The Times of Israel is reporting that Prime Minister Benjamin Netanyahu’s Likud party will merge with Avigdor Lieberman’s Israel Beiteinu party in advance of the January Knesset elections. There are four reasons for this.
First, as I wrote recently, in the 2009 elections Tzipi Livni’s Kadima party won the election by a single seat, but was unable to form a governing coalition, thereby enabling Netanyahu’s Likud, the runner-up, to form the current coalition. Polls have shown that such an outcome could repeat itself in January. However, if the Labor party continues its revival in the polls, it’s possible there would be enough seats to Likud’s left for Kadima to put together a governing coalition, especially if Aryeh Deri’s return to the Orthodox Shas party enables it to drain some votes from Likud, as polls have suggested it might.
Netanyahu wants to avoid any chance of this outcome, and the only way to do that is to win the election outright. Likud and Israel Beiteinu currently have 42 Knesset seats between them.
One of the more interesting aspects of the current Israeli political pre-election shuffling is the unsettled nature of every major political party to the left of Likud. Kadima and Labor, the two largest parties outside the current governing coalition, have each been going through identity crises. The third wild card, Yair Lapid’s new Yesh Atid party, has no record and Lapid has no real political experience, leaving the public guessing as to where they fit on the ideological spectrum.
But now, it seems, there is suddenly a great degree of clarity. Former Prime Minister Ehud Olmert may be back in court, as the state is strongly considering appealing some of the acquittals in his corruption case, and such legal action may make it impossible for him to run. That would make it much more likely that Tzipi Livni would return to the political stage without having to compete with Olmert. (Though the two reached some sort of agreement not to compete against each other anyway. No one, however, seems to know exactly what that means in practice.) But even more interesting–if not surprising–is the emergence of an identity for Labor and for Lapid’s Yesh Atid.