Commentary Magazine


Topic: French Army’s High Command

The Difference Between Drefyus and al-Qaeda

I have not read novelist Louis Begley’s new book Why the Dreyfus Affair Matters, which received a favorable review in today’s New York Times Book Review section. However, there are some things that may be confidently asserted even without having perused that tome.

One is that there is absolutely no analogy to be drawn between Captain Alfred Dreyfus on the one hand, and Khalid Sheik Muhammad and the other al-Qaeda operatives on the other, who have been imprisoned at Guantanamo Bay over the last several years.

A second is that there is no analogy between the machinations of the French Army’s High Command, which covered up the identity of the real German spy in Paris in the 1890s and instead chose to place the blame for a security breach on a loyal French Jew, and the efforts of the Bush administration to defend the United States against the perpetrators of the 9/11 attacks.

A third would be to note that if there is any common thread between the actors of 9/11 and those of the Dreyfus affair, it is not between the anti-Dreyfusards and the Bush administration but rather between the former and their fellow Jew haters in al-Qaeda, not to mention the lunatic Left, which has rationalized Islamist terrorism and attacked those who fight it.

One would think that such elemental facts would be known to the editors of the Book Review or to Ruth Scurr, who gave Begley’s book a rave. But apparently in this case political prejudices trump even the barest knowledge of history. Scurr applauds Begley when he asks: “Will some day in the near future the crimes of the Bush administration, like … the crimes against Dreyfus, disappear under the scar tissue of silence and indifference?” She goes on to note approvingly his desire for the emergence of “an American Zola or Proust” to speak up against Bush as those French writers did against the Dreyfus persecutors.

What can one say about such nonsense? Most Americans probably know little of the Dreyfus Affair. So it’s worth pointing out a few facts about the difference between our contemporary war on terror and the political and cultural conflict that turned France upside down over 100 years ago.

Unlike the al-Qaeda murderers who planned and executed 9/11, Dreyfus was innocent. One may criticize the zealousness of the Bush administration in their counter-offensive against al Qaeda. One may even criticize Guantanamo though when compared to the Devil’s Island accommodations offered Dreyfus, it looks more like a stay at the Waldorf than a prison. But in the end, the notion that KSM and other al-Qaeda members are the victims of persecution and, as Scurr put it, of “kangaroo trials,” is beyond absurd.

Unlike Bush’s critics, those who defended Dreyfus were speaking up for a genuine victim of injustice, a patriot wrongly accused and convicted solely because he was a Jew. But it is a telling insight into the depth of the political bias that Bush-haters have descended to observe that some are even prepared to analogize Dreyfus and al-Qaeda. The bizarre notion that virtually everything done by Bush after 9/11 was an attack on American liberty has become so firmly ingrained in the popular imagination that anything can and will be said to besmirch his administration. That it occurs to neither Begley nor Scurr that the anti-Semitism of the anti-Dreyfusards finds its echo in the forces that Bush sought to fight speaks volumes about the tone-deaf nature of their political vendetta.

Of course, the Dreyfus Affair does matter. For those who want to actually learn about the Dreyfus Affair, there is still no better place to turn to than Jean Louis Bredin’s 1986 The Affair: The Case of Alfred Dreyfus.

But it matters not just because speaking out against injustice is the duty of all decent persons but also because the forces that sought to delegitimize Jewish identity in the 1890s are once again on the march in Europe. The rise of anti-Semitism in Europe in our time is due, in no small measure, to the influence of political Islam and the unwillingness of many Westerners to defend their democratic traditions. If any analogy is to be found today for the persecution of Dreyfus, it is in the lies that are hurled by Europeans and their Islamist friends against the State of Israel.

The spectacle of Dreyfus’s degradation in the courtyard of the Ecole Militaire in Paris – as Dreyfus’s pitiful cries of his innocence and loyalty to France were drowned out by a mob screaming for the death of the Jews — helped motivate Theodor Herzl to write “The Jewish State” and launch the modern Zionist movement. Today, as then, there are many in Europe and elsewhere who cry out for Jewish blood or attempt to portray Israel’s terrorist foes as innocent victims. Those like Begley and Scurr — who seem to think the fight against Islamist terrorists is the real evil of the day – have the bully pulpit of venues such as the Times from which to vent their spleen against Bush. But there is no resemblance between such jeremiads and a defense of Western values or of the Jews for which Zola is better remembered than his novels.

I have not read novelist Louis Begley’s new book Why the Dreyfus Affair Matters, which received a favorable review in today’s New York Times Book Review section. However, there are some things that may be confidently asserted even without having perused that tome.

One is that there is absolutely no analogy to be drawn between Captain Alfred Dreyfus on the one hand, and Khalid Sheik Muhammad and the other al-Qaeda operatives on the other, who have been imprisoned at Guantanamo Bay over the last several years.

A second is that there is no analogy between the machinations of the French Army’s High Command, which covered up the identity of the real German spy in Paris in the 1890s and instead chose to place the blame for a security breach on a loyal French Jew, and the efforts of the Bush administration to defend the United States against the perpetrators of the 9/11 attacks.

A third would be to note that if there is any common thread between the actors of 9/11 and those of the Dreyfus affair, it is not between the anti-Dreyfusards and the Bush administration but rather between the former and their fellow Jew haters in al-Qaeda, not to mention the lunatic Left, which has rationalized Islamist terrorism and attacked those who fight it.

One would think that such elemental facts would be known to the editors of the Book Review or to Ruth Scurr, who gave Begley’s book a rave. But apparently in this case political prejudices trump even the barest knowledge of history. Scurr applauds Begley when he asks: “Will some day in the near future the crimes of the Bush administration, like … the crimes against Dreyfus, disappear under the scar tissue of silence and indifference?” She goes on to note approvingly his desire for the emergence of “an American Zola or Proust” to speak up against Bush as those French writers did against the Dreyfus persecutors.

What can one say about such nonsense? Most Americans probably know little of the Dreyfus Affair. So it’s worth pointing out a few facts about the difference between our contemporary war on terror and the political and cultural conflict that turned France upside down over 100 years ago.

Unlike the al-Qaeda murderers who planned and executed 9/11, Dreyfus was innocent. One may criticize the zealousness of the Bush administration in their counter-offensive against al Qaeda. One may even criticize Guantanamo though when compared to the Devil’s Island accommodations offered Dreyfus, it looks more like a stay at the Waldorf than a prison. But in the end, the notion that KSM and other al-Qaeda members are the victims of persecution and, as Scurr put it, of “kangaroo trials,” is beyond absurd.

Unlike Bush’s critics, those who defended Dreyfus were speaking up for a genuine victim of injustice, a patriot wrongly accused and convicted solely because he was a Jew. But it is a telling insight into the depth of the political bias that Bush-haters have descended to observe that some are even prepared to analogize Dreyfus and al-Qaeda. The bizarre notion that virtually everything done by Bush after 9/11 was an attack on American liberty has become so firmly ingrained in the popular imagination that anything can and will be said to besmirch his administration. That it occurs to neither Begley nor Scurr that the anti-Semitism of the anti-Dreyfusards finds its echo in the forces that Bush sought to fight speaks volumes about the tone-deaf nature of their political vendetta.

Of course, the Dreyfus Affair does matter. For those who want to actually learn about the Dreyfus Affair, there is still no better place to turn to than Jean Louis Bredin’s 1986 The Affair: The Case of Alfred Dreyfus.

But it matters not just because speaking out against injustice is the duty of all decent persons but also because the forces that sought to delegitimize Jewish identity in the 1890s are once again on the march in Europe. The rise of anti-Semitism in Europe in our time is due, in no small measure, to the influence of political Islam and the unwillingness of many Westerners to defend their democratic traditions. If any analogy is to be found today for the persecution of Dreyfus, it is in the lies that are hurled by Europeans and their Islamist friends against the State of Israel.

The spectacle of Dreyfus’s degradation in the courtyard of the Ecole Militaire in Paris – as Dreyfus’s pitiful cries of his innocence and loyalty to France were drowned out by a mob screaming for the death of the Jews — helped motivate Theodor Herzl to write “The Jewish State” and launch the modern Zionist movement. Today, as then, there are many in Europe and elsewhere who cry out for Jewish blood or attempt to portray Israel’s terrorist foes as innocent victims. Those like Begley and Scurr — who seem to think the fight against Islamist terrorists is the real evil of the day – have the bully pulpit of venues such as the Times from which to vent their spleen against Bush. But there is no resemblance between such jeremiads and a defense of Western values or of the Jews for which Zola is better remembered than his novels.

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