What aspect of the life of the late Norman Mailer last week has not been examined, from his revolting pattern of violence against women, to his boxing and penchant for speaking in comic accents, to the strange décor of his Brooklyn apartment, with its apparatus of “ship’s rigging and nets”?
There is one: a brief but explosive public campaign against modern architecture in 1963 and 1964. The story is told by Neil Levine in Modern Architecture and Other Essays, an anthology of writings by Vincent Scully, the celebrated Yale professor who inadvertently became Mailer’s foil in that campaign.
Modern architecture was still at its summit of prestige and cultural authority in 1963, although the grumbling over Frank Lloyd Wright’s recent Guggenheim Museum and Walter Gropius’s Pan Am Building, which closed off Park Avenue’s long vista, was an indication of latent but unfocused public unhappiness. Mailer used his monthly column, “The Big Bite,” in Esquire magazine to rail against these and other buildings. His prose was characteristically bombastic: modern architecture was “totalitarian” and thrust us alone into “the empty landscapes of psychosis, precisely that inner landscape of voice and dread which we flee by turning to totalitarian styles of life.”




Bookshelf
• Mid-century modernism has become so retro-chic that it’s easy to forget how many Americans still find it offputting. I never cease to be amazed, for instance, by the number of people I know who loathe modern domestic architecture. Me, I love it, though I freely admit that any number of well-known modern houses are far better looked at than lived in. I recently returned from Chicago, where I visited Mies van der Rohe’s Farnsworth House (1951) and Frank Lloyd Wright’s Muirhead Farmhouse (1953). Mies’ “glass house,” one of the most famous and frequently written-about homes of the 20th century, is the subject of an exceedingly intelligent illustrated monograph by Franz Schulze, author of the standard biography of Mies. The Farnsworth House is out of print, alas, but Schulze’s Mies van der Rohe: A Critical Biography is still to be had and very much worth reading, not least for its detailed account of the making of this icon of architectural modernism, which is a good deal more candid about the house’s self-evident defects as a “machine for living” (in Le Corbusier’s oft-quoted phrase) than one might expect from an admiring biographer: “Certainly the house is more nearly a temple than a dwelling, and it rewards aesthetic contemplation before it fulfills domestic necessity.”
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