David Frum (who has a piece in our upcoming January issue) is a writer both tough and fearless in his judgments. It’s one of the many reasons he’s always worth reading, disagree or no: he does not prevaricate or trim his sails. He says what he says. He is a believer in intellectual honesty, and his brief against the right over the past two years is that it is in danger of sacrificing that honesty in pursuit of a populist politics he thinks is both wrongheaded and self-defeating.
He says so in unvarnished prose and takes no prisoners, going after Rush Limbaugh and Sarah Palin and Glenn Beck and others with a clear-eyed ferocity — just as he did at the onset of the Iraq war in a National Review piece that effectively wrote paleoconservative critics of the war out of the movement: “They began by hating the neoconservatives. They came to hate their party and this president. They have finished by hating their country.”
It is a matter of no small intellectual interest that David has now decided to embrace the concept that American politics should move beyond ideological camps. He joined the distinguished liberal political scientist William Galston in an op-ed piece describing and advocating a new movement called “No Labels” that is to be brought into existence next week with Michael Bloomberg and Joe Scarborough as its major lead figures. They write:
In the name of broadening the political discussion, a group called No Labels will come into being with the purpose of … labeling. If you “recklessly demonize” your “opponents,” you will “no longer” be able to “do so with impunity.” They will “establish bright lines no one should cross.” In other words, cross the line and we will label you a “reckless demonizer.” Dare to call Barack Obama a socialist and stand accused of exacerbating problems rather than solving them.
Nobody should be for reckless demonization, but one man’s reckless demonization is another man’s truth-telling, as the design of No Labels itself would seem to suggest. Does the No Labels style mean that, should you find Rush Limbaugh abhorrent, it is therefore acceptable to discuss his views in relation to his past prescription-drug addiction? Or Glenn Beck’s alcoholism? That would seem to be the idea, and you can see how the incivility required by the No Labels concept deconstructs it like a Rube Goldberg machine.
The drawing of bright lines is something David Frum does surpassingly well. But a group called No Labels would seem by definition to stand for the opposite — for an entirely freewheeling public conversation, which should be the opposite of a bright-line-drawing exercise. Instead, No Labels would appear to be a movement designed to give politicians space and room to hammer out compromises with each other in pursuit of the common good. That sounds nice, but it’s actually the abnegation of what a movement — an intellectual movement, a political movement, a partisan movement, or an ideological movement — actually is.
Movements arise because people believe in something in common, believe in it wholeheartedly, and want their ideas to prevail. They don’t believe in swapping out some of them for others in order to make nice to the other side. They want the other side to lose and their side to win because they believe their ideas are good and the other side’s ideas are bad.
That is why it is an oxymoron to talk about movements of the middle, or of the radical center, or whatever you want to call it, and why No Labels will never work. In the end, such movements are primarily defined by distaste. That is a powerful emotion. But in the end, distaste is primarily an aesthetic feeling, not a moral or political or ideological one. An aesthetic is not an organizing principle, because it is a principle of exclusion, not of inclusion — those bright lines are designed to keep things out, not bring them in.
David Frum, you stand accused of being an aesthete!