New Jersey Governor Chris Christie has earned legions of fans with his take-no-prisoners style over the last year as he defied the unions and other entrenched interests in his drive to return his state to fiscal sanity. But while Christie has sought to silence the buzz about a possible presidential run, it appears that there might be a better reason to abandon this fantasy than his understandable reluctance: the governor has some explaining to do about his cozying up to an Islamist group in the state both before and after his election.
Christie’s decision to appoint attorney Sohail Mohammed to a state Superior Court judgeship has raised questions not only about his nominee’s record but also about the governor’s own stand. Mohammed is mainly known for the fact that he was the defense attorney for Muslims who were arrested in the wake of 9/11 because of their ties to terror organizations. In one case, Mohammed fought the government’s effort to deport Mohammed Qatanani, the imam of the Islamic Center of Passaic County and an influential member of the extremist — though well-connected — American Muslim Union. Though the New York Times praised him in 2008 during his deportation trial as a “revered imam” and portrayed the case as an overreaction to 9/11, Qatanani, a Palestinian, is a supporter of the Muslim Brotherhood and admitted to being a member of Hamas when he was arrested by Israeli authorities in 1993 before coming to the United States. Though he claimed to be an advocate of interfaith dialogue (and was accepted as such by some liberal Jews), Qatanani was no moderate on the Middle East. His ties to Hamas were well known, and just the year before his deportation trial, Qatanani endorsed Israel’s absorption into an Islamic “Greater Syria.” Qatanani clearly lied about his record as an Islamist on documents that he used to enter the country. But he was nevertheless able to evade justice in the immigration courts because the judge accepted his undocumented claim that the Israelis tortured him.
Qatanani also benefited from having some highly placed friends in the justice system as a result of the political pull of the American Muslim Union, which boasts Sohail Mohammed as one of its board members. The AMU was able to get former New Jersey governor Jon Corzine, Democratic Congressman Bill Pascrell, and then U.S. attorney Chris Christie to intervene on Qatanani’s behalf during the trial. As far as Christie was concerned, this was not a matter of merely signing a letter or making a phone call. The day before the Immigration Court announced its decision, Christie actually spoke at Qatanani’s mosque (Qatanani’s predecessor had boasted of raising at the mosque $2 million for Hamas via the now banned Holy Land Foundation) at a Ramadan breakfast dinner, where he embraced the imam while praising him as “a man of great good will.” Read More




Attacking American Muslims
Some of those who favor placing Imam Feisal Abdul Rauf’s proposal to build a mosque and Islamic center near Ground Zero have used malicious rhetoric to characterize those who oppose them. They are said to be anti-Muslim, anti-Constitutional, and acting, in the words of MSNBC’s resident deep thinker Norah O’Donnell, “like the people who stole freedom from Americans, the people who attacked America and killed 3,000 people.”
This is ugly and unfortunate stuff.
At the same time, those who oppose building the mosque near Ground Zero have an obligation to be careful about the rhetoric they employ. For example, former Speaker of the House Newt Gingrich has said: “There should be no mosque near Ground Zero in New York so long as there are no churches or synagogues in Saudi Arabia. The time for double standards that allow Islamists to behave aggressively toward us while they demand our weakness and submission is over.” He later added, by way of analogy, “Nazis don’t have the right to put up a sign next to the Holocaust museum in Washington.”
Let’s take these assertions in order. Regarding the first one, Saudi Arabia is not the standard Americans should use on the matter of religious freedom. As for the second argument: the analogy breaks down because Nazism was intrinsically malevolent, whereas mosques are not.
It is true, of course, that far too many Muslims in the world embrace a form of militant Islam; to deny that would be to deny reality. Those who attacked us on September 11 did so in the name of Islam. And those are not, by any means, the only attacks the world (or America) has witnessed.
At the same time, we have to be very careful not to conflate American Muslims with al-Qaeda and Wahhabism or argue, explicitly or implicitly, that mosques qua mosques are comparable to Nazism. Some mosques do fan the flames of hatred and violence; but of course many more do not.
It was a tribute to America that, in the aftermath of 9/11, it showed impressive tolerance and respect toward Muslims in this nation. President Bush went out of his way, early and often, to strike just the right tone.
“America counts millions of Muslims amongst our citizens, and Muslims make an incredibly valuable contribution to our country,” Bush said at the Islamic Center in Washington, D.C., just six days after the attacks. “Muslims are doctors, lawyers, law professors, members of the military, entrepreneurs, shopkeepers, moms and dads. And they need to be treated with respect. In our anger and emotion, our fellow Americans must treat each other with respect.”
Those words apply now as they did then.
I have argued before that the effort to build the mosque near Ground Zero is terribly imprudent because it was sure to ignite a debate in this country that is divisive and dangerous. Many Americans, for completely understandable reasons, would rather have this particular mosque run by this particular imam built elsewhere in New York. To characterize that opposition as bigoted, malicious, and un-American has evoked a perfectly predictable counterreaction. “It’s about damn time that Muslims around the world and in the United States — I’m talking about this particular imam — be sensitive to American values,” is how one commentator put it.
Because the debate on the mosque near Ground Zero deals with extremely sensitive matters, it’s easy for things to spin out of control. So it’s particularly important that arguments be made with precision, with care, and even with some measure of grace and understanding.
As usual, it’s wise to look to Lincoln to guide our way. In the words of the historian William Lee Miller:
Neither should we.