Commentary Magazine


Topic: Holocaust Day

In the Shadow of Iran, Holocaust Remembrance Must Have a Purpose

At synagogues and community centers, as well as city halls and statehouses around the country, Americans gathered yesterday and today to mark Yom HaShoah, the date in the Jewish calendar that commemorates the tragedy of the Holocaust. The choreography of these events is invariably the same. Community leaders, clergymen, and politicians, as well as representatives of the dwindling band of survivors, will speak of the importance of remembrance of this great crime and vow that “Never again” will the world stand by and watch as a people is slaughtered. Prayers will be said and songs that invoke the pathos of the victims as well as the heroism of those who resisted the Nazis and their collaborators will be sung. All this is right and proper and appropriate. And it is also utterly insufficient.

The notion that the example of the Holocaust would be used to mobilize the world to prevent subsequent acts of genocide was always a bit optimistic.  Yet some well-meaning educators thought the memory of the Shoah must be morphed into a more general concern for humanity lest it be seen as merely a parochial concern. In addition, those who sought to downplay contemporary threats to Jewish life particularly derided the idea that Holocaust remembrance must have specific lessons for Jews about powerlessness and sovereignty. For those like New York Times columnist Tom Friedman, who once referred to Israel as “Yad Vashem with an air force,” the worry was that Israel and its friends were so obsessed by the Holocaust that they were unwilling to make peace with the Arabs. This was an absurd charge against a country that would spend two decades making concessions and peace offers to Palestinian groups that still refuse to recognize the Jewish state’s legitimacy within any borders.

But in 2010 these post-Zionist dismissals of the existential threats to Israel are even more out of touch with reality than in the past. Even as the speakers at Yom Hashoah ceremonies recited the words “never again,” the leaders of the Islamist regime in Iran (whose president ironically denies the Holocaust while plotting a new one) were happily noting the international community’s weak response to their plans for the development of a nuclear weapon. The entire world is threatened by this prospect but we all know that the priority target for Iran and its terrorist allies Hezbollah and Hamas is the State of Israel. Whether the Iranians actually detonate such a weapon or merely use it to blackmail other countries, the peril to Israel and its population of more than 6 million Jews must be seen as imminent.

Yet the idea that America, let alone an indifferent Europe, is prepared to actually do something to stop Iran is not taken seriously by anyone. Last week even President Obama, who spent his first year in office attempting to engage and appease Iran, more or less acknowledged that his weak attempts to enact toothless sanctions on Tehran might not convince the Khamenei/Ahmadinejad regime to change course. That means that it is only a matter of time until the day comes (perhaps on Obama’s watch) when the world will wake up to the nightmare of an Iranian bomb.

The question is, what are American Jews — the vast majority of whom voted for Obama as loyal Democrats — prepared to do to convince their president to act before it is too late? There is no evidence to suggest that there is a pervasive sense of alarm or outrage about the administration’s feckless Iran policy or its perverse insistence on hostility toward the democratically elected government of Israel. Thus, for all of the attention devoted to observances of Yom Hashoah among American Jews, it appears as if the actual lesson of the Holocaust has no resonance for all too many. Though it was always true, this year the mere recital of expressions of sorrow for the Six Million are not enough. Acts of remembrance that do not lead us to draw conclusions about the present are of little use. For all the care and money that has gone into the proliferation of Holocaust memorials around the United States, it must be understood that the best and only true memorial to the Shoah is to be found in the creation and the survival of the State of Israel and of the Jewish people itself. Those who weep over fate of the Six Million but say nothing as Barack Obama lets Iran off the hook have learned nothing.

At synagogues and community centers, as well as city halls and statehouses around the country, Americans gathered yesterday and today to mark Yom HaShoah, the date in the Jewish calendar that commemorates the tragedy of the Holocaust. The choreography of these events is invariably the same. Community leaders, clergymen, and politicians, as well as representatives of the dwindling band of survivors, will speak of the importance of remembrance of this great crime and vow that “Never again” will the world stand by and watch as a people is slaughtered. Prayers will be said and songs that invoke the pathos of the victims as well as the heroism of those who resisted the Nazis and their collaborators will be sung. All this is right and proper and appropriate. And it is also utterly insufficient.

The notion that the example of the Holocaust would be used to mobilize the world to prevent subsequent acts of genocide was always a bit optimistic.  Yet some well-meaning educators thought the memory of the Shoah must be morphed into a more general concern for humanity lest it be seen as merely a parochial concern. In addition, those who sought to downplay contemporary threats to Jewish life particularly derided the idea that Holocaust remembrance must have specific lessons for Jews about powerlessness and sovereignty. For those like New York Times columnist Tom Friedman, who once referred to Israel as “Yad Vashem with an air force,” the worry was that Israel and its friends were so obsessed by the Holocaust that they were unwilling to make peace with the Arabs. This was an absurd charge against a country that would spend two decades making concessions and peace offers to Palestinian groups that still refuse to recognize the Jewish state’s legitimacy within any borders.

But in 2010 these post-Zionist dismissals of the existential threats to Israel are even more out of touch with reality than in the past. Even as the speakers at Yom Hashoah ceremonies recited the words “never again,” the leaders of the Islamist regime in Iran (whose president ironically denies the Holocaust while plotting a new one) were happily noting the international community’s weak response to their plans for the development of a nuclear weapon. The entire world is threatened by this prospect but we all know that the priority target for Iran and its terrorist allies Hezbollah and Hamas is the State of Israel. Whether the Iranians actually detonate such a weapon or merely use it to blackmail other countries, the peril to Israel and its population of more than 6 million Jews must be seen as imminent.

Yet the idea that America, let alone an indifferent Europe, is prepared to actually do something to stop Iran is not taken seriously by anyone. Last week even President Obama, who spent his first year in office attempting to engage and appease Iran, more or less acknowledged that his weak attempts to enact toothless sanctions on Tehran might not convince the Khamenei/Ahmadinejad regime to change course. That means that it is only a matter of time until the day comes (perhaps on Obama’s watch) when the world will wake up to the nightmare of an Iranian bomb.

The question is, what are American Jews — the vast majority of whom voted for Obama as loyal Democrats — prepared to do to convince their president to act before it is too late? There is no evidence to suggest that there is a pervasive sense of alarm or outrage about the administration’s feckless Iran policy or its perverse insistence on hostility toward the democratically elected government of Israel. Thus, for all of the attention devoted to observances of Yom Hashoah among American Jews, it appears as if the actual lesson of the Holocaust has no resonance for all too many. Though it was always true, this year the mere recital of expressions of sorrow for the Six Million are not enough. Acts of remembrance that do not lead us to draw conclusions about the present are of little use. For all the care and money that has gone into the proliferation of Holocaust memorials around the United States, it must be understood that the best and only true memorial to the Shoah is to be found in the creation and the survival of the State of Israel and of the Jewish people itself. Those who weep over fate of the Six Million but say nothing as Barack Obama lets Iran off the hook have learned nothing.

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Bibi Calls for a Response to Evil

On the eve of Yom Hashoah, the Holocaust Memorial Day, Bibi Netanyahu gave a moving and thoughtful speech. It should be read in full. His comments relating the Nazi horror to the current threat posed by Iran were especially noteworthy:

The historic failure of the free societies when faced with the Nazi animal was that they did not stand up against it in time, while there was still a chance to stop it.

And here we are today again witnesses to the fire of the new-old hatred, the hatred of the Jews, that is expressed by organizations and regimes associated with radical Islam, headed by Iran and its proxies.

Iran’s leaders race to develop nuclear weapons and they openly state their desire to destroy Israel.  But in the face of these repeated statements to wipe the Jewish state off the face of the Earth, in the best case we hear a weak protest which is also fading away.

The required firm protest is not heard – not a sharp condemnation, not a cry of warning.

The world continues on as usual and there are even those who direct their criticism at us, against Israel.

Today, 65 years after the Holocaust, we must say in all honesty that what is so upsetting is the lack of any kind of opposition.  The world gradually accepts Iran’s statements of destruction against Israel and we still do not see the necessary international determination to stop Iran from arming itself.

But if we learned anything from the lessons of the Holocaust it is that we must not remain silent and be deterred in the face of evil.

I call on all enlightened countries to rise up and forcefully and firmly condemn Iran’s destructive intentions and to act with genuine determination to stop it from acquiring nuclear weapons.

His point is well taken. A serious plan by the U.S. administration to thwart the mullahs’ acquisition of nuclear weapons is not all that’s lacking — there is also a lack of moral outrage. I am hard-pressed to recall Obama or any senior official making the connection between Iran’s nuclear ambitions and its radical ideological fervor and desire for destruction of the Jewish state. This, of course, is the administration that doesn’t like to bring up such things. But in doing so, it also lessens the urgency and undercuts the moral imperative for preventing Iran’s acquisition of a nuclear weapon.

And frankly, there is a shocking lack of urgency within the American Jewish community, as well. When the president goes into his que sera, sera stance regarding the crisis in Iran, where is the outrage? Where are the statements and the protests? Entirely lacking. It is not hard to discern the administration’s abject lack of seriousness with regard to stopping the mullahs’ nuclear program, yet the leadership of the American Jewish community has play-acted along with the administration. Oh yes, sanctions are coming. We got very reassuring answers from Hillary. This is what you hear from supposedly serious-minded Jewish activists. Certainly they have read Secretary of Defense Robert Gates pooh-poohing of military action and the news reports of watered-down sanctions. So when do they plan on speaking up? Are we to see a repeat of the 1930s and 40s, when the American Jewish community remained largely mute, wary of raising a fuss as the Nazi menace ravaged European Jewry?

Netanyahu’s speech was a plea for moral seriousness in the West — and also among American Jewish leaders, who are curiously and tragically underwhelming in their advocacy for a more robust response from the administration to Israel’s existential threat. There is grave doubt whether American Jewish leaders will heed his call and do so in a timely and effective manner.

On the eve of Yom Hashoah, the Holocaust Memorial Day, Bibi Netanyahu gave a moving and thoughtful speech. It should be read in full. His comments relating the Nazi horror to the current threat posed by Iran were especially noteworthy:

The historic failure of the free societies when faced with the Nazi animal was that they did not stand up against it in time, while there was still a chance to stop it.

And here we are today again witnesses to the fire of the new-old hatred, the hatred of the Jews, that is expressed by organizations and regimes associated with radical Islam, headed by Iran and its proxies.

Iran’s leaders race to develop nuclear weapons and they openly state their desire to destroy Israel.  But in the face of these repeated statements to wipe the Jewish state off the face of the Earth, in the best case we hear a weak protest which is also fading away.

The required firm protest is not heard – not a sharp condemnation, not a cry of warning.

The world continues on as usual and there are even those who direct their criticism at us, against Israel.

Today, 65 years after the Holocaust, we must say in all honesty that what is so upsetting is the lack of any kind of opposition.  The world gradually accepts Iran’s statements of destruction against Israel and we still do not see the necessary international determination to stop Iran from arming itself.

But if we learned anything from the lessons of the Holocaust it is that we must not remain silent and be deterred in the face of evil.

I call on all enlightened countries to rise up and forcefully and firmly condemn Iran’s destructive intentions and to act with genuine determination to stop it from acquiring nuclear weapons.

His point is well taken. A serious plan by the U.S. administration to thwart the mullahs’ acquisition of nuclear weapons is not all that’s lacking — there is also a lack of moral outrage. I am hard-pressed to recall Obama or any senior official making the connection between Iran’s nuclear ambitions and its radical ideological fervor and desire for destruction of the Jewish state. This, of course, is the administration that doesn’t like to bring up such things. But in doing so, it also lessens the urgency and undercuts the moral imperative for preventing Iran’s acquisition of a nuclear weapon.

And frankly, there is a shocking lack of urgency within the American Jewish community, as well. When the president goes into his que sera, sera stance regarding the crisis in Iran, where is the outrage? Where are the statements and the protests? Entirely lacking. It is not hard to discern the administration’s abject lack of seriousness with regard to stopping the mullahs’ nuclear program, yet the leadership of the American Jewish community has play-acted along with the administration. Oh yes, sanctions are coming. We got very reassuring answers from Hillary. This is what you hear from supposedly serious-minded Jewish activists. Certainly they have read Secretary of Defense Robert Gates pooh-poohing of military action and the news reports of watered-down sanctions. So when do they plan on speaking up? Are we to see a repeat of the 1930s and 40s, when the American Jewish community remained largely mute, wary of raising a fuss as the Nazi menace ravaged European Jewry?

Netanyahu’s speech was a plea for moral seriousness in the West — and also among American Jewish leaders, who are curiously and tragically underwhelming in their advocacy for a more robust response from the administration to Israel’s existential threat. There is grave doubt whether American Jewish leaders will heed his call and do so in a timely and effective manner.

Read Less