Commentary Magazine


Topic: Islam

Free Speech and Islamic Sensibilities

One of the most discouraging trends in international affairs is the way some Western nations have kowtowed to the calls of Muslim nations to treat “blasphemy” against Islam as a human rights offense. As the controversy over the publication of Danish cartoons of the Prophet Muhammad, as well as the YouTube video that the White House falsely claimed incited the murder of four Americans in Benghazi, Libya have shown, many in the West are generally more concerned with appeasing terrorists than they are with standing up for freedom of expression.

But however abject the Western stand has been abroad, most Americans probably thought no such concerns were needed about defending our rights at home. Yet a story in Politico brings to our attention the fact that such complacence may be unfounded. Apparently a United States attorney in Tennessee is seeking to use civil rights statutes to criminalize criticism of Islam or inflammatory statements that offend Muslims. According to the Tullahoma News, Bill Killian, the U.S. attorney for Eastern Tennessee, believes “Internet postings that violate civil rights are subject to federal jurisdiction.” Though the newspaper makes clear that Killian’s intent is to promote better community relations and to prevent discrimination against Muslims that is based on the false notion that all are terrorists, his willingness to dump the First Amendment rights of some in order to protect the sensibility of others ought to scare all Americans.

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A Jew, a Christian, and a Muslim Walk Into a Bar…

No, I’m not going to tell a religious joke here on the blog, but I will staunchly defend anyone’s right to poke fun or criticize religion (or anything else) on the pretext of free speech. Defending religious sensibility, however, has become the latest front in a war pursued by diverse politicians to curtail free speech.

There has been much attention, for example, on efforts by leaders of Muslim states—from Turkey’s Recep Tayyip Erdoğan to Indonesia’s Susilo Bambang Yudhoyono to Afghanistan’s Hamid Karzai—to outlaw Islamophobia which, despite its name, has less to do with “fear” of Islam and more to do with constraining an internal debate about some of its more noxious interpretations.

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Ignoring the Line from Saturday to Sunday

In explaining his staunch support for Israel, Canadian Prime Minister Stephen Harper frequently cites the lessons of history: that those who make Jews “a target of racial and religious bigotry will inevitably be a threat to all of us.” The truth of that statement is visible throughout the Islamic world today, where countries that first got rid of their Jews are now turning in vicious fury on their Christians. Yet many Christian churches seem blind to the connection.

Christianity is currently the world’s most persecuted religion, and the heart of that persecution is the Islamic world. Churches have been attacked in Iraq, Egypt and Libya, among other countries; Christian ministers have been assassinated; and thousands of ordinary Christians have been killed. In Iraq, fewer than 500,000 Christians are thought to remain, down from 800,000 to 1.4 million a decade earlier (estimates vary widely). In Egypt, about 100,000 Coptic Christians have fled just in the last few months. This isn’t a new development; scholars estimate that “between a half and two-thirds of Christians in the region have left or been killed over the past century.” But it has accelerated greatly in recent years.

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ACLU More Islamist than the Islamists

British scholar Denis MacEoin points me to this article, which appeared yesterday in USA Today:

Lawyers for American Taliban fighter John Walker Lindh asked a federal judge Wednesday to find the Federal Bureau of Prisons in contempt for not allowing Muslim inmates in a high-security Indiana prison unit to pray together five times a day, as required by their faith… The prisons agency has said inmates of all religions housed in the Terre Haute federal prison’s Communications Management Unit have been allowed to pray together three times daily after a federal judge ruled in Lindh’s favor in a lawsuit seeking the prayer time. The ACLU of Indiana argues that isn’t what Judge Jane Magnus-Stinson’s Jan. 11 ruling required. Magnus-Stinson said Lindh, 32, sincerely believes Islam mandates Muslims pray together five times a day and federal law requires the prison to accommodate his beliefs.

This is nonsense: There is no requirement in Islam that Muslims pray communally five times a day, or three times a day. Communal prayers are on Friday at noon so, if the ACLU was truly concerned about religious rights rather than shilling for terrorists, it would seek to ensure that the young murderer Mr. Lindh would be able to join such prayers once each week.

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School Choice Versus Religious Prejudice

Last week I wrote about the victory scored in Indiana by school choice advocates when a far-reaching bill allowing parents of poor and middle class children to send their kids to private and religious schools rather than a failing public system. The Indiana Supreme Court ruled constitutional a measure that rightly allows a percentage of state education funds to follow the kids to whatever school was best for them. The principle here is that allowing a government monopoly on public education is something that prioritizes the needs of unions and bureaucracies rather than then needs of children. Vouchers create more engagement of families in education and provide much-needed competition for a public system that needs it in order to be forced to improve.

However, there was one argument against school choice that I did not address last week. That is the possibility that public funds could be used to finance private or religious schools that teach hate or undermine democracy. Ironically, the emptiness of that point was underscored by a news story out of Tennessee where Governor Bill Haslam is trying to shepherd his own vouchers bill through the legislature. In contrast to other venues throughout the country where liberal ideologues who wish to defend the government education monopoly are the prime obstacles to reform, in the Volunteer State the problem is a faction of conservatives who have no objection to helping parochial schools, so long as the faith upheld in them is their own.

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Religious Persecution and Safe Havens

In recent months, a new consensus has emerged: For the first time in millennia, Judaism has lost its title as the world’s most persecuted religion; today, that dubious honor goes to Christianity. “Christians are targeted more than any other body of believers,” wrote Rupert Shortt in a 54-page report for the London-based Civitas institute in December, which meticulously documented their persecution on a country-by-country basis. Even politicians have begun grasping this fact: German Chancellor Angela Merkel publicly deemed Christianity “the most persecuted religion in the world” in November. In short, as one commentator put it last week, Christians have become the new Jews.

There are two reasons why Christianity has displaced Judaism as the world’s most persecuted religion. One, obviously, is increased persecution of Christians, which stems largely from the rise of radical Islam: Though non-Islamic countries like China also repress Christians, only radical Islamists kill them wholesale. The other is that today, Jews face less persecution than ever before in history. And that is entirely due to the existence of the State of Israel.

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Sound Familiar? Islamists Storm U.S. Embassy and America Apologizes

Is it possible to learn from history? Apparently not if you are an American president determined to win the love of the Islamic world. Over 33 years ago, Islamist rioters stormed an American embassy. U.S. sovereignty was violated and hostages were taken. The immediate response from America, though, was conciliatory–as if those who had insulted the United States could be convinced to think better of their target if those who had just been attacked made enough apologies. The result was the Iran hostage crisis that helped bring down the administration of Jimmy Carter. You might think American diplomats would have learned the lessons of Carter’s Iran debacle but judging by the statement issued today by the U.S. Embassy in Cairo, Egypt, perhaps that chapter of history is no longer considered required reading in the age of Obama.

Today a mob numbering in the hundreds stormed the Cairo embassy on the pretext of being upset about the alleged appearance on YouTube of a film made by Egyptian-American that is derogatory to Islam. The mob scaled the wall of the embassy, entered the courtyard and tore down and burned the U.S. flag that flew over the diplomatic enclave and raised in its place a black Islamic banner that is associated with al-Qaeda. According to the Associated Press, no embassy personnel were hurt since nearly all of them had fled the compound before the mob arrived. Egyptian riot police did not stop the rioters.

In response to this outrage, this is the statement issued by the United States in Egypt:

The Embassy of the United States in Cairo condemns the continuing efforts by misguided individuals to hurt the religious feelings of Muslims – as we condemn efforts to offend believers of all religions. Today, the 11th anniversary of the September 11, 2001 terrorist attacks on the United States, Americans are honoring our patriots and those who serve our nation as the fitting response to the enemies of democracy. Respect for religious beliefs is a cornerstone of American democracy. We firmly reject the actions by those who abuse the universal right of free speech to hurt the religious beliefs of others

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Pinkwashing? Gay Rights Shows the Difference Between Israel and Palestinians

Some people don’t want to talk about gay rights in the Middle East. The left calls it “pinkwashing” and treats it as irrelevant to any analysis of the region. But it remains a fascinating window into two societies. As the Times of Israel reports, gay Palestinian Arabs are flocking to supposedly repressive Israel. In the West Bank and Gaza, they face persecution and death. In Israel, they find freedom.

Palestinian gays not only can’t come out at home. If they want to meet as a group, the only place they can go is Tel Aviv, where as the Times of Israel notes, a monthly gathering called the Palestinian Queer Party convenes. That’s because the repressive Muslim culture that predominates in the territories considers gays to be anathemas while Israel is a liberal democracy where, despite deep differences between various elements of society, people can live and do as they please. Though the “Israel is apartheid” crowd is at pains to stifle discussion of the gay angle to the Middle East conflict, it actually tells you all you need to know about the difference between the two societies and why hopes for peace need to wait until Palestinians embrace freedom for their own people as well as coexistence with Jews.

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Islamophobia at the BBC

Earlier this week, the director-general of Britain’s license fee-funded BBC, Mark Thompson, gave an astonishing interview, revealing that the BBC consciously and deliberately treats Muslim themes more sensitively than those pertaining to Christianity. A practicing Catholic, he treats Christianity with less sensitivity because it is ‘‘pretty broad-shouldered.’’ Islam, however, is a different story.

Non-Christian faiths are more aligned with ethnicity, he explained, and race is more sensitive, therefore careful treatment is warranted. Moreover, broadcasters must consider the possibility of ”violent threats” when crafting satire:

‘‘Without question, ‘I complain in the strongest possible terms,’ is different from, ‘I complain in the strongest possible terms and I am loading my AK47 as I write.’ This definitely raises the stakes.’’ Read More

Afghan Apologies Beside the Point

The latest attacks on U.S. troops in Afghanistan put the ongoing debate about the many apologies made by President Obama and members of our government over the inadvertent burning of Korans by U.S. personnel in new perspective. While I completely agree with the points that Max Boot made on Thursday about the president being right to apologize, it’s clear that it doesn’t matter how many times Obama or Secretary of State Clinton or any American general utter contrite statements. The incident has merely served as the latest excuse for Islamist violence and riots whose purpose is to vent hatred against the West and perhaps also to serve the interests of our al Qaeda and Taliban foes in Afghanistan.

As Max said, the United States is not in Afghanistan as a favor to President Hamid Karzai but to buttress our security needs. Yet as much as Obama is obligated to say what he can to lessen the chances of attacks on U.S. soldiers there, the spectacle of continual apologies from members of the administration does grate on the sensibilities of many Americans. As with previous incidents in which Muslims sensibilities are said to be offended, whatever sympathy we might have for those who are angry about the incident is overwhelmed by disgust at their resort to violence and murder in the name of their faith. The problem here is not so much what Obama said in this instance but a willingness by this administration and much of the mainstream press to buy into a false narrative in which the history of interactions between the United States and the Muslim world is a one-sided story of Western insults to Islam. As Charles Krauthammer said on FOX News, Americans are sick of seeing their government grovel. It is high time to point out that Muslim violence against non-believers far outweighs the few isolated incidents for which a Western apology to Muslims is in order.

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Turkish Islamists Turn Church Into Mosque

A story in today’s International Herald Tribune (read here on the New York Times website) provides an interesting insight into exactly what happens when a secular state is taken over by Islamists. The piece concerned the Hagia Sophia of Iznik, an ancient church that brought 40,000 tourists to the town south of Istanbul much to the delight of the locals. Iznik was once known as Nicaea, and it was there the first Ecumenical Council of the Christian Church met at the Hagia Sophia in the year 325. But the Islamist government of Turkey has put a damper on the prosperity of those who profited from the museum by formally converting the building into a mosque.

Of course, after the Muslim conquest of the Byzantine Empire, all churches in the region were turned into mosques, with the most conspicuous example being the majestic Hagia Sophia of Constantinople (now Istanbul). But unlike that more famous site, which was registered as a museum when Turkey became a secular republic, the one in Iznik was never formally named as such, though it served in that function and had not been used as a mosque in well over a century. The ruling AKP party of Turkish Prime Minister Recep Tayyip Erdoğan has taken the initiative to reinstitute Muslim-only worship at the place, much to the dismay of the Muslim residents of the town who point out there was no shortage of mosques there. But to the AKP, the ancient surge to plant the flag of Islam over the ruins of other cultures is more important than tourism.

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Clinton Adviser Denies Endorsement of Turkish Islamist Paper

Anne-Marie Slaughter, Secretary of State Hillary Clinton’s director of policy planning, now denies she endorsed Today’s Zaman, the flagship newspaper of Fethullah Gülen’s Islamist cult. Here is a google cache record with Prof. Slaughter’s endorsement, and here is the page now, with Professor Slaughter’s endorsement excised.

Professor Slaughter denies she made the endorsement, although it would be over-the-top for Zaman simply to construct a quote by a former official and prominent intellectual.

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Clinton Adviser Endorses Islamist Cult Leader’s Paper

Anne-Marie Slaughter was, until last year, Secretary of State Hillary Clinton’s director of policy planning. Today, Today’s Zaman, a Turkish  newspaper affiliated with the Islamist cult of Fethullah Gülen, broadcasts her endorsement of the conspiratorial broadsheet:

“I love Today’s Zaman,” said Anne-Marie Slaughter, a Princeton professor who is also in U.S. Secretary of State Hillary Clinton’s team of foreign policy advisers. Her hailing of the newspaper illustrated a prevailing positive reception for the young news outlet in many capitals of the West and that it is swiftly becoming a must-read paper for the policy community and state mandarins.

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Amanpour Flacks for Ground Zero

In addition to her softball interview with Imam Abdul Rauf on This Week,  Christiane Amanpour hosted a panel on the state of Islam. She managed to find an evangelical who supported the Ground Zero mosque. All three of the panelists were pro–Ground Zero. Even worse, Amanpour — with not a shred of evidence — claimed that mosque opponents are taking the position that al-Qaeda is building the Ground Zero mosque. Huh? Is anyone making that argument? She also takes as fact that the Ground Zero incident was ”whipped up by certain political interests.”

This sort of performance merely reinforces the perception that Amanpour plays fast and loose with the facts. And let’s get real — there is more than sloppiness at play here. Whether claiming that waterboarding is akin to torture by despotic regimes, parroting the CAIR line, advocating against the Iraq war, or throwing softballs at the Ground Zero mosque team, she has hardly been a role model for balanced journalism. Even liberal media critics have figured out that this is not the venue for her.

As a colleague with mainstream-news experience observed recently, it is hard to “believe ABC expects to hold or build an audience this way.” Maybe an MSNBC shouting-heads show would be up her alley — but a serious Sunday network talk show? At some point I suspect that the ABC brain trust will have to admit error and get her out of there.

Mosque Builders Drop Mask of ‘Reconciliation’

Apparently getting their talking points from David Axelrod (or is it the other way around?), the Ground Zero mosque builders are comparing opposition to the mosque to anti-Semitism. Honest:

A leader of a planned Muslim community center near Manhattan’s Ground Zero compared opposition to the project to the persecution of Jews, in comments that could add to the controversy over the center’s proposed site. … Ms. [Daisy] Khan, appearing on ABC News’s “This Week” on Sunday, vowed to push ahead with plans to build a 15-story complex two blocks from the site of the 9/11 terrorist attacks in lower Manhattan, saying there was “too much at stake.”

The words could further inflame an already angry debate about the proposed location of the community center, which opponents denounce as a “victory mosque.”

Ya think? Now you might expect Khan’s inflammatory assertion to have been seriously challenged by the interviewer. Not with Christiane Amanpour as the host. The discussion went like this:

AMANPOUR: You talked about the state of Islam in the United States. And then we have this “Time” magazine cover that’s being talked about a lot right now. Basically, is America Islamophobic?

Is America Islamophobic? Are you concerned about the long-term relationship between American Muslims and the rest of society here?

KHAN: Yes, I think we are deeply concerned, because this is like a metastasized anti-Semitism. That’s what we feel right now. It’s not even Islamophobia, it’s beyond Islamophobia. It’s hate of Muslims. And we are deeply concerned. You know, I have had, yesterday had a council with all religious — Muslim religious leaders from around the country, and everybody is deeply concerned about what’s going on around the nation.

AMANPOUR: Do you agree with what she just said and how she described it?

LEVITT: Well, there is some part of it that feels very familiar, you know. Peter Stuyvesant refused to allow synagogues to be built in New York in the 1600s. It took an act of Congress here in Washington to allow a synagogue to be built. In Connecticut, there were no synagogues allowed to be built in the 1600s and the 1700s. The British wouldn’t allow synagogues to be built in New York City. So, we understand some of this pain, and yet we’ve also experienced a tremendous amount of support in this country, so I think we actually are in a position to both understand and be helpful, to support religious tolerance in this country.

A liberal with a Jewish organization was incensed: “Any suggestion that this particular mosque not be built in this particular place, and the objections of family members of 9/11, are in any way analogous to anti-Semitism or the struggles of the Jewish community in America is as insensitive and ignorant as it is offensive.” He continued:

And while it is not the case with this Imam, who at least appears to reject radicalism — despite his unwillingness to call Hamas a terrorist group and his suggestion that some terrorists are better than others — there is no corollary to Judaism, from the birth of the religion to that practiced by the first immigrants to this great country of ours or by Jews today. Judaism has never called for restoring the caliphate or violent jihad to kill Americans and infidels. You will hear that in mosques in America and around the world, but never in a synagogue, now or ever. To invoke anti-Semitism and ignore that further contradiction in the broader debate, and the concomitant lack of an Islamic reformation — as we have seen in both Judaism and Christianity — is also dishonest.

Nor did Amanpour challenge the imam’s refusal to detail the source(s) of the mosque’s funding:

AMANPOUR: How much money has been raised and are you prepared to discuss the issue of foreign funding? Let’s say there was foreign funding. How would you be able to know exactly where that money was coming from, what other projects elsewhere that they may have given money to?

KHAN: Well, this is where my counselor on my right is helping us, because our funding is going to be pretty much follow the same way that JCC got its fund-raising. First, we have to develop a board. Then the board is going to have a financial committee, fund-raising committee that will be in charge of the fund-raising. And we have promised that we will work with the Charities Bureau, that we will adhere to the highest and the strictest guidelines set forth by the Treasury Department, because there is so much angst about this. But we will follow the lead from Rabbi Joy Levitt.

AMANPOUR: Let me ask you also…

LEVITT: What Daisy means by that is that we went to our neighbors, we said who believes in our vision, who believes in a center of tolerance, who believes in diversity? We went to parlor (ph) meetings in people’s houses, and that’s how the support for the JCC came about.

That’s it. Not a single question about foreign funding or whether they’d open up their books. There was a good reason to go on This Week. (I suspect they wouldn’t have gone with Jake Tapper.)

The obscene comparison between opposition to the mosque and anti-Semitism (how do Abe Foxman, Harry Reid, and Howard Dean feel about this?) should obliterate the left’s claim that this is all about “understanding” and “reconciliation.” It seems the mosque builders are interested, just as their critics claimed, in perpetuating the Muslim victimology meme and stirring dissension. And how interesting that they chose to stir the pot with Jewish analogies.

Don’t Worry, It Was An Accident

A powerful bomb went off in a mosque in the southern Iranian city of Shiraz on Saturday, killing 12 and wounding 160.

”Last night’s explosion in Shiraz was as a consequence of an accident and not the planting of a bomb,” explained Abbas Mohtaj, the deputy interior minister in charge of national security, according to a Reuters report.

What sort of accident?

Mohtaj did not give details, but the Associated Press, citing a statement on Iranian television, “said the blast may have been ’caused by explosives left behind from an earlier exhibition commemorating’ the 1980-88 Iran-Iraq war.”

Hmmm, a mosque stages an exhibition featuring live ammunition? If true, it tells us something interesting about the state of Islam in Iran. If false, it tells us something even more interesting about what Iranian officials obviously regard as a credible way to deny the fact that a bomb was set off in a mosque.

Daniel Levy, Making Stuff up Again

Ah, Daniel Levy. He is the far left’s favorite analyst of the Israeli-Arab dispute, and he is possessed of some very strange ideas. Several months ago I wrote a long piece laying out a few of his mendacities for NRO.

I happened upon his big-think Middle East piece in the current Prospect, and couldn’t help but take a quick look. It’s more or less a long tour of foreign policy fantasy-land. But this item in particular jumped off the page:

Recalibrating policy toward Hamas has become central to progress on resolving the Israeli-Palestinian conflict. Contrary to popular misperception, Hamas and al-Qaeda are adversaries, not allies. Hamas is about ending the occupation and reforming Palestinian society; al-Qaeda, about opposing the West per se and spreading chaos in the Muslim world and beyond. One is reformist, the other revolutionary; one nationalist, the other post-nationalist; one grievance-based, the other fundamentalist.

Amazing! The leaders of Hamas have, in Levy’s telling, been lying for decades about what they want. You thought Khaled Meshaal and Ismail Haniyeh wish to destroy Israel, because that’s what they’ve promised to do over and over again? Well, you must be a simpleton. Or maybe you read the Hamas charter: “The Islamic Resistance Movement . . . strives to raise the banner of Allah over every inch of Palestine.” Is it possible that Levy doesn’t understand that when Hamas leaders talk about “the occupation,” they mean Tel Aviv, not the West Bank? No — he certainly knows this. Maybe he received a secret communiqué in which Hamas rescinded its most basic principles?

And Hamas as a nationalist movement? Also a figment Levy’s imagination. Here’s the Charter again:

As for the objectives: They are the fighting against the false, defeating it and vanquishing it so that justice could prevail, homelands be retrieved and from its mosques would the voice of the mu’azen emerge declaring the establishment of the state of Islam, so that people and things would return each to their right places and Allah is our helper.

“The state of Islam.” Note to Levy: this is different than the state of Palestine.

All of this reminded me of Michael Young’s most recent column in the Beirut Daily Star, which perfectly anticipated Levy’s essay. Young’s topic is the foolishness of western apologists for Islamist groups:

Why is the topic important? Because over the years academics, analysts, journalists, and others, particularly the Westerners among them, who write about militant Islamist groups, have tended to project their own liberal attitudes and desires onto such groups, misinterpreting their intentions and largely ignoring what these groups say about themselves. Inasmuch as most such observers cannot really fathom the totalitarian strain in the aims and language of armed Islamists, totalitarian in the sense of pursuing a total idea, total in its purity, they cannot accept that the total idea can also be apocalyptic. Where Nasrallah and the leaders of Hamas will repeat that Israel’s elimination is a quasi-religious duty, the sympathetic Westernized observer, for whom the concept of elimination is intolerable, will think much more benignly in terms of well-intentioned “bargaining.” Hamas and Hizbullah are pragmatic, they will argue, so that their statements and deeds are only leverage to achieve specific political ends that, once attained, will allow a return to harmonious equilibrium.

This argument, so tirelessly made, is tiresomely irrelevant.

Young concludes: “For outside observers to ignore or reinterpret their words in order to justify a personal weakness for these groups’ revolutionary seductions is both self-centered and analytically useless.”

I don’t know how self-centered Levy is. But analytically useless? Most definitely.

On Chesil Beach

Among living British novelists, Ian McEwan is widely thought to have the highest intellect and the widest frame of reference. On Chesil Beach, his latest novel (a novella, really) has been extravagantly praised for its subtle evocation of English sexual mores in 1961, on the eve of the sexual revolution. Edward and Florence—“young, educated, and both virgins”—endure the wedding night from hell. As a tragedy of manners, it is indeed faultless.

The new work is no less worthy of attention, though, for what it tells us about its author’s political evolution. Mr. McEwan’s stature as a public intellectual has grown in recent years as his views have developed from the predictable platitudes of a conventional leftist to an unconventionally robust defence of Western civilization and an equally sharp critique of Islamist designs upon it.

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