In the Washington Post‘s On Faith blog, Menachem Rosensaft looks at Morocco’s expulsion of Christian missionaries who were accused of proselytizing at a Moroccan orphanage earlier this year. As Rosensaft explains:
A group of Republican members of Congress have taken up the cause of the expelled Christian missionaries, which is, of course, their right. Reps. Frank Wolf (R-Va.), Joseph Pitts (R-Pa.), Chris Smith (R-N.J.), Trent Franks (R-Ariz.) and Anh Cao (R-La.) recently convened a [briefing] at which they urged Morocco to allow the deportees to return.
At the [briefing], some of the rhetoric turned ugly. Rep. Wolf called for the suspension of U.S. foreign aid to Morocco and compared the Moroccan government to the repressive Ceaucescu regime in Romania during the 1980′s. Rep. Pitts went further and likened the measures taken by the Moroccan authorities to “some of the tactics used by the Nazis.”
Rosensaft provides some much-needed perspective on the incident. Morocco, as he observes, is the least of our concerns when it comes to suppression of religious freedom in the Middle East:
The Kingdom of Morocco is a Muslim nation where Jews and Christian are able to practice their religions openly. Synagogues and churches stand alongside mosques, and the Moroccan government is a rare beacon of tolerance in an otherwise mostly religiously xenophobic Muslim world. Both King Muhammed VI and his late father, King Hassan, have publicly placed the Moroccan Jewish community under royal protection. As Rabbi Marc Schneier, vice president of the World Jewish Congress, reminds us, “during World War II, when Morocco was ruled by the anti-Semitic Vichy government, King Muhammed V prevented the deportation of Jews from Morocco .” Moroccan law simultaneously guarantees freedom of religion and criminalizes proselytization. Morocco has also been a stalwart ally of the United States and the West.
Rosensaft notes that an anti-proselytizing law, common throughout the Middle East, is what is at issue and what was the basis for the missionaries’ expulsion. Rosensaft concludes:
Non-Muslims enjoy far greater freedom of religion in Morocco than in most other Muslim countries, and Americans who go there are fully aware that proselytizing is prohibited. There are no allegations that the Americans involved were tortured or physically mistreated. They were simply expelled from Morocco for refusing to abide by its laws.
Rosensaft is not alone in raising a cautionary flag. The World Jewish Congress last week wrote to the House Foreign Affairs Committee members and co-chairman of the Tom Lantos Human Rights Commission, Reps. Wolf and James McGovern. The letter included this:
As Chairman of the World Jewish Congress United States, I have met with Moroccan leaders on several occasions to discuss our shared commitment in building ties of communication, reconciliation and cooperation between the Muslim and Jewish communities. I am aware first hand that the Kingdom of Morocco is determined to strengthen interfaith relations. As has historically been the case, Morocco’s leaders continue to promote dialogue based on tolerant speech, good intention and honored objectives.
Morocco in the Middle East is a paradigm of religious freedom and tolerance. The Jewish community of present-day Morocco dates back more than 2,000 years. During World War II, when France was ruled by the anti-Semitic Vichy government, King Muhammed V prevented the deportation of Jews from Morocco. There are centuries old synagogues, old-age homes, and kosher restaurants throughout Morocco that are well kept by Muslims. And, there are close ties between Morocco and the State of Israel.
Raphael Benchimol, the rabbi of the Manhattan Sephardic Congregation, also wrote to Wolf this month, urging him to consider Morocco’s record on religious tolerance. He included this account of a synagogue trip this February:
We visited the sites of Moroccan synagogues, places of historic and religious importance to the Moroccan Jewish community, and the final resting places of many of the righteous Moroccan rabbis and sages who have rested in Morocco, in harmony, for thousands of years. Never once during our stay did I see any lack of religious tolerance or freedom. Never once did I sense the “precarious” situation you describe vis-à-vis our religion. To the contrary, I always felt safe and secure to pray and visit any of the Jewish sites without any fear whatsoever. The Muslim citizens of each of the cities we visited were polite, courteous and respectful of our religious tour. Indeed, I observed how many of the locals have a deep reverence for our holy sites. …
To give you an idea of how important the Jewish “minority religion” is to the King and to the Moroccan government, this past May we hosted a special event at our synagogue where several representatives of the Moroccan government, including Ambassador Mekouar, were present. Serge Berdugo, a Jewish Ambassador of the King of Morocco, beautifully presented to our congregants “His Majesty’s gracious and holy plan to identify, refurbish and protect all the Jewish cemeteries and mausoleums in Morocco.” The Ambassador also proudly announced that “as Commander of the faithful, His Majesty safeguards the sacred values of His subjects, Jew and Muslims alike.” This positive message as well as the gracious offer of the King was received with deep gratitude and sheer excitement by the entire congregation.
There is a disturbing pattern of religious oppression and intolerance in Muslim countries – but not in Morocco. The unfortunate situation at the Christian orphanage (how many of those exist in Muslim countries?) should not obscure this. As a savvy analyst explains, “They should never have let evangelicals run orphanages; that was the mistake. When a kid has no home to return to, the religious influence of those acting in loco parentis is inevitable.” But that is a discrete issue, and resolvable by the Moroccan government. It would seem that the best use of the time and focus of Congress — which is at least making a good effort to pick up the slack from an administration utterly indifferent to the issue of religious freedom — would be to focus on the worst actors in the Muslim World, not the best.