Jonathan noted yesterday that foreign critics are outraged by Israel’s passage of a law this week mandating referenda on certain types of territorial concessions. But their outrage doesn’t hold a candle to that of Israel’s own left.
In today’s editorial, for instance, Haaretz complained bitterly that “the public is being given veto power over crucial decisions on foreign policy and security issues.” By “handcuffing the political leadership’s moves in the peace process,” it charged, Israel is spitting in the world’s face.
Labor Party chairman and Defense Minister Ehud Barak similarly complained that “this is not a good law,” because the world will think “Israel is rejecting peace and is handcuffing itself to avoid progress in the diplomatic process.”
These arguments are mind-boggling. First, why should anyone in the democratic world object to giving the public a say in “crucial decisions on foreign policy and security”? Haaretz’s editors would evidently prefer a dictatorship of Plato’s philosopher-king, with themselves on the throne. But democracies are supposed to give the public a say in crucial decisions.
That’s why Britain, for instance, held a referendum on joining the European Economic Community, while France held one on leaving Algeria. In the U.S., this goal is achieved by requiring treaties to be ratified by a two-thirds Senate majority, which is unachievable without significant bipartisan consensus.
But the even more shocking assumption behind these plaints is that, given a choice, the public would reject any deal likely to be signed — yet the government should sign it anyway, and the public be damned.
Like Jonathan, I think Israelis would in fact support any reasonable agreement. But no reasonable agreement would ever be brought to a referendum, because the law requires a referendum only if an agreement doesn’t pass the Knesset by a two-thirds majority. And any reasonable agreement would easily surpass this threshold.
The history of Israeli diplomatic agreements amply proves this point. The treaties with both Egypt and Jordan did pass the Knesset by a two-thirds majority, and both, despite producing a colder peace than Israelis hoped, have stood the test of time. In contrast, not a single agreement with the Palestinians ever came close to achieving a two-thirds majority — and every single one has proved a bloody failure.
Nor is this mere coincidence. The Jordanian and Egyptian treaties won sweeping majorities because both countries’ leaders had proved their commitment to peace: Anwar Sadat by his dramatic visit to the Knesset, in defiance of the pan-Arab boycott on Israel, and Jordan’s King Hussein by decades of quiet security cooperation. And both treaties succeeded because these leaders truly wanted peace.
The Palestinian agreements won only narrow majorities because many Israelis weren’t convinced that the Palestinians wanted peace. And these agreements failed because this skepticism proved well-founded.
Thus the referendum law won’t prevent any deal actually worth signing. Nor will it prevent another bad deal on the West Bank, since it applies only to territory annexed by Israel. But it will at least prevent a bad deal over East Jerusalem and the Golan Heights. And therefore, its passage is genuine cause for rejoicing.




The Iranian Regime’s Battle of Karbala
The Iranian citizens’ uprising against their government has been sustained for six months now, and it took an interesting turn over the weekend. Security forces reportedly opened fire against demonstrators and even killed the nephew of opposition leader Mir Hossein Mousavi – and they did it during Ashura. There are few things “supreme guide” Ali Khamenei could have done to enrage religious conservatives and harden them against his regime more than this. As one demonstrator put it, “killing Muslims on Ashura is like crucifying Christians on Christmas.”
“The clock began to tick for Ayatollah Khamenei’s fall from today,” said one of Iran’s few former female members of parliament Fatemeh Haghighatjou. “Killing people on Ashura shows how far Mr. Khamenei is willing to go to suppress the protests. People are comparing him more with Yazid because they consider him responsible for the order to use violence against people.”
Ashura is a Shia religious holiday, and it is not joyous. It is a day of lamentation that marks the date when the forces of the Umayyad caliph Yazid killed Hussein, son of Ali and grandson of the Prophet Mohammad, during the Battle of Karbala in the year 680. It’s one of the most infamous episodes in the struggle for power that permanently ruptured the house of Islam into its warring Sunni and Shia halves. The Shia – the partisans of Ali and his lineage – have been at war with the Sunnis – those who took the side of Yazid – for thirteen centuries. That Khamenei’s security people would murder unarmed demonstrators on this day of all days, and that his opponents now denounce him as the Yazid of Iran, may very well set most of the religious conservatives against him for as long as he and his government live.
Haghighatjou isn’t the only one using this kind of language. You’ll find regular citizens comparing Khamenei to Yazid and Tehran to Karbala with even a cursory scan of Iranian Internet commentary during the last couple of days.
The Iranian government knows very well what a devastating accusation this is. Ayatollah Ruhollah Khomeini compared the tyrannical Shah Reza Pahlavi to Yazid during the revolution he led in 1979, and his successor Khamenei tries to pass himself off as a modern Ali even now. More recently, the regime’s Revolutionary Guard Corps commanders used this charge against Israel in 1982 to ignite a decades-long insurgency in South Lebanon.
When Israel invaded Lebanon in 1982 to demolish the Palestinian state-within-a-state that Yasser Arafat had built there, the Shia of the south hailed the Israeli soldiers as liberators. Hezbollah may wish this inconvenient fact was forgotten, but it’s true. That’s what happened. That’s how the Shia of Lebanon felt. Arafat’s Palestine Liberation Organization was a foreign Sunni militia that pushed the Shia around at gunpoint and turned their previously quiet part of the world into a war zone.
Iran’s Khomeinist regime redeployed Revolutionary Guard Corps units from battlefields in the Iran-Iraq war to Lebanon to foment a Shia insurgency there against the Israelis, but most people weren’t interested. Not at first, anyway. Everything changed the following year, in 1983, when IDF patrol trucks made a wrong turn and ended up in the middle of an Ashura procession in Nabatieh. The drivers tried to barge their way through a crowd. Some of the mourners threw rocks, and Israeli soldiers shot them.
Israel unwittingly cast itself in the role of a modern Yazid 26 years ago, and most of the Shia of Lebanon have been in a state of war with their former allies ever since. The Israeli soldiers in that fateful incident didn’t realize what they were doing, but Khamenei of all people should have known to back off during Ashura. The pious Shia who live in Iran won’t easily forget that he didn’t.