According to the Associated Press, Arizona State junior quarterback Samson Szakacsy is “unusually introspective” and “a deeply spiritual person.” He counts among his heroes Jesus, Gandhi, and Buddha. An athlete, musician, and religious-studies major, Szakacsy is, we’re told in a glowing profile,
a philosopher who says the true way to convey wisdom is to bring all of yourself into every situation and to see yourself in everyone. Mr. Szakacsy is, as the title of his new CD suggests, someone who has spent his life “chasing truth.”
“I’m just really interested in everything,” he said. “You can find God in everything, truth in everything, so everything is cool at the end of the day. I try to just really see myself in everything. It’s all connected in some way.”
I don’t want to be overly harsh toward a junior in college, but since his arguments were made publicly, perhaps it’s worth publicly responding to them as well. So let’s begin with the basics.
Some of us don’t really think that the “true way to convey wisdom” is to see ourselves in everyone — because, you see, “everyone” includes (for starters) Saddam Hussein and Pol Pot, Jeffrey Dahmer and Charles Manson.
And some of us don’t actually find God and truth in “everything” — because, you see, “everything” includes mass genocide and gas chambers, child abuse and infanticide, flying airplanes into the World Trade Center, bombing pizzerias in downtown Jerusalem and Christian churches in Egypt, and cutting off the ears and noses of women in Afghanistan. And so not everything is cool at the end of the day. Some things, in fact, are evil rather than cool. Some actions clash rather than connect. And to pretend they aren’t and to pretend they don’t — to embrace a trendy, shallow, easygoing relativism — is at best unserious and at worst self-destructive.
That isn’t to say that good can’t ever emerge from an evil act. But that isn’t what our Arizona State philosopher is saying. He is arguing that truth is like a Chinese menu, where you take equal samples from column A and column B and sit back and enjoy the meal.
It doesn’t quite work like that in real life, though.
The modern/postmodern sensibility is forever attracted to, and even making CDs about, “chasing truth.” But eventually one has to give up the chase and actually settle on some basic truths, such as honesty is better than lying, compassion is preferable to savagery, fidelity is better than betrayal, liberty is superior to tyranny, and courage is preferable to cowardice. A fulfilled and noble life is impossible without making moral judgments — meaning, judging some things to be right and others to be wrong. “The object of opening the mind, as of opening the mouth, is to shut it again on something solid” is how G.K. Chesterton put it. One day soon, we can hope, Samson Szakacsy (and the Associated Press) will discover that wisdom as well.




Goldberg Was Right About Israel’s Problems but Wrong About the JNF
Last week, Jeffrey Goldberg stirred up a minor hornet’s nest by writing in his Goldblog at the Atlantic that the proper reaction to the fire that devastated northern Israel was to stop contributing to the Jewish National Fund. His reasoning was that since the extent of the damage was due to the Israeli government’s decision not to adequately fund the fire service as well as its general incompetence, it would be wrong to donate funds to a charity that is best known for planting trees. As he wrote in a later post, since “There is no reasonable guarantee that the tree I donate will be adequately protected by the JNF or the State of Israel,” JNF won’t be getting any money from him.
Predictably, Goldberg has been torched by many readers who have wrongly interpreted his stance as one of turning his back on Israel. Equally predictably, Goldberg has been whining about his critics on his blog and telling them that “the Leon Uris phase of Jewish history is over,” which I suppose means we are no longer supposed to see all Israelis as carbon copies of Ari Ben Canaan, the superJew hero of Exodus. That’s fair enough, though I find it hard to believe in this era, in which Jewish Israel-bashing is a common phenomenon, that there was ever much doubt about that.
To further bolster his defense, Goldberg today quotes COMMENTARY contributor Daniel Gordis, who excoriated Israel’s current government (and its predecessors) in the Jerusalem Post for both its lack of planning for such a fire and the general lack of interest in thinking about the future that seems to characterize the Israeli bureaucracy as well as the political class. Gordis is, of course, dead right about all this. The 61-year-old Arab siege of the country has bred a crisis mentality in which non-military threats are often ignored. Its political system has failed to breed a sense of accountability, and the hangover from decades of socialist economics has created a corruption problem that has retarded efforts to improve governance on many levels.
But as much as foreign supporters of the Jewish state ought to share the frustration of Israelis about all this, Goldberg is still wrong about boycotting the JNF. The fund cannot guarantee that the trees Americans pay for won’t burn in a future fire, but that doesn’t mean that Israel’s forests shouldn’t be replanted. To punish the JNF because of governmental failures would be no different from a call to stop funding charities that served the people of New Orleans after Hurricane Katrina because of the colossal failures of local government to protect their citizens as well as for the mistakes the Army Corps of Engineers made in estimating the damage that a storm might do to the city’s levees. Giving to the JNF is not, as Goldberg says, co-opting Diaspora Jews into supporting a cover-up of governmental failures. To the contrary, such donations will help fund the cleanup and recovery.
Goldberg is right when he says Israel should fully fund its fire-fighting capability, but the country’s mistakes on this issue will be rectified for the same reason that New Orleans’s flood prevention has been improved: it took a disaster and a bitter public backlash to force the government to prioritize this issue. This is the way with all democracies. Just as the defeats suffered during the Yom Kippur War and the Second Lebanon War prompted army reform in Israel, you can bet that Israel’s fire service will never be shorted again, or at least not anytime soon. This proves that for all its specific problems, Israeli democracy is not much different from the kind we practice here, where our leaders are just as guilty of fighting the last war rather than planning for the next one as they are in Jerusalem.