Commentary Magazine


Topic: Israel

Obama’s Hypocrisy on Civilian Casualties

A few weeks ago, the State Department’s incoherent spokeswoman Marie Harf all but accused Israel of war crimes. As Tablet noted at the time, Harf said that “the suspicion that militants are operating nearby does not justify strikes that put at risk the lives of so many innocent civilians.” She said a full investigation and accounting of Israel’s actions was warranted (as if Israel doesn’t already conduct such investigations). Expect her, then, to be asked about the following:

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A few weeks ago, the State Department’s incoherent spokeswoman Marie Harf all but accused Israel of war crimes. As Tablet noted at the time, Harf said that “the suspicion that militants are operating nearby does not justify strikes that put at risk the lives of so many innocent civilians.” She said a full investigation and accounting of Israel’s actions was warranted (as if Israel doesn’t already conduct such investigations). Expect her, then, to be asked about the following:

The White House has acknowledged for the first time that strict standards President Obama imposed last year to prevent civilian deaths from U.S. drone strikes will not apply to U.S. military operations in Syria and Iraq.

A White House statement to Yahoo News confirming the looser policy came in response to questions about reports that as many as a dozen civilians, including women and young children, were killed when a Tomahawk missile struck the village of Kafr Daryan in Syria’s Idlib province on the morning of Sept. 23.

The Obama White House appears to have expanded Richard Nixon’s famous maxim to international law: when the (American) president does it, it’s not illegal. The Obama administration’s air war on terror has operated under the standard referred to as “near certainty”: that they be all but certain no civilians will be endangered by air strikes. But as the Obama administration continues withdrawing from these battlefields, that gets more difficult to ensure since sources of on-the-ground intelligence dry up.

Such sources weren’t there to begin with in Syria, at least not to the extent they were in Iraq and Afghanistan. So it’s not as though President Obama suddenly decided he doesn’t care about innocent Syrian lives. It’s that he’s doing his best to prevent civilian casualties within the realm of realistic but effective warfare. The double standard is still glaring, as Jonathan pointed out last week. And it only becomes more so with yesterday’s report on the shift in standards. The White House was asked about just how much effort they’re putting into their aim after a particularly damaging errant strike:

But at a briefing for members and staffers of the House Foreign Affairs Committee late last week, Syrian rebel commanders described women and children being hauled from the rubble after an errant cruise missile destroyed a home for displaced civilians. Images of badly injured children also appeared on YouTube, helping to fuel anti-U.S. protests in a number of Syrian villages last week.

“They were carrying bodies out of the rubble. … I saw seven or eight ambulances coming out of there,” said Abu Abdo Salabman, a political member of one of the Free Syria Army factions, who attended the briefing for Foreign Affairs Committee members and staff. “We believe this was a big mistake.”

Yes, a “big mistake” that mere weeks ago the State Department was calling unjustified–tantamount to a war crime, in other words–when committed by Israel. Now, there will be some leeway of course: it’s not as though Obama’s a Republican, so the laws of war are of minimal concern to the left. Additionally, everyone knows a double standard is applied to Israel, so no one expected Barack Obama to live up to his own words or follow his own administration’s sanctimonious pronouncements.

Nonetheless, even some Obama partisans are wondering if the president is simply making it up as he goes along. The Yahoo story that confirmed the removal of the “near certainty” standard quotes Harold Koh, formerly the Obama State Department’s top lawyer, trying mightily to figure out where Obama’s legal authority is coming from:

“They seem to be creating this grey zone” for the conflict, said Harold Koh, who served as the State Department’s top lawyer during President Obama’s first term. “If we’re not applying the strict rules [to prevent civilian casualties] to Syria and Iraq, then they are of relatively limited value.”

The difference, then, between the way the Obama administration and Israel conduct war boils down to: Israel puts the greatest effort it can into avoiding civilian casualties and then follows up with transparent investigations, while Obama basically just hopes for the best. The press should ask him about that.

Indeed, they should do more: will the New York Times shove down its readers’ throats a constant stream of enemy propaganda designed to engender sympathy for genocidal terrorists at the expense of the democratic West? To ask the question is to answer it. If Jews or Republicans can’t be blamed, what’s the point?

More likely, however, is the possibility that the walking disaster that is Marie Harf will be asked about it, since the diplomatic press pool tend not to find her petty sniping and cheerful ignorance intimidating in the least. Does she still think these acts are war crimes, now that her government is the one conducting them? And does she believe she owes Israel an apology? There’s no question she does owe Israel that apology, and so does the Obama administration more broadly. But it would be interesting to see if they could summon the necessary integrity to offer it.

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Why Erekat’s Anti-Israel Slander Matters

Those who want to blame Israel for the lack of peace between Israel and the Palestinians have long been running out of arguments. Israel keeps offering the Palestinians what they claim to want, and the Palestinian leadership keeps rejecting it out of hand. Because of the intellectual vacuity of the blame-Israel crowd, the rejectionists and their supporters increasingly resort to hysterical tirades in opposition to Israel’s survival as a Jewish state, which are nothing if not revealing. And the latest such outburst is no different.

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Those who want to blame Israel for the lack of peace between Israel and the Palestinians have long been running out of arguments. Israel keeps offering the Palestinians what they claim to want, and the Palestinian leadership keeps rejecting it out of hand. Because of the intellectual vacuity of the blame-Israel crowd, the rejectionists and their supporters increasingly resort to hysterical tirades in opposition to Israel’s survival as a Jewish state, which are nothing if not revealing. And the latest such outburst is no different.

Anti-Israel activist Max Blumenthal, son of Clinton confidant Sidney Blumenthal, last week compared Israel to ISIS/ISIL at the kangaroo court known as the Russell Tribunal, in which anti-Semites like Roger Waters gather to compare notes on their various libels against the Jews. The gag caught on, spawning the Twitter hashtag #JSIL. But it wasn’t used by anybody intelligent or important until lead Palestinian negotiator Saeb Erekat embraced it. According to the Times of Israel:

“Netanyahu is trying to disseminate fear of the Islamic State led by Abu Bakr al-Baghdadi, but Netanyahu forgets that he himself leads the Jewish state,” said Saeb Erekat, the Palestinians’ chief negotiator in peace talks with Israel.

“He wants us to call Israel the Jewish state and supports terrorist settlers who kill, destroy and burn mosques and churches… like Baghdadi’s men kill and terrorize,” Erekat told AFP.

It sounds like an attempt at a clever play on words–attempt being the operative word here–but coming from Erekat it’s worth drawing attention to. First of all, Erekat is no stranger to historical fabrication–this is not even the first time this year he’s made up history in order to undermine the Jews’ connection to Israel. Erekat is not an honest man, and he has no qualms about preying on the historical ignorance and political correctness of Western media, who are loath to challenge the Palestinian narrative.

But he’s not a fringe activist, like those who came up with the JSIL hashtag. He’s the chief Palestinian negotiator, and thus the man the Palestinians put front and center to craft an agreement. As the Tower reported on Erekat’s earlier comments:

The Israelis have long insisted that any peace deal should include language recognizing Israel as a “Jewish state,” in part but not completely as a signal from the Palestinians that a final peace deal genuinely guaranteed the end of territorial claims. Palestinian leaders have refused the demand, and Erekat’s reemphasis of the position was described by one Palestinian news outlet as a rejection of “the Jewishness of Israel.” Top Palestinian figures, up to and including Palestinian Authority (PA) President Mahmoud Abbas, have more broadly kept up a campaign denying a historical Jewish link to parts of Israel including Jerusalem.

The Palestinians’ refusal to accept the legitimacy of a Jewish state is a refusal to accept the existence of Jews among them. This is why Israel wants the acknowledgement of Israel’s Jewish character: it would mean an end to the Palestinians’ campaign of extermination against the Jewish people. It’s the difference between a “peace process” and actual peace. The Israelis want peace; Western diplomats and their media cheerleaders want a peace process. The Palestinians want neither, but they’ll participate in the charade of a peace process as long as they continue to get concessions without having to give anything up. They are not yet ready to consider peace with Jews as a goal.

Israel’s identity as a Jewish state, and thus a guarantor of Jewish survival and continuity in a world that often appears indifferent to both, should not be controversial. But the survival of the Jewish people nonetheless remains a point of contention, something to be put on the table for the purposes of negotiation but not agreed to ahead of time. John Kerry, who led the last round of negotiations, has wavered on this, to his immense discredit.

Unfortunately, there remain those who believe the Jews should put their survival in the hands of the Palestinians out of some airy pseudoreligious devotion to multiculturalism. Orwell’s belief that some ideas are so foolish only an intellectual could believe them lives on in American academia: UCLA professor Patricia Marks Greenfield recently took to the pages of the Washington Post to declare that “If Gaza and the West Bank were truly part of Israel, and Israel were truly a multiethnic, secular society, there would be progress toward peace.”

Greenfield does not seem to fathom what this would truly mean for the Jews of Israel, nor does she express any desire for what Erekat ultimately seeks. And thus in the dry, innocuous-sounding parlance of the enlightened academic does the idea that the Jews should lose their state and control over their fate further the same ends, though certainly springing from a different mindset, as those of Saeb Erekat. And it is in that light that Erekat’s repulsive comparison of Israel to ISIS should be seen. Israel’s “partner for peace,” the Palestinian leadership, desires to see the end of the Jewish state which, in the minds of Israel’s enemies, means the end of the Jews.

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What Israel Really Wants from Ties with China and India

Writing in Foreign Affairs last week, Rory Miller made the classic mistake of using accurate facts to jump to an erroneous conclusion. He gleefully pronounced the failure of Israel’s effort to convert burgeoning economic ties with India and China into diplomatic capital, asserting that while Israel had expected these ties to “help secure greater international support” for its positions, in reality, China and India have both maintained staunchly pro-Palestinian policies. But though Miller is right about the Asian powers’ policies, he’s utterly wrong about the diplomatic gains Israel hoped to reap from these relationships.

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Writing in Foreign Affairs last week, Rory Miller made the classic mistake of using accurate facts to jump to an erroneous conclusion. He gleefully pronounced the failure of Israel’s effort to convert burgeoning economic ties with India and China into diplomatic capital, asserting that while Israel had expected these ties to “help secure greater international support” for its positions, in reality, China and India have both maintained staunchly pro-Palestinian policies. But though Miller is right about the Asian powers’ policies, he’s utterly wrong about the diplomatic gains Israel hoped to reap from these relationships.

For instance, Miller makes much of the fact that China still votes against Israel on every conceivable issue at the UN. But you’d have to be an idiot–which most senior Israeli politicians aren’t–to expect it to do otherwise.

Flipping China into the pro-Israel camp might be possible if and when it democratizes, since it’s one of the few countries where public opinion actually leans pro-Israel. Indeed, as the Australian paper Business Spectator noted this month, China was among the few places worldwide where Israel was actually winning the social media war during the summer’s fighting in Gaza. And it certainly makes sense for Israel to cultivate this public support in preparation for the day when democratization occurs. But right now, China remains a Communist dictatorship that sees America as its chief foreign-policy rival. Thus as long as Washington (thankfully) remains Israel’s main patron at the UN, Beijing will naturally take the anti-Israel side–not because it cares so passionately about the Palestinian cause (which, unlike Miller, I don’t believe it does), but because it cares about the anti-American cause.

India, despite growing ties with Washington, also has a long tradition of anti-Americanism, as well as a large Muslim minority. Thus New Delhi was never a likely candidate for UN support, either.

And in fact, Miller doesn’t cite any Israeli politician who actually espoused such unrealistic expectations. He simply assumes, on the basis of vague bromides like Naftali Bennett’s “diplomacy can follow economy,” that they musthave held such expectations.

But in reality, Israel is seeking a very different foreign-policy benefit from its trade ties with India and China–one it has never spelled out explicitly, for very good reason: What it wants is an economic insurance policy against European countries that it still officially labels as allies.

The EU currently accounts for about one-third of Israel’s exports. This constitutes a dangerous vulnerability, because Europe is the one place worldwide where Israel faces a real danger of economic boycotts and sanctions. Granted, few European leaders actually want this; they consider the economic relationship with Israel mutually beneficial. But European leaders are generally far more pro-Israel than their publics, and since European countries are democracies, public opinion matters.

To date, the public’s anti-Israel sentiment has produced only marginal sanctions, like those on Israeli exports from the West Bank (a minuscule percentage of Israel’s total exports). But Israel can’t rule out the possibility that public pressure will eventually produce more stringent sanctions if Jerusalem continues refusing to capitulate to EU demands on the Palestinian issue that are antithetical to its security. In short, Israel could someday face a devastating choice between its economic needs and its security needs–unless it can diversify its trade enough to be able to weather EU sanctions if and when they occur.

And that’s precisely what Israel seeks from China and India, two countries with a history of not allowing policy disagreements to interfere with business: If it can build up its Asian trade enough to reduce its economic dependence on Europe, it will be better placed to withstand European pressure to adopt policies inimical to its survival.

Whether Israel will succeed in this goal remains to be seen. But if it does, that will be a diplomatic gain of unparalleled importance–even if it never wins Chinese or Indian support in a single UN vote.

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How Iran Outwits Obama in the Middle East

While Iran’s role as a leading sponsor of global terrorism is well known, far less coverage is given to Iranian leaders’ strategic acumen. Yet it’s clear that a theme has emerged in the Middle East: long engaged in a proxy war against America, Tehran is now, in the age of Obama, simply running circles around Washington.

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While Iran’s role as a leading sponsor of global terrorism is well known, far less coverage is given to Iranian leaders’ strategic acumen. Yet it’s clear that a theme has emerged in the Middle East: long engaged in a proxy war against America, Tehran is now, in the age of Obama, simply running circles around Washington.

There are three kinds of Mideast engagements with Iran. In all three, Iran is a step ahead of the Obama administration. The first category is direct military engagement. The United States military is involved in conflict in Iraq and Syria. In both countries, the U.S. has been treated to characterizations that America is more or less acting as Iran’s air force: in Iraq, that comparison is made directly; in Syria, it is by acting essentially as Bashar al-Assad’s air force–and Assad is an Iranian proxy hanging on to power in large part through Iran’s investment.

The second category includes conflicts in which America’s allies are up against Iranian proxies. Israel, for example, fought a summer war against Hamas, an Iranian client firing Syrian missiles delivered by Iran. Far from understanding what was taking place, the Obama administration played right into Iran’s hands by distancing itself from Sisi’s Egypt and not only pressuring Israel to give in to Hamas’s terror but even sending Secretary of State John Kerry to Cairo with a ceasefire agreement reflecting the wishes of Hamas’s patrons. When Israel objected, President Obama took retribution against Jerusalem, withholding arms transfers while Israel was under fire.

This includes Lebanon as well, where Iranian proxies not only occasionally attack Israel but have a chokehold on a the government. The West has occasionally stepped up in Lebanon, such as when it galvanized outrage at Syria to help force Assad’s expulsion from its neighbor. But most of the time, the West has been unwilling or unable to protect Lebanon’s sovereignty. And as Jonathan wrote earlier in the week, concern about ISIS terrorism is raising the possibility of legitimizing and mainstreaming Hezbollah.

And then there is the direct American engagement with Iran on its nuclear program. On this, the Iranians saw early on that Obama and Kerry wanted a deal of some sort that would kick the can down the road while enabling the president to claim progress. It’s doubtful any such plan was more obviously bush league than begging the Iranians to disconnect some pipe rather than dismantle the program. But the limitless diplomacy, in which deadlines float past with nary a thought, has done its damage as well by giving the Iranians additional leverage–and a powerful bargaining chip–on other issues on which the U.S. would want Iranian cooperation.

Aside from these three, there is evidence of a fourth category in the Middle East: a state like Turkey. Recep Tayyip Erdogan’s Putinesque turn away from democracy, human rights, and the West more generally has been conducted publicly, but even here there appears to be malign Iranian influence. Former Naval War College professor John Schindler has a fascinating post discussing the Turkish government’s connections to Iranian intelligence. He writes:

The key player in this plot is a shadowy terrorist group termed Tawhid-Salam that goes back to the mid-1990s and has been blamed for several terrorist incidents, including the 2011 bombing of the Israeli consulate in Istanbul, which wounded several people, as well as a thwarted bombing of the Israeli embassy in Tbilisi, Georgia, in early 2012. Tawhid-Salam, which also goes by the revealing name “Jerusalem Army,” has long been believed to be a front for Iranian intelligence, particularly its most feared component, the elite Quds (Jerusalem) Force of the Revolutionary Guards Corps (Pasdaran), which handles covert action abroad, including terrorism in many countries. It also is believed to be behind the murders of several anti-Tehran activists in Turkey in the 1990’s, using Tawhid-Salam as a cut-out.

Yet nothing has been done to crack down on the group in Turkey. Schindler continues:

This may have something to do with the fact that Hakan Fidan, the head of Turkish intelligence, is apparently on the Pasdaran payroll too, and may have secret ties to Tehran going back almost twenty years. Rumors about Fidan, a member of Erdoğan’s inner circle, who has headed the country’s powerful National Intelligence Organization (MİT) since 2010, have swirled in counterintelligence services worldwide for years. Israeli intelligence in particular, which once had a close relationship with MİT, has long regarded Fidan as Tehran’s man, and has curtailed its intelligence cooperation with Turkey commensurately, believing that all information shared with Fidan was going to Iran.

Privately, U.S. intelligence officials too have worried about Fidan’s secret ties, not least because MİT includes Turkey’s powerful signals intelligence (SIGINT) service, which has partnered with NATO for decades, including the National Security Agency.

I recommend reading the whole thing, but the Turkish connection serves to fill out the picture of Iranian influence throughout the Middle East. Tehran has continually played Washington, setting fires and then offering to help Obama put them out, for a price. It’s a predictable racket, but Obama keeps falling for it.

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Israel and the Unasked Question on Syria

The unleashing of the campaign of U.S. air strikes on terrorist targets throughout Syria last night may be the beginning of an offensive that will, as President Obama claimed this morning, “take the fight” to ISIS. If so, the bombings must be judged to be a commendable, if belated instance of presidential leadership. But as even the president’s cheering section at MSNBC and other liberal strongholds suddenly take on the appearance of being “war lovers,” it’s fair to wonder about one question that was uppermost on the minds of most of the media this past summer when other terrorists were being pounded from the air: what about the civilian casualties and infrastructure damage?

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The unleashing of the campaign of U.S. air strikes on terrorist targets throughout Syria last night may be the beginning of an offensive that will, as President Obama claimed this morning, “take the fight” to ISIS. If so, the bombings must be judged to be a commendable, if belated instance of presidential leadership. But as even the president’s cheering section at MSNBC and other liberal strongholds suddenly take on the appearance of being “war lovers,” it’s fair to wonder about one question that was uppermost on the minds of most of the media this past summer when other terrorists were being pounded from the air: what about the civilian casualties and infrastructure damage?

Accounts of the attacks on ISIS targets as well as those on the Khorasan group speak of strikes on bases, training camps, and checkpoints as well as command-and-control centers in four provinces and having been in the vicinity of several Syrian cities. Many terrorists may have been killed and severe damage done to the ability of both ISIS and the Khorasan group to conduct operations. The first videos of the aftermath of the bombings show members of the groups digging out the rubble and seeking survivors of the attacks. The surrounding area appears to be one of built-up structures. While some of these bases and command-and-control centers may well have been in isolated places, it is likely that many, if not most, were in the vicinity of civilian residences. All of which leads to the question that almost no one, at least in the American media, is asking today: what about civilian casualties or damage to infrastructure facilities that might severely impact the quality of life of those who live in these areas?

If we are being honest, the answer to such queries is clear: we don’t know. American forces conduct such operations under rules of engagement that seek to limit if not totally eliminate non-military casualties. But even under the strictest limits, civilians are killed in war. It is also to be hoped that all of the strikes were conducted with perfect accuracy, but that is the sort of thing that generally only happens in movies. In real life, war is conducted in an environment in which a host of factors make perfection as unattainable as it is in every other aspect of life. Which means it is almost certain that at least some Syrian civilians (a population that may include supporters of the terrorists and some who are essentially their hostages) were killed and wounded last night.

If anyone were thinking about that fact today, you wouldn’t know it from watching any of the cable news networks. The impact of the strikes on individuals in Syria or any potential damage to civilian infrastructure is of no interest to the commentators or the anchors. Instead, the conversation about the attacks on terror targets focuses solely on how effective the strikes have been, the role of U.S. allies, and whether these actions will be followed up with sufficient ground force actions that will make it possible to truly defeat ISIS or any al-Qaeda affiliates currently running riot in the region. The only criticisms being voiced are those about the president’s lack of a specific authorization from Congress for these actions, whether U.S. forces will have to fight on the ground there, or if the attacks have gone far enough.

All this is in stark contrast to the reaction to Israeli attacks on Hamas in Gaza this past summer.

Almost all of the targets struck by the Israelis were similar to those in Syria that were hit by the Americans. Moreover, unlike the case with ISIS and Khorasan, the Israeli efforts were not primarily preemptive in nature. After all, the U.S. is attacking ISIS in part because of its depredations in the region but also because of the very real likelihood that if they are left unmolested, they will eventually turn their barbaric attentions to attacks on the United States. Israel struck back at Hamas because the terror group doesn’t merely intend to destroy the State of Israel and slaughter its Jewish population but because it was launching thousands of rockets at Israeli cities and towns and seeking to use terror tunnels to kidnap and kill even more Jews.

But rather than give the Israelis the same benefit of the doubt about their good intentions and efforts to limit collateral damage, the international community denounced the Israeli counter-attacks. News coverage focused almost completely on civilian casualties and the impact of the war on ordinary Palestinians rather than, as is the case today with U.S. efforts, on the military question of how best Hamas might be defeated.

Why aren’t we talking about civilian casualties in Syria? There are a number of reasons.

The Western media has more or less ignored the horrific nature of the Syrian Civil War since its inception three years ago. Hundreds of thousands have already died but apparently the media sees little reason to start caring about it now just because Americans are involved.

Another is the lack of Western media on the ground in Syria. That is understandable given what has happened to some of the Western freelance journalists who were kidnapped and beheaded by ISIS. By contrast, Hamas and Islamic Jihad terrorists welcomed Western journalists into Gaza and allowed them to do their jobs in safety provided, of course, that they concentrated their efforts on reinforcing the narrative about the conflict that told only of civilian casualties while largely ignoring the presence of armed fighters and their attacks on Israelis. That the entire Western press corps adhered to these restrictions is a testament to both the ability of Hamas to intimidate journalists and to the fact that many in the press were all too happy to follow these instructions since they were compatible with their own views of the conflict.

Let’s concede that the circumstances of these conflicts are not identical. The Israel-Palestinian conflict is more specific and related to the desire of the Arabs to refuse to share the region with a sovereign Jewish state rather than the more amorphous desire of the Syrian and Iraqi Islamists to set up a new caliphate. Hamas is also a bit more media savvy and has more experience in manipulating its message to appeal to Westerners who are willing to be fooled by terrorists.

But the real difference between the ways these two conflicts are covered has a lot more to do with the identity of the foes of the Islamists than to any of those distinctions. Muslims may slaughter Muslims by the hundreds of thousands, as they have done in Syria, without the world paying much notice. But if a fraction of that number are killed by Israeli Jews, even in a war of self-defense, that is considered intolerable by a world that has always judged Jews and their state by a double standard that has never been applied to anyone else, including the United States. Israelis, who have watched as their efforts to defend themselves have been answered by a rising tide of anti-Semitism around the globe, may be forgiven for no longer giving a damn about international opinion.

The media should continue to focus its coverage on Syria on the question of whether the president’s actions are effective, not whether some accidents or mistakes by U.S. personnel resulted in civilian losses. But you can bet that the same sources will revert to the same stances they took this past summer when Hamas resumes its fight against Israel, as it will sooner or later. When it does, don’t expect any admissions by journalists that they are applying different standards to Israel than they did to U.S. forces. But that is exactly what they will be doing. The term by which such prejudice is usually called is anti-Semitism.

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Iron Dome and the Latest Peace Fantasy

Those who want Israel to strike a permanent peace deal with the Palestinians cannot decide if Israel’s Iron Dome missile defense is a help or a hindrance. Each time Israel fights a war with Hamas, the occasional column appears claiming that Iron Dome impedes peace because Israelis are, in effect, too safe for their own good. But there is the other side of the coin for the peace camp. And that is the belief that Israel’s missile defense will make Israeli military counteroffensives unnecessary and counterproductive.

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Those who want Israel to strike a permanent peace deal with the Palestinians cannot decide if Israel’s Iron Dome missile defense is a help or a hindrance. Each time Israel fights a war with Hamas, the occasional column appears claiming that Iron Dome impedes peace because Israelis are, in effect, too safe for their own good. But there is the other side of the coin for the peace camp. And that is the belief that Israel’s missile defense will make Israeli military counteroffensives unnecessary and counterproductive.

This argument, offered in today’s Washington Post by American University associate professor Boaz Atzili, suggests a two-track process: Israelis should negotiate in good faith with the Palestinians while hiding under their desks until peace arrives. Iron Dome, should its accuracy be maintained and eventually improved, would thus give Israelis the cover they need to hold their fire. There are serious flaws here, even under current, realistic best-case scenarios. These flaws become clear when Atzili gets around to scripting out such a defensive posture in practice:

So what might a defensive Israeli campaign look like? In response to a massive launching of rockets from the Gaza Strip, Israel would respond by mobilizing its truly defensive capabilities: People in the targeted area would remain in bomb shelters and fortified rooms, the Iron Dome would target missiles aimed at large population centers, and the IDF would augment its forces to guard the borders and try to intercept Hamas attempts to infiltrate by sea or tunnels. There could be casualties on the Israeli side, but these are likely to be fewer than in the last few rounds of war.

As opposed to these recent bouts of violence, Hamas is likely to face strong international pressure to stop launching rockets, which it would not be able to deflect as retaliation for Israel’s action. Internally, as well, Hamas would not enjoy the same support it has received from the residents of Gaza if it cannot portray its action as defensive. In all likelihood, these pressures would result in a much more speedy cessation of the firing from the Gaza Strip. And there would be no pictures of devastation on the Palestinian side. Israel, for once, would appear in the eyes of the world (and not only in its own eyes) as the just side, and would be able to reap the diplomatic rewards.

I’m sorry, have you met Hamas–or the international community?

Not to put too fine a point on it, but I think everything in that scenario is wrong. Let’s take the second part first. What “internal pressure” would Hamas face if Gazans aren’t affected by Hamas’s actions? It’s unclear how or why they would push back on Hamas if the terror group were getting free shots at the Jews next door. The obvious answer is: they wouldn’t. There is no evidence to support the assertion that Gazan Palestinians would feel bad about rocketing Israeli population centers and thus pressure their terrorist leaders to take it easy and sue for peace. It does not make any sense, it is not consistent with the history of the conflict, and it would be irresponsible for Israeli officials to put their citizens’ lives on the line while they chase this unicorn.

But it’s not just the strange faith in Palestinian sympathy toward Israel that makes this plan unfeasible. It’s also the expectation that Israel could afford–psychologically or financially–to wait out Hamas’s unchallenged rocket barrage. Six civilians were killed in this summer’s war, and there’s no reason to think the toll wouldn’t have been higher during that same time period had Hamas been given free rein and all the time in the world to set up its attacks.

And since the idea that a Hamas rocket offensive would conclude in less time without an Israeli military campaign is absurd, the civilian death toll would no doubt be higher. That would lead to greater calls for a counteroffensive, which the IDF would undertake. The alternative, to abandon civilians to live under terror, would be indefensible. And let’s remember that Israel was able to neutralize those tunnels because of the ground incursion. Without that, the tunnels survive the war.

Economically, here are the figures from Ynet on the Gaza war’s toll on Israel:

Meanwhile, nearly 3,000 claims for damage have been submitted to the Israel Tax Authority, which has so far paid some $20 million for direct damages and another $21 million for missed work days and other indirect damage. …

Israel’s Ministry of Tourism reports that tourism for July dropped by 26 percent from the same period last year. The sector, comprising about 7 percent of the Israeli economy, has lost at least $566 million, according to the figures.

Israel’s Manufacturers Association estimated the total economic impact on Israeli manufacturers for the first round of the conflict at about 1.2 billion shekels, with factories in the south accounting for 40 percent of this figure, and facilities in Haifa and the center of the country incurring half the losses.

Morally and economically, Israel cannot abandon its citizens to their enemies. Iron Dome is a major defense breakthrough and it no doubt saves lives. But it still entails Israelis running to bomb shelters when rockets are launched at or near population centers. The country can’t live underground, and it can’t live in perpetual, paralyzing fear every moment of every day. Iron Dome cannot be Israel’s only line of defense.

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The Media and Anti-Semitism

This week is unfortunately a bit of a perfect storm of conditions that foster anti-Semitism. The High Holidays are approaching, Israel has just fought a war of self-defense, and new terrorist organizations are gaining a foothold in Western societies. Israel’s national Counter-Terrorism Bureau has issued its travel warning for the season, expressing concern over the usual suspects as well as Western Europe. New York hasn’t been immune to the spike in anti-Semitic incidents, and last week Police Commissioner Bill Bratton pointed a finger at the media:

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This week is unfortunately a bit of a perfect storm of conditions that foster anti-Semitism. The High Holidays are approaching, Israel has just fought a war of self-defense, and new terrorist organizations are gaining a foothold in Western societies. Israel’s national Counter-Terrorism Bureau has issued its travel warning for the season, expressing concern over the usual suspects as well as Western Europe. New York hasn’t been immune to the spike in anti-Semitic incidents, and last week Police Commissioner Bill Bratton pointed a finger at the media:

“When (the media) cover something, it tends to attract more attention,” Bratton told reporters following a security briefing for the Jewish High Holy Days at police headquarters.

“But we have seen this before, that when there’s attention paid to an issue, that it brings this about,” Bratton continued. “And when there’s continued attention — and the issue in Gaza, where it stretched over several weeks — we could see a continuing increase.”

Hate crimes are up, according to the city. Bratton tried to downplay recent incidents as “lone wolf” events, though New York State homeland security commissioner Jerome Hauer countered that “Anti-Semitism is rising at a rate we haven’t seen in a long, long time, and I think it will continue to grow.”

Anyone who followed Western coverage of the war in Gaza won’t be too surprised. But Bratton’s comments weren’t ill-phrased off-the-cuff remarks; they were part of a clear message from the NYPD on the role of the press in the uptick in hate crimes. Deputy Chief Michael Osgood focused a bit more on the correlation:

“On July first, the Gaza Strip becomes a major news story and stays consistent in the media through July and August, every single day, every single morning, front page of the New York Times, front page of the Wall Street Journal,” he said.

Around this time, “the group ISIS becomes a major news story and they stay consistent in the news media, [and] that creates what I call an emotional surge.”

Since that time, there has been an average of 18 anti-Semitic cases a month.

“A person who would normally not offend, now offends,” Osgood said, describing the effect of the news. “He’s moved by the emotions.”

It’s a bit refreshing to hear this from the police. The role of the media in stimulating anti-Semitism, especially when it comes to Israel, is no secret. Sometimes this takes the form of outright falsifying events in Arab-Israeli wars–Pallywood on the part of videographers and fauxtography on the part of photojournalists–which are usually the deadlier brand of propaganda. Witness, most famously, the example of the al-Dura affair.

But it’s worth pointing out here that there are very different types of war coverage. As I wrote earlier this month, the Wall Street Journal’s coverage was textured, original, investigative, and informative. The “paper of record,” the New York Times, offered just the opposite: coverage that essentially followed Hamas’s PR strategy. European media had similar coverage with even more violent results: attempted pogroms broke out in Paris and anti-Semitic protests could be found all over Western Europe.

The anti-Semitism is blamed on Israel’s actions, which the rioters see through the prism of the media. An excellent example of this vicious cycle is Human Rights Watch’s director Ken Roth. Jonathan Foreman wrote about Roth’s obsessively anti-Israel Twitter feed for the current issue of COMMENTARY. But even more noxious is the group’s role in pushing an anti-Israel narrative that supposedly comes with the credibility of a “human-rights” group.

It goes like this: HRW researchers get quoted by the New York Times accusing Israel of indiscriminate violence and targeting noncombatants–information that is crucial, in the Times’s own acknowledgement, in forming “the characterization of the conflict.” Then the Times tries to boost HRW’s flagging credibility–lest more people notice the group can’t be trusted–by crediting HRW as a key source in understanding “the Damage and Destruction in Gaza.” Along the way, HRW will be cited in a Times opinion piece on how American support for Israel is unethical.

When Jews the world over suffer at the hands of angry anti-Semites, Ken Roth will come to their aid, blaming Israel in part for violent anti-Semitism in the West. As Jeffrey Goldberg noted, Roth tweeted the following, with a link to an article about it: “Germans rally against anti-Semitism that flared in Europe in response to Israel’s conduct in Gaza war. Merkel joins.” Goldberg commented: “Roth’s framing of this issue is very odd and obtuse.” He added that “It is a universal and immutable rule that the targets of prejudice are not the cause of prejudice.” Roth defended his comments. On Twitter, he responded that, hey, he was just getting his news from the New York Times.

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President Hollande’s Colonialist Solution

During Friday’s press conference with Palestinian leader Mahmoud Abbas, France’s President Francois Hollande voiced his support for the United Nations Security Council imposing a solution on the Palestinian-Israeli conflict. The very notion that warring sides can be forced into peace with one another is of course absurd. Presumably, a deal that had to be imposed from outside would, by its very nature, not have the full or equal endorsement of both sides. But which side might be on the receiving end of such an imposition? Who would need coercing? Well, the clue was standing to the right of the French president.

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During Friday’s press conference with Palestinian leader Mahmoud Abbas, France’s President Francois Hollande voiced his support for the United Nations Security Council imposing a solution on the Palestinian-Israeli conflict. The very notion that warring sides can be forced into peace with one another is of course absurd. Presumably, a deal that had to be imposed from outside would, by its very nature, not have the full or equal endorsement of both sides. But which side might be on the receiving end of such an imposition? Who would need coercing? Well, the clue was standing to the right of the French president.

A beaming Mahmoud Abbas was nodding along to what is after all an endorsement of his very own plan. It is Abbas who is now pushing for a “solution” to be imposed on Israel. But what on earth is a European leader doing getting behind such an idea? Didn’t France get the message that the days when European politicians drew the borders of other people’s countries are over?

Hollande justified his position by arguing that negotiations have dragged on too long. Well, quite. But it is obscene that he should make such a statement alongside Abbas and while endorsing Abbas’s plan. It is, after all, Abbas who has acted as a serial negotiations blocker. Most of the time Abbas simply holds up efforts to even get negotiations started, usually demanding that before he can undergo the horror of sitting down to talk with Israeli officials, he must first be paid a tribute of extortionate concessions by Israel. Once negotiations finally get going, Abbas generally wastes time until the window allotted to negotiating expires, then he demands some more concessions before he will permit the talks to be resumed.

So yes, President Hollande is correct, fruitless talks have gone on too long. And yet, from the fact that he was making this announcement during a press conference with Abbas it seems reasonable to assume that the blame was not being placed at the Palestinian door. It also seems reasonable to assume that since this entire initiative originates with Abbas, the “peace plan” will be somewhat weighted in favor of the Palestinians. The Israelis, much to their cost, have repeatedly shown a readiness to surrender territory whenever they thought there was a chance of peace and security being achieved. If they were being offered a deal that genuinely guaranteed them that, then there would be no need to enlist the UN Security Council resolutions.

Yet Abbas has never found the level playing field of bilateral negotiations to his liking. For many years now he has been championing the notion of the Palestinians forcing an Israeli retreat via international diplomacy. This, of course, would allow him to push Israel back to something close to the 1949 armistice lines—which have no weight in international law as actual borders—without Israel receiving any meaningful guarantees regarding its security. And that really is why an imposed peace is so ludicrous. Even in the event that Abbas marshaled the international community for doing his bidding and imposing an Israeli withdrawal, it is doubtful that there would be any peace. In what way would Hamas, Islamic Jihad, ISIS, Hezbollah, Iran, and the rest of its proxies be beholden to this supposed solution?

If Hollande is proposing to return to the old colonial days when countries like his imposed borders on peoples and nations living overseas, then with what army does he intended to force this peace? He can have as many votes at the UN as he likes, but he would do well to remember that it is the Israeli army that is currently sheltering UN “peace keepers” in the Golan Heights. Presumably France would recommend the sanctions route that is now so beloved by Europe, bludgeoning Israel into choosing between poverty or insecurity.

Then there is also the question of why Hollande has been prepared to go along with this plan at a time when the Israeli-Palestinian dispute is the last Middle Eastern issue that a world leader ought to be expending time or energy on. Would Hollande, or any European leader, have appeared alongside Netanyahu and voiced their support for imposing a solution on the Palestinians? Of course not. This isn’t about advancing peace or fairness, this is about promoting the Palestinian cause. As a man of the European left this is a cause that Hollande no doubt sympathizes with, but there is more.

During Israel’s war with Hamas this summer, Paris saw Europe’s most violent riots as France’s North African immigrant population vented its fury over what they perceived as French support for the Jewish state. In the course of these riots the mob trapped several hundred Jews in a Paris synagogue. Yet now it is not the plight of the Jews, but rather the cause of their attackers that has been taken up by the French government in what appears to be a blatant, and no doubt ill-fated, act of appeasement.

France’s colonialist past has brought a large Arab-Muslim population to its cities. Yet that last chapter of colonialism is apparently now opening the way to a new chapter of colonialism as Hollande seeks to dictate to the Israelis what their country should look like and where their borders should lie. All with a total disregard for the mounting regional turmoil that would seek to engulf Israel at the first opportunity.

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Real Estate, Jewelry, and the Israeli-Palestinian Dispute

Today’s publication of Defining Neighbors: Religion, Race, and the Early Zionist-Arab Encounter (Princeton University Press) by Jonathan Marc Gribetz, an assistant professor of Near Eastern studies and Judaic studies at Princeton, marks a minor miracle: it may well be the only book ever published with dust-jacket endorsements by both Ruth R. Wisse (a “brilliant study” and “an indispensable work”) and Rashid Khalidi (“prodigious research”). The publisher calls it a “landmark book,” one that “fundamentally recasts our understanding of the modern Jewish-Arab encounter.”

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Today’s publication of Defining Neighbors: Religion, Race, and the Early Zionist-Arab Encounter (Princeton University Press) by Jonathan Marc Gribetz, an assistant professor of Near Eastern studies and Judaic studies at Princeton, marks a minor miracle: it may well be the only book ever published with dust-jacket endorsements by both Ruth R. Wisse (a “brilliant study” and “an indispensable work”) and Rashid Khalidi (“prodigious research”). The publisher calls it a “landmark book,” one that “fundamentally recasts our understanding of the modern Jewish-Arab encounter.”

This post is not intended as a review, but rather a reflection on one of Professor Gribetz’s central insights. To call the Israeli-Palestinian conflict a “dispute over real estate,” he writes, is like calling a fight over a family inheritance a “dispute over jewelry and china”: in both cases, the description misses the crux of the matter. In his book, Professor Gribetz demonstrates that, from the beginning, the Jewish-Arab conflict was a “struggle over history and identity”–played out over land, but involving fundamental issues that have always transcended the apparent subject of the dispute.

In the early years, there were frequent expressions of commonality between Jews and Arabs, epitomized by the 1919 agreement between Chaim Weizmann, the head of the Zionist Organization, and Faisal Hussein, the leader of the Arabs. The agreement cited “the racial kinship and ancient bonds existing between the Arabs and the Jewish people” and declared Arab support for the 1917 Balfour Declaration and Jewish support for an Arab state adjacent to Palestine. Faisal thereafter wrote to Felix Frankfurter (then also a Zionist leader) that “we Arabs, especially the educated among us, look with the deepest sympathy on the Zionist movement,” and “will wish the Jews a most hearty welcome home.” That obviously did not last long.

Professor Gribetz ends his book by noting that while relations between Jews and Arabs worsened after 1919, his study itself shows that perceptions between peoples are not immutable; so it “stands to reason that they can improve as well.” He does not address what might lead to such an improvement, but perhaps we can determine what will be necessary by viewing his central insight in light of the peace proposals in the decades following the period he covers.

The 1919 Weizmann-Faisal agreement was never implemented, but in 1921 Great Britain divided Palestine and gave half to Transjordan. In later years, there were numerous two-state solutions proposed for the remaining half of Palestine, all of which ended exactly as did the 1919 pact:

(1) In 1937, the Jews accepted the two-state solution proposed by the British Peel Commission; the Arabs rejected it;

(2) In 1947, the Jews accepted the UN’s two-state solution; the Arabs rejected it;

(3) In 1967, Israel wanted to trade land for recognition and peace; the Arabs issued their three adamant “no’s”;

(4) In 1978, Israel agreed to Palestinian autonomy as part of the peace agreement with Egypt; the Palestinians rejected it;

(5) In July 2000, at Camp David, Israel offered the Palestinians a state; they walked away;

(6) In December 2000, Israel formally accepted the Clinton Parameters for a two-state solution; in January 2001, the Palestinians rejected them;

(7) In 2005, Israel removed every soldier, settler, and settlement from Gaza and turned the entire territory over to the Palestinian Authority; so far there have been three rocket wars on Israel from the land Israel gave the Palestinians to build a state;

(8) In 2008, the Israeli prime minister begged the Palestinian president to accept a two-state solution in which the Palestinians would get land equal to 100 percent (after swaps) of the West Bank and Gaza; the Palestinians walked away again;

(9) In 2009, the new Israeli prime minister formally endorsed a Palestinian state, implemented an unprecedented settlement construction freeze, and met a stone wall.

Nearly 100 years after the first two-state solution was endorsed by the Zionists, the current Palestinian president repeatedly states he will “never” recognize a Jewish state; refuses to endorse “two states for two peoples” as the goal of the peace process; and will not give a Bir Zeit speech to match the Israeli prime minister’s 2009 Bar-Ilan address that endorsed a Palestinian state. He demands more of the remaining jewelry and china, while maintaining a “right to recover” the rest and repeatedly “reconciling” with those dedicated to killing the other side of the family.

The problem in that scenario is not the jewelry and china. Those who read Professor Gribetz’s book will likewise learn that the real estate was not the heart of the initial Jewish-Arab encounter. Middle East peace will not arrive simply by drawing a line on a map, because the crux of this dispute has never been the real estate.

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Gaza Residents: Hamas Kept Us from Fleeing Israeli Attacks

Mudar Zahran, a Palestinian-Jordanian now living in Britain, has collected and published some truly shocking testimony from Gaza residents about Hamas’s behavior during this summer’s war with Israel. All his interviewees insisted on remaining anonymous, and it’s easy to understand why: They accuse Hamas of deliberately creating hundreds of civilian casualties by forcing civilians to stay in places Israel had warned it was going to bomb.

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Mudar Zahran, a Palestinian-Jordanian now living in Britain, has collected and published some truly shocking testimony from Gaza residents about Hamas’s behavior during this summer’s war with Israel. All his interviewees insisted on remaining anonymous, and it’s easy to understand why: They accuse Hamas of deliberately creating hundreds of civilian casualties by forcing civilians to stay in places Israel had warned it was going to bomb.

Here, for instance, is the testimony of S., a medical worker:

The Israeli army sends warnings to people [Gazans] to evacuate buildings before an attack. The Israelis either call or send a text message. Sometimes they call several times to make sure everyone has been evacuated. Hamas’s strict policy, though, was not to allow us to evacuate. Many people got killed, locked inside their homes by Hamas militants. Hamas’s official Al-Quds TV regularly issued warnings to Gazans not to evacuate their homes. Hamas militants would block the exits to the places residents were asked to evacuate. In the Shijaiya area, people received warnings from the Israelis and tried to evacuate the area, but Hamas militants blocked the exits and ordered people to return to their homes. Some of the people had no choice but to run towards the Israelis and ask for protection for their families. Hamas shot some of those people as they were running; the rest were forced to return to their homes and get bombed. This is how the Shijaiya massacre happened. More than 100 people were killed.

And here’s K., a graduate student at an Egyptian university who was visiting his family in Gaza this summer: “When people stopped listening to Hamas orders not to evacuate and began leaving their homes anyway, Hamas imposed a curfew: anyone walking out in the street was shot without being asked any questions. That way Hamas made sure people had to stay in their homes even if they were about to get bombed.”

And H., who lost his leg in an Israeli bombing: “My father received a text-message from the Israeli army warning him that our area was going to be bombed, and Hamas prevented us from leaving. They said there was a curfew. A curfew, can you believe that?”

T., a former (and evidently disenchanted) Hamas government official, explained the policy’s rationale:

Some people say Hamas wants civilians killed in order to gain global sympathy, but I believe this is not the main reason. I think the reason is that if all the people were allowed to evacuate their homes, they all would have ended up in a certain area in Gaza. If that happened, it would have made the rest of Gaza empty of civilians, and the Israelis would have been able to hit Hamas without worrying about civilians in all those empty areas. Hamas wanted civilians all over the place to confuse the Israelis and make their operations more difficult.

Nor is this the only crime of which Zahran’s interviewees accused Hamas. For instance, three different people–two aid workers and an imam–said Hamas stole humanitarian aid and either kept it for its own people or sold it to ordinary Gazans for exorbitant prices.

Altogether, Zahran interviewed more than 20 Gazans, all of whom had shocking things to say. That doesn’t guarantee that their stories are true. Palestinians frequently fabricate atrocity tales about Israel (see, for instance, the Jenin massacre that wasn’t, or the perennial favorite about Israel trying to turn Palestinians into drug addicts), so there’s no reason to think anti-Hamas Palestinians aren’t equally capable of fabricating atrocity tales about Hamas.

Moreover, the interviewees were clearly terrified of Hamas, so it wouldn’t be easy to get them to talk to the international media (which generally relies on either Hamas-approved fixers or local stringers), UN workers (many of whom are openly affiliated with Hamas), or human-rights organizations (which, like the media, generally rely on local investigators). Still, given how many crocodile tears the media, the UN, and human-rights groups have shed over alleged Israeli “war crimes” in Gaza, one would think they could spare some time and effort to investigate alleged Hamas war crimes against its own people.

That they haven’t merely confirms, once again, two basic truths: First, these self-proclaimed moral arbiters care very little about human rights unless Israel can be blamed. And second, they’re fundamentally lazy: They’ll always prefer the easy route of collecting “testimony” against Israel, which Gaza residents can give without fear of consequences, to the hard work of digging for information about the abuses of a terrorist government that tortures and kills anyone who dares speak against it.

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The ‘Klinghoffer’ Opera and the Mainstreaming of Jew Hatred

The Metropolitan Opera celebrates its annual opening night on Monday but most of the discussion about the 2014-15 season centers on a performance that won’t happen for another month. The debut of its production of John Adams’s The Death of Klinghoffer will not occur until Oct. 20, but the year-long debate about the Met’s questionable judgment in staging an opera that treats the victim and the perpetrators in a terrorist murder as morally equivalent is heating up with predicable and utterly unpersuasive arguments arrayed in favor of the decision to ignore critics and move ahead with the performance.

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The Metropolitan Opera celebrates its annual opening night on Monday but most of the discussion about the 2014-15 season centers on a performance that won’t happen for another month. The debut of its production of John Adams’s The Death of Klinghoffer will not occur until Oct. 20, but the year-long debate about the Met’s questionable judgment in staging an opera that treats the victim and the perpetrators in a terrorist murder as morally equivalent is heating up with predicable and utterly unpersuasive arguments arrayed in favor of the decision to ignore critics and move ahead with the performance.

It should be recalled that back in June, the Met attempted to compromise with those outraged by its plan to run Klinghoffer by cancelling the HD broadcast of the opera around the world in theaters and on radio. But it refused to back down on producing the opera. At the time, the New York Times criticized the Met for implicitly acknowledging that a broadcast of an opera that depicts and rationalizes both anti-Semitism and murder of Jews would be problematic at a time when Jew hatred is on the rise around the globe. But in an editorial published Friday, the paper expressed its satisfaction at the Met’s decision to keep the performances of Klinghoffer on its schedule. The fact that, if anything, the plague of anti-Semitism has grown even worse over the summer as Israel-haters bashed the Jewish state for defending itself against Islamist terrorists with similar attitudes toward Jews as the ones in Klinghoffer means nothing to the Times; it praised Met general manager Peter Gelb for being “true to its artistic mission.”

The Times dismisses concerns about the opera’s content and its potential role in fomenting more hate with facile arguments defending artistic freedom against political pressures that don’t stand up to scrutiny. No one is saying that the Met doesn’t have the right to put on Klinghoffer. What its critics are pointing out is that by putting on a piece that treats terrorism and hate for Jews, the Met is coming down on the wrong side of a moral question.

A more nuanced defense of the opera comes from Opera News, the most widely read publication about the art form in North America that also happens to be the Met’s house organ (although it is allowed to critically review Met performances much to Gelb’s ongoing dismay). In the September issue of the magazine, Phillip Kennicott, the Washington Post’s chief arts critic, attempts to take up the cudgels for Klinghoffer but in doing so without the sort of cant and generalizations that the Times has indulged in, he unwittingly helps make the case for the opera’s detractors.

Rather than merely attempt to pretend that the opera doesn’t justify the motivations and the actions of the murderers of Leon Klinghoffer during the 1985 hijacking of the Achille Lauro cruise ship, Kennicott acknowledges that there is a clear imbalance in the way Palestinians and Jews are depicted by composer John Adams. In discussing the two opening choruses of members of the two groups, Kennicott admits that there is a clear difference in both the text and the musical language deployed by the artist:

There is a powerful musical difference between the choruses, and that difference helps trace the moral trajectory of the opera. The Palestinian chorus begins in a dream-like phantasmagoria, but as the memory of grievance becomes more powerful, it ends in a paroxysm of rage: “Our faith will take the stones he broke / and break his teeth.”

The Jewish chorus, by contrast, remains vague and undirected, full of the detail of memory, but without the clear trajectory of anger that preceded it in the Palestinian song.

He then acknowledges the crux of the matter:

How you interpret these choruses becomes key to how you interpret the opera. Many of the work’s critics found the mix of lyricism and anger in the Palestinian music (including long parlando passages from the four terrorists later in the work) to be too seductive, essentially a humanizing musical language that romanticized or in some way justified their violence. And they found the Jewish characters (including a scene that was later dropped from the opera that depicted a family at home in America chatting, sometimes ironically, about travel) antiheroic, scattered and pallid representations bogged down in the material world.

In other words, the Palestinians are real people with justifiable grievances while the Jews are shown in a distinctly unfavorable light. Kennicott is then forced to perform linguistic back flips in order to try to argue that the unflattering portrayal of the Jews is somehow indicative of the “real world” in which the Jews live and therefore a more compelling and complex narrative than the palpable anger of the Palestinians that the music keeps telling us is more attractive and more deserving of support. It’s a nice try but it doesn’t work.

More to the point, Kennicott claims the point of the opera is to criticize the whole idea of “forward-driven narratives of heroism and anger” and to choose instead more “wandering narratives” that leave us with no satisfying conclusions about events. That’s just a rather complicated way of saying that Adams views one of the most callous acts of international terrorism as one that no one should view as a simple matter of murder driven by hatred of Jews. Which is to say that he is doing exactly what his critics allege when they say the whole point of the piece is moral relativism. Indeed, as Kennicott admits, Adams’s goal is to “posit a continuity of humanity between the terrorists and their victims.”

In defense of this position, Kennicott argues, “A continuity of humanity is the only hope for peace.” That’s true. But while both sides in the Achille Lauro hijacking are, of course, human beings, a piece whose purpose is to put the terrorist and their victims on the same plane is one that is not merely depicting hate, as the opera’s defenders claim, but implicitly endorsing it as being no more objectionable than the position of those who are the objects of hatred.

The critic defends the piece because he thinks it is a good thing that we have discussions about serious issues in the opera house, a position that few would dispute. Yet in making that argument, Kennicott and the Met itself are being more than a little disingenuous. There are, after all, a lot of issues that no one wants debated in the public square, let alone in the opera house or concert hall. No one, or at least no one who had any hope of getting their work produced at the Met or any other respected arts institution, would seek to make similar comparisons between say, African-American victims of lynchings and the Ku Klux Klan or between blacks subjugated by apartheid and white South Africans. That is true despite the fact that a composer could give us choruses depicting the suffering of Confederates during and after the Civil War or the wrongs done to Afrikaners in the past, much like that of the Palestinians who are meant to humanize the terrorists who shoot the old Jew Klinghoffer and throw his body overboard. Nor did John Adams choose to use his much praised choral work commemorating the 9/11 attacks, On the Transmigration of Souls, to explain the reasons why Islamists think they have a bone to pick with the West.

The reason why the Met doesn’t produce operas rationalizing Jim Crow or apartheid and the classical music world doesn’t celebrate al-Qaeda is not because the arts world doesn’t embrace works that stir up emotions or are controversial. Kennicott is right when he says there is a consensus about that being the business of artists. We don’t hear such pieces because there is also also a consensus that racism is beyond the pale of such discussions and may not be justified even in the guise of high art. What Klinghoffer’s critics have noticed and its defenders seek to ignore is that the opera’s embrace by arts and media Mandarins illustrates that they consider Jew hatred to fall under the rubric of those expressions that may be debated rather than one that should be merely condemned by members of decent society as they would racism.

It is an unfortunate fact that in recent years forms of anti-Semitism have crept in from the margins of society and been mainstreamed. That is exactly what an opera that rationalizes the murder of an old man merely because he was a Jew does. This is not an issue on which intellectuals should think themselves free to agree to disagree. That is why those who are angry about the Met’s decision are right and the arts community and anyone else who embraces this deplorable decision are not merely wrong but opening the door to a new era of anti-Semitism.

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The Only Refugees in the World Denied the Right of Resettlement

The news that hundreds of Palestinians from Gaza drowned last week when the boats in which they were trying to reach Europe sank once again highlights the hypocrisy of the world’s attitude toward the Palestinians. After all, the “international community” has designated two-thirds of all Gaza residents as bona fide refugees, even though the vast majority of them were born in Gaza and have lived there all their lives. And as bona fide refugees, they shouldn’t have had to board rickety smugglers’ boats in a desperate attempt to reach Europe; they should have been able to apply to the UN for orderly resettlement right from their refugee camps, just as thousands of other refugees do every year. But they can’t, because Palestinians are the only refugees in the world who are denied the basic right of resettlement.

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The news that hundreds of Palestinians from Gaza drowned last week when the boats in which they were trying to reach Europe sank once again highlights the hypocrisy of the world’s attitude toward the Palestinians. After all, the “international community” has designated two-thirds of all Gaza residents as bona fide refugees, even though the vast majority of them were born in Gaza and have lived there all their lives. And as bona fide refugees, they shouldn’t have had to board rickety smugglers’ boats in a desperate attempt to reach Europe; they should have been able to apply to the UN for orderly resettlement right from their refugee camps, just as thousands of other refugees do every year. But they can’t, because Palestinians are the only refugees in the world who are denied the basic right of resettlement.

Granted, they are also the only “refugees” in the world for whom refugeehood is an inheritable status that can be passed down to one’s descendants in perpetuity, generation after generation. Under the definition used by the UN High Commissioner for Refugees, which deals with all the world’s refugees except Palestinians, only a few thousand elderly Gazans who were personally displaced in 1948 would be considered refugees today, rather than the 1.2 million actually on UN rolls. So if the “international community” were to argue that Gazans don’t deserve a right to resettlement because they aren’t really refugees, that would be perfectly legitimate.

But it doesn’t. In fact, not only has the world adopted the unique definition of refugeehood promulgated by the Palestinians’ personal refugee agency, UNRWA, but it actively supports this definition by funding UNRWA’s ever-expanding budget to keep pace with its ever-expanding number of “refugees.” And once having accepted the claim that these born-and-bred Gazans are actually refugees from an Israel they’ve never seen, the international community is morally obligated to ensure that they enjoy the same rights as all other refugees.

Instead, Palestinians are the only refugees in the world who are denied the right of resettlement. Whereas UNHCR resettles tens of thousands of refugees every year, UNRWA hasn’t resettled a single refugee in its 65 years of existence. On the contrary, the schools it runs for Palestinian refugees indoctrinate them from kindergarten on that there is one, and only one, way for them to end their refugee status: by “returning” to the towns or villages in Israel that their ancestors fled–which most of them have never seen, and some of which no longer even exist. In short, since Israel would never voluntarily accept all five million “refugees” on UNRWA’s rolls, it’s telling them that the only solution to their refugeehood is Israel’s destruction.

According to a poll taken in late August, a whopping 43 percent of Gazans would like to emigrate. Many of these would-be emigrants are presumably among the two-thirds of Gazans registered as refugees, meaning they ought to be entitled to resettlement aid. So here’s a modest proposal: Western countries, which are UNRWA’s main donors, should take a big chunk of the over $1 billion a year they give UNRWA and spend it instead on resettling those Gazans who want to leave. Not only would that help the Gazan refugees themselves, but it would save money in the long run by significantly reducing the number of refugees under UNRWA’s care.

Alternatively, they could tell UNRWA they’re no longer willing to go along with the fiction that its five million “refugees” are really refugees, and from now on will provide funds only for those refugees who actually meet UNHCR’s definition. The remaining money would go to the governments under which most of UNRWA’s registered refugees live–primarily Jordan, the Palestinian Authority, and Lebanon–to help them provide the services UNRWA now provides.

But to continue defining Palestinians as refugees while denying them the basic right to resettlement is unconscionable. And all those Westerners who claim to be so concerned over Palestinian rights should be the first to protest this hypocritical and discriminatory practice.

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Why Scots Leader Compares Israel to ISIS

It might have been assumed that among Scottish nationalists, there would be a certain sympathy for Israel. Perhaps they would see some parallel between Zionism and their own efforts to regain sovereignty after many centuries without it, to revive an almost unspoken language long after most people in Scotland had lost the ability to so much as string together a sentence of Scots Gaelic. But, as a matter of fact, nothing could be further from the truth. Scottish nationalism appears to have aligned itself with a radically anti-Israel impulse, one that enjoys substantial popularity with the wider public. And if there was any doubt about just how extreme that reflexive hostility toward Israel really is, we need only observe Scotland’s first minister, Alex Salmond, comparing Israel to ISIS.

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It might have been assumed that among Scottish nationalists, there would be a certain sympathy for Israel. Perhaps they would see some parallel between Zionism and their own efforts to regain sovereignty after many centuries without it, to revive an almost unspoken language long after most people in Scotland had lost the ability to so much as string together a sentence of Scots Gaelic. But, as a matter of fact, nothing could be further from the truth. Scottish nationalism appears to have aligned itself with a radically anti-Israel impulse, one that enjoys substantial popularity with the wider public. And if there was any doubt about just how extreme that reflexive hostility toward Israel really is, we need only observe Scotland’s first minister, Alex Salmond, comparing Israel to ISIS.

During a BBC television interview that took place yesterday, Alex Salmond was discussing the latest ISIS beheading, this time of a British national. Salmond pointed out that British Muslims shouldn’t be held responsible for ISIS. Well, leaving aside the fact that many British Muslim families have members off on jihad in Iraq and Syria, Salmond’s point stands. But what he went on to say reveals just how second nature negativity toward Israel has become among Scottish nationalists. For, having referred to ISIS’s actions as “unspeakable barbarism” for which British Muslim’s shouldn’t be blamed, the first minister went on to add: “I mean, just like a few weeks ago, the Jewish community of Scotland wasn’t responsible for the policies of the State of Israel.”

First of all, that will come as news to many in Britain. During the war in Gaza, British Jews experienced a tremendous rise in anti-Semitic attacks, many of which in some way referenced Israel, and Scotland was no exception in this. But the comparison was clear; two evils in the Middle East, and two religious minorities in Britain who are not to be blamed for those evils.

Breathtakingly, some in Britain’s Jewish leadership have actually defended Salmond’s remarks, arguing that he had not intended any direct comparison between ISIS and the Jewish state. Well, yes, no doubt if questioned Mr. Salmond would not maintain that Israel and ISIS are morally indistinguishable. Yet the casual throwaway categorization was entirely evident. Quite simply Salmond’s point was that ISIS’s actions are “unspeakable barbarism,” and so were Israel’s in Gaza. There was no hint that Israel’s war might have been justifiable; Salmond’s remark makes clear that that’s beyond question. But as an enlightened and tolerant man, he simply asks that Scotland’s Jews not be held responsible.

Such attitudes are the norm among Scottish nationalists. Salmond’s second in command–and prominent face in the campaign for independence–Nicola Sturgeon was recently the headline speaker at Glasgow’s “Women for Gaza” rally. Also on the line-up was Yvonne Ridley, a prominent convert to Islam who has often voiced her support for terrorist groups, Hezbollah among them. Ridley recently called for a “Zionist-free Scotland.” So with the leading lights of the Scottish nationalist movement sharing a platform with those advocating a Scotland free of “Zionists,” one has to wonder just how serious they really are about not extending their antipathy for the Jewish state to Jews in general.

Mercifully, Scotland’s devolved government has no authority over foreign policy. Yet during the recent war in Gaza, the nationalists, who dominate the Scottish parliament, released eight separate condemnations of Israel. Salmond’s government even called for an arms embargo against Israel as the Jewish state attempted to halt the barrage of rockets and maze of tunnels directed against its civilians. And such sentiments are shared by much of the Scottish public. During the referendum campaign nationalists have reminded Scots that if they left the union they could be free of David Cameron’s pro-Israel stance. It was, after all, with considerable public approval that Glasgow city hall recently flew the Palestinian flag as an act of solidarity with Scotland’s Palestinian cousins.

And that is how one senses Scottish nationalists view the Palestinians; as Arab cousins. The same attitude is visible in Ireland, and among Welsh nationalists—the founder of the Welsh nationalist party was said to have hated the Jews as much as the English and harbored sympathies for European fascism. But to understand why these parts of the United Kingdom have become particularly hostile to Israel, one should look to Belfast. There the Catholic and Republican neighborhoods fly the Palestinian flag, but the Protestant and Unionists are more likely to be flying the Israeli one. The Celtic parts of Britain, rather bizarrely, seem to have conceived of themselves through the lexicon of the Israel-Palestinian conflict, with the English firmly framed as the Israelis. It’s only disappointing that the rest of England doesn’t identify accordingly.

On reflection, perhaps it’s not surprising Scottish nationalists couldn’t identify with Zionism, the national liberation movement of a people persecuted and destitute in the world. Scottish nationalism has in no small part sustained itself on a diet of anti-English rhetoric; they have done well out of the politics of jealousy and resentment. No wonder it’s the Palestinians that Salmond feels a certain kinship with.

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Bill Clinton: Bibi Derangement Syndrome’s Patient Zero

Ever since leaving office, Bill Clinton’s fabrications about the Israeli-Palestinian peace process have only become more fanciful and self-serving, the consistent element of which is his adamant refusal to tell the truth. But there’s another common thread to Clinton’s world of make believe: he is patient zero of the ensuing epidemic of Bibi Derangement Syndrome.

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Ever since leaving office, Bill Clinton’s fabrications about the Israeli-Palestinian peace process have only become more fanciful and self-serving, the consistent element of which is his adamant refusal to tell the truth. But there’s another common thread to Clinton’s world of make believe: he is patient zero of the ensuing epidemic of Bibi Derangement Syndrome.

The latest episode of Clinton’s condition took place at the Harkin Steak Fry in Iowa, when Clinton was goaded into defending his Middle East policy by a pro-Palestinian activist. Caleb Howe has the transcript of the video captured by C-Span cameras:

Activist: If we don’t force [Netanyahu] to make peace, we will not have peace.

Clinton: Wait, wait, wait. First of all, I agree with that. But in 2000, Ehud Barak, I got him to agree to something that I’m not sure I would have gotten Rabin to agree to, and Rabin was murdered for giving land to the Palestinians.

Activist: I agree. But Netanyahu is not the guy.

Clinton: So, they got … I agree with that, but we had, I had him a state, they would have gotten 96% of the West Bank, land swap in Gaza, appropriate water rights … and East Jerusalem! Something that hasn’t even been discussed since I left office.

And by the way, don’t forget, both Arafat and Abbas later said they would take it. They said, they said, ‘we changed our minds, we want it now’ and by then they had a government wouldn’t give it to them.

Let’s unpack this. First of all, Clinton agrees that Netanyahu must be forced by the U.S. to make peace. Presumably Clinton doesn’t agree with Samantha Power that the U.S. should invade Israel to force this peace, but he never says exactly which gun he’d prefer be held to Bibi’s head. (Perhaps holding up weapons resupply during wartime, as President Obama has done?)

He also agrees with the protester that Netanyahu is “not the guy” with whom such a peace agreement can be signed. This will likely not make Israelis too happy, because they know from experience that when Clinton doesn’t want an Israeli prime minister in office, he jumps right into the elections to try to arrange his preferred outcome.

In 1996, this meddling took the form of Clinton pretty much openly campaigning for Netanyahu’s opponent, Shimon Peres. In 1999, this meant Clinton’s advisors helping to run Ehud Barak’s campaign. The first time he was nearly successful–if memory serves, many Israelis went to sleep with Peres leading the election returns and woke to prime minister-elect Netanyahu. The second time he was successful.

But all along it was personal animus that guided Clinton–a deeply dangerous and thoroughly irresponsible way to conduct foreign policy, which helps explain why Clinton’s foreign policy was such a mess. Say what you will about George W. Bush’s case for regime change in Iraq, but it rested on more than “There’s something about this guy I just don’t like.” The same cannot be said for Clinton.

Indeed, it wasn’t as though Netanyahu was intransigent on matters of peace with the Palestinians. Once in office, Netanyahu too struck deals with Arafat. He agreed to the Wye River accords despite his belief that Clinton went back on a promise to free Pollard, and he agreed to redeploy troops from Hebron while continuing to implement Oslo.

Next, we have Clinton’s assertion that giving Palestinians sovereignty in East Jerusalem is “Something that hasn’t even been discussed since I left office.” This is obviously untrue. During the Bush presidency, Ehud Olmert made such an offer to Mahmoud Abbas, who walked away. Not only that, but even Netanyahu has hinted at a willingness to divide Jerusalem.

That also undercuts the latter part of that claim by Clinton, that Abbas regretted saying no but by the time he wanted such a deal it was off the table. It was not off the table; it was offered, again, to Abbas directly.

So is anything Clinton said true? Actually, there is a kernel of truth–no doubt purely accidental–in what he said about Barak and Rabin. But it further undermines his point. Rabin was far from the two-state-cheerleader the left makes him out to be. He was far more reluctant to consider dividing Jerusalem and establishing a fully independent Palestinian state than his later successors–including Benjamin Netanyahu. Bibi now is to the left of where Rabin was then on pretty much all the main issues.

So is Barak, of course, which was Clinton’s point. But the real story here is the fact that you can’t simply jump from Rabin to Barak: Netanyahu was in between, and he played a significant role by forcing the right to accept and implement Oslo in order to govern and by showing the Israeli right could be talked into withdrawing from territory, even places as holy and significant as Hebron. The rightist premiers that followed Barak continued withdrawing from territory and offering peace plans to the Palestinian leadership.

When it comes to Israel, liberal politicians tend to fall into one of two categories: either they’re ignorant of Israeli history and politics, or they assume their audience to be. For Clinton it’s almost surely the latter, which makes it all the more ignoble.

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Connecting the Dots Between Euro Anti-Zionism and Anti-Semitism

Yesterday, German Chancellor Angela Merkel took a strong stand against the rising tide of anti-Semitism in Europe when she appeared at a Berlin rally against Jew hatred. Lamenting the attacks on Jews throughout Europe but especially in the country that had supposedly done the most to learn the lessons of the Holocaust, she vowed that her government would do everything in its power to fight against the revival of Jew hatred. But the question is not so much her undoubted commitment to this task but whether other European leaders and opinion leaders will draw the proper conclusions from the connection between the anti-Israel invective they have encouraged and the rising tide of anti-Semitism.

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Yesterday, German Chancellor Angela Merkel took a strong stand against the rising tide of anti-Semitism in Europe when she appeared at a Berlin rally against Jew hatred. Lamenting the attacks on Jews throughout Europe but especially in the country that had supposedly done the most to learn the lessons of the Holocaust, she vowed that her government would do everything in its power to fight against the revival of Jew hatred. But the question is not so much her undoubted commitment to this task but whether other European leaders and opinion leaders will draw the proper conclusions from the connection between the anti-Israel invective they have encouraged and the rising tide of anti-Semitism.

Speaking at the rally Merkel said the following:

It is a monstrous scandal that people in Germany today are being abused if they are somehow recognizable as Jews or if they stand up for the state of Israel. I will not accept that and we will not accept that. … It’s our national and civic duty to fight anti-Semitism. … Anyone who hits someone wearing a skullcap is hitting us all. Anyone who damages a Jewish gravestone is disgracing our culture. Anyone who attacks a synagogue is attacking the foundations of our free society.

Merkel deserves credit for putting herself and her government on the line on this issue at a time when this issue is becoming more of a concern. The atmosphere of hate that she references is the result of a combination of factors in which the influence of immigrants from the Arab and Islamic worlds has combined with traditional Jew hatred as well as the willingness of many European academic and political elites to countenance verbal assaults on Jews and Israel in a way that would have been inconceivable in the first decades after the Holocaust.

But the key phrase in her speech was not so much the much-needed statement that attacks on Jews are attacks on all Germans and German democracy. It was that the people who are being targeted aren’t just those whose clothing indicates Jewish faith but the targeting of anyone who would stand up for Israel.

Over the course of the last several years as anti-Semitism has moved from the margins of European society back to its mainstream, Israel has become the focus of anti-Semites. Seeking to veil their hate with the guise of legitimate political commentary, they have sought to draw a distinction between anti-Semitism and anti-Zionism, a difference that even many Jews continue to accept. But Merkel’s pointed remark including support for Israel in her recitation of those under threat should alert her listeners to the fact that the line between hatred of Israel and that for Jews in general has long since been erased.

The idea that anti-Zionism is legitimate in a way that anti-Semitism is not has long been more a matter of nuance and semantics than reality. Those who would deny to the Jews the same rights—to a state in their ancient homeland and its right of self-defense—that they deny to virtually no other people on the planet is, by definition, an act of bias and acts of bias against Jews are anti-Semitism, pure and simple.

While it is perfectly acceptable to criticize the policies of any government of Israel—Israelis do it every day—those who are dedicated to the destruction of Israel and opposed to any means of self-defense on its part, as opposed to just wishing to change its borders or government, are not engaging in legitimate political argument. They are, whether they initially intend it or not, actively supporting those who wish to commit ethnic cleansing and/or genocide against the six million Jews of Israel, as Hamas has openly stated as its goal.

What we have witnessed this year is that anger over Israel’s refusal to allow itself to be attacked with impunity by Islamist terrorists is blurring any distinctions between socially unacceptable anti-Semitism and anger at Israel that has been deemed mere politics rather than hate speech. The violent rhetoric against Jews and Israel that has spilled over into the attacks on Jews Merkel referenced is no accident. Nor is it a surprise that those who would delegitimize Israeli Jews and demonize their actions would extend this to the Jews in their own midst, whether or not they are Zionists or religious. While theoretically one can oppose Israel without wishing to kill all Jews, it is no coincidence that those who espouse the former slip so easily into the rhetoric aiming at the latter.

In order for this scourge to be effectively halted, it will thus require more than admonitions for Europeans to mind their manners and to treat others as they would themselves like to be treated. What it will take is an understanding that so long as Israel is considered a fair target for extermination, it is impossible to pretend that every other Jew on the planet will not be considered fair game by Islamists or more traditional varieties of bigots.

Chancellor Merkel has made a start in this respect, but unless Europe’s leaders make it clear to their people that Jewish genocide is unacceptable wherever it might occur, the rising tide of Jew hatred will not abate.

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End of an Era: UN Peacekeepers Stop Pretending to Keep Peace

The United Nations has come up with a strange follow-up to Israel’s credible accusations that UN facilities allowed themselves to be used essentially as human shields for Hamas in Gaza: the UN is now, apparently, using Israeli soldiers as human shields up north. Somehow I don’t think that’s what Israeli authorities had in mind when they protested the UN’s one-sided wartime behavior.

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The United Nations has come up with a strange follow-up to Israel’s credible accusations that UN facilities allowed themselves to be used essentially as human shields for Hamas in Gaza: the UN is now, apparently, using Israeli soldiers as human shields up north. Somehow I don’t think that’s what Israeli authorities had in mind when they protested the UN’s one-sided wartime behavior.

What appears to have happened, and which has been confirmed by UN spokesmen, is that UN peacekeeping forces on the Syrian side of the Golan Heights are in retreat. They have, in fact, left Syria. The phrase “peacekeeping forces” should have made them aware of the fact that they would not be supervising a game of hacky sack. A peacekeeping force, theoretically, would arrive during a period of temporary peace to ensure it becomes a permanent peace. The UN forces see it differently.

An AP story today very gently and generously breaks the news, and in doing so buries the lede a bit:

The United Nations said Monday it has withdrawn its peacekeepers from many positions on the Golan Heights because of escalating fighting in the war between Syrian government forces and opposition fighters.

Which positions on the Golan Heights? Asked and answered:

The situation has deteriorated severely over the last few days and advances by armed groups posed “a direct threat to the safety and security of the U.N. peacekeepers” along the Syrian side of the border and in Camp Faouar where many troops are based, U.N. spokesman Stephane Dujarric said. He said all troops in those areas have been relocated to the Israeli side of the border.

The Syrian side of the border! That’s seems pretty significant. Indeed, it’s the end of an era, as AP notes:

The 1,200-strong U.N. force has patrolled a buffer zone between Syria and Israel since 1974, a year after the Arab-Israeli war. For nearly four decades, U.N. monitors helped enforce a stable truce between Israel and Syria, but the spillover from the Syrian war has led to the abduction of peacekeepers four times since March 2013, made troop contributors wary, and led several countries to withdraw their soldiers.

But all is not lost. It’s possible, says the UN–though they don’t know for sure–that someone affiliated with the UN is still in Syria, somewhere, keeping some kind of peace:

U.N. deputy spokesman Farhan Haq told The Associated Press earlier that he doesn’t think every single post has been vacated.

Seems like an important detail. But never mind. The important thing is that the UN peacekeepers are safe, hiding behind Israelis.

I don’t want to make light of the danger of patrolling a war zone; UN troops have been abducted a few times and the conflict is not going anywhere. But at the same time, isn’t this what peacekeeping troops sign up for? And if not, what’s the point?

Additionally, what do they think they’ll accomplish on the Israeli side of the border? They will be utterly irrelevant. They obviously won’t command Israeli forces, and they clearly can’t be sent on any dangerous missions beyond their new base.

That’s not to say they won’t be doing anything constructive. Each time there is war on or near Israel’s border, UN forces put a thumb on the scales against Israel and in favor of the terrorists Israel is fighting. Whether it’s covering up terrorist abductions, revealing sensitive IDF troop movement information, or having their facilities used to hide weapons or facilitate attacks on Israel, the UN can be trusted to act as an adjunct of whoever is trying to destroy the Jewish state.

So having UN troops retreat from a war zone into the comforts of Israeli protection is helpful because it will at least prevent them from playing their usual, anti-Israel role in armed conflict. Looked at from that perspective, then, this retreat may be the best move UN forces have made in years.

More than anything, this is yet another reminder that the international community ought to be far more judicious in pressuring Israel to withdraw from territory and put their security in the hands of others. Peace plans tend to suggest that Israel pull back farther than Israeli military leaders are comfortable with, having their place taken by a coalition of international troops. It is clear–as it has been for a while–that this is rarely a feasible option.

The international community also likes the idea of considering the Golan Heights occupied Syrian territory. They should ask the UN peacekeeping forces if they’d like the land to which they’ve currently retreated to still be on the Syrian side of the border. They should ask that question, by the way, while there still is technically a country called Syria.

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The Truth About Israel and Christians

After several days of furious commentary, Senator Ted Cruz’s decision to walk out of a conference on the plight of Middle East Christians continues to sizzle. As I first wrote last Thursday, friends of Israel praised him for telling those in attendance booing him off the stage that if they wouldn’t stand with Israel, he wouldn’t stand with them. But the chorus of criticism of Cruz has been getting louder with some conservatives weighing to express their outrage at what they consider a cynical gesture that prioritized the senator’s ties with the pro-Israel community over the plight of Christians.

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After several days of furious commentary, Senator Ted Cruz’s decision to walk out of a conference on the plight of Middle East Christians continues to sizzle. As I first wrote last Thursday, friends of Israel praised him for telling those in attendance booing him off the stage that if they wouldn’t stand with Israel, he wouldn’t stand with them. But the chorus of criticism of Cruz has been getting louder with some conservatives weighing to express their outrage at what they consider a cynical gesture that prioritized the senator’s ties with the pro-Israel community over the plight of Christians.

In a follow-up post published here, our Seth Mandel did a great job assessing some of the day after commentary and in particular the hypocrisy of some anti-Israel pundits who have suddenly discovered that, at least on this issue, they no longer think it is wrong for people to making decisions about politicians on the basis of their stands on the Middle East. Yet I think there is still something more to be said about the way some people who ought to know better are rationalizing the indefensible behavior of the In Defense of Christians (IDC) group and criticizing Cruz for his principled stand.

One of these that deserves some scrutiny is the New York Times’s Ross Douthat who joins in the pile-on against Cruz in his most recent column but attempts to do so without echoing the invective or the clear anti-Israel bias of those who write for, say, the American Conservative. Douthat acknowledges that the unsavory ties of some of its supporters are a problem for IDC. But he was critical of Cruz’s insistence on lecturing the group that instead of attacking Israel, they should recognize that the Jewish state is the best, and perhaps the only, friend they have in the Middle East.

For Douthat, this obvious statement of truth—in a region where Christians are universally treated as Dhimmi by Muslim regimes, Israel remains the only place where freedom of religion is guaranteed for adherents of all faiths—was a bridge too far for Cruz. More to the point, he thinks supporters of Israel are showing bad manners if not flawed strategy, by insisting that the cause of religious tolerance in the Middle East must include the Jews and their embattled state rather than merely treating the plight of Christians in isolation from the broader conflicts of the region.

Douthat writes in criticism of Cruz and his supporters:

Israel is a rich, well-defended, nuclear-armed nation-state; its supporters, and especially its American Christian supporters, can afford to allow a population that’s none of the above to organize to save itself from outright extinction without also demanding applause for Israeli policy as the price of sympathy and support.

There are two flawed assumptions to be unpacked in this sentence.

The first is that Israel is so strong and its position so unassailable that its friends can afford to be complacent about the mainstreaming of allies of terrorist groups—which is exactly what it seems that Cruz’s critics are asking.

The second is that the Islamist campaign to extinguish Christians and all other minority faiths in the Middle East can be resisted without the effort to do the same to Israel also being defeated.

It is, to put it mildly, a bit rich for a writer for the New York Times, which has through both slanted news coverage and biased editorial and op-ed pages, done its best to undermine Israel’s position, to demand that friends of the Jewish state stand down in its defense. That Douthat, who is otherwise the most thoughtful columnist in the paper, has rarely, if ever, voiced any dissent from the paper’s prevailing orthodoxy on Israel may be a function of his interests and that of the other putative conservative in the employ of the Times opinion section, neither of whom are, as a rule, all that interested in foreign policy (a stark contrast to the not so distant past when non-liberal writers at the Times such as William Safire and A.M. Rosenthal mounted repeated and spirited defenses of Israel to balance the attacks against it from fellow columnists, editorial writers, and reporters at the Grey Lady). But it is disappointing nonetheless.

But leaving aside Douthat’s chutzpah, that he should be treating Israel’s position as unassailable at this time shows that his knowledge of the Middle East really falls fall short of his normal sure footing on domestic and social issues. While I’m sure Christians in Iraq and Syria would gladly trade places with them, Israelis spent 50 days this summer dashing in and out of bomb shelters as Hamas terrorists launched rockets aimed to kill and maim civilians. Their army had to invade Gaza in order to demolish a vast network of cross-border tunnels aimed at facilitating acts of mass terror. They watched in horror as the streets of Europe were flooded with demonstrators denouncing Israelis for defending themselves against Islamist butchers in terms that recalled the worst excesses of the Nazi propaganda machine. And they also witnessed an American administration—ostensibly Israel’s sole superpower ally—doing its best to undermine Israel’s position, cutting off arms resupply and leaving the strategic alliance at its lowest point in more than 20 years.

Is this really a moment for Israel’s American supporters to put aside their scruples about making common cause with a group that is compromised by allies of those seeking to destroy Israel and to murder its population?

Just as important, the notion that the fight to save Christians can be separated from that of Israel is a pernicious myth that should be debunked. Douthat believes exposing the existence of Jew haters in the ranks of those purporting to represent Middle East Christians is a mistake because it shows no appreciation for the plight of Christians who face genocide. But by allying themselves with those who wish to perpetrate genocide on the other significant religious minority in the region, as some have repeatedly done in the last century of conflict, they have flung away their best hope for a strategic partner who could help them resist the Islamist tide. Religious persecution cannot be stopped against one minority while hatred against another is legitimized. As Seth wrote, Israel is already doing more to assist Christians than Douthat or the anti-Zionists at the American Conservative who claim to be their friends.

Today Christians are being slaughtered or forced to flee from Iraq and Syria to the point where soon once great communities may be extinguished. But while we rightly protest against this and lament such destruction, it is apt to also recall that a generation ago, some Christians and their foreign friends either assisted or stood by mutely while the same thing was happening to the once great Jewish communities in the Arab and Muslim world. American Christians of every denomination, including evangelicals and Catholics, are among the most faithful friends of Israel today. But the refusal of Middle East Christians to befriend the Zionist movement, even as it offered them the only possible counterforce in the region to a hostile Muslim majority, was a historic error. That this error is being repeated today is a tragedy for both sides.

Let me repeat, as I wrote on Thursday and many times before that, that Americans have a duty to rise up and demand that Western governments pay attention to the plight of Middle East Christians and to, if necessary, intervene on their behalf. But the notion that this struggle can be conducted in isolation from the defense of Israel against the same forces seeking to wipe out Christians is madness. That those who claim to care about these Christians believe that politicians like Ted Cruz should check their support for Israel at the door when discussing the Middle East is an indication of just how little some of them understand the region as well as their cluelessness about the rising tide of anti-Semitism sweeping the globe.

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World Yawns as Hamas Admits War Crimes

Perhaps it’s because the world is currently transfixed by the rise of ISIS in Iraq and Syria and isn’t paying much attention to the events in Gaza that generated such outrage from human rights groups determined to indict Israel for war crimes before any investigations are even conducted. But perhaps some of those who pooh-poohed Israel’s claims that Hamas was firing rockets at Israeli cities from civilian areas and thereby using the people of Gaza as human shields will pay a smidgeon of attention to the news that, as the Associated Press reported today, Hamas operatives admit that they did exactly what the Israelis said they did.

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Perhaps it’s because the world is currently transfixed by the rise of ISIS in Iraq and Syria and isn’t paying much attention to the events in Gaza that generated such outrage from human rights groups determined to indict Israel for war crimes before any investigations are even conducted. But perhaps some of those who pooh-poohed Israel’s claims that Hamas was firing rockets at Israeli cities from civilian areas and thereby using the people of Gaza as human shields will pay a smidgeon of attention to the news that, as the Associated Press reported today, Hamas operatives admit that they did exactly what the Israelis said they did.

According to the AP, contrary to the claims of its defenders, Hamas operatives have admitted firing rockets from civilian areas in Gaza. But they say they did so at a distance from actual buildings. As the AP report noted, videos from surveillance conducted by the Israeli Air Force has produced evidence of rockets flying from residential neighborhoods, hospitals, cemeteries, mosque courtyards and other civilian areas. But Hamas officials quoted by the news service now say that when they did fire from such places, the rocket launchers were always at a “safe distance” from such structures or that the nearby buildings were deliberately kept vacant.

Given the evidence of civilian casualties from Israeli fire directed at such launchings, this is a transparent lie. More to the point, if human rights groups and the international press accept this excuse they will not only be validating an almost certainly false story but also moving the goalposts to accommodate the terrorists propaganda needs.

Let’s remember that the international press that flooded into Gaza during the war did a conspicuously poor job of covering Hamas activities in Gaza. No pictures were shot of Hamas fighters or of the thousands of missile launches during the 50 days of conflict. Instead they either knuckled under to Hamas intimidation or were actively complicit in publicizing the narrative the Islamists preferred that focused solely on Palestinian suffering instead of Hamas terror.

Hamas figures quoted by the AP contend that it was impossible for them to fire missiles without being in the vicinity of civilians because the strip is so congested. There are two answers to this argument.

One is to point out that, despite the contentions about Gaza being the most congested place on earth, that there are, plenty of vacant areas in the strip. Parts of Gaza are crowded but it is not one continuous urban jungle. If Hamas really wanted to avoid Israeli fire being brought down on areas where civilians lived they could have used such places. But, firing from beaches or open fields doesn’t provide the cover that hospitals, mosques or school courtyards give the terrorists.

More to the point, if the only places they shoot missiles that are deliberately aimed to cause the maximum civilian casualties for the Israelis are an urban area, and then a group that was not a pack of bloodthirsty terrorists would have held its fire. Hamas did not.

These admissions prove again, as if much more proof was needed, that what Hamas did during this war was a double war crime. They were intent on slaughtering as many Jews as possible with their rockets and tunnels and also hopeful of causing Palestinian deaths as well to increase international sympathy for their cause.

Giving Hamas a pass because they fired near civilians but not on top of them is to grade them on a curve whose purpose is to justify their war on Israel. While individual Israeli strikes might have been made in error as always happens in the fog of war, Palestinian casualties were completely the responsibility of the group that launched this war for no good reason, kept it going when cease fires would have ended it before more were killed and did everything in their power to maximize the pain to their own people.

We can expect human rights groups, the United Nations to pay little attention to these admissions as they continue to seek to bash Israel for having the temerity to defend itself. But if anyone wants the truth, Hamas has just laid it out for the world to see. Too bad, much of the press and those participating in anti-Israel demonstrations where anti-Semitism is rampant, aren’t interested in it.

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Ted Cruz, IDC, and the Politics of Solidarity

Yesterday, as the controversy over Ted Cruz getting booed off stage at an In Defense of Christians event for his focus on Israel was picking up steam, the nation’s largest Christian pro-Israel organization stepped in to defend Cruz and Israel. They did not mince words. And my initial reaction, as I tweeted last night, was: the Jews need to be in the middle of this intramural food fight like we need a hole in the head. But I’ve since reconsidered somewhat, having seen some productive things come out of this controversy.

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Yesterday, as the controversy over Ted Cruz getting booed off stage at an In Defense of Christians event for his focus on Israel was picking up steam, the nation’s largest Christian pro-Israel organization stepped in to defend Cruz and Israel. They did not mince words. And my initial reaction, as I tweeted last night, was: the Jews need to be in the middle of this intramural food fight like we need a hole in the head. But I’ve since reconsidered somewhat, having seen some productive things come out of this controversy.

My instinctive response was based on the fact that Jews really don’t love being the reason Christians are angry with each other. And that remains true. But the fact that the Jewish state was in the middle of this has revealed some common ground that usually flies under the radar, and deserves more attention.

First, there is the issue of Cruz telling the crowd, which was there to support the oppressed Christians of the Middle East, that Israel was their best friend. Over at the Federalist, Mollie Hemingway takes issue with Cruz’s focus on Israel and David Harsanyi defends it, noting that Israel is the one country in the region where Christians can live safely and practice their faith, and are therefore thriving.

I would only add to Harsanyi’s point that not only is Israel a safe destination for Christians, but Israel is currently actively involved in saving Christians in the region. It is simply a fact that for the oppressed Christians of ISIS strongholds like Syria, Israel is their ally–in practice, not only in theory. It’s not particularly well known, thanks to the tangled politics of Christian Arab groups being supported by Israel. But it’s quite clear now that since this controversy broached the subject, it must be pointed out that Cruz was not merely engaging in hyperbole.

Second, while this issue has become extremely divisive, there might be a silver lining in terms of common ground between Christians and Jews. I have no desire–and more importantly, nothing approaching the knowledge level–to get involved in the intramural theological disputes here. (Though it’s clear that many of those understandably defending their fellow Christians are quite plainly unfamiliar with IDC.)

But one reason Jews have been such steadfast allies to the beleaguered Christians is that they understand exactly what Syrian, Iraqi, and other Christians are going through. And they also understand the need for interfaith help. To Jews, the concept of hakarat hatov is important; the term represents the need to display proper gratitude. And so earlier in the week, the Jerusalem Post reported on the wealthy Canadian Jewish philanthropist who has been dubbed the “Jewish Schindler.” His name is Yank Barry, and he “last week surpassed his goal of helping 1,200 Middle Eastern refugees, Muslim, Christian and Yazidi, from war-torn and oppressive countries, helping them rebuild their lives in Bulgaria.”

He took the number 1,200 from the number of Jews Oskar Schindler saved during the Holocaust. Think of this as the Jewish version of “Lafayette, we are here!” Jews don’t forget those who helped them, of whatever faith. And we have been commanded “you shall not mistreat a stranger, nor shall you oppress him, for you were strangers in the land of Egypt.” Don’t forget where you come from or what you’ve been through, in other words.

And there is also something encouraging in the way Christians (on the right, anyway) have responded in fellowship and solidarity with their oppressed brothers and sisters elsewhere, with Pascal-Emmanuel Gobry even calling on American Christians to rethink casting a vote for Cruz. Many of these Christian thinkers and writers are reliably pro-Israel and certainly consistent in their philosophical, political, and ideological outlook. (Gobry is a contributor to COMMENTARY.)

But for some of them this is far more interesting. One clearinghouse of pro-IDC anti-Cruz reaction has been the American Conservative magazine’s website. That’s appropriate, and it’s been quite heartening to watch the magazine’s writers call for putting Christian unity above American politics and to prioritize the fate of Christians in the Middle East.

I say it’s heartening because the magazine’s website has also been an easy place to find accusations of dual loyalty against Jews who express their displeasure with an American politician because of that politician’s perceived lack of understanding and sympathy for the plight of the Jews in the Middle East. Here is the charge leveled against Sheldon Adelson, for example, with the added bonus of saying he purchased Newt Gingrich’s candidacy to turn the Republican presidential candidate into an agent of the Israelis. Here is the site speculating about whether Eric Cantor, who is Jewish, lost his election because he was “Bibi Netanyahu’s congressman.” And of course, the magazine’s founder, Pat Buchanan, is famously of the opinion that pro-Israel Jewish Americans are an Israeli “Fifth Column” in America.

So the discovery that faithful solidarity and American loyalty are not mutually exclusive is a revelation (no pun intended) of common ground to some writers. The controversy surrounding Cruz’s speech might be divisive, but it’s also a reminder that Christian Americans and Jewish Americans are on the same side here.

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Palestinian Elections Postponed, Obviously

As a rule, Palestinians don’t tend to do democracy. The last time there was a proper parliamentary election was in 2006. That one had been essentially foisted upon them by the United States, but Hamas topped the polls and most people have regretted it ever since. There should have been another in 2009, but it was simply never held and few seemed greatly troubled by this fact.

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As a rule, Palestinians don’t tend to do democracy. The last time there was a proper parliamentary election was in 2006. That one had been essentially foisted upon them by the United States, but Hamas topped the polls and most people have regretted it ever since. There should have been another in 2009, but it was simply never held and few seemed greatly troubled by this fact.

Similarly, the Palestinian President Mahmoud Abbas has managed to spin his four-year term into almost a decade as the head of the Palestinian Authority. When Abbas sabotaged the peace negotiations with Israel in May and instead signed a unity deal with the terrorists of Hamas, it was announced that Palestinian elections would be held within six months. European governments applauded. They welcomed the Palestinian return to democracy. But now, quite predictably, we hear that elections have been “postponed” once again.

This time the reason given is the aftermath of Hamas’s war with Israel. The PA prime minister Rami Hamdallah has claimed that rebuilding in Gaza is more of a priority than elections right now and that the war has made voting unpractical. This of course is nonsense. If elections could be held in the most war-torn parts of Iraq and Afghanistan then there is no material reason why they couldn’t be held in Gaza and in the West Bank.

A far more practical reason for why free and fair elections can’t be held in Gaza right now has nothing to do with the fact that parts of it are in ruins, and far more to do with the fact that it is run by Hamas. Of course the terror group’s left-wing apologists never tire of telling anyone who will listen that Hamas are the democratically elected government of Gaza. The fact that once Hamas took power they then promptly executed large numbers of their political opponents never seems to register with these people. And just like Abbas in the West Bank, Hamas has failed to ever hold any elections since.

Indeed, Abbas’s own record is little better than that of Hamas’s. At one point reports of how Hamas supporters in the West Bank were being imprisoned and tortured were common. Gradually, however, Fatah’s power in much of the West Bank has weakened. More recently in cities such as Nablus, Hebron, and Jenin PA security forces have seemingly abandoned their efforts to suppress Islamist groups such as Hamas and others.

This is the real reason that it was always impossible to imagine the Palestinian Authority giving the green light for another election. Back in 2006 Abbas’s Fatah had been assured that they would win. They are not about to make the same mistake again. Indeed, in the wake of Hamas’s recent war with Israel, the Islamists are boasting the kind of approval rating that Abbas could only dream of. Recent polling has shown that even In the West Bank, some 66 percent of Palestinians would vote for Hamas if elections were held today.

And so elections won’t be held today, or any time soon for that matter. Supposedly they are being put off until sometime next year. Of course, by then there will be a new reason not to hold elections. But the important thing for Abbas is that he is maintaining the veneer of democracy. It’s an act that only fools those who wish to be fooled by it. But for those in the Obama administration and the European Union who insist that Abbas is legitimate and that Israel and the world must treat him as such, these pretentions toward democracy are very convenient. In reality, however, Abbas is a despot.

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